Liturgical Colour : Purple/Violet
Psalm 50 : 3-4, 5-6a, 18-19
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.
For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.
You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.
Liturgical Colour : Purple/Violet
Isaiah 58 : 1-9a
Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?
They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.
Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.
Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures and as we embark on this journey of the Lenten season, all of us are called to remember why we observe this season of Lent, with plenty of fasting, abstinence and almsgiving. We are reminded that all that we have done, we did them not for ourselves or for our own satisfaction and convenience. All of these we have done because we desire to seek the Lord and to be forgiven from our many sins and faults, to be reconciled fully with our most loving and compassionate God.
In our first reading today, we heard from the prophet Isaiah, the words of the Lord chastising His people in the kingdom of Judah, where Isaiah was ministering in. The Lord chastised His people because they had not truly been faithful to Him, and those who professed to be faithful, did not truly follow Him in the way that they should have, as they merely paid lip service through their actions. It was mentioned how they fasted and yet at the same time, they oppressed the weak and the poor, bringing sorrow and hardships to others, all for their own personal benefits and glory.
This was what the Lord chastised His people for, which was their attitude that did not reflect true faith and commitment in the Lord and His path. He told them that they could not profess to believe in Him and yet, acted in ways contrary to what they have believed in. Otherwise, they would be hypocrites and lacking in true faith. They have to be truly faithful and not just doing things and obeying the rules and laws just for the sake of obeying them. If they fasted and yet, they bickered and oppressed others who were less fortunate, then whatever virtues and good things they have gained would have been nulled by the wickedness they committed.
In our Gospel passage today, we heard the Lord speaking to the disciples of St. John the Baptist who came to Him asking why His disciples did not fast the same way that they and the Pharisees had fasted. Contextually, we have to understand that the disciples of St. John and especially the Pharisees had followed a very strict interpretation of the Jewish laws and customs, and which particularly for the Pharisees, they took great emphasis and care in enforcing that fast and how the fast were to be done, and criticised all others who did not fast the way that they had done it.
This was where the Pharisees had ended up losing sight on the true intention and meaning of fasting, of why fasting was done in the first place. For as the Lord Himself had said in our first reading today, if we fasted and then yet, we oppressed, persecuted and made others’ life difficult, through how the Pharisees had criticised and persecuted the Lord, His disciples and the other people, then what they had done were not in accordance with God, His teachings and truth. They did not fast as how the Lord wanted them to fast.
For their fasting ended up serving their own desires, in wanting to be recognised and praised for their own piety, in their faith and virtues. They sought that glory and worldly fame, attention, influence and other things, that they ended up forgetting why they ought to have fasted, which was in fact contrary to what they had done. Fasting was meant to curb all those desires instead of embracing them, and fasting was meant to bring one closer to God and help one to focus on God rather than to end up focusing more on oneself and their own’s selfish desires.
That is why, today as we remember these words from the Scriptures, all of us are yet again reminded that in our Lenten practices and observances, we must not do them blindly and without understanding their true significance and importance. It means that we should not just fasted and abstained from meat like for example on this day, being a Friday, on Ash Wednesday, Good Friday and any other Fridays, but we have to have an interior conversion and change of heart and mind. For fasting and abstinence must not just be an end on themselves, but they must lead to a genuine conversion and change of heart.
It means that we have to grow ever more in our faith in the Lord, and be sincere in our desire to follow the Lord. We must not merely pay lip service in our faith, and this Lent should be a great opportunity for us to embrace the Lord and His mercy and love. This Lenten season should be a time for us to grow more in humility and in our relationship with God rather than for us to show off our faith with pride or worse still, for us to compare with one another who is being more worthy and holier in our ways before the Lord.
Today we should be inspired instead by the good examples set by our predecessors, especially that of St. Casimir, whose feast we are celebrating today. St. Casimir was a prince of the Kingdom of Poland and Lithuania in the late Middle Ages, the second son of the King of Poland-Lithuania. Even in his youth, he was renowned for his great piety and faith in God, in his many charitable and generous actions for the poor and the sick, as he dedicated himself to the care of the less privileged. He also dedicated himself to a life of virtue and holiness, not indulging in the excesses of worldly living as what many of the royalty and nobles at that time often enjoyed.
Through his faith, life and dedication, St. Casimir, faithful servant of God has shown us all how we can also be faithful to the Lord in our own actions. Are we then willing and able to commit ourselves to the Lord in the same way, brothers and sisters in Christ? Can we be more humble in life, recognising our sinfulness and our vulnerabilities and weaknesses, and at the same time also growing ever more generous in loving and giving to others, in the manner that St. Casimir and many others of our holy predecessors had done?
Let us all make great use of this blessed time of Lent for us to reorientate our lives back towards the Lord, to return to Him and to embrace Him with genuine love once again. Let us all turn towards Him with faith, and commit ourselves to a new life of virtue and faith, renewed with zeal and courage, to take up our crosses in life and following the Lord, walking in the path that He has shown us all. May the Lord continue to guide us and strengthen us, and may He empower us all to be able to serve Him at all times, through our lives and examples. Amen.
Liturgical Colour : Purple/Violet
Matthew 9 : 14-15
At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”
Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then, they will fast.”
Liturgical Colour : Purple/Violet
Psalm 50 : 3-4, 5-6a, 18-19
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.
For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.
You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.
Liturgical Colour : Purple/Violet
Isaiah 58 : 1-9a
Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?
They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.
Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.
Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.
Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, today as we listened to the words of the Lord in the Scriptures, we are all reminded that in our every Lenten observances and actions, such as fasting, abstinence, spiritual discernments and recollections, all these must be done with God as the focus and the centre of all things, or else we may end up losing sight on the true reason and purpose for those actions, all the fasting and abstinence we do.
In our first reading today, we heard the prophet Isaiah speaking clearly the Lord’s words and intentions, highlighting the folly of someone who practiced fasting and other actions as prescribed by the Law, and yet, at the same time, committing actions that are sinful such as being angry towards one another, quarrelling and fighting over certain matters with their fellow brothers and sisters. That is tantamount to being hypocrites, not truly believing in the Lord and doing the fast and other actions just for one’s own ego and benefits.
In the same reading then the Lord also highlighted how it is important for us to fast and to do our actions with sincere faith and genuine purpose, especially in showing that we are sincerely regretful and remorseful over our sinful ways, and that we are willing to reach out to the Lord, as well as showing His righteousness and virtues through our actions. That is why the prophet Isaiah spoke of how the kind of fast that the Lord wants is that of being loving and compassionate to one another, to reach out to the poor and the less privileged, among other things.
In our Gospel passage today, we heard the confrontation between the Lord and the Pharisees, the latter whom complained that the Lord’s disciples had not been fasting in the manner prescribed by the laws of Moses, and especially that they did not follow the Law in the manner that the Pharisees themselves had done. Essentially, they were using themselves as a benchmark and point of reference especially in condemning others for their lack of faith and obedience.
In doing so, those Pharisees have lost the essence and meaning, the purpose and intention of doing the fast and other faithful actions in the first place. In criticising others for their difference in te way they lived their faith without understanding the context, first of all they had not done what the Lord had entrusted to them, the responsibility to teach and guide, to show and the lead the way by their examples. Instead, as the Lord pointed out in other occasions, they fasted and prayed to be seen and praised by others.
This is why through these readings today, all of us are called to reflect on how we are going to make good use of this time and season of Lent, the time to prepare ourselves for the great celebrations at Holy Week and Easter. That is why we are reminded now that as we carry out our Lenten fast, abstinence and other things we do in this period, we should remain focused on the Lord and not be distracted by other, less than noble pursuits just as the Pharisees had done.
That means we should fast and abstain because we know that we are sinners and are in need of discipline, to resist the temptations of our flesh, that we may focus our attention on the Lord better, rather than gloating over others and thinking that we are better than them, or that we are more righteous and virtuous than others. All of us are sinners before the Lord, whether our sins be great or small, and as fellow brothers and sisters in the Lord, we should help one another and show care and concern to others especially to those who are in need of our help.
In this season of Lent, let us especially remember our brethren who are needy and who are suffering, also because we have not yet completely weathered through this current pandemic and its fallout just yet. Many people are still suffering daily and are struggling to make ends meet for themselves and for their families. If we are able to help and provide assistance, then why not? And when we do help, let us help because we really want to help and not that we are looking for fame and glory, or any praise from our actions.
Brothers and sisters in Christ, let us all therefore strive to do whatever we can in order to be good and faithful Christians in our respective communities, in showing the love of God to all those who are in need, to show that there is still hope and light present in this world despite the darkness and the many challenges that many people are facing at the moment in their lives. Let us all make our Lent observances a meaningful and good one, in dedicating ourselves to our fellow brothers and sisters, and ultimately to the Lord, our Saviour and God. Amen.
Liturgical Colour : Purple/Violet
Matthew 9 : 14-15
At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”
Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then, they will fast.”
Liturgical Colour : Purple/Violet
Psalm 50 : 3-4, 5-6a, 18-19
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.
For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.
You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.
Liturgical Colour : Purple/Violet
Isaiah 58 : 1-9a
Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?
They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.
Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.
Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.
petercanisiusmichaeldavidkang 