Thursday, 28 August 2014 : 21st Week of Ordinary Time, Memorial of St. Augustine of Hippo, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of one of the greatest saints of the Church, that is St. Augustine of Hippo, one of the four original and the greatest among the Doctors of the Church. His mother, St. Monica was the saint whose feast day we celebrated just yesterday. This is to indicate it very clearly to us, of the close bond and link that existed between these two saints, particularly what St. Monica had done for the sake of St. Augustine her son.

St. Augustine was a great sinner, and in his youth, he led a life filled with vices and evil. He pursued the pleasures of the flesh and body, and all the desires of the world, as he thirsted for knowledge and satisfaction in things he thought as those that might be able to satisfy what he needs. Yet, he was not able to gain what he sought, although he tried to find it through immersing himself in philosophy and in gaining the knowledge of the world.

In this pursuit as well, St. Augustine of Hippo was influenced by those around him to follow the teachings of the false prophet Mani, who founded the Manichaean heresy. Manichaeanism was a very popular teaching among the philosophers, hedonists and all those who sought refuge from the increasingly ubiquitous teachings of the Christian faith, which these people despised.

St. Augustine therefore embarked on a very wrong path in his youth, and despite constant urging and persuasion by his mother, St. Augustine continued to adamantly walk on the path of sin and evil, giving himself away to the forces of Satan working in the world through his falsehoods and lies. Yet, St. Monica, the mother of St. Augustine did not give up on him, and she ceaselessly prayed and hoped for his conversion to the truth and repentance.

And indeed, all of the hard works of St. Monica and all of her prayers did not go unheard. The Lord who worked in His mysterious ways brought St. Augustine to accept the truth, and eventually he left his past sins and sinful way of life, and ever since, followed only the Lord and lived according to His ways only. Thus, through the persistence and prayers of his mother, a great saint and thinker of the Church was born anew.

The lesson we can gain here at this point is that, in line with the reading we heard today from the Old and the New Testaments, when we live our lives and our faith, we must always be ready and be vigilant, so that we would not fall into the traps and lies set up by the evil one and his forces. The coming of the kingdom of God in the second coming of our Lord Jesus Christ had been foretold by the Apostles and through the revelations of faith, and Jesus Himself stressed that He will come again.

And the key message is that this coming of the Lord at the end of time will be sudden and without our prior knowledge, and no one can know the day or time, until when it is already too late for us if we have not done our preparations in this life. We have been given many opportunities in this life, but we often miss them or pretend that we do not care or that those do not concern us at all. At thus, similarly, when death comes to claim us at the end of our lives, which will also be sudden and without our knowledge, it will also be too late for us.

And that was exactly why St. Monica prayed so hard for the sake of her son, and how much she worked to help bring her son to salvation. That is because if the time comes and we have not yet repented and turned away from our sinful ways, then it is truly too late for us. No amount of work or anything done beyond that point can save us, and we will end up like the rich man in the story of Lazarus and the rich man, where the rich man died and suffered for eternity in hell, with no more hope of salvation and the final judgment had been cast on him.

The readings from today also highlighted on the need for us to prepare ourselves well, to sanctify ourselves in the Lord and lead a holy and dedicated life, casting out all impurities and sins away from our bodies and souls. We need to cast away our pride and our desires, so that our lives may be more closely aligned to the will of God, and to what the way of the Lord tells us. St. Paul mentioned that just as our Lord is holy, we who have been saved in Him and who believe in Him must also be holy like Him, or otherwise we would have no part in His promised salvation.

To those of us who believe and put our trust in God, we will not be disappointed, for the Lord Himself would grant us fulfillment and blessings of His grace to the brim of our souls and beings, that we will be completely satisfied and empowered, providing that we put our trust and faith in the Lord, and ask Him always for His providence and help.

I would therefore also like to share with you on this feast day of St. Augustine, the story of how St. Augustine is now often associated with a seashell. This was in fact because, one day, St. Augustine was walking on the seashore, contemplating and thinking about the great mystery of the Lord and His divinity, as well as the nature of the Holy Trinity. Then he saw a young boy with a seashell, trying to carry all the seawater in the world with the seashell and pouring it into a hole in the sand.

St. Augustine asked the young boy what he was doing, and he commented on the futility of such an attempt to empty all the seas using the seashell into such a small hole in the sand. But then the boy replied to St. Augustine, saying that the same is happening for the quest of mankind to understand and uncover the fullness of the mysteries and the truth about the Lord. If the sea and all its waters represent the mysteries and truths of the Lord, then that small hole is indeed our limited and flawed intelligence and understanding.

It was likely that the Lord Himself or an angel appeared to St. Augustine in the form of the small boy, in order to remind mankind, that they ought to put their trust in the will and in the wisdom of God rather in their own limited human intellect, which was not able to comprehend the fullness of the truth about God. By understanding and realising this, St. Augustine of Hippo continued to work harder and harder to bring the Lord’s teachings and good works for the sake of the salvation of many souls.

Therefore, brothers and sisters in Christ, let us grow more and more aware of the life that we lead now, and whether we are suitably prepared for the coming of our Lord Jesus Christ by examining and deliberating on the kind of actions we have used in this life, the kind of words that we have used in life and in how we converse with one another, and ultimately the kind of love which we show one another, or the lack of love in our actions.

Let us help one another, inspired by what St. Monica had done for her son, St. Augustine, and if we have fallen into sin and darkness along the way, then let us rise again just as St. Augustine had risen from the darkness of the world into the light of Christ and begin anew in the Lord. Let us cast away all evils and impurities from our lives, and be ever vigilant and ready for the coming of our Lord, that when He comes again, He may find us ready and worthy of Him.

May Almighty God be with us, guide us on our way, that we may follow in the footsteps of St. Augustine of Hippo, the sinner turned into a great saint and pillar of the Church, who brought many souls into salvation, so that we too may help one another to reach the throne of our Lord’s merciful heart and be saved. God bless us all. Amen.

Dedication and Prayer for those who are suffering under persecution for the sake of their faith in God

St. Augustine of Hippo once said, “He who sings prays twice.” Thus, with the limitations and the resources I have, I would like to dedicate these in prayer for the sake of those who are currently suffering under great persecutions for the sake of their faith in God.

I would like in particular to commend those in Iraq, Syria and other places where the faithful are in a great and terrible danger and tribulation, on the run from those who seek for their lives, because they believed in the Lord.

May God hear our prayers and be with our brethren in their time of need, and that He may abide with them and be on their side, rescuing them from their enemies and those who seek their destruction. May He also bring those who persecute His faithful into His truth and light, that they may repent and turn towards Him.

 

Abide with me

Abide with me; fast falls the eventide;
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.

Swift to its close ebbs out life’s little day;
Earth’s joys grow dim; its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.

Not a brief glance I beg, a passing word,
But as Thou dwell’st with Thy disciples, Lord,
Familiar, condescending, patient, free.
Come not to sojourn, but abide with me.

Come not in terrors, as the King of kings,
But kind and good, with healing in Thy wings;
Tears for all woes, a heart for every plea.
Come, Friend of sinners, thus abide with me.

Thou on my head in early youth didst smile,
And though rebellious and perverse meanwhile,
Thou hast not left me, oft as I left Thee.
On to the close, O Lord, abide with me.

I need Thy presence every passing hour.
What but Thy grace can foil the tempter’s power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.

I fear no foe, with Thee at hand to bless;
Ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me.

Hold Thou Thy cross before my closing eyes;
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.

(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Homily and Reflections on the Holy Scriptures

Dear brothers and sisters in Christ, today we heard how Jesus opened the ears and the tongue of the deaf and dumb person, who was brought to Jesus to be healed, and healed he was indeed. The openings of his ears were opened and the ligaments of his tongue loosened, he could therefore hear and speak once again. And it is in particular important for us to take note how this is closely related to the testimony of St. Paul to the Church in Corinth, on how he came about to the faith in Jesus Christ our Lord.

Today’s Scripture and Gospel readings in fact talk about what happened during our own baptism, that singular and very important occasion when we are welcomed to be a member of the Holy Church of God, that is to no longer live in sin and in the darkness of this world, but instead embracing the light of Christ, professing Him to be our Lord and Saviour, and therefore cast out the veil that had blinded us and our senses to the great truth and majesty of the Lord. This applies to us be it that we are baptised in our early days in life or when we are baptised as adults.

In this Usus Antiquior rite, the celebration of the Mass of the Ages, we still faithfully kept in fullness the entirety of the sacred traditions we inherited from our fathers in faith, since the time of the early Church. And one of these sacred traditions was exactly the replica and reenactment of the actions which Jesus had done to the deaf and dumb man. This is called the Ephphetha or the opening of the ears and tongue, with the exact same meaning of the actions of Jesus we heard today.

The priest would do the same to the baby or the person being baptised, putting some spittle in the ears and touching the tongue of the person to be baptised, while saying the word, ‘Ephphetha’, to represent that because the priest in the person in Alter Christus, that is Christ personified, he represents the Lord who comes to open up our senses and end our blindness to His love and grace. And this is the very crucial and important meaning to this tradition we have kept faithfully since the beginnings of the Church.

This is meant to show the importance of baptism, as the gateway towards salvation, when we decide with full firmness and confidence to leave our old, sinful ways behind, that is also to leave behind a life of uncertainty and filled with doubts, and instead, come towards the Lord in order to begin a new life filled with faith, hope and love in the Lord. That means we are no longer blinded to God and His care for us, and we turn our back to our past lives, forgiven and given a new chance in life.

However, this must not stop here, as to stop here means that we have not done our part in life as the member of the Church and as the children of our loving God. In this, we can look at the example of St. Paul and what he had done for the sake of the Lord and his faith in Him. Remember, brethren, that faith saves us only if we commit ourselves to do good works based on that faith which we have, for without good works, our faith is as good as dead, and therefore we will not have any part in the salvation of God.

Baptism as I mentioned, with the rite of Ephphetha is just the beginning. It opens us up to the presence and to the power of God, which we are able to access and use for the good of ourselves and for those around us. All of us, each and every one of us had been given a special gift, all by the Lord who knows us and who knows what we are capable of doing. Therefore, it is only right that we use what we had been given with in order to bring much goodness to this world.

St. Paul himself was once a great sinner and even a great enemy of all the faithful, as Saul, the young Pharisee and zealot, who in his great but misled zeal, ended up pursuing, hunting and murdering many of the faithful of the earliest Church, the disciples of Christ in cold blood. He took part in the killing of the first martyr, Deacon Stephen, and he also hunted many of the faithful throughout Judea and Jerusalem, showing no mercy even to women and children whom he had dealt with.

He had even planned with great fervour and spirit to spread his works and persecutions to other places, with Damascus as one of his targets. Blinded as he was with hatred and misguided faith, as well as with the lies of the evil one, he seemed to be heading directly towards destruction and eternal damnation, but this was not what the Lord had in plan for him.

The Lord called Saul on the way to Damascus, revealing Himself and His truth to this wayward son, who eventually repented and was baptised by Ananias, the disciple of Christ. When Ananias laid his hands on Saul to heal him from his physical blindness, a scale which had covered his eyes fell off and he could see again, but then, this together with his baptism shortly later did not constitute just the opening of the physical eyes and senses, but eventually also the spiritual senses, allowing him to receive and understand what the Lord had in store for him and mankind.

This was how the great enemy of the Church and the faithful was completely transformed to become the greatest champion of the Lord and the bravest defender of the faith. No longer acting against God and His people, instead he preached about the Saviour and Lord Jesus Christ with a renewed purpose and zeal, calling many others to repent and follow in his footsteps. This is the purpose of his letters, which we heard today, that is to call mankind to repent and to love God sincerely once again.

Brothers and sisters in Christ, today we are called to reflect on our own lives, whether we have been following the Lord and whether we have done what is expected from us to do, as His followers, His children and as members of His living Church, the Body of Christ. Have we done our parts to help in the evangelisation and the conversion of many who still lived in darkness? Remember that just like the deaf and dumb man whose ears and tongues were opened, and like St. Paul whose eyes were opened and allowed to see again, we too have been restored in the fullness of our senses, not just physical but also spiritual.

We have our part to play in order to be witnesses of our faith. We should follow the example of St. Paul who spoke up for his faith and who proclaimed to many others in great humility, the honour and chance he had been given with by the Lord, who had called Him from the darkness into the light, giving him a new lease of life and a promise of life eternal in Him.

Therefore, brothers and sisters in Christ, as we also celebrate today the feast of St. Bartholomew, also known once as Nathaniel, a righteous man who was called by Jesus to be His disciple and Apostle, and who faithfully exercised his part to play in God’s plan of salvation even unto his martyrdom and death in the defense of his faith, let us all also follow in the footsteps of these saints. We have also been called by the Lord, given much by the Lord, and we ought therefore give back to Him what we can give, by showing our dedication to others, sharing our faith with those who have little or none.

May Almighty God therefore guide us in our goodness and works. May He be with us and grant us courage to speak up for our faith, that those who listen to us may also believe, and those who see our deeds and actions may also decide to be the followers of the Lord, and thus bringing more souls towards the salvation in God alone, that what we experienced at our baptism may also be experienced by others, removing the blindness of our body and soul, and enabling us all to experience the love of God. God be with us all, always and forever. Amen.

Friday, 22 August 2014 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, if last week we celebrated an important feast and part of our faith, that is the Solemnity of the Assumption of Blessed Virgin Mary, brought body and soul into the glory of heaven, then today, exactly a week after that day, after the completion of the Octave of the Assumption, today we celebrate the great honours given to Mary herself, as a Queen, by the virtue of her being the Mother of our Lord Jesus Christ, and therefore as the Mother of God or Theotokos.

Yes, Mary is a Queen, and she has been blessed with many titles that many had attributed to her over the ages. Indeed, she is truly blessed as the greatest among all that God had created, as the most beautiful jewel amongst God’s creation, conceived and born without the taint of sin, prepared special for the accommodation of the coming of the Saviour of the world, to be the very Mother of God herself, by virtue of herself as the mother of the living Word of God made flesh, Jesus Christ.

Through her, what had been prophesied by the prophet Isaiah in the first reading today came true, that a people in darkness has truly seen a great light, and this light brought new hope to countless peoples who had long lived in the darkness of sin and evil. Through the actions of Mary, this salvation of God came to mankind, a liberation that many had long sought for.

Mary is Queen, not by the virtue of her birth or her status in life. She was born to St. Joachim and St. Anne, her parents who were simple people, not having status or wealth, but they had faith and devotion to the Lord. It was under their care that Mary grew both in body and spirit, and she eventually came to be the one, the young virgin whom the Archangel Gabriel, God’s messenger, came to visit on that one day in the quiet village of Nazareth.

Mary’s faith in God was truly remarkable, because even though the Archangel revealed to her something too great for her understanding and too good to be true, she entrusted herself completely to the will of God, and allowed herself to be used for the works of the Lord, through which God exercised His greatest work ever, that is the accomplishment of the long awaited salvation of mankind, God’s most beloved creation.

Any other woman or person would have doubted such message and plan that the Lord has for them. But not Mary, and she was truly suited for her role, and the Lord had groomed her since her very conception to be the one who would bear the Christ within her, to be the physical vessel of our Lord Himself, to bring the Saviour into this world.

And as I had mentioned during the Assumption celebration, this is why death has no power over her, as she was truly without sin, and as the Mother of God, the one who bore Christ within her, she was truly the new Ark of the new Covenant in Christ, and therefore, the Lord raised her body and soul into heaven, as it is not fitting for someone as pure and great as her to suffer the consequence of sin that is death.

Mary is the greatest and the foremost of all the saints, because in all of her ways in life, she was exemplary, pure and immaculate in all things. She represented all the things that are expected by God from us in life, and she is our role model in faith, as when we follow how she lived her faith, we will certainly realise how truly faithful she was to her mission and calling to live her life in fully attuned manner to the will of God.

Mary is the greatest of all mankind, and according to the tradition of our faith, by virtue of her faith and devotion to God, which was so complete, the Lord rewarded her not just by bringing her body and soul into heaven, but also, as the Mother of God or Theotokos, she was crowned by the angels in heaven as the Queen of heaven, because indeed, her Son, Jesus our Lord is King of all kings. As such, that is why we celebrate Mary’s queenship on this day, in honour of this holy woman and virgin who had dedicated it all to the Lord.

Mary is known by many titles, some of which include Queen of All Saints, Queen of Angels, Queen of Peace, and many others, as in her role both when she still walked on this world and in the heavenly glory of her queenship, she is our greatest help and intercessor before her own Son, our Lord. Yes, Mary is the closest person to Jesus, as she is His mother after all. In her position as the Queen of heaven, she helps and advises her Son in many things, and certainly she prays for us sinners who still roam this world.

Therefore, brothers and sisters in Christ, as we celebrate the Feast of the Queenship of Mary, the Mother of our God, let us all reflect on our own lives, and strive to be able to follow in the footsteps of Mary, whose faith and total devotion was plain for all to see, and for whose part to play in the plan of salvation, God had brought His salvation to all through Jesus.

Let us all ask for the intercession of our Blessed Mother Mary, our Queen and our role model. Let us ask her to beseech on our behalf before the throne of her Son in heaven, that He may take pity on us sinners, and provided that we change our ways and seek Him, may we all be reunited with Him and His mother Mary, in the glory of heaven promised to all of us. Mary, our Mother, bring us to your beloved Son, our Lord! Amen.

Wednesday, 20 August 2014 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today we are presented with the very fact of how much the Lord loves us and how He had given us so many opportunities in this life to change our ways and repent, so that we may not be lost but we may gain eternal life and redemption through His most merciful and loving heart. This is what the essence of the parable of the workers in the vineyard is about.

God cares for all of us with all of His heart. And it is truly painful for Him to see all of us scattered and trampled to the dust in the darkness of the world. This is why He was very angry in the first reading we heard today, how the very shepherds whom He had entrusted His peoples to, had abused their power and authority, and ended up causing untold suffering for the people of God, who were manipulated, treated badly and led to the wrong paths by their leaders’ inaptitude and unfaithful nature.

What was said in this Book of the prophet Ezekiel, which happened during the time of the Babylonian exile of Israel, about over five hundred years before the birth of our Lord Jesus Christ, was truly fulfilled during the lifetime of Jesus, as the supposed shepherds of Israel, the Pharisees and elders, the scribes and the Sadducees, all the leaders of Israel had misused their authority and power, in order to satisfy their own desires and ambitions.

These shepherds misled the people by not doing what they had preached to the people. In essence, they became hypocrites who did differently as the words that they had spoken to the people. They cared only for themselves and not for the sake of God’s people whom they ignored and led instead to the darkness. They were expected to be role models of the faithful people of God, and yet they miserably failed God’s expectations of them.

Brothers and sisters in Christ, the Pharisees and the elders of Israel at Jesus’ time were obsessed with one thing, that is the security and prosperity of their own livelihoods. They did not care about any other things so long as their lives were secure and good. And they were very jealous of their power and influence, unwilling to let go their hold over the people, even if prophets would come to rebuke them. In fact, they resented even what Jesus the Saviour had done, and refused to see the truth in Christ.

The Pharisees and the elders of Israel enforced among the people of God, an extremely literal and rigid interpretation of the laws of the Lord revealed through Moses, the Mosaic laws. They were very zealous in pursuing the details of the rigid enforcement of the rules and regulations built up after centuries of interpretations of the Mosaic laws. And Jesus rightly criticised them for these, as these led the people away from the Lord.

Today we celebrate the feast of St. Bernard the Abbot, also known as St. Bernard of Clairvaux. St. Bernard of Clairvaux was a truly renowned saint who was a very devout religious who lived during the Medieval era France, and he was particularly known for his efforts to combat heresy among the faithful and bring unity to the Church of God.

St. Bernard exhibited a very exemplary life and devotion to the Lord through the intercession of the Blessed Virgin Mary, Mother of God. And he was truly very influential among the numerous people whom he had touched with his teachings and love. St. Bernard brought many souls back on the path towards salvation and into salvation itself, not by imposing rules and laws on the people, or by acting all high and mighty, but through love and dedicated service.

St. Bernard of Clairvaux led the people of God through example, by practicing what the Lord had taught us, and he also wrote extensively and taught indiscriminately, to bring the various segments of the lost ones in the Church and beyond back to the Lord through repentance, as well as to reunite the divisions that existed in the Church of God.

St. Bernard gave us all the examples on how to live our faith in our lives meaningfully, away from all the worldly temptations and worries, which were the things that made the Pharisees and the elders of Israel such bad and wicked shepherds, to whom the Lord would no longer entrust His sheep to. The contrast between the works and life of St. Bernard and the leaders of Israel of Jesus’ time serve as a reminder for us, that in living our faith, we cannot be divided between God and this world as the Pharisees had done.

Instead, let us all follow in the footsteps of St. Bernard of Clairvaux and many other holy men and women of the Lord, who had dedicated themselves in service to God’s beloved children, all of us. Let us all help one another on our way towards the Lord that in the end, all of us may reach the Lord and be reunited to Him and His love. May God be with us all. Amen.

Tuesday, 19 August 2014 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Deuteronomy 32 : 26-27ab, 27cd-28, 30, 35cd-36ab

I said I would scatter them afar and blot out their memory among humankind, but I feared the enemy’s boasting, lest the adversary misunderstand.

And say, “We have triumphed, the Lord has not brought this about.” They are a senseless and undiscerning nation. If they had wisdom, they would have known.

For how could one or two men put to flight a thousand or ten thousand, unless their Rock had abandoned them, unless their Lord had given them up?

Their day of calamity is at hand, and swiftly their doom will come. The Lord will give justice to His people and have mercy on His servants.

(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Introit and Collect

Introit

Psalm 54 : 17, 18, 20, 23, 2

Dum clamarem ad Dominum, exaudivit vocem meam, ab his, qui appropinquant mihi : et humiliavit eos, qui est ante saecula et manet in aeternum : jacta cogitatum tuum in Domino, et ipse te enutriet.

Exaudi, Deus, orationem meam, et ne despexeris deprecationem meam : intende mihi et exaudi me.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

When I cried to the Lord, He heard my voice, from those that draw near to me, and He humbled them, He who is before all ages, and remains forever. Cast your care upon the Lord, and He shall sustain you.

Hear, o God, my prayer, and do not despise my supplication, and be attentive to me and hear me.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui omnipotentiam Tuam parcendo maxime et miserando manifestas : multiplica super nos misericordiam Tuam; ut, ad Tua promissa currentes, caelestium bonorum facias esse consortes. Per Dominum…

English translation

O God, who had chiefly manifested Your power in forbearance and mercy, multiply upon us Your pity, that, hastening on to Your promises, we may be made as partakers of the blessings of heaven. Through our Lord…

Sunday, 17 August 2014 : 20th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 11 : 13-15, 29-32

Listen to me, you who are not Jews : I am spending myself as an apostle to the pagan nations, but I hope my ministry will be successful enough to awaken the jealousy of those of my race, and finally to save some of them. If the world made peace with God when they remained apart, what will it be when they are welcomed? Nothing less than a passing from death to life.

Because the call of God and His gifts cannot be nullified. Through the disobedience of the Jews the mercy of God came to you who did not obey God. They in turn will receive mercy in due time after this disobedience that brought God’s mercy to you.

So God has submitted all to disobedience, in order to show His mercy to all.

Saturday, 16 August 2014 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (First Reading)

Liturgical Colour : Green or White

Ezekiel 18 : 1-10, 13b, 30-32

The word of YHVH came to me in these terms, “Why are you applying this proverb to the land of Israel : ‘The parents have eaten sour grapes and the children’s teeth are set on edge?'”

“As I live, word of YHVH, this proverb will no longer be quoted in Israel. All life is in My hands, the life of the parent and the life of the child are mine. The lives of both are in My hands, so the one who sins will die.”

“Imagine a man who is righteous and practices what is just and right. He does not eat in the mountain shrines, or look towards the filthy idols of Israel, does not defile his neighbour’s wife, or have intercourse with a woman during her period; he molests no one, pays what he owes, does not steal, gives food to the hungry and clothes to the naked, demands no interest on a loan and does not lend for interest, refrains from injustice, practices true justice, man to man, follows My decrees and obeys My laws in acting loyally. Because such a man is truly righteous, he will live, word of YHVH.”

“But perhaps this man has a son who steals and sheds blood, committing crimes which his father never did. Will such a man live? No, he will not! That is why I will judge you, Israel, each one according to his ways, word of YHVH. Come back, turn away from your offenses, that you may not deserve punishment.”

“Free yourself from all the offenses you have committed and get a new heart and a new spirit. Why should you die, Israel? I do not want the death of anyone, word of YHVH, but that you be converted and live!”

Friday, 15 August 2014 : Solemnity of the Assumption of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Luke 1 : 39-56

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour! He has looked upon His servant in her lowliness, and people forever will call me blessed.”

“The Mighty One has done great things for me, Holy is His Name! From age to age His mercy extends to those who live in His presence.”

“He has acted with power and done wonders, and scattered the proud with their plans. He has put down the mighty from their thrones, and lifted up those who are downtrodden. He has filled the hungry with good things, but has sent the rich away empty.”

“He held out His hand to Israel, His servant, for He remembered His mercy, even as He promised to our fathers, to Abraham and His descendants forever.”

Mary remained with Elizabeth about three months, and then returned home.