divine light

by

Thursday, 26 February 2015 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the purpose of today’s readings are very clear, that is to present to us, the Lord our God as our loving Father who cares for us all tenderly and delightfully, seeking only our own good and happiness. Yes, that is the desire of our Lord, to deliver us from sins and from the sufferings caused by those sins, and break away the bonds which death had imposed on us.

This is clearly represented by the prayer of the Queen Esther of Persia, the Jewish wife of the mighty Persian Emperor at the time after the exile to Babylon, when the enemies of God’s chosen people were encamped against them and sought about their destruction. Through Haman, the Agagite, the enemy of the people of God, the destruction of the people of God seemed certain, having been officially backed by the laws of Persia and the approval of the Emperor.

Esther, in her position as the Queen of Persia and wife of the Persian monarch, had the great opportunity to help her people and intercede for their sake, but she was truly risking herself and even her own life if she was to do so. The queen prior to Esther was cast away and exiled in disgrace because she had not obeyed the king’s call. Conversely, to come into the presence of the monarch to beg for pardon for the people of Israel without the invitation of the monarch is considered a kind of crime that is punishable indeed by death.

It is against all these, the fears and uncertainty, amidst the love and concern which Esther had for her people, that she prayed to God for help. God listened to her prayers and fulfilled His plans through her works. He gave her strength and courage to come up and seek the monarch, even without his permission, in order to beg for mercy for the people of Israel that they might not be destroyed by their enemies.

All these are to show us that our Lord is full of love and mercy, and He is our Father while we are all His children, having been adopted as sons and daughters through His Son, our Lord Jesus Christ, who became Man out of God’s everlasting love for us. God is kind, and He will give us what we need, if we ask it from Him. That is the essence of the Gospel today. God will not harm us or do something that cause us harm, because He is our Father and like all fathers, He cares for His children and will do good deeds for them.

But this does not mean that He is not strict in His interactions with us. Like all fathers, God also chastises us, His children, whenever we become wayward and lost, and whenever we disobey Him and do things our own way which lead us inevitably and eventually into sin. If He the Father of all truly loves us, then He will surely chastise us and punish us for our wrongdoings, and indeed that He had done, not to destroy us but instead to bring us to the right path and thus be saved.

Brothers and sisters in Christ, we should know that we can depend on the Lord our God and our Father, and while all other hopes and ways are lost, the Lord is always there, ready to help and ready to provide us what we need. Queen Esther trusted in the Lord and she was not disappointed. The Lord guided her hand and she managed to overcome the devices of the enemy, and triumphed.

Brothers and sisters in Christ, we have the Lord who is our Father, and who loves us as a father does. If only that we put our trust in Him, He will surely provide us and help us with bountiful blessings. May God be with us always and may we also always walk righteously in His path. Amen.

by

Wednesday, 25 February 2015 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about the story of Jonah, who was famously eaten by a whale and dwelled in its stomach for three days and nights, when he tried to escape from the mission which God had entrusted him, that is to warn the great city of Nineveh, the capital of the Assyrian Empire, of the impending doom and destruction God was bringing upon it for its sins and wickedness, the sins of its people.

We see through the readings, how God forgives, rescues and helps His people, who had been lost to sin, wickedness and the darkness of the world, through the means of the sending of His own Son, Jesus Christ our Lord, who is part of Himself, the Divine Word of God, who proclaimed the doom of the wicked and destruction of the haughty and sinful ones, who refused to repent from their sins, and yet, at the same time also assured those who were willing to repent and change their ways, the promise of eternal life and salvation.

God did not desire the destruction of His beloved people, as much as He hated their sins and disobedience. He wants them to be saved and reconciled with Him, and the way to do this is through genuine repentance and changing of our ways, that we would no longer sin but be righteous people and servants of God from now on. This was just like the people of Nineveh who sincerely repented from their sins and wickedness, and humbled themselves before the Lord.

But if we read further on in the Book of the prophet Jonah, we would realise that Jonah became angry with God, who forgave the people of Nineveh and did not carry out the punishment He intended for them. He refused to listen to God’s explanation for His mercy and he was deep in his anger, and when a plant that grew and sheltered him became parched and died, he burst out in anger against the Lord for that.

God chastised Jonah, by saying that, if the life of a single plant mattered so much for him to the point of being angry for its death, then the people of Nineveh, which number more than a hundred thousand were even more important for the Lord, for every single one of them are significant in the eyes of the Lord, and the Lord cared for each one of them.

That was why He tried to show them His love and mercy, by sending Jonah to them, and the same was repeated when the Lord Jesus came, and this time, not just for the people of Nineveh or for a group of people, but instead for all of mankind, past, present and future, including all of us. But, for this to happen, that is for forgiveness to occur, we must play an active role in seeking for that forgiveness, and that means, to be humble and to lower ourselves before the Lord, as the people of Nineveh, and to dispose of all forms of pride, anger and others from ourselves.

Many of us are like Jonah, who thought that because he was the messenger of God’s will, then he could look down upon the people of Nineveh as condemned people and people destined for annihilation. He misinterpreted the will of God, and ended up dwelling in his pride, prejudice and hubris, thinking that he alone is worthy and not the people of Nineveh. Thus, his ego welled up inside of him.

The same also often happens to us. We are often too caught up with our ego and pride such that we fail to see our own sinfulness and inability to seek God’s forgiveness because of that ego and pride. As long as we refuse to bend down our knee, acknowledging that we are all also sinners, before the presence of God, it will be difficult for us to be forgiven for our numerous sins and therefore receive God’s salvation.

May all of us be awakened to the reality of our sinfulness, and be aware of how much God loves us and how great is the care which He wants to show us all, the desire which will bring us much happiness and grace, if only we follow the path of the people of Nineveh, who repented from their sins and in their humility begged for God’s mercy and forgiveness. May God be with us all. Amen.

by

Tuesday, 24 February 2015 : 1st Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard about how Jesus taught His disciples how to pray properly, by showing them the perfect prayer, which He prayed to the Father, as a way of communicating with Him. He showed the people, that prayer ought not be a long litany of words and requests or petitions, but instead, prayer should be direct in its meaning and purpose, or else, we end up losing the true essence and meaning of prayer itself.

Prayer is not a litany of demands or a way for us to extort what we want from God. Many of us have the misconception that because God is loving and gracious then He will fulfill everything that we ask of Him. We misinterpreted the meaning of the words of Jesus when He said, “Ask and you shall be given.” That is why when we do not get we want from our Lord through our prayers, then we often become disappointed or even angry against God, because we think that He does not care for us by not answering and fulfilling our prayers.

God knows every single thing that we need, from the least and smallest things to the biggest and most important things. There is no need to worry about anything but rather, we must have the courage and humility to ask Him to provide us with what we need in life. That is why Jesus in His prayer mentioned the part on ‘Give us today our daily bread’. It is meant to ask the Lord to provide us with what we truly need and not what we, in our endless desires, want.

The essence of prayer is for us to be able to communicate with the Lord our God, that we may speak with Him and He may also speak with us as well. As we can see, it is a two-way conversation between us and God, and not just a unidirectional conversation, as we all often did, by bombarding the Lord with requests, desires, demands, or even curses and anger when we did not get our prayers fulfilled as we wanted them.

Jesus taught us how to pray, and indeed, the Pater Noster or the Our Father, and also known as the Lord’s Prayer because it was Jesus who prayed it, is a perfect prayer. It begins with not a request or demand or wish, but with the glorification of the Lord and submission to the will of God. ‘Holy is Your Name’ and ‘Your will be done.’, indeed these are proof of our understanding that whatever we want, ultimately, it is not our will that will be done, but God’s will. Mary, the mother of our Lord also showed this when the Archangel Gabriel showed up to her and proclaimed that she was to be the Mother of God.

And as mentioned, the prayer asks for the grace enough for one, in what one needs in life. There is indeed no need for excess, as we are by our nature very difficult to satisfy. Our desire and want is such that, once we have what we want, we have the tendency to have more of it. We really have to wake up to the realisation that while there are many things that we may want to have, and while temptation is truly difficult to resist, but the Lord will show the way to us.

And this prayer also pointed out what we have to realise, especially in this season of Lent, that we are all sinners and therefore we deserve to be destroyed, and yet God in His rich mercy and forgiveness had forgiven all of us our sins, and if only that we are to put our complete faith and trust in Him, we shall receive His full grace and blessings. But if God had forgiven us our sins, then we too have to forgive those who sinned against us.

The parable of the ungrateful servant will highlight the importance of this. In that parable, a servant was forgiven from his great and huge debts by his master and lord, who had pity on him and forgave him all the debts even though he initially wanted the servant to be severely punished. But after that, the servant did not forgive another servant who had some debts to him, although those debts was far smaller than what the lord had forgiven the first servant.

As a result, the lord and master punished the ungrateful servant, who did not forgive even a small fault while his much greater fault had been forgiven by his lord. That servant was punished even greater than before, and the mercy shown to him was withdrawn. From this, we should learn that, whatever our brethren and people around us had done to us, be it something hurtful or malicious in nature, we have to learn to forgive them, and forgive one another our sins to each other.

For our sins are very, very great, the collection of the wickedness we have committed throughout our respective lives. Yet, if we are willing to abandon them and believe fully in the Lord our God, He is ready to forgive all of them and welcome us into His glory, but if we cannot even forgive our friends and others who had sinned against us, incomparable as they are to the sum of our wickedness, then it is also difficult for our Lord to forgive us our sins then.

Therefore, let us today reflect on what we have discussed and also heard from the Holy Scriptures. We have to bring ourselves closer to the Lord, firstly by fortifying our own prayer life, communicating and conversing with God, allowing not just ourselves to speak to Him, but even more importantly, that is to allow Him to speak in our hearts. If we have done so, then certainly, we will be able to know better what God wants from us, and that is our love, devotion and ability to love one another in the same way as we have loved ourselves.

Brothers and sisters in Christ, let us all renew our faith to the Lord, not just by mere words but also through deeds. We have to love each other and forgive each others’ faults and sin to one another. And only then, we can be really called truly the children of God, and our Father who is in heaven, as Jesus had introduced Him to us, shall reward us with the gift of eternal life. God bless us all. Amen.

by

Monday, 23 February 2015 : 1st Week of Lent, Memorial of St. Polycarp, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we listened to the words of the Holy Scriptures which mentioned to us about what is to come in the future. At the end of time, as all of us should be aware of, there will be a Last Judgment of all creation, where there will be one last separation of the good from the bad, the worthy from the unworthy, the faithful ones from the unfaithful ones, and the repentant from the unrepentant.

And the Lord also made it clear and simple for all to understand, what we all need to do in order to be counted among the righteous ones. It is not that difficult, but at the same time, it is also not that easy. What we need to do is simply to be there for those of our brethren around us who need our help and assistance. If we think for only ourselves and disregard the call for help from our brethren, then we are truly, really evil and wicked.

The key to achieve salvation is truly for us to open our hearts to love one another, and to see with our eyes and hear with our ears the plight and suffering of those who need our help. Salvation lies in those who have heard the words and teachings of the Lord, keep them in their hearts, and practiced them in their daily lives. Humans are selfish in nature, and they tend to always care about themselves first before even thinking about others. And it is this mindset and mentality, as well as the habit that we really need to change.

Our faith cannot be expressed merely with words and empty devotions, as I have often mentioned that a faith without action or deed is an empty and dead faith. It is just the same as if we do not have any faith at all. Our faith must be based on real deeds and actions, as works complement faith. Faith and works together made us justified and not just either of them only alone.

There are many people who thought that they are assured of salvation because they are faithful to the Lord, showing external devotions to the Lord and piety towards the people. But, in their hearts there was no God, for in their actions and deeds towards others, they showed not the faith they supposedly have, but instead they showed selfishness, greed, jealousy, hatred and many others that were unbecoming of the children of the Lord.

That was why, those people, whose prime examples were the Pharisees and the Scribes have received their just judgment, that is to be cast among the goats, the ones on the left of Christ, and to receive eternal damnation and punishment, not just for whatever wicked things they had done, but also by whatever things they have failed to do as expected of them by the Lord.

Today we celebrate the feast of St. Polycarp, also known as St. Polycarpus, a Roman saint, bishop and martyr of the Church. He was the Bishop of Smyrna in today’s Western Turkey, one of the earliest centres of the Church and the faithful. He served the people of God faithfully and was a convert to the Faith himself. He served the people entrusted under his care with love and devotion, teaching them to be faithful to the Lord and to follow sound doctrine and teachings, so that they may truly be true disciples of Christ in not just words but also in deeds and actions.

St. Polycarp also did not hesitate to labour for and defend his flock, preaching to them and ministering to them whenever and wherever he was available to do so, despite the threat of persecution by the pagan government and officials of the Roman Empire. Eventually, St. Polycarp was captured, tortured, incarcerated before he was put to death for defending his faith bravely and courageously. Fire would not hurt him and thus, he was then martyred by another means, shedding his blood for the Lord and for the faithful.

Therefore, we should all be aware by the example of St. Polycarp and the other saints and martyrs, who had done so much hard work in their own different ways to help the works of God in this world. They did not remain idle or centred only on their own selves, and indeed, as we have seen, they did not even hesitate to lay down their lives and to suffer for the sake of their fellow men, their fellow brethren in faith.

As the Last Judgment story by Jesus should remind us, let us all take concrete steps to be true disciples of the Lord, that is by walking the faith we have, and therefore not just having an empty faith, but a living and real one, justified by our actions and deeds, helping those who have less or none, loving one another and forgiving one another our sins and faults, so that we truly practice what we believe in and which Jesus our Lord had taught us.

Let us never falter but continue to strengthen our faith, that when the time comes, our Lord will find us just, righteous and worthy of the eternal glory He had prepared for all those who have listened to Him and does His will. God be with us all. Amen.

by

Sunday, 22 February 2015 : First Sunday of Lent, Feast of the Chair of St. Peter the Apostle (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the occasion of the First Sunday of Lent, the first of five sundays dedicated to the celebration of this holy season of preparation for the Holy Week and Easter. Today also happens to be the feast and celebration of the Chair of St. Peter the Apostle in Rome, the Apostolic authority of the Chief and Prince of the Apostles, the Vicar of Christ and the Leader of the Universal Church.

On this day, the theme of the Scripture readings is about God, His love and mercy that He showed to all those who have sincerely looked for Him and are genuine in their desire to repent and address their wrongs. Today we heard of the promise which God had made, that so long as we are faithful to Him, we shall receive His grace and will not perish, but receive eternal life.

In the first reading, which was taken from the Book of Genesis, we heard of the narrative of what happened after Noah had been saved by God through the ark he was told to build. God made a covenant with Noah and his descendants, that includes all of us, that He shall never again destroy us with water, the waters of the Great Flood that had made all creations to perish, except that of Noah and his family, and all those which had been gathered in the ark.

There are many symbolisms in the readings today, the first of which is water itself. God will no longer destroy mankind with water, but instead, through water, life will come forth. Water becomes a life-giving object, and it is not just because we need water to survive and live, but even more importantly, because we all know that all of us at one point of time in our lives, be it as a very young infant or as a child, a teenager or as an adult, we have been baptised in the Name of the Lord

Thus, we can see clearly, the symbolism of the reading on Noah and the Great Flood. The Church is often portrayed as an ark, a large boat or a ship, where all the faithful are gathered inside and safe from the storms and the waves outside. Therefore, the rites and the sacrament of baptism is also a reminder of the Great Flood, the time when God separated the righteous from the sinners by the means of water that destroyed and annihilated the wicked, but saved the righteous out of the water and into the ark.

Therefore in the same way, through the waters of baptism, we who have made the conscious decision, or the decision by our parents and godparents, have been saved from the darkness and ignorance of the world, and were joined into the Church of God, the Ark of salvation, and together we are braving through the storms of this world, the difficulties, the oppositions, the challenges and the temptations that come our way from the devil and all of his forces.

And the significance of this to the other feast we celebrate today is that, the one who helped to steer the great ship that is the Church, is the Vicar of Christ, the one who had been entrusted with the governance and authority over all the souls of the faithful, who is our Pope, the successor of St. Peter the Apostle, who is the first of the Vicars of Christ, and whose seat of authority is in Rome, as the Bishop of Rome.

Thus, on this feast of the Chair of St. Peter the Apostle, we should all reflect on the nature of the Church itself, the Ark of salvation, which is rooted in Christ and because it is safely and strongly anchored in Christ, no storm or wave can overcome it, and steered by St. Peter and his successors, the Church is moving forward in this world full of challenges, chair being the symbol of authority and teaching in the Church.

Therefore, all of these remind us that even though we have been saved by the grace of God through the waters of baptism, where our sins, the taints of the original sins of our ancestors had been erased from us, but we must still adhere closely to the teaching authority of the Church, which is centred upon the authority of the Bishop of Rome, our Pope, as the Vicar of our Lord Jesus Christ, His representative in this world.

And another strong reminder for us all today is about the nature of evil and what Satan and his allies are always busy doing on continuous basis, in trying to tempt us back into sin. Sin is always around us, and the temptations of the world are always very hard to resist at times. Temptation is the tool of the devil to bring us back into his dominion and so that we will suffer together with him in the eternal suffering of hell.

In the Gospel, we heard about the temptation of Jesus in the desert, when Jesus went for forty days and forty nights right after His baptism in the Jordan. He did not eat or drink anything during that period, and being in the desert where practically nothing lives, it must be really a great hunger and thirst that affected Him by the end of the forty days.

After all, although Jesus is divine and Lord of all creations, but at the same time He is also fully human, being both God and Man, and therefore, as all of us mankind are, He was also feeling the fatigue and the hunger that tempted Him to have something to eat. Although He is without sin, but He allowed Himself to be tempted by Satan to show us all an example, of what we should be and how we should live our lives and reject all forms of temptations and sin.

There are three things that we have to be aware of, brothers and sisters in Christ, the three greatest dangers that will often be on our path, which threaten to prevent us from achieving salvation in God. These three are gluttony and desire, human pride and finally the desire for power. These three were aptly showcased by Jesus, as He resisted the temptations of the devil who used these three against Him.

The first temptation, that of hunger, is playing against our human weakness against our stomach. When we have plenty with us, be it in terms of food or in terms of possessions, we tend to keep them all to ourselves. It is indeed not very wrong to say that we live by our stomach and for our stomach. When we have more, we tend to seek more and want for more, and when we do not have, we do all we can to obtain what we want, often at the disadvantage of others.

We are always worried about our lives, every single days of our life. We worry about what we are to have, what we have to eat, what will happen to us on this day and that, but in worrying so much, we forget that we have One who is always looking after us and He who indeed knows all that we will ever need in our lives. We have to learn to break free from our desires and know when to limit our desires.

There is no point if we are all well fed and had everything in the world, but we have no God inside of us, and if His words does not take root in us. In that manner, we secure for ourselves a good and prosperous life in this world, but we fail to secure the life that is in the world to come, then it is truly pointless. Remember of what had happened to the rich man in the story of Jesus on the rich man and Lazarus. He had all the food that he would ever want, and Lazarus had none. The rich man was cast down into hell because he had no love inside of him. He failed to show mercy, concern and love to those around him who need them.

And then, human pride, a great danger and threat to all of us. All of us mankind are by nature predisposed to hubris, arrogance and pride in ourselves. It is our pride that often make us boast of our own accomplishment and even looking down upon others because we think of ourselves as superior to them. It is pride that Satan was trying on Jesus, by pushing Him to glory in His greatness as God and Lord of all and show off to all the peoples His power, and therefore saving Him the need to labour and work hard as if He had done what Satan wanted Him to do, everyone would likely believe in Him and followed Him.

But Jesus knew that pride is not the way to go, as pride, hubris and arrogance will inevitably make us to be disobedient and rebellious, as we are less likely to admit that we have made a mistake and persist therefore in our sinfulness. Just as Lucifer the greatest and mightiest angel had been brought down by his pride, and becoming Satan, accursed and condemned, therefore, pride will lead us down the same path to destruction.

And the last of all, and the greatest of all temptations is power, and the desire to have that power. Indeed the saying is correct, that power corrupts, and absolute power corrupts absolutely. Satan showed Jesus the power He could have if He would just worship him, who is the master of all the powers of the world, and also all the wealth that would accompany that. He would no longer need to go on and suffer for the sake of mankind and die for them.

That temptation is indeed the ultimate and greatest temptation of all. Any man would be sorely tempted by such offer, and with the offer literally given to them on a silver platter, it is obvious why it can be so easy for us to be tempted and fall into sin. But Jesus knew that true power does not lie in earthly wealth or through tyranny.

Rather, true power lies in the responsibility that comes together with that power and how to use that power responsibly. He chose to let go of all those temptations and faithfully carried out the mission which the Father had entrusted to Him. And because of that, all power and glory now belongs to Him alone, and dominion was passed from Satan and his allies to the triumphant Saviour.

Brothers and sisters in Christ, we have been told of all these, so that we too may learn of the devices of the devil in his attempts to bring us down with him into eternal damnation. He is wicked as well as cunning, and he has many means within his disposal to trick us and to mislead us into sinning before God, including what he had tried out with Jesus and failed.

Yes, what I mean is that we must be ever vigilant, as the devil himself can use the verses of the Holy Scriptures itself and twist them to serve his own desires. That was what He did with Jesus, but our Lord knew what was the true meaning of the devil’s words and He did not fall for Satan’s trickery. But we may not be as capable in resisting the devil and knowing the right from the wrong when the devil assails us.

That is why today all of these are a reminder yet again that we should all seek to deepen our faith in God, by growing deeper in our understanding of the teachings of the Faith, and the way to do so is by putting ourselves ever close to the teachings of the Church and obey her teachings completely and fully as espoused by the Vicar of Christ, our Pope, who is leading the Church of God and all the faithful in it through the tumultuous times and tribulations, facing the forces of the devil in this world.

Therefore, as we progress through this season of Lent, let us all renew our faith for the Lord and let us no longer sin and commit any sort of evil, but strengthen our commitment and devotion to Him, so that we may resist all of the devil’s tricks and false promises and remain truly faithful to our Lord, who then will reward us for our faith and bring us to eternal life and glory. Amen.

by

Saturday, 21 February 2015 : Saturday after Ash Wednesday, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brother and sisters in Christ, today we heard about the calling of Levi, who would become the Apostle St. Matthew, who is also one of the great Four Evangelists, or the writers of the four Holy Gospels. In this therefore we learn a very important fact, which the prophet Isaiah in his book, that is our first reading today, had also talked about, that is the forgiveness offered to all sinners who repent from their sins.

First of all, let us all understand the background of what had happened, and why the Pharisees and the people in general hated the tax collectors so much and considered all of them as great sinners, and loathed to be near them and less so, to come to their place and eat with them? That is because, the tax collectors were seen as the traitors to the nation and to the people, as their job was to collect taxes from the people to be given to the Romans, who at that time ruled over Judea and all of the Promised Land of Israel.

No one likes to pay taxes, and less so if they have to pay tax to a foreign master and ruler. And the Jews were a proud nation, proud of their status as the chosen race and chosen people of God. Since the time of the Exodus, they have slowly grow in their pride, as well as in their prejudice against sinners, who they saw as unclean and had to be cast out of the society of the people of God and be denied the grace of God. Anyone, therefore, who associated themselves with these sinners, correspondingly were also considered as unclean and as sinners.

But in all these, they failed to pay heed and notice a great fact, that they were all also sinners, and truly, no one could boast rightfully that they were less or more righteous or worthy of God’s salvation, since all of mankind are really sinners in the eyes of God for their disobedience against God. And even those Pharisees and the teachers of the Law, who liked to show off their piety in the public places, as Jesus had pointed it out rightly, that they were even greater sinners by their actions and by what were in their wicked hearts and minds.

They were not thinking about God in their hearts, and less so about the people of God, who had been entrusted to them, teachers of the Law of God, who should have guided these people to God. Instead, they forsook their duty to seek worldly glory and human praise. And through their actions, they deceived and misled the people of God and cast them even further into sin.

They were judgmental against sinners and refused to have anything to do with them. But as Jesus had shown everyone, He showed that God is merciful and loving, just as He is just and hating towards all forms of sins. And indeed He came to rescue first the most sinful ones, the ones who lie furthest from the grace, light and salvation of God. There is only one objective, that all these sinners would repent, change their ways and sin no more, and thus become worthy to receive the salvation of the Lord.

God hates the sins but not the sinner. But if we sinners do not change our sins and abandon our sins before it is too late for us, then God’s wrath will be upon us all the same. That is why in this season of Lent, we are constantly reminded of our sins and all the wickedness we have committed before the presence of God and men alike. We have to know of our sins, realise how wicked they are, and change our ways.

If we do so, we can be assured that the grace of God will be upon us. The prophet Isaiah affirmed this to us, and the life of St. Matthew himself give an even greater testimony of the sinner turned saint. There were many of the saints who were once great sinners. But what differentiated them from the other great sinners was that they repented, they knew of their sins and abandoned them, changing their ways and devoted themselves from then on to the service of God and mankind.

Today we celebrate the feast of St. Peter Damian, a great bishop and Cardinal of the Church, as well as a Doctor of the Church by his numerous works and writings that still help and influence us even to this very day. He was a nobleman who gave up everything and all forms of worldliness to join religious life in prayer and devotion to God. But God had great plans for him.

St. Peter Damian in his roles and works would be instrumental in rooting out sins and wickedness from the Church of God, assisting the Pope, the Vicar of Christ in the governance and reform of the Church, so that all the wicked peoples not worthy of the service of God and unrepentant were cast out and rejected by the Church. As a result, the Church was purified of those who were like the Pharisees, sinful and yet refusing to change their sinful ways and misleading the people of God into sin.

He helped to reform many parts of the Church establishment, and through his numerous works and writings, he helped many people to be awakened to their sins and wickedness, and therefore helped to bring many souls to salvation and closer to the Lord their God. And this is exactly what we all should do as well, as the members of the Church.

We are all sinners too, and we are all equal before God. Never look down upon others who have sinned, as if we do so, then we too will be judged in the same way by the Lord. Instead, let us help each other, that everyone may be called to the Lord and abandon their sins and wickedness, and renew their effort to love the Lord their God and commit themselves to Him and His ways.

May the example of St. Peter Damian inspire us all, that we may use this season of Lent to truly repent from our sins, change our ways and lead a righteous life from now on, and help to keep one another in righteous life and avoid sin. God bless us all. Amen.

by

Friday, 20 February 2015 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we celebrate the days of Lent, and the readings call us all to remember our true purpose of celebrating and going through this sacred season of Lent, the forty days of preparation for the coming of Easter. In this season, we go through fasting and abstinence on certain days, as a public and concrete way of showing our sincerity in following the Lord, by preparing ourselves body, mind, heart and soul for the celebration of our Lord’s Passion, death and resurrection.

But are we fasting and abstaining in the right way and for the right purpose? That is the essence of today’s readings. Are we fasting and abstaining for show so that people may be awed at what we are doing and therefore praise us greatly for doing so? Are we fasting and abstaining because our parents said that we must do so, or because the Church is teaching us to do so? Are we merely following the teachings of the Church without understanding them?

When we fast we have to realise that we are not doing it for ourselves, but for God. We fast and we abstain ourselves from eating meat and controlling our earthly and human desire, these are all to suppress our human emotions and desires, which often lead us to sin and to wickedness before the presence of God and men alike. Fasting and abstinence are meant for us to realise our frailty and our sinfulness, that we are truly unworthy sinners, given grace and forgiveness by our ever loving God.

Fasting and abstinence are meant to help us to restrict ourselves from the worldliness and things that often lead us away and distract us from following the teachings of our Lord with the wholeness of our hearts. This is why, even though the rules on fasting and abstinence involve food that we consume, but they should not be limited to this only.

Yes, fasting and abstinence can come in the form of restricting and limiting ourselves from our favourite hobby and activity, which often took so much time from us that we end up wasting our time and being unable to contribute positively and in a good way towards those who are around us. There are truly many things we can do and we can choose from many options.

We can abstain from computer gaming, watching our favourite television programmes and videos, from the sin of gluttony and sloth, from the pleasures of the flesh, and something as simple as stirring ourselves from laziness when we see someone around us who are suffering, not having enough food, enough love or respect by others as a fellow mankind.

Brothers and sisters in Christ, the readings remind us that this Lent is a time for us to focus on the right things and fast as well as abstain for the right purposes. We fast because we know that by our sinfulness, we have been separated from our Lord by a certain degree. The more we sin, the further we have been separated from our loving God. And this is what all of us should be aware of.

We fast and abstain to remind ourselves on our own sinfulness, and it is also a kind reminder for us all who have more in terms of food, care, love and the goodness and graces of the world, we should share them with those who are less fortunate. That is the kind of fasting and abstinence that our Lord truly wants from us, and not those done for the sake of human praise and appearances as the Pharisees had done.

May the Lord awaken in us all the desire to love one another and to share the joy and grace we have, that no one will ever be in need again. May this Lent be a blessed season for us to reflect on our sins and therefore seek God’s forgiveness and repent in total sincerity. God bless us all. Amen.

by

Thursday, 19 February 2015 : Thursday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we progress through the season of Lent, and as we recall yesterday’s imposition of ashes on our foreheads, we continue to prepare ourselves to welcome Christ into our lives and celebrate with full joy and attention, and earnestly seeking to reconcile ourselves with the Lord, so that through this perfect opportunity during this Lenten season, we may be fully prepared to rejoice together with Him at the coming of Easter.

What is the significance for this, brothers and sisters in Christ? It is that we have been given a great opportunity to redeem ourselves, despite all of our wickedness and sins, so that we may be made clean and worthy once more. God is loving and forgiving and He desires for us all to be reconciled with Him through our Lord Jesus Christ, who had offered Himself in exchange for the consequences of our sins.

By dying on the cross He destroyed our death, and freed us from the bonds of death and from the chains of sin, and by rising from the dead, He restores us to life and give us the hope of a new and eternal life, one that is no longer tainted by sin, but filled forever with grace and the light of God. But if we think that this is going to be easy or to be a honeymoon period, then we have to really think it through very carefully.

For as we heard in the Gospel today, following Christ our Lord means taking up our cross and follow on the path of the cross of Christ. And if Jesus was rejected, mocked and spat upon during His arduous path towards Calvary, then the same will also happen to us all who decided to follow Christ. All the followers of Christ will also suffer as our Lord had suffered.

We must be ready to make a commitment and to devote ourselves to walk righteously on the path towards the Lord. Otherwise, if we are not able to commit and to show genuine devotion, and continue in our sinful ways, then we will not be able to receive the fullness of God’s grace, or even worse, that is to be rejected by God and receive condemnation.

Our faith must be real and concrete, and we all must be dedicated in our actions to show the faith we have to God. We have to practice what we believe in, or otherwise, our faith is useless and has no meaning. This season of Lent is therefore a time for all of us to look back into our own actions in the past and reflect on them. Have we been acting in accordance with our faith? Or have our actions proved otherwise instead?

This is the season of forgiveness, and it is also the best time for us to return to the Lord and ask for His mercy. And having been given this great chance, let us not waste it and make best use of the time available. Do you know that the souls suffering in hell wish that they are able to relive their existence on earth even if just for a single second?

Why is this so? In that single second, they wish that they would have been able to repent and change their ways before the Lord, and they wished that the Lord would have forgiven them. It is too late for them now, and nothing can save them from the fiery and painful suffering of hell, a total separation from God from where there can be no escape. That will also be our fate if we decide to do nothing and ignore our Lord’s call for our repentance.

Brothers and sisters in Christ, therefore, let us all be proactive in this season of Lent. Forgive one another and do not be in conflict anymore with any of our brethren. If we are angry with anyone or hold any grudge upon someone, let us quickly seek to restore the relationship between us and forgive each other. Love all those who are around us, and love also those who have hated us and persecuted us.

May Almighty God bless us all in this holy season of Lent, that we will find our way in getting closer and closer to Himself. May He forgive us our sins, just as we have forgiven the faults of those who had hurt us and caused trouble to us. Let the grace and love of God fill us in this time onward, so that from now on, the community of the people of God will grow greater ever in grace. God be with us all. Amen.

by

Wednesday, 18 February 2015 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the beginning of the holy and solemn season of Lent, the forty days period that begins today and ends on the beginning of the Holy Week, as a season of preparation for the approaching celebration of the most important aspects of our faith, that is the celebration of our Lord’s death and resurrection from the dead.

Brothers and sisters in Christ, today we mark the beginning of that penitential season, a time for us to reflect on ourselves and on our own lives, in terms of what we had done in this life and in what we have failed to do as the Lord commanded us. This is a time for us to seek God’s forgiveness and mercy, taking advantage of the rich mercy and love which He had shown us through our Lord, Jesus Christ.

In today’s readings, first taken from the Book of the prophet Joel, the content is one of humble lamentation and begging for supplication, by the people of God who had longed for a long period of time, the salvation in God. They have longed for the rescue and the help which only our Lord could give, the true joy and happiness which only He can give us and nothing else of this world could.

And in that same reading, we can see how our Lord Himself also desired for the salvation of His beloved people, no matter how sinful or wicked they were. It is only one thing that the Lord wants out of them, that is for them to abandon their sins, and from then on to love Him with all of their hearts and with the full and complete strength of their beings.

Sin is a great bane for mankind, that is the one which has separated us from the love of God, and it has caused us much great sufferings in this world. Before sin entered into the world and into the hearts of men, everything were good and perfect, and mankind were destined for a life in eternal joy and happiness as the Lord intended it, to live with Him and reign with Him forever.

Yet, our pride, our desire and greed, our emotions and our prejudice had prevented us from accomplishing such a wondrous life. Our ancestors were tempted and they failed. They gave in to the temptation of Satan, that is the temptation of knowledge. And ever since then, mankind had been in rebellion against God, and without God, mankind cannot stand up and preserve themselves, for truly we need God in our daily life.

Yes, our Lord and God provided us with everything that we need and He knows all that we will ever need. There is absolutely no need to worry for anything, as if we trust in Him, we shall never be disappointed. But, many of us continue to worry about the things of this world, and we are often swayed to follow our peers and be corrupted by the many concerns and pleasures of this world, the pleasures of the flesh.

Brothers and sisters in Christ, ever since sin entered into the hearts of men, we have been made dirty and unworthy, as desire and greed became a part of us. We are not easy to be satisfied, and we also easily becoming jealous and hateful towards others, all because of desire and vanity, pride and arrogance, thinking that the world is all about us and everything revolves around us.

And today in the Gospel, God made it clear to us that He meant business. He showed the depth of our wickedness as even in fasting we can commit sin, by fasting for the sake of doing it, or even worse, as the Pharisees had done it, by showing off their supposed piety by fasting very publicly and openly to gain human praise and earthly prestige, but in their hearts there was no place for God.

In their pride and arrogance, they showed the worst human qualities and capacities for sin and wickedness. They were so caught up in their pride, for being supposedly the elites of the society and the role models in faith, that they forgot to give glory to God, the One whom they ought to serve and welcome into the world. Instead, they rejected Him and piled troubles and obstacles upon obstacles in God’s work of salvation, and as a result, they were accursed and rejected as well by God.

What is the best attitude, brothers and sisters? What is the attitude we should adopt then? It is through humility and understanding of our own sinfulness, and in knowing the corruptions and wickedness that had separated us from the Lord, then we can be led on the right path towards salvation and life in the Lord our God. And on this day, this Ash Wednesday is a reminder of our own frailty, of our own sinfulness and wickedness, and of how much we need the Lord our God to be in our lives.

When the priest imposes the ashes upon our forehead, and with the words that accompany it, these are a reminder for all of us to know that as we are created from dust, from the earth, then to the earth too our bodies will return. Our bodies may perish when we die and turn back to the dust, but our soul is eternal and will live forever, either in eternal joy with God, or in eternal suffering in hell. And on the day of the resurrection, on the last day, God will raise us up all body and spirit, and we will rejoice forever in His glory, with a renewed body of glory, if we remain faithful to Him.

We are all reminded through this, that whatever achievements we have in this life, and whatever glory and praises we have accumulated in this life. And whatever honour and fame we have received from men, in the end all these will not benefit us. Jesus our Lord had repeated this many times, with the example of the parable telling us how a rich man piled up his great wealth and thinking he had it all secure for his future happiness and indulgence, when the Lord was in fact about to end his life there and then.

An important lesson for us all is that we should not build for ourselves a treasure that will not last. Build instead the eternal treasure and riches which we can only build through our obedience to our Lord, and not through greed and hoarding of the resources and the goods of this world. Our earthly life is just temporary, and is a precursor to the eternal life which we will all receive from God Himself at the end of time, if we remain faithful to His laws and precepts.

It is imperative therefore for us to reflect on this imposition of the ashes, and as we begin our Lenten journey, the forty days of retreat and recollection of our own lives, which is designed to help us to find our way again to the Lord and to rediscover the focus and purpose of our lives, that is to bring glory to God by our actions and deeds. We have to indeed recall the forty days of suffering and difficulties which our Lord Jesus went through as He walked in the desert for forty days and nights without food.

The devil tried to dissuade Him and pull Him away from His works of salvation by telling all sorts of lies about humanity, and taking advantage of the human emotions, needs and wants in order to prevent the salvation of many souls to be done. But the Lord Jesus remained completely obedient to the wishes of His Father in heaven, and despite the temptations, Jesus continued on without qualms and with firm conviction in the faith of the Lord.

In the same way therefore too, we will all eventually encounter difficult times in life. There will be temptations that threaten to cause us to sin and do even more wicked things. If we are unable to resist, then the lures of Satan will get to us eventually. What is at stake is nothing else than the fate we are to face, whether it be eternal suffering for our disobedience or eternal life and happiness for our obedience.

Brothers and sisters in Christ, as we enter into this season of Lent and begin our preparation for Easter earnestly, let us all take a step back in our lives, take the time out from our busy daily schedules, and learn to find some time to be with the Lord our God. This is a season of prayer, of sincere atonement and seeking for God’s mercy and forgiveness. Fasting and abstinence are meant to help us to achieve this, and when we fast and abstain, we must have a clear goal in mind, that is to help us overcome the distraction and temptation on our way to God, and not to show it off to others.

May this season of Lent help us to become ever more faithful children and servants of our God, and may He continue to watch over us and guide us so that we will not be overcome by the forces of evil arrayed against us. God bless us all. Amen.

by

Saturday, 24 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Francis de Sales, Bishop and Doctor of the Church, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the works of Jesus which had brought about redemption and salvation to mankind. Many people did not understand at first what He had done. Even those among His own family thought that He was not right in His mind, as the Gospel today would show. But all this just show us how little mankind could comprehend the minds of the Lord.

While mankind were still by their earthly and worldly desires, while the Pharisees and the teachers of the Law were still obsessed by the worldly laws and human laws they have made, our Lord Jesus Christ had brought the truth of God into the world, dispelling all of the lies of the devil, who tried to mislead us away from the truth of the Lord in Jesus.

What we have to realise, brothers and sisters in Christ, is that we have to know what our Lord had done for our sake, to liberate us from the clutches of Satan, from the chains of sin that binds us to suffering and death. The devil, Satan, by nature will definitely not want to let us to be released from our bonds to him, that is the bonds of everlasting suffering and eternal death, that is the fate of Satan.

For Satan had rebelled against God in his vanity and pride, and as he was cast down and condemned, together with many of his fellow rebel angels, thus, he wanted to bring us down as well, God’s most beloved and most perfect creations, the race of mankind. And that was why he brought down our first ancestors, by tempting them and luring them into sin, and to disobey the Lord, our God.

It is the love of our God, our loving Father which had made Him to send His Son, Jesus Christ, a part of Himself in the Holy Trinity, the Word made Flesh, for our salvation and liberation. Yes, it is to liberate us from the chains of sin, from the bonds that bound us to the rebellion of Satan, that is the sins of pride, greed, jealousy, wrath, sloth and many other vices we committed in this life.

And by the shedding of His Blood and the scourging of His own Body, Christ our Lord brought new life to us all, by His perfect and selfless sacrifice, bearing the sins which we should have borne, up the hills of Calvary, bearing that cross of sin and shame, and transformed it into the cross of victory and triumph against evil. This is our faith, and this is what we believe in. The world may not believe in us and it may ridicule us just as they had done to Jesus, but the truth remains, that the love of our Lord had saved us.

Today we celebrate the feast of St. Francis de Sales, a holy bishop and the renowned founder of the Salesian religious order, and also a Doctor of the Church for his many and various works that helped to anchor the truth of God among the faithful ones of God in His Church. St. Francis de Sales was a brave and courageous defender of the faith, as the Bishop of Geneva, during the greatly turbulent times of the false Protestant ‘reformation’, the heresy brought by the confusion of Satan, designed to tempt and misled mankind to follow the path of sin.

St. Francis de Sales was a humble and hardworking servant of God and of His Church, humbly taking on the responsibilities which had been given to him, and carried them out with great patience and zeal. He preached the truth of God to the countless multitudes of people who had been misled by Satan, and managed to bring many back to the one true Faith and reconciled them to the Church.

Despite of the difficulties and the ridicules he faced, as well as the numerous threats against his life, St. Francis de Sales persevered, and through his many works, devotions, and writings, he became a great inspiration for many, as the light in the darkness for countless souls lost in the lies of Satan, bearing the Light of Christ to them, in order to guide them to return to the truth of Christ.

Therefore, brothers and sisters in Christ, inspired by the examples of St. Francis de Sales, we should be walking in his footsteps, to live our faith faithfully and devotedly, through real actions and commitment to God. We should no longer be afraid to proclaim the truth of the Lord, for He had given Himself, selflessly sacrificing Himself on the cross for our sake, that we may receive salvation through Him. Let us all be glad, for the love of God is with us, and let us ensure that many more souls can be brought back to the Lord, through our works. God bless us all. Amen.