forgiving one another

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we are taught on the value and importance of forgiveness in our lives by none other than our Lord Jesus Christ Himself, who mentioned that we have to forgive and forgive, again and again. When Peter asked if he should forgive his brethren seven times and Jesus replied that he should do it seventy-seven times should not be literally taken as a seventy-seven times of forgiveness, but rather that our acts in all things must be filled with mercy and forgiveness, one that is genuine from our hearts.

The Lord Himself is the embodiment of the perfect mercy and love, forgiving His people who are also His children from their trespasses and rebelliousness, while chastising them for the kind of sinful and rebellious behaviour they had shown. But of course there is a limit that God has set to His mercy and kindness, especially if those to whom He had shown this mercy consistently and persistently refused to listen and to change for the better, then they are truly digging their own graves and lead themselves to destruction.

That was why our Lord sent prophets after prophets to help His people, to remind them and guide them on the right path, and this includes Ezekiel, whom God sent to His people in exile in Babylon, warning and reminding them of their continued sins and rebelliousness against God which would bring them to greater disaster and destruction in the end. God wanted to forgive them, but forgiveness must also be accepted with sincerity, or otherwise it will not work as intended.

The whole of mankind is indeed in exile, and had been since the days when Adam and Eve our ancestors first disobeyed the Lord, and therefore lost the certainty of inheritance of the divine glory and riches which had been our share as of when God created us. But God gave us nothing lesser than Himself through His Son, Jesus Christ, as the concrete and ultimate symbol of forgiveness and hope for mankind, that through Him, all our wounds and our afflictions would be healed.

It is now up to us, whether we accept graciously the generous offer of mercy and repent, following the Lord once again into salvation and eternal glory in heaven. It is also our choice to stay apart from the Lord and His love, following our own human desires and fallibilities, and likely these will end us in destruction and endless cycles of hatred, violence and evil. It is up to us, for us to break free from this cycle and usher a new era of peace, love and harmony based on the Lord.

And today we celebrate the feast of a saint, whose life and examples would truly awaken us to this idea of mercy and forgiveness, as well as love for our fellow men, and this saint had just passed before us less than a century ago. He is St. Maximilian Kolbe, the saint of World War II and the saint of the Holocaust in NAZI Germany. He was one of the many martyrs of the faith, who together with others like St. Edith Stein or St. Teresa Benedicta of the Cross, died for her faith.

St. Maximilian Kolbe was a Polish priest who joined the religious life since his youth, and was particularly devoted to the Immaculate Virgin Mary, trying his best throughout his ministries to spread the devotion to the Immaculate Virgin Mary, even establishing newspapers and publication dedicated to the Blessed Virgin. St. Maximilian Kolbe took part in numerous missionary works, and particularly he visited Japan many times, spreading the seeds of faith among the people there.

But eventually what made St. Maximilian Kolbe truly known to the world was his actions during the Second World War in which he was arrested and interned, and when several prisoners were found to have attempted escape from the prison at the infamous Auschwitz extermination camp, they were immediately sentenced to death. However, when one of the prisoners cried out in agony and sorrow over his family, St. Maximilian Kolbe immediately offered himself in exchange for the life of the Polish inmate.

St. Maximilian Kolbe endured two whole weeks of dehydration, complete isolation and total denial of food. But he remained cheerful and in fact encouraged the others who were also condemned to die, celebrating the Mass with joy and persevering amidst the shadow of death. And when the Germans decided to clear the room, they found St. Maximilian Kolbe to be still alive and proceeded to execute him. He met death with joy and without fear, and into the hands of the Lord he gave up his soul.

Therefore, brothers and sisters in Christ, are we all able to follow the examples of St. Maximilian Kolbe? He forgave his executors, brought life and hope to another man, whose family received him in renewed joy. St. Maximilian Kolbe and his actions truly showed the embodiment of the love and mercy of God. Remember, that if St. Maximilian Kolbe gave up his life in exchange for the life of a man chained in prison, then our Lord Jesus Christ gave up His life and suffer on the cross in exchange for the life of all men, that is all of us, chained by the chains of sin.

Let us all break free of the cycle of hatred, violence, evil and death. Let us all work together to seek peace and harmony among all peoples. And may Almighty God bless our endeavours, and may His love and mercy together with the examples and the intercession of St. Maximilian Kolbe help us to be better children of God, and always think first of the Lord and His infinite mercy. Amen.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 21 – Matthew 19 : 1

Then Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?”

Jesus answered, “No, not seven times, but seventy-seven times. This story throws a light on the Kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”

“When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Wednesday, 13 August 2014 : 19th Week of Ordinary Time, Memorial of St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 18 : 15-20

If your brother has sinned against you, go and point out the fault, when the two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.

And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican.

I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.

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Tuesday, 11 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Prayer, prayer is important, and prayer is an integral part of our faith. We cannot say that we are faithful to God if we do not pray, and if we do not have a good and healthy prayer life. A good prayer life means maintaining constant and genuine devotion to the Lord. But sadly, brothers and sisters in Christ, many of us still do not know or are not aware of what constitutes a good prayer.

In fact, we all know the prayer that Jesus taught to His disciples today, the Pater Noster, or ‘Our Father’, the prayer which Jesus Himself taught to the people, as the example and the pinnacle of what a prayer should really be. It is a perfect prayer, because it encompasses every single dimension of prayer, of what prayer should be.

First of all, prayer is not a litany of request, demands, or wishes which we convey to the Lord, asking or even demanding God to fulfill them. In fact, we are often angry or disappointed if our wishes are not fulfilled. We thought that God did not want to fulfill our wishes or failed to do so. If we think in that way, then we have failed in our understanding of what prayer truly is.

Prayer is first and foremost, the media of communication between us and the Lord our God who loves and cares for us, who is our Father, and who watches over us every single day of our life. And just like all parents do, God wants to talk to us, as often as possible, and He also wants us to talk to Him as well. Yet, what actually happened is that we speak all the time, and did not allow God to speak to us.

We are often not aware that prayer involves a two-way communication between us and God, and it is in fact not the correct way for us to launch a litany of demands in our prayers. Instead, we should talk sincerely to God from our hearts, and before we can do that, we have to first put forth a listening ear to God’s word, for He speaks in our heart.

Very often, the noise of this world, the distractions that exist around us, and the noise of our own incorrect way of praying prevent us from listening to God’s words. We therefore have to find a way so that we can quieten down all those noises and distractions, and find a quiet time where we can spend it with God in full quality. That is why when we pray, it is better to do it in private, and in the time when we do not think about all our worries and concerns of the world.

And by noting the example of the Lord’s Prayer, the prayer taught to us by Jesus, we can learn how to make best use of prayers and how to be truly a prayerful servant of God. First we should praise and glorify God and His Name, just as the angels and saints in heaven do every moment and every day, praising God without end.

Then, prayer must also be a thanksgiving for the goodness and graces that God had shown us. We have to thank Him first of all for the gift of life, which God extended to us, allowing us to continue in our devotion, and to continue to do many good and marvellous things in our respective lives.

And lastly, in prayer, we have to be humble at all times, for we are all sinners and we all should ask in a great supplication for the forgiveness of our sins. But just as we do that, we must also remember that we also owe our brethren, whenever we commit things that cause them hurt or pain, just as they do the same things to us, and that is why, when we pray, we have to also forgive one another, getting rid of hatred and bitterness in our hearts, so that ultimately our hearts will be completely open for the Lord to come in and dwell within us.

Brothers and sisters in Christ, now that we all know how to pray well and how to utilise prayer for the benefit of our faith, let us all then put it into practice from now on, that we may truly be a prayerful people, and our lives be filled with genuine and devoted prayers, as well as actions, which we do for the good of all, and out of love for God our loving Father. Amen!