Liturgical Colour : White
Zechariah 2 : 14-17
“Sing and rejoice, o daughter of Zion, for I am about to come, I shall dwell among you,” says YHVH. “On that day, many nations will join YHVH and be My people, but My dwelling is among you.”
The people of Judah will be for YHVH as His portion in His holy land. He will choose Jerusalem again. Keep still in YHVH’s presence, for He comes, having risen from His holy dwelling.
Liturgical Colour : Green
2 Maccabees 6 : 18-31
Eleazar, one of the prominent teachers of the Law, already old and of noble appearance, was forced to open his mouth to eat the flesh of a pig. But he preferred to die honourably than to live in disgrace, and voluntarily came to the place where they beat him to death.
He spit out bravely the piece of meat, as should be done by those who do not want to do things prohibited by the Law, even to save their life.
Those in charge of this impious banquet took him aside, since they had known him for a long time, and tried to convince him to pretend to be eating the meat, but in reality, to eat something allowed by the Law and prepared by himself. In this way, he could escape death, and be treated with humanity for the sake of their long-time friendship.
But he preferred to make a noble decision worthy of his age, of his noble years, of his shining white hair, and of the irreproachable life he had led from childhood. Above all, showing respect for the holy laws established by God, he answered that he would rather be sent to the place of the dead.
And he added, “It would be unworthy to pretend at our age, and to lead many young people to suppose that I, at ninety years, have gone over to the pagan customs. If I led them astray for the sake of this short life I would bring disgrace to my old age. Even if I could now be saved from mortals, I cannot – whether living or dead – escape from the hands of the Almighty.”
“I prefer to bravely sacrifice my life now, as befits my old age. So I shall leave an excellent example to the young, dying voluntarily and valiantly for the sacred and holy laws.” Having said this, he gave himself over to death. Those who escorted him considered his words foolishness, so their previous gentleness turned into harshness.
When he was almost at the point of death, he said groaning, “The Holy Lord, who sees all, knows that though I could have saved myself from death, I now endure terrible sufferings in my body. But in my soul, I suffer gladly because of the respect I have for Him.”
In his death, he left a noble example and a memorial of virtue and strength, not only to the young but to the whole nation.
Liturgical Colour : Green or White (Dedication of Basilica)
1 Maccabees 1 : 10-15, 41-43, 54-57, 62-64
From the kings who followed Alexander (the Great), from their descendants there came a godless offshoot, Antiochus Epiphanes, son of King Antiochus, who had been held as hostage in Rome. He became king in the one hundred and thirty-seventh year of the Greek era (175 B.C.).
It was then that some rebels emerged from Israel, who succeeded in winning over many people. They said, “Let us renew contact with the peoples around us for we had endured many misfortunes since we separated from them.”
This proposal was well-received and some eagerly went to the king. The king authorised them to adopt the customs of the pagan nations. With his permission, they built a gymnasium in Jerusalem in the pagan style. And as they wanted to be like the pagans in everything, they made artificial foreskins for themselves and abandoned the Holy Covenant, sinning as they pleased.
Antiochus issued a decree to his whole kingdom. All the peoples of his empire had to renounce their particular customs and become one people. All the pagan nations obeyed and respected the king’s decree, and even in Israel many accepted the imposed cult. They offered sacrifices to idols and no longer respected the Sabbath.
On the fifteenth day of the month of Chislev, in the year one hundred and forty-five, Antiochus erected the “abominable idol of the invaders” on the altar of the Temple. Pagan altars were built throughout the whole land of Judea; incense was offered at the doors of their houses and in the squares. There wicked men tore up the books of the Law they found and burned them. They killed anyone they caught in possession of the book of the Covenant and who fulfilled the precepts of the Law, as the royal decree had ordered.
But in spite of all this, many Israelites still remained firm and determined not to eat unclean food. They preferred to die rather than to make themselves unclean with those foods prohibited by the Law, that violated the Holy Covenant. And Israel suffered a very great trial.
Alternate Reading (Mass for Dedication of the Basilicas)
Acts 28 : 11-16, 30-31
After three months, we boarded a ship that had spent the winter at the island. It belonged to an Alexandrian company and carried the figurehead of Castor and Pollux as insignia. We sailed for Syracuse, staying there for three days and, after circling the coast, we arrived at Rhegium.
On the following day, a south wind began to blow, and at the end of two days we arrived at Puteoli, where we found some of our brothers who invited us to stay with them for a week. And that was how we came to Rome.
There the brothers and sisters had been informed of our arrival and came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them, he gave thanks to God and took courage.
Upon our arrival in Rome, the captain turned the prisoners over to the military governor, but permitted Paul to lodge in a private house with the soldier who guarded him.
Paul stayed for two whole years in a house he himself rented, where he received without any hindrance all those who came to see him. He proclaimed the kingdom of God and taught the truth about Jesus Christ, the Lord, quite openly and without any hindrance.
Liturgical Colour : Green
Malachi 3 : 19-20a
The day already comes, flaming as a furnace. On that day all the proud and evildoers will be burned like straw in the fire. They will be left without branches or roots.
On the other hand the sun of justice will shine upon you who respect My Name and bring health in its rays.
Liturgical Colour : Green or White (Virgins and Mass of our Lady)
Wisdom 18 : 14-16 and Wisdom 19 : 6-9
While all was in quiet silence and the night was in the middle of its course, Your Almighty Word leapt down from the Royal Throne – a stern warrior to a doomed world. Carrying Your fearful command like a sharpened sword and stretching from heaven to earth, He filled the universe with death.
All creation in its different forms was fashioned anew at Your command, in order to protect Your people. The cloud covered the camp with its shadow, dry land emerged where water had been. A safe passage was opened through the Red Sea, the tempestuous flood became a green plain where the whole nation of those protected by Your hand passed across, witnessing Your astounding deeds.
They were like horses led to pasture, or like frolicking lambs, praising You, their Lord, who had delivered them.
Liturgical Colour : Green or White (Bishops)
Wisdom 13 : 1-9
The natural helplessness of humans is seen in their ignorance of God. The experience of good things did not lead them to the knowledge of Him who is. They were interested in His works, but they did not recognise the author of them.
Fire, wind, air, the sphere of the stars, rushing water and the lights in the sky were held as the rulers of the world. If, charmed by such beauty, they took them for gods, let them know how far superior is their Sovereign. And if they were impressed by their power and activity, let them understand from this how much mightier is He who formed them.
For the grandeur and beauty of creatures lead us to ponder on their Author, greater and more magnificent.
No doubt these people are not to be blamed severely, for possibly they strayed through they searched for God and desired to find Him. They pondered over the created things that surrounded them and were captivated by the sight of such beauty.
Even so they are not to be excused, for if they were able to explore the world, why did they not discover first the world’s Sovereign?
Liturgical Colour : Green
Wisdom 7 : 22 – Wisdom 8 : 1
Because Wisdom, who designed them all, taught me. In her is a Spirit that is intelligent, saintly, unique, manifold, subtle, active, concise, pure, and lucid. It cannot corrupt, loves what is good and nothing can restrain it; it is beneficent, loving humankind, steadfast, dependable, calm though almighty. It sees everything and penetrates all spirits, however intelligent, subtle, and pure they may be.
Wisdom, in fact, surpasses in mobility all that moves, and being so pure pervades and permeates all things. She is a breath of the power of God, a pure emanation of the glory of the Almighty; nothing impure can enter her. She is a reflection of eternal light, a spotless mirror of God’s action and an image of His goodness.
She is but One, yet Wisdom can do all things and, herself unchanging, she renews all things. She enters holy souls, making them prophets and friends of God, for God loves only those who live with Wisdom. She is indeed more beautiful than the sun and surpasses all the constellations; she outrivals light, for light gives way to night, but evil cannot prevail against Wisdom.
Wisdom displays her strength from one end of the earth to the other, ordering all things rightly.
Liturgical Reading : Green
Wisdom 6 : 1-11
Listen, o kings, and understand; rulers of the most distant lands, take warning. Pay attention, you who rule multitudes and boast of the numerous subjects in your pagan nations.
For authority was given you by the Lord, your kingship is from the Most High who will examine your works and scrutinise your intentions. If, as officials of His kingdom, you have not judged justly or observed His law or walked the way God pointed out, He will oppose you swiftly and terribly; His sentence strikes the mighty suddenly.
For the lowly there may be excuses and pardon, but the great will be severely punished. For the Lord of all makes no distinction, nor does He take account of greatness. Both great and lowly are His work and He watches over all, but the powerful are to be judged more strictly.
It is to you then, sovereigns, that I speak, that you may learn Wisdom and not stumble. For those who keep the holy laws in a holy way will be acknowledged holy, and those who accept the teaching will find in it their defense. Welcome my words, desire them and they will instruct you.
Liturgical Colour : White
Wisdom 1 : 1-7
Love justice, you who rule over the world. Think rightly of God, seek Him with simplicity of heart, for He reveals Himself to those who do not challenge Him and is found by those who do not distrust Him.
Crooked thinking distances you from God, and His Omnipotence, put to the test, confounds the foolish. Wisdom does not enter the wicked nor remain in a body that is enslaved to sin. The Holy Spirit who instructs us shuns deceit; It keeps aloof from foolishness and is ill at ease when injustice is done.
Wisdom is a spirit, a friend to man, and will not leave the blasphemous unpunished, because God knows His innermost feelings, truly sees His thoughts and hears what He says. For God’s Spirit has filled the whole world and He who holds together all things, knows each word that is spoken.
Liturgical Colour : Green
2 Maccabees 7 : 1-2, 9-14
It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law.
One of them, speaking in behalf of all, said, “What do you want to find out from us? We are prepared to die right now rather than break the law of our ancestors.”
At the moment of his last breath, he said, “Murderer, you now dismiss us from life, but the king of the world will raise us up. He will give us eternal life since we die for His laws.”
After this, they punished the third. He stuck his tongue out when asked to, bravely stretched forth his hands, and even had the courage to say : “I have received these limbs from God, but for love of His laws I now consider them as nothing. For I hope to recover them from God.”
The king and his court were touched by the courage of this young man, so unconcerned about his own sufferings. When this one was dead, they subjected the fourth to the same torture. At the point of death, he cried out, “I would rather die at the hands of mortals, and wait for the promises of God who will raise us up; you, however, shall have no part in the resurrection of life.”
