faith in God

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Sunday, 2 March 2014 : 8th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 6 : 24-34

No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot at the same time serve God and money.

This is why I tell you not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food, and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest and do not store food in barns, and yet your heavenly Father feeds them. Are you not less worthy than they are?

Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at how the flowers in the field grow. They do not toil or spin. But I tell you that not even Solomon in all his wealth was clothed like one of these. If God so clothes the grass in the field, which blooms today and is to be burnt tomorrow in an oven, how much more will He clothe you? What little faith you have!

Do not worry and say : What are we going to eat? What are we going to drink? Or  : What shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all. Set your heart first on the kingdom and justice of God, and all these things will also be given to you.

Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

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Thursday, 27 February 2014 : 7th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

James 5 : 1-6

So, now for what concerns the rich! Cry and weep for the misfortunes that are coming upon you. Your riches are rotting and your clothes eaten up by the moths. Your silver and gold have rusted and their rust grows into a witness against you. It will consume your flesh like fire, for having piled up riches in these last days.

You deceived the workers who harvested your fields but now their wages cry out to the heavens. The reapers’ complaints have reached the ears of the Lord of hosts. You lived in luxury and pleasure in this world thus fattening yourselves for the day of slaughter. You have easily condemned and killed the innocent since they offered no resistance.

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Monday, 24 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ! Today we are taught how to be good disciples of the Lord. We are told what are the characteristics that make us children and servants of the Lord. We have to be humble and open to suggestions, listening to others’ opinions, and most importantly, to pray and pray seriously, and pray deeply with our hearts.

We have to get rid from ourselves all of our negative influences and emotions, ridding of ourselves from pride, arrogance, hatred, jealousy and many other things that prevent us from truly becoming good and holy servants of the Lord. We have to detach ourselves from many things of this world, and instead put ourselves ever closer to the Lord our God.

Our faith in God must be a living one, and must be an active one, which St. James, whose letter is in our first reading today, often emphasised in his writings. This faith must be based on genuine love we have for God and for His people, that is our fellow brothers and sisters, our fellow mankind.

One way for us to be faithful to God is as often emphasised by St. James himself, is to love, that means to love one another, and to show it in all of our actions. However, we also need to pray, that is to devote ourselves to God in a deep conversation, from our heart to the heart of God. This is in essence what a prayer should be, and indeed prayers must not become a litany of demands and desires, but instead, prayers must be a genuine channel through which we communicate with God.

Through prayer, we strengthen ourselves, in terms of our spiritual defense and grace from God. We receive much grace and power through prayer, because it is through prayer that God gets into contact with us individually, and it also strengthen the anchor of faith that we have in God.

Brothers and sisters in Christ, as we all reflect on the readings and their meaning to us today, let us take a look at our own lives, whether we have truly been committed to the Lord through prayer and action. We cannot separate one from the other, just as St. James had told us, that faith cannot be separated from action, and neither can good actions be truly separated from faith in God.

Have we been faithful to God and spend our precious time with Him? Have we been faithful and walk always in the ways of the Lord, showing it through concrete actions? If we have done these, then our faith is genuine and alive, and we are on the right track. Otherwise, change, brothers and sisters! Change and abandon all the wickedness of your past and go seek the Lord with all the strength that you have.

It may be a daunting task for us to do so, but if we do not begin even from simple and little things, we will never get things done. It has to begin now, and it can begin even by us spending small amount of time every day, especially before we are about to go to sleep, to quieten ourselves down, and to open our hearts to God. Forget about all the things that bother us in this world, and forget about all the business and the dealings that we have in our daily lives, just for a moment, and offer that time wholly to God.

If we do so, then we are on the right track. Have faith in the Lord, my brothers and sisters in Christ, open our hearts to Him and communicate intimately with Him, so that we may know what He wants from us, that we will be able to translate it into concrete actions, filled with love, both for God and for our fellow mankind. God bless us all. Amen.

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Sunday, 23 February 2014 : 7th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, Jesus taught us the truth about God’s laws, as revealed first through Moses, which the people had often misinterpreted and took it at the face value and keep it just at that. Many failed to see the true intention of God’s laws and ordinances, and their true purpose. God did not intend for His laws to punish or pressure His people with burden, because He intended His laws for love.

That was why Jesus showed God’s people, that His laws should not be interpreted in a way that exclude love out of the equation. The ancient laws and customs of the Jewish people included the concept of vengeance and revenge, named accurately, ‘do ut des’, which means that one receives what one has given, or the concept of reciprocity.

That when translated into how the people carried out the laws of God means that a particularly harsh way of dealing with crimes and how to punish these lawbreakers. They had those who had committed a crime to pay back exactly what they had committed, and that is why the term, an eye for an eye and so on and so forth.

The result was clear, the community of the people of God, that is Israel, became a society governed with fear, prejudice and hatred, that is very far from what God intended for them, that is to build upon a community of love and inclusiveness. The people became boxed in into their obedience to the law, and the fear of God and His wrath should they disobey the law.

Yet, in doing so, under the guidance of the Pharisees in particular, the laws had been lost in its true meaning, often covered by false obedience and empty observations of the law. Jesus showed them that there is a need for the understanding of the purpose of the Law. The Law is about love, and in obeying the law, the people of God have to observe love in all their actions and deeds.

And this love is in fact not the same kind of love that we are often accustomed to in this world. The love that we know about in this world is often a very selfish love. Just as Jesus had said, we often love only those who love us back, and we do not love our enemies and those who hate us. We hate them back and even curse at them as best as we can.

And in our understanding of love, we even have it at an even more flawed level, one that is mingled with lust, greed and human desire. Our form of love is corrupted by desire and wickedness. We lust and desire for worldly pleasures, and that results in us failing further to understand what God truly intends for us.

We are often prejudiced and choosy in our love, and we give no love to those whom we do not love, and those who hate us. But the Lord shows us that when we love we cannot be prejudiced, and we have to be selfless in giving our love. Love should be given to all around us, and even to those who hate and persecute us. If we love only those who already love us, then what we do to them are not quite as meaningful as if we love those who hate us.

The Lord shows us that He knows about what it means to value-add our faith, and the love that is in this world. Loving our enemies and those who hate us will in itself help them to understand love, and hopefully that they will be awakened from their slumber in darkness and in the seas of hate. It falls upon us then, for us to show love to them. If we show them hate instead of love, then we are likely to end up dooming them to hate, and we will be held responsible for that too.

Yes, brothers and sisters in Christ, in line with what Jesus had taught and shown us, we have to change our perspectives of those around us, our brothers and sisters. We must not be judgmental or be filled with prejudice. We have to show love to all, even when the other side does not want our love. Show them that to be children of God means to love. And when we love, we have to do so unconditionally.

Let us all deepen our faith in God and deepen our understanding of His will. Let us understand further the love He has for us, and let us hope that we mankind may learn to love more, and to devote ourselves truly to God, seeking God in all the things we do, and follow in His ways in all of our actions. May God walk with us and guide us, teach us how to understand His will and show us how to love each other and to love Him. Amen.

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Thursday, 20 February 2014 : 6th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Practice our faith, practice our faith, and practice our faith. That is the theme constantly repeated by St. James in his letter, which we heard today in our first reading. St. James placed a great importance in us having a living and real faith, one that is not just made with mere words or lip-service, but instead done in the spirit of love and true dedication to God.

Brothers and sisters in Christ, continuing from my message yesterday about how important it was to love and to practice our faith, it is truly necessary to do so, because indeed, just as Jesus rebuked Peter in the Gospel today, the devil or Satan is everywhere, and at every opportunity, Satan will definitely try his best to undermine our efforts in faith.

That is because the devil does not want to see us saved from the fate that awaited us since the time when our ancestors first fell into sin, just as Satan himself and his fallen angels followers had fallen. They were to be condemned to death and eternal suffering, which we too were once destined to go to, and we were once destined and fated for this suffering, which we call hell, because it is a state of suffering because of the total separation we have to endure, from the love of God.

That is why our faith in God must be strong. It cannot be just by word or by empty nonsense, which means nothing to God. Our faith must be genuine, and must be genuinely loving, that is filled with love, both for God and for His children, our fellow brethren, all of mankind. If our faith is solid, strong and healthy, then we have no need to fear the devil and his forces standing to oppose us.

We have to be ever ready and ready to resist all the temptations of Satan and all of his advances which are designed to bring us to our downfall. In order to do so, then our faith must be strong, that it may become our strong shield of faith. We cannot be complacent in our faith, or the devil may find a weakness in our defense and attack us.

Follow the Lord faithfully and keep to His commandments and what He had taught us. If we do so, then we will have a powerful ally, none other than our Lord Himself who will come between us and the devil and his forces. That way, we certainly have no need to fear. The devil knows this, and he knows that if God is on our side and protects us, he will have no chance or power over us.

That is why he tries hard day by day to separate us from God, by planting fear and doubt in our hearts, as well as promoting to us the good things of the world and things that can divert our attention from the Lord. Brothers and sisters in Christ, it all comes down to us, and our ability to make a concrete decision. Will we choose our Lord or will we choose the devil and whatever lies he offers us?

Doubt no longer brethren, but believe. And if we have sinned and done things wicked in the eyes of the Lord, repent and sincerely change our hearts, our Lord who sees and knows all will see our faith and love for Him, and He will welcome us into His kingdom.

Brothers and sisters in Christ, let us all together make a new commitment, to dedicate ourselves fully to the Lord our God, and to love Him with all of our hearts, our soul, and our minds. May the Lord continue to be with us, bless us, and protect us from the power and forces of the evil one. Amen.

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Wednesday, 22 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Vincent, Deacon and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we heard the famous story of David versus Goliath, the well known biblical story based on how the young David, before he was made the king of Israel, fought against the giant Philistinian warrior Goliath, much larger than David himself, and he won a surprising victory.

Many did not believe at first that David would even have any remote chance of winning the encounter, and they ridiculed David for his attempt. The King of Israel and his advisors and servants ridiculed him, and his enemies mad fun of him. They did not know that the Lord God was with David, and guided Him with His strength.

Mankind could not rely on their own power and hope to win. Many do not know that strength or power alone could not save them, that is because true strength lie only in God. The giant Philistine warrior Goliath certainly made use of his huge size to physically intimidate his enemies and boast over them. But he was powerless when David with the wisdom and strength of God humbled him and killed him with mere sling and stones.

There are many lessons that we can learn from the story of David versus Goliath. One is that we should not fear any thing or any challenges that face us, no matter how daunting or challenging they may be. If we acknowledge defeat before we even try, then indeed we have already been defeated. We have to always keep up faith in all things, because the Lord is indeed with us.

Yes, that is another lesson we should learn, that without God we are nothing, but with God, everything is possible. We should not put our trust in our own strength alone, but we should rather put our trust in God. That is because as Goliath’s defeat had shown us, that the power of men may fail, but the power of God never fails.

And finally, just as King David had been faithful and righteous, true to his calling as the servant of God, we too should be faithful in God as he was. Follow the Lord, understand His ways and obey Him. Do not trust in the fallibility and the vulnerabilities of men, as Jesus had shown in the Gospel today, as He rebuked the Pharisees who criticised Him and tried to block His good works for mankind.

The Pharisees were the learnt ones, those who supposedly were knowledgeable about the Lord and His laws. Yet, they have given in to their pride and arrogance, thinking of themselves as the judges and arbiters of God’s people, imposing on them strict rules and regulations that were based not on true understanding of the meaning behind the Law, but based on their human interpretation of it.

They were hell bent on maintaining their superiority and position, as well as teaching authority, of their version of the Law, that they openly confronted Jesus and blocked Him at every possible opportunity, including what they did as covered in today’s Gospel. They failed to see, through their veil of pride and ignorance, the truth about Christ, and how true His teachings were.

Indeed, the laws and the rules especially regarding Sabbath did not make the people of God slaves to the law. The law was given to them to guide them, so that they may understand the Lord and His ways better, and not to burden them unnecessarily with punishments and censures, as the Pharisees tried to do in their flawed understanding of the law.

What Jesus said is true, while it is definitely not permissible to do evil or harm on Sabbath, and indeed not just on Sabbath but also at any other time, it is not right to prevent or block any attempts to do good on that day. For doing something good towards others is equivalent to doing it for God, and for His glory. To deny someone from doing good, even on Sabbath is tantamount to denying God the glory He is to obtain from those actions.

Today, brothers and sisters, we celebrate the feast day of St. Vincent, a deacon of the early Church and a martyr of the faith. He was also known as St. Vincent of Saragossa, who lived in the Roman Hispania during the reign of the Emperor Diocletian, the infamous Emperor who was the last great persecutor of the faith. St. Vincent was a deacon of the city he was known with, and he was arrested together with his bishop by the governor of Hispania.

St. Vincent spoke both for himself and for his bishop due to the latter’s speech impediment. St. Vincent spoke so bravely and courageously in the defense of his faith, that he was tortured and put to death by the governor, with punishment even greater and more severe than that dealt to his bishop and the other prisoners. Yet, he never gave up and persevered for his faith until the end.

Brothers and sisters in Christ, the example of St. Vincent showed us that it is important for us to understand the true meaning of our faith. Our faith is not just about following the laws and precepts of the Lord, but we have to really devote ourselves to God in the same way that St. Vincent had done. Maybe not in facing martyrdom and death in the same way as St. Vincent, but in our life, that we show concretely the zeal and the faith we have in us.

How to do so? Simply by making ourselves available to others who need us. Love one another genuinely, and show forgiveness for those who have done us wrong. Be loving and be genuine in that love. Through that, God will see our faith in Him, a genuine faith based in love, and He will reward us.

Let us therefore understand our faith better, and devote ourselves ever more deeply in God. Let us not be distracted by the concerns of this world. May the Lord our God strengthen our faith and empower the love we have in ourselves. God be with us all. Amen.

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Wednesday, 22 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Vincent, Deacon and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

1 Samuel 17 : 32-33, 37, 40-51

David said to Saul, “Let no one be discouraged on account of this Philistine, for your servant will engage him in battle.”

Saul told David, “You cannot fight with this Philistine for you are still young, whereas this man has been a warrior from his youth.”

David continued, “YHVH, who delivered me from the paws of lions and bears, will deliver me from the hands of the Philistine.” Saul then told David, “Go and may YHVH be with you!”

David took his staff, picked up five smooth stones from the brook and dropped them inside his shepherd’s bag. And with his sling in hand, he drew near to the Philistine.

The Philistine moved forward, closing in on David, his shield-bearer in front of him. When he saw that David was only a lad, and he was of fresh complexion and handsome, he despised him and said, “Am I a dog that you should approach me with a stick?”

Cursing David by his gods, he continued, “Come and I will give your flesh to the birds of the sky and the beasts of the field!”

David answered the Philistine, “You have come against me with sword, spear and javelin, but I come against you with YHVH, the God of the armies of Israel whom you have defied. YHVH will deliver you this day into my hands and I will strike you down and cut off your head.”

“I will give the corpses of the Philistine army today to the birds of the sky and the wild beasts of the earth, and all the earth shall know that there is a God of Israel. All the people gathered here shall know that YHVH saves not by sword or spear; the battle belongs to YHVH, and He will deliver you into our hands.”

No sooner had the Philistine moved to attack him, than David rushed to the battleground. Putting his hand into his bag, he took out a stone, slung it and struck the Philistine on the forehead; it penetrated his forehead and he fell on his face to the ground.

David triumphed over the Philistine with a sling and a stone, felling him without using a sword. He rushed forward, stood over him, took the Philistine’s sword and slew him by cutting off his head.

When the Philistines saw that their champion was dead, they scattered in all directions.

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Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (Second Reading)

Liturgical Colour : Green

1 Corinthians 1 : 1-3

From Paul, called to be an apostle of Christ Jesus by the will of God, and from Sosthenes, our brother, to God’s Church which is in Corinth; to you whom God has sanctified in Christ Jesus and called to be holy, together with those who everywhere call upon the Name of our Lord Christ Jesus, their Lord and ours.

Receive grace and peace from God our Father, and Christ Jesus our Lord.

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Wednesday, 15 January 2014 : 1st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 29-39

On leaving the synagogue, Jesus went to the home of Simon and Andrew with James and John. As Simon’s mother-in-law was sick in bed with fever, they immediately told Him about her. Jesus went to her and, taking her by the hand, raised her up.

The fever left her and she began to wait on them. That evening at sundown, people brought to Jesus all the sick and those who had evil spirits : the whole town was pressing around the door. Jesus healed many who had various diseases, and drove out many demons; but He did not let them speak, for they knew who He was.

Very early in the morning, before daylight, Jesus went off to a lonely place where He prayed. Simon and the others went out also, searching for Him; and when they found Him, they said, “Everyone is looking for You.” Then Jesus answered, “Let us go to the nearby villages so that I may preach there too; for that is why I came.”

So Jesus set out to preach in all the synagogues throughout Galilee; He also cast out demons.

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Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to the revelation of the great faith in the captain, who was likely a Roman soldier, and therefore not of the people of Israel. And we tie this revelation to the saying of St. Paul in his letter in our first reading today, that there exists only one way to salvation, that is through the great Mediator, Jesus Christ, Messiah of the world.

True faith in God lies not in the prayers after prayers that one utters. Yes, prayer is indeed important, brethren, but what is even more important is one’s own humility and awareness of themselves, and the complete surrender of oneself to the love of God, and in all these, the individual will then have a true, unshakeable faith in God.

It is that many people in Israel put themselves before God, and put their worldly desires before the Lord. That was also why the faith of the people in God, as was evident in how they looked at Jesus and His ministry, was truly shallow and weak faith, unlike that faith the captain of the army possessed for Christ and therefore for the Lord. That was also why, even though the people first proclaimed Jesus as a great Saviour, they were equally quick in condemning Him to death when He was convicted by false testimonies.

They loved not God and have faith not in Him, but on the wondrous things that He had done, and once those things were gone, or when challenges rose up to meet them, they quickly forgot about Him and rose up in rebellion. This was truly evident, when Israel walked through the desert into the Promised Land, that they rebelled and made complaints after complaints to the Lord for not caring for them enough in their journey, and even regretted having been brought out of Egypt.

The same also happened to Jesus, that people applauded Him for the miracles and powers He had shown, in healing the sick, opening the eyes of the blind, and loosening the tongues of the mute, and in raising the dead back into life. They followed Him and listened to His teachings, and yet, these did not take good roots in them, that they were easily shaken by fear and doubt.

On the other hand, the captain of the guards showed great faith in God, that He sent for Jesus to heal his sick servant and save him from death. Then, despite his relatively lofty and high position in the armed forces, and therefore in the society, he did not boast at all. He instead lowered himself before the Lord, as a sinner, who would not be worthy at all to receive the Lord who is good and perfect in his own residence.

One may interpret the way he said things to Jesus through his servant as being rude. After all, how can he say such things to Jesus who had spent so much of His time to come down to his place and heal his servant? Is he not being condescending and demanding of Christ the Lord?

No, brethren, in fact, in that sentence, and which was completely revealed in his last sentence, which we also utter during every Mass before the Lord’s Presence in the Holy Eucharist, showed perfectly the depth of his faith in the Lord and his humility, realising that he was truly nothing, despite his position of power, before the Lord Jesus our Saviour and God.

“Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.” That is the precise words that we utter after the Agnus Dei, when the celebrant of the Mass show to us the Body of Christ crucified, through which He is willing to come upon us, in order to heal us from all our sins, iniquities, and unworthiness. We are unworthy of Him because of our sins, and yet He is willing to come to us, into us, so that He will be with us and stay with us, and we will also remain in Him, in His love.

It is precisely his understanding of his unworthiness before the Saviour of the world, before the Almighty God Himself, that he, the captain, though mighty in the eyes of men, but he is nothing compared to God and he is unworthy to stand before His presence, much less to invite Him to his humble and sinful abode. That is why, using his own experience as the captain of an army unit, he asked in his humility, for the Lord to give the orders, and he has complete faith that whatever the Lord commands, it will be fulfilled.

We too, brothers and sisters, should follow his example, and in saying the words that he had once uttered, every time in the Mass, let us say it with complete understanding and dedication to God, not because we are trained to say it without feelings, and not just because we memorised the phrase, and then utter them out of nothingness. Let us put ourselves into the shoes of the captain, understanding the love that God has for us, when He approaches us and offers Himself to us in His Body and Blood.

Today, brethren, we also celebrate the feast of two great saints of the early Church, namely that of Pope St. Cornelius and St. Cyprian, the great leaders of the Church and the staunch defenders of the faith. They lived at a difficult time for the Church, at the time when the pagan Roman Emperors, particularly Decius and Valerian persecuted Christians and slaughtered them mercilessly.

Pope St. Cornelius and St. Cyprian, his greatest supporter, as the Bishop of Carthage in Africa, also faced a great tribulation of the faith, with a heretical teaching by the priest Novatian, who also contested the Papacy as antipope to Pope St. Cornelius, causing a severe division of the faithful at the time when the enemies of the Church were persecuting strongly against her.

Pope St. Cornelius protected the important tenet of the faith, that is the Lord who is merciful, readily forgives those who had lapsed from the faith, as was often during his time as Pope. St. Cyprian was his strong supporter, against the heretic Novatian, who staunchly opposed to the forgiveness and redemption of those who had lapsed from the faith.

There were many Christians who lapsed from the faith due to various reasons, but many of which were linked with the temptations of the world and sin, especially because of the severe persecutions against the faithful at the time. According to Novatian heresy, these people were doomed, but Pope St. Cornelius and St. Cyprian begged to differ. As Christ had taught His disciples, that even the greatest of sinners can repent and many saints were also once great sinners.

They defended the true faith and maintained the integrity of the Church and the faithful. Through their hard work, many were prevented from falling into the heretical teachings. They died as defenders of the faith under persecution by the Roman authorities, and in their martyrdom, they provided the rich soil upon which the Church could grow further and carry out their work of salvation.

May the Lord opens our eyes and the doors of our hearts, and inspired by the examples and works of Pope St. Cornelius and St. Cyprian that we will be able to learn the unworthy state that we are in, because of our sins, that we, in deepest humility, following the footsteps of the captain, will humble ourselves before Christ, who is the great Mediator, the bridge between us and the Father, through whom, the only path to salvation and eternal life in glory is possible. Let us praise God and thank Him for having mercy and pity on us, coming to us to heal us, despite of our faults and unworthy behaviours. God be with us always and may He show His mercy and love upon us. Amen.