divine guidance

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Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Exodus 34 : 4b-6, 8-9

Then Moses rose early in the morning and went up Mount Sinai as YHVH had commanded, taking in his hands the two slabs of stone. And YHVH came down in a cloud and stood there with him, and Moses called on the Name of YHVH.

Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.”

Moses hastened to bow down to the ground and worshipped. He then said, “If you really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

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Thursday, 12 June 2014 : 10th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 18 : 41-46

Elijah then said to Ahab, “Go up, eat and drink, for the sound of rain is rushing in.” So Ahab went up to eat and drink. Elijah, in the meantime, went to the top of Carmel, bowed to the ground and put his face between his knees. Then he said to his servant, “Go up and look in the direction of the sea.”

The man went up, looked, and said, “There is nothing.” Then Elijah said, “Go again” and seven times he went. At the seventh time, he perceived a little cloud, the size of a man’s hand rising out of the sea.

Elijah told him, “Go, tell Ahab : Prepare your chariot and go down before the rain stops you.” A little later the sky grew dark with clouds and wind and a strong rain fell. Ahab was riding on his way to Jezreel; as for Elijah, the hand of YHVH was on him, and tucking his cloak in his belt, he ran before Ahab to the entrance of Jezreel.

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Wednesday, 11 June 2014 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the feast of St. Barnabas, one of the Apostles of Christ, and an important messenger of the Lord, although he was not among the Twelve Apostles. St. Barnabas was renowned especially for his works and his mission activities together with St. Paul the Apostle, the other great Apostle who was known for his extensive works to bring the Good News to the Gentiles and pagans.

St. Barnabas was one of the first teachers of the faith, and he preached the Good News to many people since the beginning of the Church, travelling to many places with St. Paul and the other Apostles to bring the teachings of Christ to many people. St. Barnabas was one of the principal workers of the evangelisation, and through him, the early Christian communities were strengthened and empowered.

He went on from place to place, and having been set aside by the Lord, as we witnessed in the first reading today, he brought the message of salvation just as we heard it in the Gospel today. To the people who still live in darkness and the ignorance of the world at that time, the words and preachings of St. Barnabas must have been a refreshing stream of water which enlightens the eyes and minds of the people, and bring them to realisation of the truths in Christ.

He went around many cities, towns and places throughout the Roman Empire, many of the journeys together with St. Paul, and in many places he was welcomed cordially, and the people eagerly welcomed his teachings, and listened to them. There were many who became believers of Christ after they heard the testimony of St. Barnabas and St. Paul, the pair who became the greatest tool of evangelisation of the early Church.

However, as many as there were those who accepted and welcomed St. Barnabas, there were also equally many those who rejected his preachings and his testimonies, if not even more than those who accepted him and St. Paul. And if we read the entirety of the Acts of the Apostles, we can see how difficult it was for these two Apostles, and the other Apostles in general, in carrying out their missions.

There were always those who stubbornly refused to listen to reason, and refused to listen to the word of truth, as spoken by the Apostles, and many of these people were the fanatical Jews and Pharisees who were spread widely in the Jewish Diaspora in the Greek cities, where they often fiercely contested the teachings of the Apostles in the synagogues and among the people, inciting the people to rise up against them.

And eventually, St. Barnabas also met his end in violent death through martyrdom, in the defense of his faith while ministering to the people of God and preaching the faith, commonly agreed to have happened in the island of Cyprus, where his tomb can now be found at. This faithful man of God had dedicated much of his life to the faith and to God, and even though he met his end, but through his works, he brought many people to salvation in God.

Dear brothers and sisters in Christ, therefore we are once again presented with the life of this dedicated saint, who worked hard for the sake of the Lord and His people without fear and full of courage, despite all of the oppositions against him and all the persecutions that he had to endure. St. Barnabas showed us all how to be zealous and faithful servants of the Lord, and his example can indeed help us to find our own purpose in life, as children of God and members of His Church.

Let us ask for the intercession and prayer from St. Barnabas, that he will constantly pray for us, that we may find our way and purpose in this life, and that we may serve the Lord in the way that St. Barnabas himself had done in the past, to proclaim the Lord and His truth to others without fear, and filled with zeal and encouragement of the Holy Spirit.

May God guide our path at all times, and help us to carry out the mission that He has entrusted to all of us, that is to become the modern day Apostles and disciples, to bring the light of God to all peoples of all nations. God bless us all. Amen.

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Wednesday, 11 June 2014 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (First Reading)

Liturgical Colour : Red

Acts 11 : 21b-26 and Acts 13 : 1-3

A great number believed and turned to the Lord. News of this reached the ears of the Church in Jerusalem, so they sent Barnabas to Antioch. When he arrived and saw the manifest signs of God’s favour, he rejoiced and urged them all to remain firmly faithful to God; for he himself was a good man filled with Holy Spirit and faith. Thus large crowds came to know the Lord.

Then Barnabas went off to Tarsus to look for Saul and when he found him, he brought him to Antioch. For a whole year they had meetings with the Church and instructed many people. It was in Antioch that the disciples were first called Christians.

There were at Antioch – in the Church which was there – prophets and teachers : Barnabas, Symeon known as Niger, Lucius of Cyrene, Manaen who had been brought up with Herod, and Saul. On one occasion while they were celebrating the Lord and fasting, the Holy Spirit said to them, “Set apart for Me Barnabas and Saul to do the work for which I have called them.”

So, after fasting and praying, they laid their hands on them and sent them off.

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Monday, 9 June 2014 : 10th Week of Ordinary Time, Memorial of St. Ephrem, Deacon and Doctor of the Church (Psalm)

Liturgical Colour : Green

Psalm 120 : 1-2, 3-4, 5-6, 7-8

I lift up my eyes to the mountains – from where shall come my help? My help comes from the Lord, Maker of heaven and earth.

Will He let your foot slip, the One watching over you? Will He slumber? No, the guardian of Israel neither slumbers nor sleeps.

The Lord is your Guardian, the Lord is at your side and you in His shade; Sunstroke will not be for you by day, nor the spell of the moon by night.

The Lord guards you from every evil; He will protect your life. The Lord watches over your coming and going both now and forever.

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Message to the Faithful and Reflection on the Occasion of the Solemnity of Pentecost Sunday

Liturgical Colour : Red

Brothers and sisters in Christ! Today I wish you all Happy Pentecost and indeed happy birthday to us all as the members of His One Church, the One Body of Christ. Today is indeed the birthday of the Church, as the Pentecost day when the Holy Spirit descended on the Apostles marked the very beginning of the Apostolic ministry of the Church as we know it.

The Pentecost day from its name signify a period of fifty days since the celebration of the Passover, that is the Jewish Passover. Why do we call this solemnity, the solemnity of the Pentecost? That is because the Jews also celebrate Pentecost, but for a different purpose. After the people of Israel had been brought out of Egypt, they travelled for days through the desert, from the Red Sea to the Mount Horeb, or the Mountain of God.

There the people encamped on the plain, while Moses ascended up the mountain to meet the Lord and receive something that was truly very important. The Pentecost celebration by the Jewish people celebrated that moment when the Lord gave His gift, the Law which He revealed to Moses, to the people of Israel, as a guide on how they should live their lives worthily of the Lord. The Pentecost for the Jewish people therefore originally meant the reception of the Law as the means of enlightenment, that the people who was once lawless and without guide, now has the Law to guide them.

As we witnessed in the Scripture reading, the reading on the Tower of Babel, which many of us are quite familiar with, shows how mankind after creation had grown proud on earth with their accomplishments, and tried to challenge God by building the tower that reaches to the heavens. As a result, God punished mankind who had grown proud by confusing their languages and customs, that they become separated into many peoples and many languages. Hence the people of God became leaderless and without guidance.

But God did not intend to let this go on forever. So first through Moses He gave the people the Law, as the first guide for them to seek Him. But it is not perfect, for although the Law itself in its entirety is perfect, but mankind whose wisdom has been brought to disarray by God has different mindsets and ways of thinking. That is why we often disagree on many matters big and small, and we often have different opinions on things and other occurrences. The same therefore happened to how the people of God interpret the Law.

Some took a laidback and leisurely attitude to the Law, while others took the Law very seriously and even to the point of being very detailed and thorough in their observation of the Law. There were widely differing views and interpretations, which ended up in the corruption of the true meaning of the Law. The observation of the Law over time became ritualistic and formal observations, and the elders of the people over time interpret the Law in ever more varying ways so as to create extensive new rules and regulations that the people have to obey, an astounding six hundred and thirteen rules in all for the people to observe.

Hence, that is why the people grew ever more distant from the Lord, and they grew ever more wayward, particularly that of the leaders and the priestly class. These people grew to enjoy the power that they possess as judges of the people, and abused their power in many occasions. Over time, this grew worse, and these leaders ended up leading the people of God further from salvation, as they committed wicked things and sins before the eyes of God.

The Lord promised the coming of the Messiah, who would liberate the people of God and brought them to a new light and understanding about God. And He had well-prepared the people long before the coming of this Messiah, who came in the person of Jesus Christ, the Son of Man, and also the Son of God. He is the Word of God made flesh, and by entering into the material body of mankind, He entered our world in order to redeem it.

The Son, Jesus Christ was with God, and is now with God, and He is equal with the Father, and together with the Holy Spirit, He is One. Yes, there is only One God, omnipotent and unsurpassed in all things, but at the same time, the Oneness of the Lord consists also of three distinct and equal Divine Persons, in the Father, Son and Holy Spirit. Each of them are equal to each other, but they are not the same to each other. Yet, they are perfectly bound in love, forming what we know as the Most Holy Trinity.

And this was the truth which the Messiah and Son brought into the world, together with the proclamation of God’s love and saving works, which He intended to fulfill through the works of Jesus Christ, the Messiah. He taught the people of God by the means of parables and stories, as well as explanations, which He made even clearer to His disciples, the Apostles. But they had not been able to understand it yet before the coming of the Holy Spirit, for the understanding is in them, but their confused mind still blocked them from truly understanding the completeness of truth in Christ.

This is where the Pentecost came in, the Christian Pentecost, that is the descent of the Holy Spirit on the disciples, the beginning of the Church of God on earth. Just as the first Pentecost involves the revelation of God through the Law, the second and greatest Pentecost involves the revelation of God in its completeness and fullness through the Holy Spirit Himself that descended directly to the people of God through the Apostles.

Jesus had promised the disciples often, that He would send them the Helper, or the Advocate, which in fact is the Holy Spirit. And He fulfilled that promise on the Pentecost. The Holy Spirit descended like a fire on each of the disciples, who went on to preach from then on, without fear and full of courage, the truth about Christ and the Good News of His salvation, passing down the Holy Spirit to all those who are faithful to God.

The Holy Spirit filled the hearts of the disciples and their minds, inflaming in themselves the fire of wisdom, understanding and love. The Holy Spirit is the great Teacher promised by Jesus, that He would teach mankind the complete truth about the Law and the Love which God has for mankind, and through Him would come the entirety of the revelation of His plans for us, that is for our salvation.

The Most Holy Trinity is working in tandem in order to make sure that everything goes on smoothly. God the Father is the source of all things, of all knowledge, wisdom and power, and the Son, Jesus, is the channel, through which the Father made manifest all of His love for mankind, which culminated in His death on the cross, the ultimate proof of love by God for men. And lastly, the Holy Spirit is the energy, the power that makes everything possible, through which the grace of God enters mankind, and that was exactly what happened at the Pentecost.

We can see clearly the difference between what happened before the Pentecost and after that. Before the Pentecost, the disciples were often doubtful and fearful. Even when Jesus was still with them, they often had doubts and fears while following Him. When Jesus was arrested by the chief priests, the disciples were scattered, like sheep whose shepherd had been struck down. Even Peter denied the Lord three times in order to preserve his own safety, because he was uncertain, afraid and doubtful.

But after the Holy Spirit had descended on the disciples on Pentecost, there was a drastic and total change in attitude and outlook in them, that the once fearful disciples became courageous and fearless in proclaiming their faith openly. From the meetings that were carried under locked doors into the public preaching on the streets and in the Temple, and persevering even against the harsh persecution by the chief priests and the Pharisees. That is the power of the Holy Spirit.

However, all of this would not have been possible if they had not opened themselves and commit themselves to do the will of the Holy Spirit. We too, brothers and sisters, have received the Holy Spirit through the Sacrament of Confirmation, when the Spirit granted to us in Baptism is strengthened with the outpouring of the Holy Spirit like that of the Pentecost day when the flames of the Holy Spirit descended unto the disciples of Christ.

But we cannot be idle, for if we remain idle, then we will never bear any fruits of the Holy Spirit. There are seven fruits of the Holy Spirit, all of which bear the testimony of God’s love and blessing on us, and they need to be cultivated in us, if we are to bear these fruits. The Apostles and the disciples of Christ opened themselves completely to the Spirit and were committed to do the works of the Holy Spirit, and therefore they bore many fruits in their lives and received rich rewards in the end.

In the parable of the fig tree, Jesus said that a tree that bears no fruit or bad fruit is useless, and ought to be thrown into the fire and perish. That will be the same for us, if we fail to make use of the Holy Spirit which had been passed down to us through the Sacrament of the Church from the Apostles. We have to bear fruits, the fruits of the Holy Spirit, if we are to receive rich rewards from the Lord, otherwise, we will be cast out from His presence and unworthy of Him.

Let us all therefore, in this Pentecost day celebration, renew our commitment to the Lord, and recall the day when we received the Holy Spirit unto ourselves. Let the Holy Spirit make great works within us, that we may bring the love of God to all the peoples of all nations, and bring many souls closer to God, that they too may receive the Holy Spirit and be saved. God be with us all, and may His Spirit be upon us always. Amen.

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Sunday, 8 June 2014 : Solemnity of Pentecost Sunday (First Reading)

Liturgical Colour : Red

Acts 2 : 1-11

When the day of Pentecost came, they were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them.

All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak. Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language.

Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language? Here are Parthians, Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”

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Wednesday, 4 June 2014 : 7th Week of Easter (First Reading)

Liturgical Colour : White

Acts 20 : 28-38

Paul said, “Keep watch over yourselves and over the whole flock the Holy Spirit has placed into your care. Shepherd the Church of the Lord that He has won at the price of His own blood. I know that after I leave, ruthless wolves will come among you and not spare the flock. And from among you, some will arise corrupting the truth and inducing the disciples to follow them.”

“Be on the watch, therefore, remembering that for three years, night and day, I did not cease to warn everyone even with tears. Now I commend you to God and to His grace-filled word, which is able to make you grow and gain the inheritance that you shall share with all the saints.”

“I have not looked for anyone’s silver, gold or clothing. You yourselves know that these hands of mine have provided for both my needs and the needs of those who were with me. In every way I have shown you that by working hard one must help the weak, remembering the words that the Lord Jesus Himself said, ‘Happiness lies more in giving than in receiving.'”

After this discourse, Paul knelt down with them and prayed. Then they all began to weep and threw their arms around him and kissed him. They were deeply distressed because he had said that they would never see him again. And they went with him even to the ship.

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Friday, 30 May 2014 : 6th Week of Easter (First Reading)

Liturgical Colour : White

Acts 18 : 9-18

One night, in a vision, the Lord said to Paul, “Do not be afraid, but continue speaking and do not be silent, for many people in this city are Mine. I am with you, so no one will harm you.”

So Paul stayed a year and a half in that place, teaching the word of God among them. When Gallio was governor of Achaia, the Jews made a united attack on Paul and brought him before the court. And they accused him, “This man tries to persuade us to worship God in ways that are against the Law.”

Paul was about to speak in his own defense when Gallio said to the Jews, “If it were a matter of misdeed or vicious crime, I would have to consider your complaint. But since this is a quarrel about teachings and divine names that are proper to your own law, see to it yourselves : I refuse to judge such matters.” And he sent them out of the court.

Then the people seized Sosthenes, a leading man of the synagogue, and beat him in front of the tribunal; but Gallio paid no attention to it. Paul stayed on with the disciples in Corinth for many days; he then left them and sailed off with Priscilla and Aquila for Syria. And as he was no longer under a vow he had taken, he shaved his head before sailing from Cenchreae.

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Wednesday, 14 May 2014 : Feast of St. Matthias, Apostle (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast day of St. Matthias, one of the Twelve Apostles, although originally he was not included among the Twelve, until after Judas Iscariot had betrayed the Lord and committed suicide for his sins against the Holy One of God. Only then that Matthias was selected, as we heard how it went in the first reading today, to replace Judas so that the number of the Apostles will always be full, that is twelve.

There are great symbolisms behind the number twelve chosen by the Lord to be the chief among His disciples and followers, and He set them aside to become His Apostles, to be the ones who led in the evangelisation of the Gospel and the spreading of the Good News to many nations. The number twelve is often associated with the number of the tribes of Israel, the sons of Jacob to whom the Lord had bequeathed the Promised Land long ago after their exodus from the land of Egypt.

The Apostles, if we read the Book of Revelation, are the ones who will judge the people and the tribes of Israel, at the end of time, and Jesus Himself said that they will be the judges of the people of God. They were the chief assistants of the Lord, to whom Jesus even promised that He went ahead of them to prepare the places for them. Such a good life for them, is it not?

But, brethren, you have to look at what they have to face in life, as they proceed on with what they had been entrusted with. They were charged to bring the people of God from many nations and return them to the embrace of God, their loving Father. This was no easy task, and they had enormous challenges in their ministry, facing rejection after rejection, and the open and blatant hostility of the Jewish leaders and priesthood, as well as opposition from various groups of people who refused to listen and believe in the truth.

And eventually they also met their end in various means, through martyrdom and suffering, in different parts of the world, when the people to whom they had dedicated themselves to, turn their back on them, rejecting them, and murdered them, shedding the Apostles’ blood, which in turn became the seed for the faith of more Christians, as inspirations for even more martyrs to rise up and defend their faith.

Brothers and sisters in Christ, this is what St. Matthias had been chosen for. It was not an easy task, but he and the other Apostles persevered nonetheless, and  they served as an inspiration for all of us. So how is this relevant to us who live in this modern era, in this modern day world? It is relevant because we are all also charged with the same mission to evangelise the world, to spread the Good News to all men.

And even these days, it does not mean that this work is getting any easier. On the contrary, it is getting more and more difficult, with challenges and oppositions from every possible sources and corners of the world, from both outside the Church and even from within the Church. Being a missionary and a worker of the Lord like the Apostles is not easy, but arguably, it is truly worth doing. Why? Because the Lord takes good care of all those who believe in Him and those who do His will, like the Apostles did.

Let us therefore be encouraged, that we will be faithful and committed to the cause of the Lord, that we may be fruitful in our attempts at evangelisation, and bring more souls closer to the salvation in God. May the Lord protect and guide us on our way, that through the help and intercession of St. Matthias the Apostle, we may become ever better disciples of God. God bless us all. Amen.