Saturday, 4 March 2023 : 1st Week of Lent, Memorial of St. Casimir (Psalm)

Liturgical Colour : Purple/Violet

Psalm 118 : 1-2, 4-5, 7-8

Blessed are they whose ways are upright, who follow the Law of the Lord. Blessed are they who treasure His word and seek Him with all their heart.

You have laid down precepts to be obeyed. O, that my ways were steadfast in observing Your statutes!

I will praise You with an upright spirit when I learn Your just precepts by heart. I mean to observe Your commandments. O, never abandon me.

Saturday, 4 March 2023 : 1st Week of Lent, Memorial of St. Casimir (First Reading)

Liturgical Colour : Purple/Violet

Deuteronomy 26 : 16-19

On this day, YHVH, your God, commands you to fulfil these norms and these commandments. Obey them now and put them into practice with all your heart and with all your soul.

Today YHVH has declared to you that He will be your God, and so you shall follow His ways, observing His norms, His commandments and His laws, and listening to His voice. Today YHVH has declared that you will be His very own people even as He had promised you, and you must obey all His commandments.

He, for His part, will give you honour, renown and glory, and set you high above all the nations He has made, and you will become a nation consecrated to YHVH, your God, as He has declared.

Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures and as we embark on this journey of the Lenten season, all of us are called to remember why we observe this season of Lent, with plenty of fasting, abstinence and almsgiving. We are reminded that all that we have done, we did them not for ourselves or for our own satisfaction and convenience. All of these we have done because we desire to seek the Lord and to be forgiven from our many sins and faults, to be reconciled fully with our most loving and compassionate God.

In our first reading today, we heard from the prophet Isaiah, the words of the Lord chastising His people in the kingdom of Judah, where Isaiah was ministering in. The Lord chastised His people because they had not truly been faithful to Him, and those who professed to be faithful, did not truly follow Him in the way that they should have, as they merely paid lip service through their actions. It was mentioned how they fasted and yet at the same time, they oppressed the weak and the poor, bringing sorrow and hardships to others, all for their own personal benefits and glory.

This was what the Lord chastised His people for, which was their attitude that did not reflect true faith and commitment in the Lord and His path. He told them that they could not profess to believe in Him and yet, acted in ways contrary to what they have believed in. Otherwise, they would be hypocrites and lacking in true faith. They have to be truly faithful and not just doing things and obeying the rules and laws just for the sake of obeying them. If they fasted and yet, they bickered and oppressed others who were less fortunate, then whatever virtues and good things they have gained would have been nulled by the wickedness they committed.

In our Gospel passage today, we heard the Lord speaking to the disciples of St. John the Baptist who came to Him asking why His disciples did not fast the same way that they and the Pharisees had fasted. Contextually, we have to understand that the disciples of St. John and especially the Pharisees had followed a very strict interpretation of the Jewish laws and customs, and which particularly for the Pharisees, they took great emphasis and care in enforcing that fast and how the fast were to be done, and criticised all others who did not fast the way that they had done it.

This was where the Pharisees had ended up losing sight on the true intention and meaning of fasting, of why fasting was done in the first place. For as the Lord Himself had said in our first reading today, if we fasted and then yet, we oppressed, persecuted and made others’ life difficult, through how the Pharisees had criticised and persecuted the Lord, His disciples and the other people, then what they had done were not in accordance with God, His teachings and truth. They did not fast as how the Lord wanted them to fast.

For their fasting ended up serving their own desires, in wanting to be recognised and praised for their own piety, in their faith and virtues. They sought that glory and worldly fame, attention, influence and other things, that they ended up forgetting why they ought to have fasted, which was in fact contrary to what they had done. Fasting was meant to curb all those desires instead of embracing them, and fasting was meant to bring one closer to God and help one to focus on God rather than to end up focusing more on oneself and their own’s selfish desires.

That is why, today as we remember these words from the Scriptures, all of us are yet again reminded that in our Lenten practices and observances, we must not do them blindly and without understanding their true significance and importance. It means that we should not just fasted and abstained from meat like for example on this day, being a Friday, on Ash Wednesday, Good Friday and any other Fridays, but we have to have an interior conversion and change of heart and mind. For fasting and abstinence must not just be an end on themselves, but they must lead to a genuine conversion and change of heart.

It means that we have to grow ever more in our faith in the Lord, and be sincere in our desire to follow the Lord. We must not merely pay lip service in our faith, and this Lent should be a great opportunity for us to embrace the Lord and His mercy and love. This Lenten season should be a time for us to grow more in humility and in our relationship with God rather than for us to show off our faith with pride or worse still, for us to compare with one another who is being more worthy and holier in our ways before the Lord.

Today we should be inspired instead by the good examples set by our predecessors, especially that of St. Casimir, whose feast we are celebrating today. St. Casimir was a prince of the Kingdom of Poland and Lithuania in the late Middle Ages, the second son of the King of Poland-Lithuania. Even in his youth, he was renowned for his great piety and faith in God, in his many charitable and generous actions for the poor and the sick, as he dedicated himself to the care of the less privileged. He also dedicated himself to a life of virtue and holiness, not indulging in the excesses of worldly living as what many of the royalty and nobles at that time often enjoyed.

Through his faith, life and dedication, St. Casimir, faithful servant of God has shown us all how we can also be faithful to the Lord in our own actions. Are we then willing and able to commit ourselves to the Lord in the same way, brothers and sisters in Christ? Can we be more humble in life, recognising our sinfulness and our vulnerabilities and weaknesses, and at the same time also growing ever more generous in loving and giving to others, in the manner that St. Casimir and many others of our holy predecessors had done?

Let us all make great use of this blessed time of Lent for us to reorientate our lives back towards the Lord, to return to Him and to embrace Him with genuine love once again. Let us all turn towards Him with faith, and commit ourselves to a new life of virtue and faith, renewed with zeal and courage, to take up our crosses in life and following the Lord, walking in the path that He has shown us all. May the Lord continue to guide us and strengthen us, and may He empower us all to be able to serve Him at all times, through our lives and examples. Amen.

Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then, they will fast.”

Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.

Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.

Thursday, 4 March 2021 : 2nd Week of Lent, Memorial of St. Casimir (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scripture we are called to put our trust in the Lord and be faithful to Him, be righteous and good in all of our ways, that as Christians we may indeed be true to our faith. We should not allow ourselves be tempted by the temptations of worldly power, wealth and other desires that are often great obstacles preventing us from truly being faithful to the Lord.

In our first reading today we heard the book of the prophet Jeremiah, in which the prophet spoke of God’s words on how those who put their trust in Him would not be disappointed, as He Who is always ever faithful to His promises and to the Covenant He had made with us will be faithful to us and will not forget what He has promised to us. We shall receive the fullness of His blessings and graces.

However, those who reject the Lord and refuse to follow Him, those who chose to trust in their own power and in the backing of the world, all of them would regret their choice as they would not be able to find true joy and assurance, as whatever that they had gathered and depended on, could be taken away just at any moment, and none of those would be lasting in any case.

In our Gospel passage today we then heard of a related story, that of the parable of Lazarus and the rich man as told by the Lord to His disciples. The rich man was truly living a good and comfortable life, revelling in his wealth and glory, his good and fortunate life, while Lazarus the poor beggar was waiting by his doorstep daily, hoping to get even scraps of food from the table, and yet nobody gave anything to him.

When both Lazarus and the rich man died not long one after the other, the former went to heaven by the side of Abraham, the father of the Israelites and many nations, while the rich man was condemned to hellfire. By then, it was too late for the rich man who constantly suffer for eternity the consequences of his sins and his lack of compassion for Lazarus, even when he was perfectly in the position to have helped.

This is a reminder to all of us that in this life all of us are called to be filled with love and compassion to one another, to be genuine Christians in deed and action, and not just merely formality and in words alone. We must not forget that to be faithful we must not only do what is good for ourselves, but also for others, in being charitable and generous in giving towards others who are in need.

Sin is not only just sins of action, but also including those sins due to our failure to act, namely the sins of omission. The rich man was in the perfect position to help Lazarus, to show him compassion, mercy and love, and even the slightest act could have made Lazarus’ life and condition in his life to be so much better. But he did not do so, and as a result, suffer the eternal damnation in hell for his lack of compassion and action.

Brothers and sisters in Christ, let us all therefore be reminded of these and endeavour to take action during the time and opportunity given to us in this season of Lent, to be more Christ-like in our actions, to be more generous in giving and to be more faithful and dedicated to the Lord. We are all called to make good use of the time God has given us, the talents and blessings He has given us, for the benefit of one another.

Today we also celebrate the feast of St. Casimir, a great saint whose actions in life can also be inspiration to each and every one of us. St. Casimir was the royal prince of Poland, who was renowned for his great piety, compassion for the poor and those who were suffering. And although he was born into the great nobility, among the highest ranked ones in that class as a royal prince, but that did not make him to be proud or to boast of himself.

On the other hand, he humbled himself and dedicated himself to the care of his people, to those whom he encountered, serving the sick and the poor, showing love and compassion for those who needed them most before dying at a relatively young age from tuberculosis. His great work and contributions, love and generosity still inspire many people even to this very day, calling on more and more Christians to be more like our Lord Jesus in His love.

Brothers and sisters in Christ, let us therefore do our very best to offer our lives for the greater glory of God. May the Lord guide us in our journey of faith and with our actions through life, so that we may draw ever closer to Him and be found worthy to be His disciples and as those who share in His glorious inheritance. Amen.

Thursday, 4 March 2021 : 2nd Week of Lent, Memorial of St. Casimir (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 16 : 19-31

At that time, Jesus said to His disciples, “Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man’s table. Even dogs used to come and lick his sores.”

“It happened that the poor man died, and Angels carried him to take his place with Abraham. The rich man also died, and was buried. From hell where he was in torment, the rich man looked up and saw Abraham afar off, and with him Lazarus at rest. He called out, ‘Father Abraham, have pity on me, and send Lazarus, with the tip of his finger dipped in water, to cool my tongue, for I suffer so much in this fire.'”

“Abraham replied, ‘My son, remember that in your lifetime you were well-off, while the lot of Lazarus was misfortune. Now he is in comfort, and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you, or from your side to us.'”

“The rich man implored once more, ‘Then I beg you, Father Abraham, to send Lazarus to my father’s house, where my five brothers live, let him warn them, so that they may not end up in this place of torment.’ Abraham replied, ‘They have Moses and the prophets. Let them listen to them.'”

“But the rich man said, ‘No, Father Abraham; but if someone from the dead goes to them, they will repent.’ Abraham said, ‘If they will not listen to Moses and the prophets, they will not be convinced, even if someone rises from the dead.'”

Thursday, 4 March 2021 : 2nd Week of Lent, Memorial of St. Casimir (Psalm)

Liturgical Colour : Purple/Violet

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

Thursday, 4 March 2021 : 2nd Week of Lent, Memorial of St. Casimir (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 17 : 5-10

This is what YHVH says, “Cursed is the man who trusts in human beings and depends on a mortal for his life, while his heart is drawn away from YHVH! He is like a bunch of thistles in dry land, in parched desert places, in a salt land where no one lives and who never finds happiness.”

“Blessed is the man who puts his trust in YHVH and whose confidence is in Him! He is like a tree planted by the water, sending out its roots towards the stream. He has no fear when the heat comes, his leaves are always green; the year of drought is no problem and he can always bear fruit.”

“Most deceitful is the heart. What is there within man, who can understand him? I, YHVH, search the heart and penetrate the mind. I reward each one according to his ways and the fruit of his deeds.”