Friday

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Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 33 : 17-18, 19-20, 21 and 23

But the Lord’s face is set against the wicked to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. Many are the troubles of the just, but the Lord delivers them from all.

He keeps all their bones intact, and none of them will be broken. But the Lord will redeem the life of His servants; none of those who trust in Him will be doomed.

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Friday, 4 April 2025 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Wisdom 2 : 1a, 12-22

Led by mistaken reasons they think, “Let us set a trap for the Righteous, for He annoys us and opposes our way of life; He reproaches us for our breaches of the Law and accuses us of being false to our upbringing. He claims knowledge of God and calls Himself Son of the Lord. He has become a reproach to our way of thinking; even to meet Him is burdensome to us. He does not live like others and behaves strangely.”

“According to Him we have low standards, so He keeps aloof from us as if we were unclean. He emphasises the happy end of the righteous and boasts of having God as Father. Let us see the truth of what He says and find out what His end will be. If the Righteous is a Son of God, God will defend Him and deliver Him from His adversaries.”

“Let us humble and torture Him to prove His self-control and test His patience. When we have condemned Him to a shameful death, we may test His words.” This is the way they reason, but they are mistaken, blinded by their malice. They do not know the mysteries of God nor do they hope for the reward of a holy life; they do not believe that the blameless will be recompensed.

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Friday, 28 March 2025 : 3rd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as all of us gather together to listen to the words of the Sacred Scriptures, we are all reminded that during this Lenten season we have been given the opportunity to experience more fully God’s compassion and loving grace, His generous mercy and kindness, all the love which God has shown us throughout time, again and again. Unfortunately, we have often spurned and rejected His love and kindness, and therefore we find ourselves in this predicament because of our own lack of faith and trust in God, and because we allowed ourselves to be easily tempted and swayed to follow the false path of the devil, and all the distractions and temptations around us which brought us into this path towards darkness and damnation.

In our first reading today, taken from the Book of the prophet Hosea, we heard of the words of the prophet Hosea who was sent to the people of the southern kingdom of Judah during the late years of its existence, after the downfall of the northern kingdom of Israel. At that time, many among the people of God had been wandering off from the path which God has shown and taught them through their ancestors, through Moses and the prophets sent to them to guide and remind them. Thus, the Lord had sent His prophets to warn them of the impending consequences and sufferings which the people would have to suffer because of their disobedience and sins. But despite all these warnings and harsh punishments, ultimately, the Lord still loved His people and cared for them.

And that was why amidst the warnings and words of doom, the Lord spoke words of reassurance just as what we have heard through the prophet Hosea, calling on all of those same people to turn away from their sins and wickedness because He would show all of them His most generous mercy and heal them from all of their problems and troubles. God would not abandon them all to the darkness, and He would lead them all once again down the path of righteousness, showing each and every one of them how they should live their lives so that they would no longer be separated from Him, and would once again be worthy of Him through their renewed faith and righteousness, purified from all of their wickedness and faults. And this is an important reminder and assurance for all of us that we ourselves will have this same forgiveness and healing given to us if we commit ourselves anew to the Lord.

Then, in our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist we heard the words of the Lord Jesus to a teacher of the Law who went to ask Him regarding which among all the commandments of the Law of God is the most important one. In order to understand this, we must then understand that in the Jewish customs and practices of the time, there were at least six hundred and thirteen rules and precepts in the Law of God revealed through Moses, all of which were imposed by the religious elites of the people, namely the Pharisees and the teachers of the Law. At that time, the Pharisees and the teachers of the Law in particular observed a very strict and extensive version of the Law, which were cumbersome and difficult to practice.

Not only that but those elders and leaders of the people also used those Law and commandments to actively discriminate against those whom they disapproved of, making themselves superior and better than everyone around them. But this was not what the Lord intended with the Law that He has given to His people, as the Law was never meant to discriminate or to make the people’s livelihood challenging and tough. The Law has always been meant to show the people of God on how one ought to love their loving God and Master, how they can love one another in the same way so that they can truly be worthy to be called the children of God, the children and the beloved ones of the One Who has always loved them from the beginning regardless of their sins and trespasses, their imperfections and faults.

And that is why the Lord told the teacher of the Law that in essence, the whole entire Law, all the precepts and rules were all pointing to two main, essential ideals, and that is the manner how one ought to love the Lord with all of their might, strength and capabilities, to love Him above all other things, and then secondly as He Himself had mentioned, to love one another in the same way that God Himself has loved us, and at least as much as we have loved ourselves. Love is the hallmark of our Christian faith and life, and we cannot be without this love, both for God and for our fellow brothers and sisters, for without love, then we are nothing, and our faith, without love, is truly meaningless, empty and dead. With love, through what God Himself has shown and taught us, all of us are shown the path towards our loving Father and Creator, the path to our salvation.

Brothers and sisters in Christ, during this time and season of Lent, we are therefore reminded and called to return to the Lord, our most loving God and Father, to repent from our faults and mistakes, and to embrace our Father’s most generous and rich mercy, to come back towards Him with the sincere desire to be forgiven from our many sins and wickedness. We should no longer be ignorant of these opportunities which the Lord had provided to us in order to help us find our way back to Him. Instead, we should do our very best so that by our every moments in life, we will always be exemplary and be truly worthy of the Lord, by our obedience and humility, in recognising that each one of us need God’s Presence and love. By God’s love we have all been redeemed, and therefore we too should love Him wholeheartedly as well.

May the Lord, our most loving Father and Master continue to love us most wonderfully as He has always done, all these while. May He continue to inspire us all and teach us to love Him by following His own example of love. May He continue to give us the courage and strength, the determination and willingness to love our fellow brethren around us in the same manner as well. May all of us be truly full of love from God, and be truly worthy of God’s grace and love, now and always. Amen.

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Friday, 28 March 2025 : 3rd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

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Friday, 28 March 2025 : 3rd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 80 : 6c-8a, 8bc-9, 10-11ab, 14 and 17

Open wide your mouth and I will fill it, I relieved your shoulder from burden; I freed your hands. You called in distress, and I saved you.

Unseen, I answered you in thunder; I tested you at the waters of Meribah. Hear, My people, as I admonish you. If only you would listen, o Israel!

There shall be no strange god among you, you shall not worship any alien god, for I the Lord am your God, who led you forth from the land of Egypt.

If only My people would listen, if only Israel would walk in My ways. I would feed you with the finest wheat and satisfy you with honey from the rock.

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Friday, 28 March 2025 : 3rd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Hosea 14 : 2-10

Return to your God YHVH, o Israel! Your sins have caused your downfall. Return to YHVH with humble words. Say to Him, “Oh You Who show compassion to the fatherless forgive our debt, be appeased. Instead of bulls and sacrifices, accept the praise from our lips. Assyria will not save us : no longer shall we look for horses nor ever again shall we say ‘Our gods’ to the work of our hands.”

I will heal their wavering and love them with all My heart for My anger has turned from them. I shall be like dew to Israel like the lily will he blossom. Like a cedar he will send down his roots; his young shoots will grow and spread. His splendour will be like an olive tree. His fragrance, like a Lebanon cedar.

They will dwell in My shade again, they will flourish like the grain, they will blossom like a vine, and their fame will be like Lebanon wine. What would Ephraim do with idols, when it is I Who hear and make him prosper? I am like an ever-green cypress tree; all your fruitfulness comes from Me.

Who is wise enough to grasp all this? Who is discerning and will understand? Straight are the ways of YHVH : the just walk in them, but the sinners stumble.

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Friday, 21 March 2025 : 2nd Week of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all listened to the words of the Lord contained within the Sacred Scriptures, we are all reminded that desire, jealousy and ambition, among other things can really be very dangerous and harmful for us as they can easily mislead us all into the path towards our downfall and destruction. We must always remind ourselves that worldly desires, attachments and ambitions of all sorts would only lead to division and from there on to suffering, and ultimately into sin and therefore destruction. The examples highlighted in our Scripture passages today served to remind us about these facts so that we will not go further in our erroneous ways and repent from all of our sins, returning back to the Lord with contrite hearts, seeking His forgiveness and mercy.

In our first reading today, taken from the Book of Genesis, we heard of the story of the time when the sons of Jacob or also known as Israel, struggled among themselves because of the favour which Jacob gave to one of his sons, Joseph, one of his youngest sons, born of his beloved wife, Rachel. For the context of this event, we must first understand the dynamics of Jacob’s life and family relationships, which began when he went into self-exile away from his homeland in Canaan after he had taken away the blessings meant for his elder brother Esau. He went to the land of his relative Laban in Mesopotamia, and while labouring for him, gained two of Laban’s daughters as wife, the elder daughter Leah and the younger one, Rachel. Jacob loved Rachel and only wanted to marry her, but had to take Leah as wife as well.

As a result, when they and their servants bore children to Jacob, eventually it was inevitable that Jacob treasured the sons born to him by Rachel more than the other sons. In addition, if we read on more in the Scriptures, Rachel died while giving birth to Joseph’s younger brother Benjamin, which is yet another reason why Jacob treated Joseph with such favour as described in our first reading today. However, just as we have also heard there, this naturally brought about resentment from the other sons of Jacob, who saw their brother’s special treatment with jealousy and even disgust. This was exacerbated by the dreams which Joseph had received, which he shared with his brothers, which were actually premonitions of what would happen in the future, foreseeing the moment when everyone including his parents, would bow before Joseph, in his later role as the Regent of Egypt.

This eventually led to them plotting their own brother’s demise, even thinking of killing him. Fortunately, Reuben, the eldest son of Jacob managed to dissuade them from such an act, and instead, they sold Joseph off to Midianite slavers who eventually brought Joseph to Egypt, while they lied to their father saying that Joseph had been killed by wild animals. Joseph had to struggle in his early years in Egypt, enduring slavery and then prison, before rising up to the position of the Regent of Egypt by God’s guidance and grace. And as mentioned, he would eventually be reunited with his brothers and family after many years, and they forgave one another their mistakes and faults. This is truly a reminder for all of us as Christians not to do the same injustice and mistreatment to our fellow brothers and sisters ourselves.

Then, in our Gospel passage today, we heard of the parable told by the Lord Jesus to His disciples from the Gospel according to St. Matthew the Apostle and Evangelist regarding the evil tenants in a land that refused to pay and obey their dues, the fees that they were supposed to give to the landowner as part of their rent and obligations. This led to the master or landowner to send his servants to collect the rents from those tenants and to remind them to fulfil their obligations, only for those evil and wicked tenants to mistreat the servants sent by the landowner, persecuting and even killing them. And we heard how last of all, the landowner or master sent his own son to the field, thinking that those tenants would at least respect his son, which ended up with the evil tenants plotting and causing the death of the landowner’s son, with the wicked intention of desiring the ownership of the lands that they had been renting.

This parable was in fact a representation of the people of God of the time of the Lord Jesus and previously, such as during the time of the prophet Jeremiah mentioned earlier on. Those evil and wicked tenants refer to the people of God themselves, with the lands they had rented on being a representation of this world that we are all living in. Meanwhile, the master or the landowner is a representation of the Lord Himself, the Lord of the world and all Creation, and those servants that were sent to the tenants to remind them represent the prophets and the messengers that God had sent to His people. And of course the son of the master represents the Son of God Himself, the Lord and Saviour of all, Whom had been sent into this world, and then later on was rejected and condemned to death by those who refused to believe in Him, much as how those wicked tenants treated the master’s son.

Brothers and sisters in Christ, that is how our desires for worldly things, riches, possessions and other sorts of ambitions can lead us into the slippery slope of sin and disobedience against God, corrupting us and turning us away from God’s grace and love into the path towards our downfall. We must not allow ourselves to be easily taken in by our ambitions and desires such as what the sons of Jacob had exhibited, and which the evil and wicked tenants in the parable of the Lord had shown us. As Christians all of us should resist the temptations of worldly glory and desires, all the obstacles keeping us away from the Lord and His righteous path. We should resist all the false pleasures offered and provided by the evil ones seeking our downfall and destruction, and strive to be good role models in our own lives, in how we live up to our faith each day, putting God at the centre of our lives and existence, and not our own pride, ego and desires for glory and worldly pleasures.

May all of us continue to draw ever closer to God and to His most generous mercy as we continue to progress through this time and season of Lent, so that by our commitment to live our daily lives in the manner that is acceptable to God, obeying His Law and commandments, all of these would be helpful in leading us closer to the Lord’s salvation, allowing us to throw away the yoke of sin and evil, and with contrite and sorrowful hearts, fully realising the depth and gravity of our sins, we may enter into God’s rich embrace of mercy and love, and be healed from all of our predicaments and corruptions of sin. May God be with us always, and may He empower each one of us with His love and grace, that we may give Him our very best and commit ourselves wholeheartedly to Him, now and always. Amen.

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Friday, 21 March 2025 : 2nd Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 21 : 33-43, 45-46

At that time, Jesus said to His disciples, “Listen to another example : There was a landowner who planted a vineyard. He put a fence around it, dug a hole for the winepress, built a watchtower, leased the vineyard to tenants, and then went to a distant country.”

“When harvest time came, the landowner sent his servants to the tenants to collect his share of the harvest. But the tenants seized his servants, beat one, killed another and stoned a third. Again the owner sent more servants, but they were treated in the same way.”

“Finally, he sent his son, thinking, ‘They will respect my son.’ But when the tenants saw the son, they thought, ‘This is the one who is to inherit the vineyard. Let us kill him, and his inheritance will be ours.’ So they seized him, threw him out of the vineyard and killed him.”

“Now, what will the owner of the vineyard do with the tenants when he comes?” They said to him, “He will bring those evil men to an evil end, and lease the vineyard to others, who will pay him in due time.” And Jesus replied, “Have you never read what the Scriptures say? The stone which the builders rejected has become the cornerstone. This was the Lord’s doing, and we marvel at it.”

“Therefore I say to you : the kingdom of heaven will be taken from you, and given to a people who will yield a harvest.”

When the chief priests and the Pharisees heard these parables, they realised that Jesus was referring to them. They would have arrested Him, but they were afraid of the crowd, who regarded Him as a Prophet.

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Friday, 21 March 2025 : 2nd Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 104 : 16-17, 18-19, 20-21

Then the Lord sent a famine and ruined the crop that sustained the land; He sent a man ahead of them, Joseph, who was sold as a slave.

His feet in shackles, his neck in irons till what he foretold came to pass, and the Lord’s word proved him true.

The king sent for him, set him free, the ruler of the peoples released him. He put him in charge of his household and made him ruler of all his possessions.

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Friday, 21 March 2025 : 2nd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 37 : 3-4, 12-13a, 17b-28

Now Israel loved Joseph more than any of his other children, for he was the son of his old age and he had a coat with long sleeves made for him. His brothers who saw that their father loved him more than he loved them, hated him and could no longer speak to him in a friendly way.

His brothers had gone to pasture their father’s flock at Shechem, and Israel said to Joseph, “Your brothers are pasturing the flock at Shechem.” So Joseph went off after his brothers and found them at Dothan. They saw him in the distance and before he reached them, they plotted to kill him.

They said to one another, “Here comes the specialist in dreams! Now is the time! Let us kill him and throw him into a well. We will say a wild animal devoured him. Then we will see what his dreams were all about!” But Reuben heard this and tried to save him from their hands saying, “Let us not kill him; shed no blood! Throw him in this well in the wilderness, but do him no violence.” This he said to save him from them and take him back to his father.

So as soon as Joseph arrived, they stripped him of his long-sleeved coat that he wore and then took him and threw him in the well, now the well was empty, without water. They were sitting for a meal when they looked up and saw a caravan of Ishmaelites coming from Gilead, their camels laden with spices, balm and myrrh, which they were taking down to Egypt.

Judah then said to his brothers, “What do we gain by killing our brother and hiding his blood? Come! We will sell him to the Ishmaelites and not lay our hands on him, for he is our brother and our own flesh!” His brothers agreed to this. So when the Midianite merchants came along they pulled Joseph up and lifted him out of the well. For twenty pieces of silver they sold Joseph to the Midianites, who took him with them to Egypt.