Doctors of the Church

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Monday, 18 March 2024 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the Scripture readings, particularly the long reading from the Book of Daniel in our first reading, each and every one of us are reminded of the dangers of sin and how sin can lead us down the path of ruin and destruction, and how we have been constantly reminded to resist those temptations of sin, and stay within the path that God had shown and taught us all to walk in. But at the same time we are also reminded that God has the power to forgive us our sins, and to restore us to His grace and love, as long as we are willing to commit ourselves to Him, rejecting our past sinful way of life and embracing His forgiveness and mercy wholeheartedly, as we all should have. This season of Lent is the perfect time for us to seek the Lord with contrite and repentant hearts, to be reunited once again to Him.

In our first reading today, as mentioned, from the Book of Daniel we heard of the story of Susanna, the wife of a wealthy Jewish man in Babylon, during the time of the exile of the people of God in that land after the destruction of Jerusalem and Judah. We heard how two of the elders from the community of the exiled Israelites there grew to lust upon Susanna when they saw her bathing in her estate’s garden, and tried to force themselves upon her. When they could not get what they wanted, they tried to silence her and bring about false accusations upon her so that she would be punished and sentenced to death, which would therefore prevent their wickedness and their evils from being discovered, abusing their status and authority to serve their own selfish purposes.

But God intervened through Daniel, who was then a young man blessed by God’s favour and wisdom, and through the guidance of the Holy Spirit, God led Daniel to intercede for Susanna’s cause, asking the people to reconsider the judgment that they had prematurely given to Susanna based on the lies and false accusations made by the two elders against her. Therefore, we heard how Daniel, speaking with great wisdom from God, helped Susanna to escape her fated demise, and instead, by revelation of truth and the inconsistency of their lies, the two elders were judged by their own words and admissions, through which they revealed how they have lied about the affairs involving them and Susanna, the latter being cleared of all charges while the two elders were sentenced to death.

In our Gospel passage today, we then heard from the Gospel of St. John the Apostle about the interactions between the Lord Jesus, the Pharisees, the teachers of the Law and a woman who had been caught in the act of adultery. The Pharisees and the teachers of the Law wanted to use the adulterous woman to trap the Lord in a difficult situation from which they likely hoped that they could benefit from, by accusing the Lord falsely of colluding with those who sinned against God, should He decide to be kind and nice to the adulterous woman, as they expected that He would, based on His other actions. Even if the Lord were to be harsh on the adulterous woman, they could still benefit from that by saying that what the Lord had done, was merely following what the Pharisees and the teachers of the Law themselves had done.

But the Lord knew everything that was planned against Him, and at the same time, He also saw the adulterous woman and had pity on her, knowing that this poor soul was also repentant and desiring His love and compassion, His mercy and forgiveness. That was why He told everyone that if any one of them was without sin, then he or she could throw the first stone at the woman. This Law was meant to discourage the people from sinning, but was never meant to cause people to discriminate against those whom they deemed to be less worthy or greater sinner than they were, just as the Pharisees and the teachers of the Law had done to many people including to the adulterous woman. The Lord wanted to guide all sinners back to Himself, and therefore, at that moment, He reminded all of those people of their sins.

No one present there obviously was without any sin, and hence, as we heard, beginning with the oldest ones among them, who had lived the longest and therefore were aware that they had committed the most sins and disobedience against God, and then to the youngest ones, all of them left one by one, realising that they themselves were sinners, ashamed and embarrassed, and no one dared to claim that any of them was without any sin, and hence, we heard how no one was left to condemn and punish the woman. What we must realise is the Lord Himself was actually the One Who was without any sin, and He could have condemned and punished the woman, and yet He did not do so, because He loved her and all sinners, and wanted everyone of us to return to Him, to be forgiven our sins and reconciled with God.

This is a reminder for all of us that we must not let sin to continue to be an obstacle in our path towards God and His salvation. We have to strive to do what the Lord has taught us all to do, to live faithfully and worthily in accordance with God’s will. What the Lord told the adulterous woman is a reminder for us not to sin anymore and to turn away from our evil and wicked ways, embracing God’s ever generous love and compassion, His mercy and desire to forgive us our many sins. That is why during this time and season of Lent, we should make good use of the opportunities and moments given to us so that hopefully we may come ever closer to the Lord with sincere, contrite and repentant hearts and minds, committed to walk once more in the path of God’s grace and righteousness.

Today, the Church also celebrates the Feast of St. Cyril of Jerusalem, who was one the great early Church fathers, and honoured as one of the venerable Doctors of the Church for his many contributions to the Church. He was remembered for his great dedication to the Lord and His Church, for the many efforts and hard work that he had done as the Bishop of the prominent See of Jerusalem, in opposing the then terrible heresy of Arianism that was raging throughout the Church, leading countless souls astray from God’s path. He was locked in long years of struggles against the Arians, particularly with Metropolitan Acacius of Caesarea, a prominent Arian leader who had the support of the powerful members of the Roman state and governance at the time. St. Cyril had to face many struggles and even exile from his See at times, and yet, he remained firm in his dedication and conviction, doing his best to continue leading the people of God to the right path, especially through his many theological works refuting the falsehoods of Arianism and other heresies.

Brothers and sisters in Christ, let us all therefore reflect well upon what we have discussed today, and be inspired by the great examples that our holy predecessors, particularly that of St. Cyril of Jerusalem, so that our whole lives may be great examples and inspirations for everyone around us. May God be with us all at all times, and may He continue to guide and strengthen us in our journey of faith and life. May He empower and strengthen all of us so that we may continue to be strong and courageous in living our lives in His path, now and always. Amen.

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Monday, 18 March 2024 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 1-11

At that time, Jesus went to the Mount of Olives. At daybreak He appeared in the Temple again. All the people came to Jesus, and He sat down and began to teach them. Then the teachers of the Law and the Pharisees brought in a woman who had been caught in the act of adultery. They made her stand in front of everyone.

“Master,” they said, “this woman has been caught in the act of adultery. Now the Law of Moses orders that such women be stoned to death; but You, what do You say?” They said this to test Jesus, in order to have some charge against Him. Jesus bent down and started writing on the ground with His finger. And as they continued to ask Him, He straightened up and said to them, “Let anyone among you who has no sin be the first to throw a stone at her.” And He bent down again, writing on the ground.

As a result of these words, they went away, one by one, starting with the elders, and Jesus was left alone with the woman standing before Him. Then Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one.” And Jesus said, “Neither do I condemn you; go away and do not sin again.”

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Monday, 18 March 2024 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.

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Monday, 18 March 2024 : 5th Week of Lent, Memorial of St. Cyril of Jerusalem, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Daniel 13 : 1-9, 15-17, 19-30, 33-62

There lived in Babylon a man named Joakim, who was married to a very beautiful God-fearing woman, Susanna, Hilkiah’s daughter, whose pious parents had trained her in the law of Moses. A very rich man and greatly respected by all the Jews, Joakim was frequently visited by the Jews in his house adjoining a garden.

That year, two elders of the people were appointed judges, in whom this word of the Lord became true, “Wickedness has come forth from Babylon, through the elders appointed judges, who were supposed to govern the people.” These men frequented Joakim’s house, and all who had legal disputes used to come to them.

After the people had left at noon, Susanna would go into her husband’s garden for a walk. The two old men began to lust for her as they watched her enter the garden every day. Forgetting the demands of justice and virtue, their lust grew all the more as they made no effort to turn their eyes to heaven.

One day, as they were waiting for an opportune time, Susanna entered the garden as usual with only two maids. She decided to bathe, for it was a hot day. Nobody else was there except the two elders watching her from where they had hidden themselves. She said to the maids, “Bring me oil and ointments, and shut the garden doors while I bathe.”

When the maids had left, the two elders hurried to her and said, “Look, the garden doors are shut and no one sees us. We desire to posses you. If you refuse to give in, we will testify that you sent your maids away for there was a young man here with you.” Susanna moaned, “Whatever I do, I am trapped. If I give in to your desire, it will be death for me; if I refuse, I will not escape your persecution. I would rather be persecuted than sin in the eyes of the Lord.”

Susanna shrieked, but the old men shouted, putting the blame on her. One of them ran and opened the garden doors. Hearing the noise in the garden, the household servants rushed in by the side entrance to see what was happening. They were taken aback when they heard the elders’ accusation, for never had anything like this been said of Susanna.

The next day a meeting was held at Joakim’s house. The two elders arrived, vindictively determined to have Susanna sentenced to death. They ordered before all the people, “Send for Susanna, Hilkiah’s daughter and Joakim’s wife.” They sent for her, and she came with her parents, children and all her relatives. Her family and all who saw her wept.

The two elders stood up and laid their hands upon her head. Completely trusting in the Lord, she raised her tearful eyes to heaven. The elders started making their accusation, “We were taking a walk in the garden when this woman came in with two maids. She ordered them to shut the garden doors and dismissed them. Then a young man came out of hiding and lay with her. We were in a corner in the garden, and we saw this crime from there.”

“We ran to them, and caught them in the act of embracing. We were unable to take hold of the man. He was too strong for us. He made a dash for the door, opened it and ran off. But we were able to seize this woman. We asked her who the young man was, but she refused to tell us. This is our statement, and we testify to its truth.”

The assembly took their word, since they were elders and judges of the people. Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

Alternative reading (shorter version)

Daniel 13 : 41c-62

Susanna was condemned to death. She cried aloud, “Eternal God, nothing is hidden from You; You know all things before they come to be. You know that these men have testified falsely against me. Would You let me die, though I am not guilty of all their malicious charges?”

The Lord heard her, and as she was being led to her execution, God aroused the Holy Spirit residing in a young lad named Daniel. He shouted, “I will have no part in the death of this woman!” Those present turned to him, “What did you say?” they all asked.

Standing in their midst, he said to them, “Have you become fools, you Israelites, to condemn a daughter of Israel without due process and in the absence of clear evidence? Return to court, for those men have falsely testified against her.” Hurriedly they returned, and the elders said to Daniel, “Come and sit with us, for you also possess the gifts bestowed by God upon the elders.”

Daniel said to the people, “Separate these two men from one another and I will examine each of them.” When the two elders were separated from each other, Daniel called one of them and said, “How wicked you have grown with age. Your sins of earlier days have piled up against you, and now is the time of reckoning.”

“Remember how you have passed unjust sentences, condemning the innocent and freeing the guilty, although the Lord has said, ‘The innocent and the just should not be put to death.’ Now, if you really witnessed the crime, under what tree did you see them do it?”

The elder answered, “Under a mastic tree.” Daniel said, “Your lie will cost you your head. You will be cut in two, as soon as the Lord’s Angel receives your sentence from God.” Putting the first one aside, Daniel called the other elder and said to him, “You offspring of Canaan and not of Judah, you have long allowed yourself to be perverted by lust.”

“This is how you have dealt with the daughters of Israel, who out of fear have yielded to you. But here is a daughter of Judah who would not tolerate your wickedness. Tell me then, under what tree did you catch them committing the crime?”

The answer came, “Under an oak.” “Your lie has also cost you your head,” Daniel said. “God’s Angel waits to cut you both in two.” The whole assembly shouted and blessed God for helping those who hope in Him. They turned against the two elders who, through Daniel’s efforts, had been convicted by their own mouths. In accordance with Moses’ law, the penalty the two elders had intended to impose upon their neighbour was inflicted upon them. They were sentenced to death. Thus was the life of an innocent woman spared that day.

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Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we continue to progress through the season of Lent, we are all reminded through the Scriptures that sin is truly something that is very dangerous to us, and unless we allow ourselves to embrace the love and mercy of God, we will not be able to escape the fate of our destruction and downfall, in which we have been fated to by our rebellion and disobedience against God, His love and truth. We must always keep in mind that our disobedience and refusal to follow the Lord and to believe in His path have sundered us from the fullness of His grace and love, leading us into sin, and through sin, we have been corrupted and stained by the stain of evil. And as long as we are corrupted and stained by these taints of sin, we cannot be truly free from the chains of evil, darkness and death.

That is why we are all reminded that we should always seek God’s mercy and forgiveness before it is too late for us all. We have been given many opportunities, again and again, by our Lord Who has always been full of love, compassion and mercy to each and every one of us. Not even the worst of sinners can be separated from the love of God, His mercy and kindness, the forgiveness for their many sins, unless if they themselves have consciously rejected God’s mercy, forgiveness and love at every possible turns and opportunities that have been given to them. God has given us all the free will, the freedom to choose our course of actions and paths in life, to choose to walk in the path of the Lord, His righteousness and grace, or to choose instead to walk in the path of sin, wickedness and evil.

The first reading today from the Book of the prophet Isaiah showed us all the Lord’s reminders and warnings to His people, the people of Israel and Judah, about the dangers of sin and what sin and evil could bring about for them, ruin and destruction, just as it had happened in the past. The Lord presented the example of the two cities of Sodom and Gomorrah, which were infamous for their great wickedness and sins, the evils and disobedience which they had committed, and also their refusal to listen to the Lord and His messengers, that the two cities were destroyed by the great rain of fire and brimstone from Heaven, and henceforth, the two cities were eradicated from the face of the earth, never to be populated or remembered again.

By mentioning those two cities, and remarking that His people were like the people of Sodom and Gomorrah, the Lord was in fact making a clear point before all of them that they had all been disobedient and wicked in their way of life and in their actions, and the Lord certainly knew about all that they had done. He therefore warned them of what they would also suffer if they continued to persist in their path of rebellion and evil, and if they refused to repent from their many sins, wickedness and faults. However, at the same time, the Lord also presented to His people a clear avenue and pathway for them to come back to Him, telling them that even if their sins were truly terrible, He would still welcome them back to His loving Presence and forgive them, if they would reject their sinful ways and abandon their evil and wickedness.

In our Gospel passage today, we heard from the Gospel of St. Matthew in which the Lord spoke to His disciples and followers, and to the people who were assembled to listen to Him, about the hypocrisy of the Pharisees and the teachers of the Law and why they should listen to them but not to follow what they had been doing, in how they practiced their faith and in their actions, in parading their piety and actions before everyone so that they could be praised and honoured for all of those actions. The crux of the problem here is that, many among the Pharisees and the teachers of the Law at the time of the Lord acted high and mighty, lording over the others whom they deemed and considered as less worthy and less pious than they were, and they even persecuted those who did not practice the Law in the manner that they had done.

As such, in their pride, ego and greed, many of them succumbed to the temptations of worldly power and glory, and thus, being blinded by the worldly attachments and pride, they ended up closing their hearts and minds to the Lord, persisting in their mistaken paths and erroneous thinking, in their false sense of superiority and pride. This is what we must not do in our lives, as the more we harden our hearts and minds, thinking that we are better or superior, then the easier it will be for us to fall deeper into the path of sin. Instead, all of us should be humbler when we grow more in faith, realising that we have always been prone to sin, and we have committed sins in various forms from time to time, and we are in need of healing and forgiveness from God. This is where we can allow ourselves to come and approach Him, at the Throne of His Mercy, and be reconciled with Him.

Today the Church also celebrates the Feast of St. Gregory of Narek, one of the Doctors of the Church who was recently declared as such by Pope Francis, our current Pope, hailing from the Armenian Church tradition during the Middle Ages. St. Gregory of Narek lived in the then Kingdom of Vaspurakan, where he was born as the son of a local bishop. His father was suspected of siding with the Chalcedonian beliefs and ways, which is what we Catholics believe in today, as well as many other Christians, but at that time, the Armenian Church refused to accept the Ecumenical Council of Chalcedon because of some issues in the dogma and teachings of the Council which did not fit their beliefs. As such, St. Gregory of Narek’s father was excommunicated, and St. Gregory of Narek himself faced those who doubted his faith and beliefs, being suspected of the same faults as his father.

Nonetheless, despite all those challenges and difficulties, St. Gregory of Narek, having been raised in a religious family, grew to be God-fearing and faithful, and eventually took up the calling to be a priest and monk. He was a truly humble and pious man, who was very bright intellectually and wrote extensive works such as his renowned Book of Lamentations, showing many others how to connect to the Lord ever deeper spiritually. He also spent a lot of time teaching the other monks and those who desired to seek the Lord, and devoted himself to a life of prayer and seclusion until his passing from this world. Despite his humble demeanour, the great faith and commitment that St. Gregory of Narek has shown brought countless souls to salvation in God, and still inspired many even to this day.

Brothers and sisters in Christ, let us all therefore seek the Lord with renewed heart and mind, with the strong and genuine desire to be forgiven and to be reconciled with Him, with the strong desire to repent and turn away from our many sins and wickedness. Let us all seek the forgiveness and mercy of God, and do our best so that our lives from now on may be truly worthy of Him in all things, which we can gain inspiration from the life and faith that St. Gregory of Narek has shown us. May God be with us always and may He bless us all in our every actions and deeds. May God strengthen and encourage us in our faith. Amen.

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Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 23 : 1-12

At that time, then Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say, but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even raise a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and reserved seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Tuesday, 27 February 2024 : 2nd Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 1 : 10, 16-20

Hear the warning of YHVH, rulers of Sodom. Listen to the word of God, people of Gomorrah. Wash and make yourselves clean. Remove from My sight the evil of your deeds. Put an end to your wickedness and learn to do good.

Seek justice and keep in line the abusers; give the fatherless their rights and defend the widow. “Come,” says the Lord, “let us reason together. Though your sins be like scarlet, they will be white as snow; though they be as crimson red, they will be white as wool.”

“If you will obey Me, you will eat the goods of the earth; but if you resist and rebel, the sword will eat you instead.” Truly the Lord has spoken.

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Wednesday, 21 February 2024 : 1st Week of Lent, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are all reminded of the need for us all as Christians, as God’s beloved and holy people to heed God’s call and embrace His mercy, compassion and love. Each and every one of us have been given the opportunities and chances to come back to Him, as He offers us always His ever generous and plentiful mercy and redemption. Yet, many of us still resist God’s generosity and love, preferring to follow our own path filled with sin and wickedness. That is why many of us are still distant from the grace and righteousness that God has called us into, and many of us are still trapped by the many attachments we had for worldly matters, goods and things around us. Those temptations have often become serious obstacles preventing us from returning to the Lord.

In our first reading today, we heard from the Book of the prophet Jonah in which the ministry of Jonah to the city and the people of Nineveh has been highlighted to us all. At that time, the prophet Jonah had been sent by God to the people of Nineveh, the then great capital of the mighty Assyrian Empire, which had ruled over many other nations and states, and committed many atrocities and vile deeds during their campaigns of destruction and conquest. They were a warlike and proud race of people, who had glorified themselves over their conquest of many of those whom they had defeated, and therefore, God sent Jonah to them to remind them of the consequences and the retribution for their many sins and wickedness, and that in the end, whatever earthly glory they had gained and amassed, all are nothing before the Lord.

That was why Jonah spoke of the great destruction that would soon befall Nineveh, the great and mighty city, because of the multitudes of their sins, a fate that was echoed and preceded by the well-known case of the destruction and doom of Sodom and Gomorrah, which were destroyed by the Lord for their many sins and wickedness. Those people had disobeyed the Lord, followed the path of worldliness and sins, and as such, they were crushed by a storm of fire and brimstones, and the whole two cities were overturned, crushed and destroyed completely, erased from the face of the earth. The same fate could have befallen Nineveh as well, if they had not repented in the manner that they did, like those people who once lived in Sodom and Gomorrah.

Yet, as we heard and as I mentioned, the people of Nineveh immediately believed in the Lord and in the warnings which He presented to them through the prophet Jonah. They humbled themselves and repented from their sins, showing genuine regret for all the wicked things which they had done, and hence, the Lord did not carry out the destruction and the damnation which He had planned for them. This also shows us all that God’s love for us is truly great and wonderful, and that even sin and darkness, evil and wickedness of the world cannot come in between us and God’s love and grace. God’s mercy and love transcends the chasm of sin which had separated us from the grace and love of God all these while.

Then in our Gospel passage today, we heard from the Gospel of St. Luke in which the same story of Jonah and the people of Nineveh were also presented to us, in the manner how the Lord Jesus used that together with the story of the coming of the Queen of the South or the Queen of Sheba to Jerusalem, in order to highlight how many of the people to whom the Lord had been sent to, were lacking in their faith and trust in God, that they failed to believe in the One Whom God had sent into their midst, despite the obvious signs and all that the Lord Jesus Himself had done, in fulfilling everything that God had promised to His people from the very beginning of time. This was also presented as an irony and comparison, between the attitudes of the people of that time with those in Nineveh and that of the Queen of the South.

That is the people who should have believed in the Lord and followed Him, chose to shut their ears, close their hearts and minds against Him, rejecting and doubting Him, questioning His authenticity and authority, refusing to trust in Him or put their faith in Him. They turned their backs against the Lord Who has always been so loving and merciful, kind and compassionate towards them, seeking in the false leads and pleasures of the world instead. Meanwhile, the tax collectors, prostitutes, foreigners and pagans whom the Jewish people, especially the Pharisees among them, had looked down upon, were indeed closer to God and His salvation, because they, like the people of Nineveh in the past, sought to repent and turn away from their sins, embracing God’s love and mercy. This is what we all should be doing as well, brothers and sisters in Christ.

Today, the Church also celebrates the Feast of St. Peter Damian, a great servant of God and a holy man of God, whose dedication and actions, contributions to the Church and the community of the faithful inspired many throughout Christendom and through time right to this very day. St. Peter Damian was a great religious and servant of God, who had dedicated his life to the works of the Lord and to the good of His Church, and he was also involved in the great reforms of the Church which he spearheaded, as he was involved in many programs to help restore the sanctity and purity in the Church, especially amongst the members of the clergy and the Church hierarchy. He himself resisted the temptations of worldly glory, and giving up any such ambitions, chose to become a religious and dedicated himself to God as a religious.

St. Peter Damian however was deeply involved in the works of the reforms of the Church, due to his good friend, who would eventually be elected as Pope St. Gregory VII. As a religious Benedictine monk, although he lived in his monastery, but St. Peter Damian continued to watch closely the affairs and workings of the Church of his time, and later on, when Pope St. Gregory VII chose his advisors, he placed St. Peter Damian as one of his close collaborators, being therefore closely involved in the process of reforms. The next Pope who succeeded Pope St. Gregory VII also treasured the contributions of St. Peter Damian and insisted to make him as a Cardinal, which St. Peter Damian resisted for a while, before eventually relenting and he was thus consecrated as the Cardinal Bishop of Ostia as a chief and very important advisor to the Pope, continuing with his works and missions in reforming the Church.

Brothers and sisters in Christ, let us all therefore make good use of the examples shown to us by this holy man of God, St. Peter Damian, in all that he had done for the sake of God’s Church, and also remind ourselves of the need for us to repent and turn away from all of our many sins and wickedness. Let us all be the beacons of hope and strength for one another, doing whatever we can so that by our loving examples and inspirational actions, filled with love and grace of God, we may help many others to come ever closer towards God, and to be redeemed from their sins, like how the people of Nineveh had done in the past, in embracing God with great desire to be forgiven and to be redeemed from their sins. Let us all come towards the Lord with contrite hearts and minds, and seek Him with ever greater commitment from now on, especially as we journey through this blessed time of Lent. May God be with us always throughout this journey of faith and life, and throughout this Lenten season. Amen.

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Wednesday, 21 February 2024 : 1st Week of Lent, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 11 : 29-32

At that time, as the crowd increased, Jesus spoke the following words : “People of the present time are troubled people. They ask for a sign, but no sign will be given to them except the sign of Jonah. As Jonah became a sign for the people of Nineveh, so will the Son of Man be a sign for this generation.”

“The Queen of the South will rise up on Judgment Day with the people of these times and accuse them, for she came from the ends of the earth to hear the wisdom of Solomon; and here, there is greater than Solomon. The people of Nineveh will rise up on Judgment Day with the people of these times and accuse them, for Jonah’s preaching made them turn from their sins, and here, there is greater than Jonah.”