Feast of St. Sharbel Makhluf

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Monday, 24 July 2017 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Exodus 15 : 1bc-2, 3-4, 5-6

I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea. YHVH is my strength and my song, and He is my salvation.

He is my God and I will praise Him; the God of my father : I will extol Him. YHVH is a Warrior; YHVH is His Name. The chariots of Pharaoh and his army He has hurled into the sea; his chosen officers were drowned in the Red Sea.

The deep covers them; they went down like a stone. Your hand, o YHVH, glorious and powerful, Your right hand, o YHVH, shatters the enemy.

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Monday, 24 July 2017 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Exodus 14 : 5-18

The king of Egypt was told that the people had fled; then Pharaoh and his ministers changed their minds with regard to the people. "What have we done," they said, "in allowing Israel to go and be free of our service?" Pharaoh prepared his chariot and took his army with him. There were six hundred of his best chariots; indeed he took all the Egyptian chariots, each one with his warriors.

YHVH had hardened the mind of Pharaoh, king of Egypt, who set out in pursuit of the Israelites as they marched forth triumphantly. The Egyptians – all the chariots and horses of Pharaoh, his horsemen and his army – gave chase and caught up with them when they had encamped by the sea near Pihahiroth, facing Baalzephon.

The Israelites saw the Egyptians marching after them : Pharaoh was drawing near. They were terrified and cried out to YHVH. Then they said to Moses, "Were there no tombs in Egypt? Why have you brought us to the desert to die? What have you done by bringing us out of Egypt? Is this not what we said when we were in Egypt : Let us work for the Egyptians. Far better serve Egypt than to die in the desert!"

Moses said to the people, "Have no fear! Stay where you are and see the work YHVH will do to save you today. The Egyptians whom you see today, you will never see again! YHVH will fight for you and all you have to do is to keep still."

YHVH said to Moses, "Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!"

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this day we listened to the Lord Who is calling us to His mercy and love. He calls us all into the tender care of His mercy, and showed clearly His desire to embrace all of us, welcoming us and wanting to forgive us from our sinfulness and from all of our wicked ways. But all of these will require from us, a strong commitment and hard work.

How is this so? Let us all look at the Scripture readings of today one by one, and then we will understand why I mentioned that God is merciful, and yet He is calling us to make the effort to embrace His mercy and love, or else we shall perish. In the first reading today, we heard the story from the Book of Genesis where Abraham had a conversation regarding the cities of Sodom and Gomorrah, and the fate of the people who lived in them, both the righteous and the wicked alike.

In order to understand this, we have to understand what had transpired at that time, the events and occasions that led up to that conversation between God and Abraham. The people living in the land where Abraham was still believed in the pagan gods and worshipped the idols, and they did not know of the Lord Who is their God and Creator. But the people living in the two cities of Sodom and Gomorrah were committing even more wicked things which were abhorrent in God’s sight.

And they did not repent from their sins, but committed even more horrendous and abominable sins such as prostitution, irregular and unnatural sexual and extramarital relationships, and many other deeds of debauchery and wickedness which were unwelcome and disgusting in the sight and presence of God. And hence God wanted to wipe Sodom and Gomorrah, together with all who live in them, out of the face of the earth.

But Abraham, knowing that his cousin Lot, whom he knew and counted as belonging among the righteous, stayed in the city of Sodom with his family and all of his possessions, he asked God for mercy and for Him to stay from His anger, for the sake of the righteous and just ones who were living amidst all the wickedness and the darkness of the people.

And although God promised Abraham that He would not destroy the cities for the sake of fifty, or forty-four, or forty, or thirty, or twenty or ten righteous ones who lived in them, but in reality, if we asked, why then God still destroyed the cities of Sodom and Gomorrah, then the answer lies in the fact that not even ten people could be found to be righteous and just in those cities.

And we know how difficult it is to walk in the path of God, when the aftermath of the destruction of Sodom and Gomorrah told us about what happened to the wife of Lot. While Lot and his family was being rescued by the Angel sent by God, she stopped and turned his eyes to look back towards the city. We may not be sure why she did so, but it was likely that she herself had been lured info the temptation of the life as it was in those cities, and she was reluctant to leave them behind.

And we should ask ourselves whether we are guilty of the same as well. In many occasions, I am sure, it is difficult for us to turn our back to the pleasures and the good things which this world is offering us. It is not easy for us to resist the temptation and the pull, all the offerings and the sweet lies through which the devil and all of his forces are marshalling against us in trying to lure us away from God’s salvation.

And here, it is where all of us have been revealed what we should do in the case that we face such temptations and troubles. We are indeed weak, and our flesh are weak. Our flesh and the connection these have with the world weaken our resolve and our ability to live faithfully in the presence of God. But what seems to be difficult and impossible for us will truly become possible if only that we know how to put our trust in the Lord our God.

In the second reading, St. Paul in his letter and epistle to the faithful in the Roman city of Colossae, he spoke to them regarding baptism in the Lord, and how through that baptism, all of the faithful had been made to be sharers in the passion and death of our Lord Jesus Christ. And by sharing His death, all of us have also died to our past lives, to our past sinfulness and disobedience, and a new life has been granted to us.

Yes, a new life graced and blessed by God. It is a new life where we share in the resurrection of our Lord Jesus Christ. Our Lord has conquered sin and death, and through His glorious resurrection from the dead, He had broken the chains that held us down and kept us imprisoned and enslaved to the darkness of this world. But the sad reality is that, even though all these had been done for our sake by the Lord, but many people still refused to believe in Him.

In the Gospel, the disciples asked Jesus to teach them how to pray, and Jesus told them how they should pray, in the way that is now well known as the Lord’s Prayer, the Pater Noster or our Father, for indeed, that prayer is the perfect prayer taught to us by Jesus, a prayer of perfect harmony and surrender to God, a prayer of thanksgiving and glorification of God, a prayer of petition and desire for forgiveness and conversion of the heart.

The core of the problem with us all is that many of us do not know how to pray, and instead of genuine prayer, that is communication between us and God, we become demanding and wanting, thinking that God is a solution to all of our problems. Indeed, if we misread the intention of today’s Gospel, we may think that we just need to ask and God will provide us with all that we want. But that is not what God wants us to know.

Rather, God wants us to put our trust in Him, and leave behind our old ways, where we put our trust in our human desires and wants, in our attachments to the world and the material goods of the world that do not fully satisfy our true needs. He wants us to look for Him, to search for Him, to grab at Him and reach out to Him, by opening up our hearts and reaching out to Him, that He may find us and we may find Him.

For many of us, our spiritual and real relationship with the Lord our God has been distant or even nonexistent. We do call ourselves Christians, but do we mean what we said? Do we mean it when we say that we believe in God? If we do believe in Him, then why do our actions and words prove to be otherwise? Are we trying to bring scandal upon our Lord’s holy Name?

It is often that we are afraid to seek the Lord, even when we need His help. It is because we often have that misconception that our Lord is an angry and fearsome God, Who is to be feared and He will not tolerate any misdeeds. As a result, we are scared to approach Him when we have done something wrong, and indeed, through our sins, we have done Him wrong.

But we cannot be like that. We cannot be so fixated on our fears that we draw away from the Lord and be scared to approach Him. We cannot be hesitant either, or we will not be able to place our focus and our trust on the Lord, and then we shall lose our way and be distracted into false ways and risk damnation and downfall into the depths of hell.

We have understand that God loves us all, and by no means that He will reject us without reason. We have no reason to fear Him or to go away from Him just because we are afraid of His anger. God will forgive us but do we ourselves want to be forgiven? Or are we the ones who are actually the greatest barriers of our own salvation? Often times we do not realise that we are the ones who are most responsible in making it difficult for us to embrace God and His salvation.

Brothers and sisters in Christ, let us all commit ourselves anew to the Lord, our loving God and Father. Let us all not be fearful but instead be willing to change our ways for the better, changing from our disobedience to our renewed obedience to the Law of God. Let us all be faithful disciples and followers of our Lord from now on, and no longer live in sin, but from now on living with zeal and faith for our Lord.

May God forgive us our sins, and may we ourselves open our hearts and ask Him to be forgiven for our faults and trespasses. May all of us come to the realisation that without real and genuine effort at conversion and changing our ways, we cannot come closer to God and reach the throne of His infinite mercy and love. Let us not be like Lot’s wife who wavered and turned back at the moment of her salvation, but let us be courageous and step forth into the path that God had prepared for us. God bless us all. Amen.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 1-13

At that time, Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong; and do not bring us to the test.”

Jesus said to them, “Suppose one of you has a friend, and goes to his house in the middle of the night and says, ‘Friend, lend me three loaves, for a friend of mine who is travelling has just arrived, and I have nothing to offer him.’ Maybe your friend will answer from inside, ‘Do not bother me now; the door is locked, and my children and I are in bed, so I cannot get up and give you anything.'”

“But I tell you, even though he will not get up and attend to you because you are a friend, yet he will get up because you are a bother to him, and he will give you all you need. And so I say to you, ‘Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For the one who asks receives, and the one who searches finds, and to him who knocks the door will be opened.'”

“If your child asks for a fish, will you give him a snake instead? And if you child asks for an egg, will you give him a scorpion? If you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him.”

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Second Reading)

Liturgical Colour : Green

Colossians 2 : 12-14

I refer to baptism. On receiving it you were buried with Christ; and you also rose with Him for having believed in the power of God Who raised Him from the dead. You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins.

He cancelled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green

Psalm 137 : 1-2a, 2bcd-3, 6-7ab, 7c-8

I thank You, o Lord, with all my heart, for You have heard the word of my lips. I sing Your praise in the presence of the gods. I bow down towards Your holy Temple.

I give thanks to Your Name for Your love and faithfulness, for Your word which exceeds everything. You answered me when I called; You restored my soul and made me strong.

From above, the Lord watches over the lowly; from afar, He marks down the haughty. If I walk in the midst of trouble, You give me life. With an outstretched arm, You save me from the wrath of my foes.

With Your right hand You deliver me. How the Lord cares for me! Your kindness, o Lord, endures forever. Forsake not the work of Your hands.

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Sunday, 24 July 2016 : 17th Sunday of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (First Reading)

Liturgical Colour : Green

Genesis 18 : 20-32

Then YHVH said, “How great is the cry for justice against Sodom and Gomorrah! And how grievous is their sin! I am going down to see if they have done all that they are charged with in the outcry that has reached Me. If it is not so, I will know.”

The Men with Him turned away and went towards Sodom, but YHVH remained standing before Abraham. Abraham went forward and said, “Will You really let the just perish with the wicked? Perhaps there are fifty good people in the town. Are You really going to let them perish? Would You not spare the place for the sake of these fifty righteous people?”

“It would not be at all like You to do such a thing and You cannot let the good perish with the wicked, nor treat the good and the wicked alike. Far be it from You! Will not the Judge of all the earth be just?” YHVH said, “If I find fifty good people in Sodom, I will spare the whole place for their sake.”

Abraham spoke up again, “I know that I am very bold to speak like this to my Lord, I who am only dust and ashes! But perhaps the number of the good is five less than fifty. Will You destroy the town because of five?” YHVH replied, “I will not destroy the town if I find forty-five good people there.”

Again Abraham said to Him, “Perhaps there will be only forty.” He answered, “For the sake of forty I will not do it.” Abraham went on, saying, “May my Lord not be angry, but let me speak. Maybe only thirty good people will be found in the town.” YHVH answered, “I will not destroy it if I find thirty there.”

Abraham said, “Now that I have been so bold as to speak to my Lord, what if only twenty can be found?” He said, “For the sake of twenty I will not destroy the place.” But Abraham insisted, “May my Lord not be angry, but let me speak just once more. What if only ten can be found?” And YHVH answered, “For the sake of ten good people, I will not destroy Sodom.”

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Friday, 24 July 2015 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, on this day we heard about how God revealed to His people through Moses His servant, the Laws and Commandments which would later on be known as the Ten Commandments, the heart of the Law and Covenant which He had established with His people. God had given His laws and words, and sought to plant them on the soil of this world, that is within all of our hearts.

And this is linked closely to what we have heard in the Gospel reading today, where Jesus spoke of the parable of the sower and the seeds, where seeds falling on different places and different soils ended up having different fates and direction. In this we can compare directly, on the notion that the seeds mentioned referred to the same word and Law of God, which God had spread over all of us, and yet in how we live our lives, those seeds given to us by God will develop and grow differently.

In the Gospel, we heard how only the seed that fell on the fertile soil bore rich and plentiful fruits, while those that fell elsewhere met various ends that did not bear anything. This has to be understood first as the seeds refer to the word of God, His ways, His laws and precepts, which He has given to us mankind, to be followed and cultivated in our own lives, so that from what we have received, we may produce bountifully the good fruits of faith.

Those whose seeds fell on the roadside and were picked up by birds of the air were those who have been tempted and failed to persevere against Satan and his lies. As a result, the word of God, His laws and commandments did not remain with them and were lost, amidst all the distractions and things that Satan and his allies had sown in our hearts. We ended up following him instead of following our Lord and God.

Those seeds that fell on rocky ground were not able to grow deep roots and therefore they were unable to grow properly and die because they were unable to take up water and nutrients from the soil. This can be compared with those who have received the Law and the commandments, heard the word and teachings of God and yet they did not allow these to take deep roots in them, in all of their actions and deeds.

As a result, their faith is not firm and shaky, built on uncertain and weak foundations, and when difficulties, problems and temptations came upon them, they are quick to give in and let go of their faith and righteousness for the sake of saving their own faces and to fulfil their own needs. They would not hesitate to abandon the Lord and His ways for worldly things.

Those who were represented by seeds choked by thistles are those who have faith in the Lord, but at the same time, they were unable to resist the temptations and the allures of the world, which brought them to forget about what the Lord had taught. We by our nature are easily tempted by the many offerings of the world, and our flesh is weak. This means that, as our Lord said it, we may have faith in the Lord but our worries and the concerns of our flesh overpowered us.

This is a lesson for all of us, that we all ought to nurture in us a fertile ground for the growing of the Law and the commandments of God. That means, unlike the Pharisees and the teachers of the Law, who observed the Law in its external piety and appearances only, and failed to understand the true nature of why God gave us the Laws in the first place, we must therefore seek to understand the Law, its true meaning and how it can benefit all of us.

The Law of God is love, the love which God had shown us, which we ought to return to Him and which we ought to show to our fellow brethren as well. That is the essence of the Ten Commandments which we have heard today. Love God with all of our hearts’ strength, with all of our might, and then love one another equally in the same way as we have loved ourselves.

If we practice these in our own lives, in our own actions and deeds, then surely what God had given us will by itself produce a rich bounty of the fruits of our love. We may think that what we are doing is not significant and will not have a great effect, but do we all know that whatever we are doing to others will have a ripple effect? Even a small act of love and kindness can spread and influence others to do the same, and as a result, although what we have done may be small, but the overall impact can be huge.

Today let us also be inspired by the saint, whose life we commemorate on this day, namely that of St. Sharbel Makhluf, a holy man hailing from the region now known as Lebanon, one of the Maronite Christians, who devoted himself deeply and completely to the Lord, and whose works and teachings still continue to inspire many people even until today.

St. Sharbel Makhluf was renowned as a very pious monk who led a very solemn and holy life, filled with dedication to the Lord and service to mankind. He performed many healing miracles and other forms of wonders after his death through the piety he had in the Lord. Yet, throughout life he remained humble and devoted, and did not become proud or haughty of his piety, and he lived a life of solitary and yet filled with love for God.

And even after death, he continued to bring God’s love to many, by his healing miracles, through his tomb and incorrupt body, which became a source of goodness and inspiration to many. Indeed, it should be an inspiration to all of us as well, because those who followed the Law of God, and placed it deep in their hearts, and practicing them in real life shall indeed bear many fruits as St. Sharbel Makhluf had done.

May Almighty God bless us and awaken in us the desire to follow Him in all of His laws, precepts, ordinances and rules, that we may always walk straight in His path and not to be distracted and corrupted by the wickedness of Satan and his forces of darkness. May all of us be faithful always and be forever devoted to the Lord our God. God bless us all. Amen.

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Friday, 24 July 2015 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 13 : 18-23

At that time, Jesus said to the people, “Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is seed that fell along the footpath.”

“The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner he is harassed or persecuted because of the word, than he gives up.”

“The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit. As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produces a hundred, or sixty, or thirty times more.”

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Friday, 24 July 2015 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 18 : 8, 9, 10, 11

The Law of the Lord is perfect : it gives life to the soul. The word of the Lord is trustworthy : it gives wisdom to the simple.

The precepts of the Lord are right : they give joy to the heart. The commandments of the Lord are clear : they enlighten the eyes.

The fear of the Lord is pure, it endures forever; the judgments of the Lord are true, all of them just and right.

They are more precious than gold – pure gold of a jeweller; they are much sweeter than honey which drops from the honeycomb.