Tuesday, 21 February 2017 : 7th Week of Ordinary Time, Memorial of St. Peter Damian, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)
Psalm 36 : 3-4, 18-19, 27-28, 39-40

Trust in the Lord and do good, dwell in the land and live on it. Make the Lord your delight, and He will grant your heart’s desire.

The Lord watches over the lives of the upright; forever will their inheritance abide. They are not crushed in times of calamity; when famine strikes, they still are satisfied.

Do good and shun evil, so that you will live secure forever. For the Lord loves justice and right, and never forsakes His faithful ones. The wicked instead will perish and their breed will be cut off.

The Lord is the salvation of the righteous; in time of distress, He is their refuge. The Lord helps them, and rescues them from the oppressor; He saves them for they sought shelter in Him.

(Usus Antiquior) Third Sunday after Epiphany, Feast of the Conversion of St. Paul and Feast of St. Peter the Apostle (II Classis) – Sunday, 25 January 2015 : Epistle

Liturgical Colour : Green

Lectio Epistolae Beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 12 : 16-21

Fratres : Nolite esse prudentes apud vosmetipsos : nulli malum pro malo reddentes : providentes bona non tantum coram Deo, sed etiam coram omnibus hominibus. Si fieri potest, quod ex vobis est, cum omnibus hominibus pacem habentes : Non vosmetipsos defendentes, carissimi, sed date locum irae.

Scriptum est enim : Mihi vindicta : ego retribuam, dicit Dominus. Sed si esurierit inimicus tuus, ciba illum : si sitit, potum da illi : hoc enim faciens, carbones ignis congeres super caput ejus. Noli vinci a malo, sed vince in bono malum.

English translation

Brethren, do not be wise in your own conceits. To no man you should render evil for evil, providing good things not only in the sight of God, but also in the sight of men. If it is possible, as much as it is in you, have peace with all men. Do not make revenge yourselves, my dearly beloved, but give place unto wrath.

For it is written, ‘Revenge is Mine, I will repay,’ the Lord had said. But if your enemy is hungry, give him something to eat. If he is thirsty, give him something to drink, for in doing this, you shall heap coals of fire upon his head. Do not be overcome by evil, but overcome evil by doing good.

Tuesday, 15 April 2014 : Tuesday of Holy Week (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the day when we will celebrate the Passion and death of Jesus Christ our Lord is coming sooner and sooner, and accordingly today the readings appropriately show this imminence, how Judas the betrayer is about to betray Jesus and the imminence of the coming of the Lord’s salvation.

But often, we are too quick to blame Judas and pile all responsibilities and blame for the suffering and death of Christ on Judas, the traitor. We are quick to also blame the Jews, who were themselves the people of God, with the blame for the death of Christ. This is why, it is important for us to know, what is the true meaning of this celebration of the Holy Passion of our Lord.

As mentioned in the first reading, God has sent His servant, who is none other than Jesus His Son, to be the One through whom the salvation in God is made readily available for all peoples of all nations. Jesus came bearing the Good News and the fulfillment of the Law of God and through a single, final act, decisively end the hold of sin and death on mankind.

Yes, that act was the Holy Passion that our Lord Jesus went through, carrying the cross that is our sins and our rebelliousness against the love of God, our waywardness and all of our unworthiness. And yet He carried it with love to the hill of suffering, Golgotha, and laid over there His life down for us. And thus the salvation of God was made available for all mankind, and those who accept Him will be saved.

And that brings us to our role in this salvific mission of Jesus. Whose sins and burdens were that in the cross that Jesus bore? Was that the sin of Judas, the sins of the Jews, or the sins of the Pharisees and the chief priests? No! That is not all, for the sins that Jesus bore, were, are, and will be our sins, past, present and in the future.

Every single act of sin and disobedience that we committed and which we are committing, and which we may commit in the future all add up to the burden that our Lord carried on the way to Calvary, on the way to His death. Every single sin that we have, no matter how small it is, is another wound and pain that we inflict on Jesus who suffered and died for us, out of His love for us.

Brothers and sisters in Christ, we are all like Judas, and the spirit of unworthiness and sin like that which was present inside Judas, was also in us. We have to remember that we often betray the Lord and spurn His love, all for the price of worldly happiness and goodness. How is that different from Judas betraying and selling his Lord for a mere thirty pieces of silver?

Shall we all reflect on this and make use of this good opportunity to change our lives for the better? Let us no longer follow the footsteps of Judas, of Satan in their rebelliousness before God, but let us from now on, dedicate ourselves to love God, to give our all to the Lord, that we may no longer live in the darkness but instead bask in the light of God and His love.

Let us sin no more, and commit ourselves to the will of God and from now on, let us no longer betray our Lord, hurt our Lord, and burden Him any longer with our sins, but let us accept the outpouring of His love, from His loving heart that constantly bleed for us out of His concerns for us. May God bless us and keep us always in His grace and love. Amen.