Friday, 16 February 2018 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Friday, 16 February 2018 : Friday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.

Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.

Friday, 3 March 2017 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet
Dear brothers and sisters in Christ, on this day we heard a very clear message from the Sacred Scriptures, reminding all of us Christians that during this season of Lent, even as we prepare ourselves for the coming celebrations of the Holy Week and Easter, and as we practice the traditional Lenten practices of fasting and abstinence, we must understand what is it that we are doing, and how we are going to do them appropriately.

Why is this so, brothers and sisters? It is because it is very easy for us to end up doing things that our faith has prescribed, and yet without understanding of what it is that we are doing, and therefore in the end, we end up doing things for the sake of doing them. We end up becoming Christians for-show-only and not having much substance in our faith. We cannot be like these, brethren.

We cannot fast in the manner that the Pharisees and the teachers of the Law had done, as they wailed and acted to show very visibly to all who saw them, that they were fasting. They wanted to be seen by all others in how pious they have been with their fasting, with how they wore the sackcloth and in their long prayers for God’s forgiveness, and yet, their words and prayers were empty, for they did not have God in their hearts, and their outward expressions of faith were meaningless.

All of these came to the basic question we all need to ask ourselves, what is it that we are fasting for? What is it that we are abstaining and doing all of our penance for? Is it for ourselves and for our own glory? Is it to make ourselves look good and praiseworthy in the eyes of others? If these are our motivations and intentions, then perhaps we really should spend some time to reevaluate our efforts this Lent.

We fast and abstain from certain kind of food, or from certain kind of our obsessions not because of ourselves, but because of the Lord our God. It is because we are sinners and we have been unworthy of the Lord that we fast. We fast because we are aware of just how sinful and wicked we are, and we humble ourselves before the Lord, asking Him to forgive us our trespasses.

And more importantly, the main reason of our fasting and abstinence is for us to restrain ourselves and our human and worldly desires, resisting the temptation of the flesh, the desires for pleasure and sexual gratification, for things that cause us to sin and fall into wickedness. And therefore, that is why in the first reading today, the Lord through His prophet Isaiah rebuked His people, because while they fasted and did all sorts of acts of penance, but they committed other forms of sin at the same time, by being angry upon others and by committing injustice and corrupt acts.

That was what happened to the Pharisees and the teachers of the Law as well. On one hand, they acted as if they were pious and devout, following obediently the laws of God, fasting and following the important dates of the year, in all of its events and observations, but on the other hand, they had acted unjustly, condemning the poor and sinners who needed their help. They did not lift up their hands to help those who are in need of help.

And they even misled the people of God and acted as unjust shepherds, who abandoned their people when they are in need. In that way, their fasting and abstaining, all of their pious observations were meaningless not just because they did not do it for God or for the absolution of their sins, but also because they have done more wicked deeds than good, and therefore, their fast and abstinence were truly empty.

Is that what we are also doing with our own lives, brothers and sisters in Christ? Are we also fasting and abstaining without understanding their true purpose and meaning? Are we doing them while at the same time, committing more acts of sin and injustice, of hatred and anger, and all sorts of wicked deeds that make our acts of penance meaningless?

Fasting is not just about staying away from food and resisting the temptations of hunger. The same goes with abstinence and other acts of penance we commonly do during this season of Lent. More importantly, we must show love, care and concern for others, so that as we restrain ourselves from doing what is sinful and wicked in the sight of God, we dull the edges of our sins, but at the same time, sharpening the edges of our righteousness.

Brothers and sisters in Christ, during this season of Lent, let us all pray and work together, so that each and every one of us will not only learn to restrain ourselves and our sinfulness through fasting and abstinence, but also learn to grow stronger in our faith, committing ourselves through love and commitment to do what the Lord had commanded us to do. Love one another, care for those who have not received any love and care, and be merciful to our fellow brethren.

May the Lord bless us all, and help us that in this season of Lent, we may grow ever closer to the Lord, and may each and every one of us through right way of fasting and abstinence, be able to prepare ourselves thoroughly to celebrate the coming celebrations of Holy Week and Easter, and gain for ourselves righteousness in God. God bless us all. Amen.

Friday, 3 March 2017 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet
Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the Bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then they will fast.”

Friday, 3 March 2017 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet
Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Friday, 3 March 2017 : Friday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet
Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows.

Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.

Friday, 12 February 2016 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day we heard about the matter of fasting and abstinence, which are what we are required to do throughout this season of Lent. In the first reading and the Gospel we heard about the kind of fasting that the Lord does not want from us, and what He truly wanted from us, that is fast that comes from the heart, and fast and abstinence done with good faith and intention.

As we heard in the first reading today from the Book of the prophet Isaiah, Isaiah spoke about how many people were hypocrites in their faith, and how these people did not understand their faith appropriately, and how they fulfilled the commandments of the Law on one hand, but then at the same time, also contradicted the same commandments with their actions, filled with sins and unworthiness.

This is to remind us that we cannot believe in the Lord with mere empty faith, or believing just on the surface, or doing things for the sake of appearances, as people have done in the past, just so that they could be praised for their supposed faith and receive worldly approval and acceptance for doing so. Those who fast and abstain, or fulfil God’s commands simply because they thought that they had to do them, were not doing what God wanted from them.

In the Gospel, we heard how the disciples of John the Baptist, and also the Pharisees and the teachers of the Law on another, separate occasion often harassed Jesus and His disciples, and ridiculed them for not having obeyed the commandments of the Law as they had, because they did not fast, and they did not wash their hands properly in accordance with the laws of Moses. And for these reasons, the disciples of John and the Pharisees looked down on Jesus and His disciples.

But did they themselves know what they are fasting for? Many of them fasted because they were told to do so, or that they were told that the laws of Moses told them to do so, and if they did not obey them, then punishment would await them, or that they would not be able to remain a disciple or a follower. But they did not understand what they are doing all that for.

Are we like that, brothers and sisters in Christ? Are we doing things without proper understanding and faith? If we do so, then we are not doing ourselves a good service, and this great time and opportunity of Lent will be lost and wasted. Fasting and abstinence should not be done just for the sake of satisfying the Law of God or be seen as an obligation to be fulfilled. Rather, they should be the tools to help us on our way as we seek God’s salvation.

Brothers and sisters in Christ, let us all in this time of Lent, as we prepare ourselves to celebrate the glorious time of Easter and rejoice, let us all be properly attuned and aligned to God, understanding that our fasting is meant to restrain ourselves, and to rein in our greed and desire, so that these will not lead us into harm and into the wrong paths, and our abstinence will further strengthen our resolve to reject all that is evil and wicked, and seek what is good in God.

May we commit ourselves anew in this season of Lent, committing ourselves to a renewed faith in God, and to rediscover the love which we ought to have for the Lord our God, and may our fast and abstinence be fruitful, in helping us to persevere against the temptations of the evil one, that we may all reject his false promises. God bless us all. Amen.

Friday, 12 February 2016 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the Bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then they will fast.”

Friday, 12 February 2016 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion, blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned; what is evil in Your sight I have done.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

Friday, 12 February 2016 : Friday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting,” they complain, “and You do not even see it? We are doing penance and You never notice it.”

Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high. Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH?

See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke. Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin.

Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the Glory of YHVH your rearguard. Then you will call and YHVH will answer. You will cry and He will say, “I am here.”