Friday

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Friday, 28 September 2018 : 25th Week of Ordinary Time, Memorial of St. Wenceslas, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Luke 9 : 18-22

At that time, one day, when Jesus was praying alone, not far from His disciples, He asked them, “What do people say about Me?” And they answered, “Some say, that You are John the Baptist; others say, that You are Elijah; and still others, that You are one of the Prophets of old, risen from the dead.”

Again Jesus asked them, “But who do you say that I am?” Peter answered, “The Messiah of God.” Then Jesus spoke to them, giving them strict orders not to tell this to anyone. And He added, “The Son of Man must suffer many things. He will be rejected by the elders and the chief priests and the teachers of the Law, and be put to death. Then after three days He will be raised to life.”

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Friday, 28 September 2018 : 25th Week of Ordinary Time, Memorial of St. Wenceslas, Martyr and St. Lawrence Ruiz and Companions, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 143 : 1a and 2abc, 3-4

Blessed be YHVH, my Rock, my loving God, my Fortress; my Protector snd Deliverer, my Shield; where I take refuge.

O YHVH, what are humans that You should be mindful of them, the race of Adam, that You should care for them? They are like a breath; their days pass like a shadow on earth.

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Friday, 28 September 2018 : 25th Week of Ordinary Time, Memorial of St. Wenceslas, Martyr and St. Lawrence Ruiz and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ecclesiastes (Qoheleth) 3 : 1-11

There is a given time for everything and a time for every happening under heaven : A time for giving birth, a time for dying; a time for planting, a time for uprooting. A time for killing, a time for healing; a time for knocking down, a time for building. A time for tears, a time for laughter; a time for mourning, a time for dancing.

A time for throwing stones, a time for gathering stones; a time for embracing, a time to refrain from embracing. A time for searching, a time for losing; a time for keeping, a time for throwing away. A time for tearing, a time for sewing; a time to be silent and a time to speak. A time for loving, a time for hating; a time for war, a time for peace.

What profit is there for a man from all his toils? Finally I considered the task God gave to the humans. He made everything fitting in its time, but He also set eternity in their hearts, although they are not able to embrace the work of God from the beginning to the end.

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Friday, 21 September 2018 : Feast of St. Matthew, Apostle and Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great feast day of one of the faithful followers of Christ, one of the Twelve Apostles and one of the Four Evangelists, that is St. Matthew, the writer of today’s Gospel passage. He was once a tax collector at the employ of the Roman authorities, tasked to collect the regular taxes from the people of Judea, as Levi, the tax collector.

But the Lord called Levi to a better and higher purpose in life, leaving behind his work as a tax collector, and followed Him for the rest of his life. He was thus called to the life of a disciple and servant of God, leaving behind his past profession. And in the Gospel passage today we can see clearly the kind of prejudice which the society at that time placed on people like tax collectors, especially that which was shown by the Pharisees and the teachers of the Law.

The tax collectors at that time were seen as traitors to the nation and the people of Israel, as they were seen as collaborators to the Romans who ruled over Judea. The imposition and payment of taxes were the concrete symbols of Roman authority and dominance over the people, which was resented by the Jewish people and their authorities, many of whom desiring for the freedom and independence from the Romans.

But the Lord looked beyond these biases and prejudices, and called one of His closest assistants and followers from among the ranks of the tax collectors. In fact, if we scrutinise the event more closely, we should see just how the tax collectors, as well as prostitutes, another group often reviled by the society at that time, were actually willing to listen to the Lord and turn themselves over a new leaf, welcoming the Lord into their midst and listening to Him.

This is what the Lord has given to all those who were willing to listen to Him and to turn themselves to Him and trust in His providence and love. He gave them the gift of faith, the encouragement of hope and the wonders of love. He gave them the strength and courage to become His disciples and witnesses among the nations, which they ought to accept by willingly allowing the Lord to perform His works through them.

And by God’s grace and the wisdom which He imparted to St. Matthew, we now have the Gospel of St. Matthew, as one of the four Holy Gospels through which all of us Christians, many years after the actual events surrounding the life and works of Our Lord during His years walking on earth, can have an accurate and true account of what actually happened all those years ago, revealing to us God’s truth through His own words.

St. Matthew himself was also extensively involved in the field of evangelisation beyond his writing of the Holy Gospels, helping to spread the faith and establish the Church in various places, and it was told that according to the tradition of the Church, he died as a martyr like most of the other Apostles of Christ. His examples and dedication remains tangible to this day, in the flourishing and survival of the faith.

Now, brothers and sisters in Christ, we are called to follow in the footsteps of St. Matthew the Apostle, in his acceptance of what the Lord has called him to do, in his commitment to the calling of Apostleship and service. Are we able to respond positively and with commitment, when the Lord calls us, “Follow Me!”? Or are we going to find excuses and reasons for us not to answer to His call?

To each and every one of us, as St. Paul mentioned in his Epistle today, has been given various gifts and talents, as given by God. But are we making use of these gifts and talents as the Lord has taught us to do? St. Paul mentioned that we are called to different callings in life, to be Apostles, to be teachers, to be evangelisers, pastors, servants of God, and many more, but ultimately, all of us are called to work for the greater glory of God.

Therefore, in our various vocations in life, in our different capacities and areas of responsibility, be it as priests, ordained persons, or as the laity, as married couples and families, as those who have contributed to the Church in one way or another, let us continue to devote ourselves, our time, effort and attention, that we may do ever greater works, for the greater glory of God, and for the advancements of the good works of the Church, for the salvation of mankind.

May God be with us all, and may He continue to guide us in our way, that as we continue living in this world today, we may embrace the Lord’s call with confidence when He calls on us, just as St. Matthew had done with faith. Let us all turn towards Him with courage and hope, with zeal and determination, every single days of our life. May God bless us all, now and forevermore. Amen.

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Friday, 21 September 2018 : Feast of St. Matthew, Apostle and Evangelist (Gospel Reading)

Liturgical Colour : Red

Matthew 9 : 9-13

At that time, as Jesus moved on from the place where He cured a paralytic man, He saw a man named Matthew, at his seat in the custom house; and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it, that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go, and find out what this means : What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”

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Friday, 21 September 2018 : Feast of St. Matthew, Apostle and Evangelist (Psalm)

Liturgical Colour : Red

Psalm 18 : 2-3, 4-5

The heavens declare the glory of God; the firmament proclaims the work of His hands. Day talks it over with day; night hands on the knowledge to night.

No speech, no words, no voice is heard – but the call goes on throughout the universe, the message is felt to the ends of the earth.

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Friday, 21 September 2018 : Feast of St. Matthew, Apostle and Evangelist (First Reading)

Liturgical Colour : Red

Ephesians 4 : 1-7, 11-13

Therefore, I, the prisoner of Christ, invite you, to live the vocation you have received. Be humble, kind, patient and bear with one another in love. Make every effort to keep among you, the unity of spirit, through bonds of peace. Let there be one body, and one Spirit, just as one hope is the goal of your calling by God. One Lord, one faith, one baptism; one God, the Father of all, Who is above all, and works through all, and is in all.

But to each of us, divine grace is given, according to the measure of Christ’s gift. As for His gifts, to some, He gave to be Apostles; to others, prophets, or even evangelists; or pastors and teachers. So, He prepared those who belong to Him, for the ministry, in order to build up the Body of Christ, until we are all united, in the same faith and knowledge of the Son of God. Thus, we shall become the perfect Man, upon reaching maturity, and sharing the fullness of Christ.

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Friday, 14 September 2018 : Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great occasion of the Feast of the Exaltation of the Holy Cross of Our Lord Jesus Christ, remembering that Holy Cross through which we have received our salvation, by none other than the suffering, crucifixion and death of Our Lord on that same Holy Cross, at Calvary, as the Altar of His offering and perfect love for us.

The cross is the first and most visible symbol of our Christian faith, the mark which has been given to us, not as a symbol of shame and punishment, as how it was intended to be, but rather as a symbol of triumph and victory against sin and death, the final victory which God has won for us all, against the tyranny of the sins that have bound us for time immemorial ever since the first time we disobeyed God and fell into the temptation of Satan.

And let us keep this key tenet of the importance of the Cross to our faith, as we continue along our today’s discourse. First of all, let us begin by looking at the passage from the Book of Numbers, in which we heard about the moment when the people of Israel rebelled against God, so much so that despite all that God had done for their sake, liberating them from the Egyptians, protecting them from their enemies and providing for their needs along the way even while in the middle of the desert.

But they continued to grumble and to complain, even rising up against Moses, wanting to kill him and replace him, and providing for themselves an alternative ‘god’ and idol, in the golden calf and in the pagan gods and idols of the neighbouring people. This disobedience and rebelliousness is the same kind of disobedience that Adam and Eve have once shown the Lord, and therefore, brought sin into the hearts of those people.

And the just consequence and punishment for sin, is the separation from God, by our own deliberate and willing rejection of God’s love and grace. And when we are separated from God, Who is the source of all creation and life, what is left for us is death. That is why, in the first reading, this is symbolised dramatically with the moment when God sent the serpents to strike at the disobedient and sinful people of Israel, and many died as a result.

That represents the death that comes about because of sin and disobedience. The serpents represent the sting of sin, the poison of sin, that will bring about death, should nothing be done to try and save those who were bitten by its poison. But the people regretted their sinful attitudes and begged God through Moses to show mercy on them and save them. And God showed clearly how He truly did not wish for their destruction, but rather, for them to be reconciled and be saved.

In the first place, if God did not love us or has wished for us to be destroyed, He would not even have created us in the first place. God is all good and perfect, and He could not have created us just that we can be destroyed and annihilated. Instead, as mentioned, it was our own conscious and willing rejection of God’s love and grace that has caused us to fall into eternal damnation in hell. Hell is in reality, a state of total separation from God because of our own rejection of Him.

But again, linking back to what we have discussed at the start of this discourse, the Cross is the symbol of God’s perfect love for us, which He made evident, clear and real through none other than His beloved Son, Our Lord Jesus Christ, as we heard in the Gospel passage today, that God so loved the world that He gave us all His one and only beloved Son, Jesus Christ, that through Him, all who believe in Him may not perish but instead receive eternal life.

In the first reading, we heard how God asked Moses to craft a bronze serpent placed on a staff, where the bronze serpent was displayed and lifted up high before all. All those who have been bitten by the serpents would not die should they look upon the bronze serpent. And this is linked to what the Lord Jesus Himself did at the time of the fulfilment of His ministry and work, that is His crucifixion.

As the Lord Himself explained to Nicodemus, one of the Pharisees who came to believe in Jesus, just as the bronze serpent was raised high in the desert at the time of Moses to be the sign of hope and deliverance for all those who have suffered from the fiery serpents, He too would be raised up for the salvation of all mankind, who have been ‘bitten’ by the sting of sin.

The Lord gathered willingly towards Himself, the sins of all mankind, from the beginning of time, to the present and to the end of time, that all of us have been, by the will of God and His grace, by His loving and most selfless sacrificial act on the Cross, the Man Who was without blame and sin, but made to suffer the consequences of everyone’s sins, on the Holy Cross on Calvary.

This is the proof of God’s ultimate love for us, that despite all that we have done, in our disobedience and refusal to listen to Him, God’s love for us is so great, that He was willing to do everything, even to suffer such great pain and suffering, of bearing the whole weight and burden of our sins, by dying on the Cross. The cross at that time was the symbol of ultimate shame and suffering, reserved by the Romans who ruled Judea, where the Lord Jesus was, to be the punishment for the worst of criminals.

But this symbol of ultimate shaming, disgrace and humiliation has been transformed completely by what the Lord has done, in taking the symbol of the Cross to be the sign of certain and sure victory in the battle between good and evil, and in the ultimate downfall of Satan and all those who have brought us all to sin. The Cross is the proof of God’s triumph over sin and death.

That is why, the Cross occupies such a central and important part in our faith. The sign of the Cross is the sign of our Christian faith, and is the profession of our faith and belief in the Lord’s saving grace and love. All of us who look upon the Cross, on our Crucified Messiah, have seen a new hope, and we who believe in Him and seek His merciful love, will be saved and will receive new life in God.

As St. Paul said, in his Epistle to the Romans, Jesus is the New Adam, Who is unlike the old Adam. While in old Adam, through the disobedience and sin committed, all of us have suffered the consequences of sin and therefore, all of us are bound to die, but through the New Adam, that is Christ, all of us are brought to share in His death, in dying to our old ways of sin, and embrace the new life He offers us.

Now, brothers and sisters in Christ, as we rejoice together and exalting the glory of the Holy Cross, the triumph and victory which Our Lord has won over the dominion of sin and death, let us all therefore rediscover our love and genuine devotion to God, especially through the Cross by which He has shown us His perfect, selfless and ultimate love for each one of us, without exception.

Let us now therefore renew our commitment to live like true Christians, as we turn ourselves towards the Cross, and be people of the Cross, bearing proudly within ourselves, the symbol of our faith, this Holy Cross, by which we have been saved. Let us keep in mind always, God’s everlasting love for us all. Amen.

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Friday, 14 September 2018 : Feast of the Exaltation of the Holy Cross (Gospel Reading)

Liturgical Colour : Red

John 3 : 13-17

At that time, Jesus said to Nicodemus, “No one has ever gone up to heaven except the One Who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.”

“Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.”

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Friday, 14 September 2018 : Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.