divinity

by

Monday, 19 May 2014 : 5th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, to all of us had been revealed the truth, that is there is one God, and that God who is all-powerful and mighty, had come into the world, in the person of Jesus Christ, who walked on this earth, and who performed great miracles from the power of His glory. And in His Name, through the Apostles, whom He had entrusted with power and authority, great healings and miracles happened

He is the one and true God, the only God to exist and the creator of all things and all universe. But not all the peoples knew about Him, and there were indeed those who believed in things other than the truth, such as what the different peoples and different cultures believed. For example, the ancient Greek mythology with their gods and creatures which the Greeks and the Romans believed.

They believed in those gods, which represented each the different elements of nature, such as Zeus or Jupiter with lightning, Apollo and Helios with the sun, Poseidon or Neptune with the sea and the waves, and Hades or Pluto with the realm of the dead. These were powerful and the then little understood aspects and phenomena of nature which the people of the past were awed with.

They worshipped these aspects and phenomena as gods and powerful divine beings because they failed to understand that these were mere creations. The Aztecs and their sun-worship and the other traditions and nations with their various traditions including those mentioned earlier were in awe of these phenomena and often sought to placate ‘the anger of the gods’ by offering them sacrifices and worship, and in some cases, even human sacrifices.

God created all of us, but many did not realise this basic fact, and hence in their ignorance, mankind tried to do different things that stood contrary to the truth that is in God. And that was why He resolved to reveal Himself to mankind, beginning with Abraham, and through His descendants, whom He chose to be His first chosen people.

He revealed His love to them, and gave them His laws and precepts to be followed. Yet, they did not remain completely faithful, and they erred on numerous occasions. As a result, God sent numerous messengers in the prophets to remind these people of their need to obey the Lord and to turn back to His ways.

But yet they continued to refuse to listen to His words, and when He sent His own Son, Jesus Christ to be the One who would finally liberate the entire people of God from the world of darkness, they rejected Him and refused yet again to believe in His teachings and in what He had done. And that was what also happened to the two disciples, Paul and Barnabas, when they went to proclaim the Lord to the Gentiles in the Greek-speaking areas of the Roman Empire.

Because those people had long believed in the supreme power of natural phenomena that they worshipped as the gods, they naturally saw the miracles of Paul and Barnabas as the manifestation of these gods, and that was why they worshipped the two disciples, much to their dismay. That is what is meant by, even though the two disciples taught the people about the Lord, but they failed to understand and failed to open their hearts to accept the Lord into them.

Hence, brethren, this also applies to us who live in this world today. Let us not harden our hearts against the Lord, and let us not close our hearts to Him. Let God enter into our hearts and make ourselves anew. Allow God to speak to us and help us to understand His truth. Do not be indignant as those Gentiles and also the Jews had been. Allow the Lord to do His wonderful works in us. God bless us. Amen.

by

Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (Gospel Reading)

Liturgical Colour : Green

John 1 : 29-34

The next day John saw Jesus coming towards him, and said, “There is the Lamb of God, who takes away the sin of the world! It is He of whom I said : A Man comes after me, who is already ahead of Me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, who sent me to baptise, told me, ‘You will see the Spirit coming down, and resting, on the One who baptises with the Holy Spirit.'”

“Yes, I have seen! And I declare that this is the Chosen One of God!”

by

Sunday, 5 January 2014 : Solemnity of the Epiphany of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany, a great feast commemorating the divinity and Lordship of our Lord and God Jesus Christ. On this feast we remember the faith of the great men from the east, the three wise men, or often known as the three ‘kings’, who come from a far-off land to honour and glorify the Saviour who was born in Bethlehem.

They came to praise the Lord, whose birth was foretold by the prophets, and whose birth was marked by the appearance of the great star in the heavens. The Light of the world had indeed come into this world, and no more appropriately marked by a sign of great light. That was why the wise men came to Him who is Lord, bearing with them great gifts worthy of our Lord Jesus.

The wise men brought with them the gifts of gold, frankincense, and myrrh. These were great and precious gifts, each of which had a deep, symbolic meaning, each of which also highlighted the truth about Jesus, who is both King and Lord God of all, who came into this world, so that through Him all may be saved.

Gold is the offering fit for a king. Ever since ages past, due to its appearance and its rarity, gold had been used for many important purposes, especially as money or decorations, or as works of art. They were so precious that they fetched a great price, and this is true even until today. So why is gold given as a gift to our Lord? That is because He is indeed a King, the One and True King of all, the King of kings, whose authority encompasses all of creations.

In giving the Lord Jesus the gift of gold, the wise men honoured the Lordship and kingship of Jesus, of the authority and power which He wields over all things, in all of creations. They honoured the Lord as King of glory, the One from whom ultimately all power and authority originate from. The Lord’s power and rule is absolute, and this is what this gift of gold is meant to teach us.

Then frankincense, just as the incense we use at our celebration of the Mass, is meant to be used for worship. Frankincense is in particular the best and the greatest among incense, the best quality of all. And indeed, the gift of frankincense highlighted the divinity of our Lord Jesus Christ, the divine Lord and Almighty God, who alone is worthy of worship.

The Lord Jesus is divine, and this fact cannot be refuted or denied, despite the attempts of many to do so. Jesus is not just merely a holy man or a prophet, because He is truly far greater than all of that. He is the Logos, the Word of God made personal in Jesus, as the Divine incarnate. As such, He is one with God and is God, and through Him the world was created. He was present before the beginning of time and before all things came into being.

We should not have any other gods except God, and we should worship Him and Him alone. And Jesus is divine, and as such is worthy of worship, and indeed we are actually obliged to give Him the proper honour and worship. That is the message and understanding behind the gift of the frankincense to the baby Jesus, man but also fully divine at the same time.

But it is not all about majesty and glory that Jesus came into the world. The last gift of the three, that is myrrh, highlighted this reality. The myrrh is a precious material used to help preserve the dead bodies, and to prepare them for burial. It is indeed a weird gift, is it not? Who would give a baby a gift that is used to preserve and prepare a man’s burial?

But that is how wonderful the feast of Epiphany is, because just as the meaning of the word Epiphany, this feast marks the opening of our understanding to the true nature of our Lord Jesus Christ, that first He is King, as represented by the gift of gold; and that He is Lord and God, as represented by the offering of frankincense; and last but not least, the gift of myrrh, which symbolises the singular important event, for which Jesus Christ came into the world.

That event was the Passion of our Lord, when He suffered, persecuted, punished, and eventually died on the cross, all for the sake of the reparation of our sins. He died and was buried, and it is this burial which was highlighted by the gift of the myrrh. For it is important that the Lord Jesus die, that in His death, we too will join Him in dying to our old, sinful selves, and then risen in glory together with the resurrection of Jesus.

The gift of myrrh signified this great event, when our Lord made Himself the Lamb of sacrifice, to bear the sins of the world. He who is Divine was willing to come down into this world, and to suffer human rejection and condemnation, and to suffer a most humiliating death, that is death on the cross. All these so that we, the most beloved among those He had created, can be once again reunited with Him.

Therefore, brothers and sisters in Christ, as the Epiphany and the gift and offerings of the three wise men highlighted the true nature of God and the centre important issues of our faith, let us all use this opportunity, to reflect on our own relationship with God. Have we realised the great love that God has for all of us? Do we then choose to obey and follow Him? Or do we instead prefer to reject Him and continue to walk in the darkness?

Christ is the Light of the world and He has come to liberate us from darkness. Just as the three wise men had followed Jesus from afar and came to worship and pay their obeisance to Him, we too should follow their examples. Offer God our love, obedience, and devotion, and offer Him the gifts from our hearts. Be faithful to God, and follow His ways, for in His love, He had given much love for us and show us how to lead a faithful life to Him, that we may be saved. God be with us all. Amen.

by

Friday, 3 January 2014 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure.

Anyone who commits a sin acts as an enemy of the law of God; any sin acts wickedly, because all sin is wickedness. You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

 

Alternative Reading (Mass of the Most Holy Name of Jesus)

 

Philippians 2 : 1-11

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same Spirit and are capable of mercy and compassion, then I beg of you make me very happy : have one love, one spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

by

Wednesday, 1 January 2014 : Solemnity of the Blessed Virgin Mary, Mother of God – Theotokos, World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him they related what they had been told about the Child, and all were astonished on hearing the shepherds. As for Mary, she treasured all these words, and pondered them in her heart.

The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the angels had told them. On the eighth day, the circumcision of the Baby had to be performed; He was named Jesus, the Name the angel had given Him before He was conceived.

by

Tuesday, 31 December 2013 : Seventh Day of the Christmas Octave, Memorial of Pope St. Silvester I, Pope (Gospel Reading)

Liturgical Colour : White

John 1 : 1-18

In the beginning was the Word. And the Word was with God and the Word was God; He was in the beginning with God. All things were made through Him, and without Him nothing came to be. Whatever has come to be, found life in Him; life, which for human beings, was also light, light that shines in darkness, light that darkness could not overcome.

A man came, sent by God; his name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light; for the Light was coming into the world, the true Light that enlightens everyone.

He was in the world, and through Him the world was made, the very world that did not know Him. He came to His own, yet His own people did not receive Him; but to all who received Him, He empowers to become children of God, for they believe in His Name. These are born, but not by seed, or carnal desire, nor by the will of man : they are born of God.

And the Word was made flesh and dwelt among us; and we have seen His glory, the glory of the only Son of the Father : fullness of truth and loving-kindness. John bore witness to Him openly, saying, “This is the One who comes after me, but He is already ahead of me, for He was before me.”

From His fullness we have all received, favour upon favour. For God had given us the Law through Moses, but Truth and Loving-kindness came through Jesus Christ.

No one has ever seen God, but God-the-only-Son made Him known : the One, who is in and with the Father.

by

Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Psalm)

Liturgical Colour : White

Psalm 96 : 1-2, 5-6, 11-12

The Lord reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right are His throne.

The mountains melt like wax before the Lord, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

He sheds light upon the upright, and gladness upon the just. Rejoice in the Lord, you who are blameless, and give praise to His holy Name.

by

Wednesday, 13 November 2013 : 32nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 81 : 3-4, 6-7

Give justice to the weak and the orphan; defend the poor and the oppressed. Rescue the helpless and the needy; deliver them from the hand of the wicked.

“You are gods,” I said, “You are all sons of the Most High.” But now you will die like the others; you will all fall like any mortal.

by

Thursday, 24 October 2013 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (First Reading)

Liturgical Colour : Green or White (Bishops)

Romans 6 : 19-23

You see that I speak in a very human way, taking into account that you are not fully mature. There was a time when you let your members be slaves of impurity and disorder, walking in the way of sin; convert them now into servants of righteousness, to the point of becoming holy.

When you were slaves of sin, you did not feel under obligation to righteousness, but what were the fruits of those actions of which you are now ashamed? Such things bring death. Now, however, you have been freed from sin and serve God. You are bearing fruit and growing in holiness, and the result will be life everlasting.

So on one side is Sin; its reward, death; on the other side is God; He gives us, by grace, life everlasting in Christ Jesus our Lord.

by

Tuesday, 15 October 2013 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Romans 1 : 16-25

For I am not ashamed at all of this Good News; it is God’s power saving those who believe, first the Jews, and then the Greeks. This Good News shows us the saving justice of God; a justice that saves exclusively by faith, as the Scripture says : ‘The upright one shall live by faith.’

For the wrath of God is being revealed from heaven against all ungodliness and injustice of those who have silenced the truth by their wicked ways. For everything that could have been known about God was clear to them : God Himself made it plain.

Because His invisible attributes – His everlasting power and divinity – are made visible to reason by means of His works since the creation of the world. So they have no excuse, for they knew God and did not glorify Him as was fitting, nor did they give thanks to Him. On the contrary, they lost themselves in their reasoning and darkness filled their minds.

Believing themselves wise, they became foolish : they exchanged the Glory of the immortal God for the likes of mortal human beings, birds, animals, and reptiles. Because of this God gave them up to their inner cravings; they did shameful things and dishonoured their bodies.

They exchanged God’s truth for a lie; they honoured and worshipped created things instead of the Creator, to whom be praise for ever, Amen!