Friday

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Friday, 31 January 2014 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (Psalm)

Liturgical Colour : White (Priests)

Psalm 50 : 3-4, 5-6a, 6bc-7, 10-11

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone have I sinned.

What is evil in Your sight I have done. You are right when You pass sentence and blameless in Your judgment. For I have been guilt-ridden from birth, a sinner from my mother’s womb.

Fill me with joy and gladness; let the bones You have crushed rejoice. Turn Your face away from my sins and blot out all my offenses.

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Friday, 31 January 2014 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (First Reading)

Liturgical Colour : White (Priests)

2 Samuel 11 : 1-4a, 5-10a, 13-17

In the spring of that year, when kings usually set out to fight, David sent out Joab, his officers and all the Israelite troops. They slaughtered the Ammonites and attacked Rabbah, while David remained in Jerusalem.

One afternoon, David got up from his siesta and took a walk on the roof of the royal house. From the rooftop, he saw a woman bathing, and the woman was very beautiful. David sent to inquire about the woman, and was told, “She is Bathsheba, daughter of Eliam and wife of Uriah, the Hittite.” So David sent messengers to have her brought to him.

As the woman saw she was with child, she sent word to David, “I am with child.” David then sent a message to Joab, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came, David asked him about Joab, how the people were and how the war was proceeding; then he told Uriah, “Go down to your house and wash your feet.”

Uriah left the palace and the king had a portion from his table sent to him. Uriah, however, did not go down to his house but slept by the door of the king’s palace with all the servants of his lord. David was told that Uriah did not go down to his house. David invited him to table and he ate and drank until he was drunk. When evening fell, however, he went to lie down on his couch with the guards of his lord instead of going down to his house.

The next morning, David wrote Joab a letter to be taken by hand by Uriah, in which he said, “Place Uriah in the front row where the fighting is very fierce and then withdraw from him so that he may be struck down and die.”

When Joab was attacking the city, he assigned Uriah to a place which he knew was being defended by strong warriors. And the defenders attacked the men of Joab. Some of David’s soldiers and officers were killed; Uriah the Hittite also died.

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Friday, 24 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Francis de Sales, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, Jesus called His disciples in the Gospel today, the ones He had chosen to be the messengers of His Good News, to be the ones who would continue His works in this world after His departure. They were called to be the servants of God’s people, in the same way that Christ Himself had made Himself a servant of God’s people.

They were called to be the examples of God’s message to mankind. God revealed Himself to the world in Jesus, and He taught the people the revelation of God’s true purpose for mankind, and to His Apostles, the Twelve called and chosen, He revealed even greater amount of the truth of the Lord.

And today in particular, we should focus on the values of mercy and love. Today’s first reading is about the story of David and Saul, when David was in run from the king and his forces, who sought to kill him and remove the threat David posed to the kingship of Saul. It was what David did, which showed us a lot about the true nature of our faith, and the nature of mercy and love.

Continuing from the same theme of the previous days’ topic on obedience and human fragility, we see how David was surely tempted by the attraction of power and glory. Indeed, David had been chosen by God to be the next king of His people Israel. He was the anointed one, who had been chosen to be the king, and there in the cave, the opportunity to gain the rightful position he had been chosen for! David had the opportunity handed to him on a golden platter.

He was the chosen king, and God had withdrawn His favour from Saul. David could just strike at Saul and claim His rightful throne at that time, but he did not do so, and he turned away from that golden chance. He had been given great favour by the Lord, but David did not boast of his favoured status and remained humble and even loyal. After all, Saul was still the king of Israel, and also anointed one of God.

David also expressed great regret after having decided to cut a piece of cloth from the sleeves of Saul, and even revealed the truth about the temptations that faced him to Saul, who considered him his mortal enemy. He was honest, upright, and merciful, as well as forgiving. He loved his enemies, even when his enemies wanted to kill and destroy him.

That was what Christ had taught His disciples and the people who heard His teachings. It is all familiar to us, is it not? Love your enemies and pray for those who persecuted you, and love one another just as the Lord has loved you. Brothers and sisters in Christ, God called not just David and the Apostles, the Twelve, to be His servants and disciples. He also called all of us, that we too may walk in the same way as they did.

God calls us to be like His servant David, to be upright in all our ways, and to love God with all our hearts, as well as to give our love to those who hated us and who persecuted us, to be rich in forgiveness and mercy, like what David had done to Saul, despite what Saul was trying to do with him.

It is not easy to do so, but we need to make the first step, or otherwise, we will never proceed on the way. Let us be ever better servants of the Lord with each passing day, giving thanks to the Lord for all the love and grace that He had shown us.

Today we celebrate the feast of St. Francis de Sales, a renowned saint who lived during a time of great tragedy and division in the Church, at the time when the Church was fighting back the tide of heresy that had befallen the Church due to the heretical Protestants and their so-called reformation. St. Francis de Sales was a God-fearing man, who trembled at first in his youth, against the wrath of God, with St. Francis de Sales having come to the full realisation of his sinfulness.

But later on, St. Francis de Sales would learn of the Lord’s infinite mercy and love, and therefore came to terms with his fear of the Lord, and from then on, he tried his best to share that fact, through his works and actions with the people of God. He promoted virtuous living and loving conversion of the heretics back to the true faith, not through violence, but through love and gentleness.

Yes, for even though the Protestant heretics deserved condemnation and destruction for their sins of having disobeyed the authority of the Lord in the Church and causing a split in the One united Body of Christ, God wanted them to repent their sins and return to the true faith, and it was St. Francis de Sales who became God’s tool of delivering this message of love and mercy to them.

St. Francis de Sales showed us that we too have the capacity to do as what he had done, that is to spread the love of God to others, and to bring back to the light a people who had fallen into the darkness. We are called to be the disciples of the Lord, and to follow in the footsteps of those that God had chosen, including the Twelve Apostles, as well as that of St. Francis de Sales, and we are encouraged to imitate what they had done. For God truly loves us, very much.

May He give to us the same blessing as He had given to David His servant, that we too, like the Twelve Apostles, may be His beloved and chosen people called to greatness. Amen.

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Friday, 24 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Francis de Sales, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Mark 3 : 13-19

Then Jesus went up into the hill country, and called those He wanted, and they came to Him. He appointed twelve to be with Him, and He called them ‘apostles’. He wanted to send them out to preach, and He gave them authority to drive out demons.

These are the Twelve : Simon, to whom He gave the name Peter; James, son of Zebedee, and John his brother, to whom He gave the name Boanerges, which means ‘men of thunder’; Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alpheus, Thaddeus, Simon the Cananean, and Judas Iscariot, the one who betrayed Him.

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Friday, 24 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Francis de Sales, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 56 : 2, 3-4, 6 and 11

Have mercy on me, o God, have mercy, for my soul takes refuge in You; I will find shelter in the shadow of Your wings till the disaster has passed.

I call on God the Most High, on God who has done everything for me : may He send from heaven a Saviour and put my oppressors to shame. May God send me His Love and faithfulness.

Be exalted, o God, above the heavens! Your glory be over all the earth! For Your love reaches to the heavens, and Your faithfulness, to the clouds.

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Friday, 24 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Francis de Sales, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Samuel 24 : 3-21

So Saul took three thousand picked men from all Israel and went in search of David and his men to the east of the Wild Goat crags. When he came to the sheepfolds along the way, he entered a cave to relieve himself.

Now David and his men were far back in the cave. David’s men said to him, “This is the day which YHVH spoke of : look I will deliver your enemy into your hands and you will do with him as you see fit.” So David moved up and stealthily cut off an end of Saul’s robe.

But afterward, David regretted having cut off an end of Saul’s robe, and he said to his men, “Let me not lay my hands on my master, for he is YHVH’s anointed.” With these words, David restrained his men and did not allow them to attack Saul. Saul then left the cave and went on his way.

Then David himself stepped out of the cave and called after Saul, “My master, the king!” When Saul looked back, David knelt and then bowed to the ground in homage and asked him, “Why do you listen to those who say that I want to harm you? Look, today you have seen that YHVH delivered you into my hands in the cave, and I was told to kill you but I held myself back and I said : ‘I will not lift my hands against my master who is YHVH’s anointed.'”

“My father, look at this end of your robe which I am holding! I cut off the end of your robe but did not kill you. Now you may know that I mean you no harm or treason. I have done you no wrong and yet you are hunting me down to kill me. May YHVH be judge between you and me and may He exact justice from you in my case, but I shall do you no harm.”

“As the saying goes, ‘From the wicked comes wickedness.’; as for me, my hand shall not harm you. But who is it you are after, o king of Israel? Are you pursuing a dead dog? A flea? May YHVH be judge between you and me. May He see and uphold my cause and deliver me from your hands.”

After David had spoken these words, Saul asked, “Is that your voice, my son David?” He wept aloud and said to David, “You are right and I am wrong, for you have repaid with kindness the harm I have inflicted on you. This day you have shown your righteousness to me by not taking my life when YHVH put me into your hands.”

“For if a man finds his enemy, will he let him go unharmed? May YHVH reward you for what you have done for me today. Now I know for certain that you shall reign and the kingdom of Israel will be firm in your hand.”

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Scripture Reflections)

Liturgical Colour : White (Priests and Abbots)

Brothers and sisters in Christ, today we reflect on the kingship and authority of the Lord, and how it can be compared to the authority of kings, princes, and any other earthly powers and authorities. We heard today of the clamour and the request of the people of Israel, that they be granted a king to rule over them, as lord to be their king and protector, much in the same way that their neighbours and other states have kings and princes to rule over them.

Continuing the catechesis in the theme of the prophet Samuel, during his ministry, Samuel faced much difficulties in dealing with the people of Israel, as even though they revered him as the prophet of the Lord, and following the way of the Lord as he ruled them as the judge of the Lord, they were not satisfied, and as before, had been bought over by the forces of the world. They clamoured for and desired for things of the world, including modelling themselves after the ways of the world.

This, even despite the fact that they had been chosen by the Lord, as a chosen race, and a chosen people. They were set aside from others, to be the ones whom God loved the most, as the chosen ones among His creation. Yet, they continuously fought against His will and chose to walk on their own way, and persistently asked to be given a king to rule over them, chosen from among them.

The people of Israel had no king over them, because the Lord their God is their King, the One who lead them and the only One who truly have authority over them. Indeed, the Lord God is not just the King of Israel, but also King over the entire universe, that is over the entire creation. He is Lord over all creation, and therefore over all mankind, over all states and dominions.

The Lord is the font of power and authority, from whom alone power and authority may come. Without the Lord, there can be no true power or authority, but instead there will often be tyranny or abuse of power. That was what the prophet Samuel warned the people about, to try to dissuade them from the foolishness of insisting having a king over them. The people did not listen to him.

The king as the leader of the people of Israel would have enormous dominion and power over his people, and by the standards of monarchical rule at the time, kings and their authority are often absolute. The word of the king is often law and unchallengeable. Thus, the people could not just refuse or reject any orders, demands, or desire from their respective kings.

As long as the king is faithful to the Lord, and lead them in his own behaviour and actions in accordance with the will of God, the people would prosper and be blessed, just as long as the people would stay faithful to the Lord. However, if the king is not faithful to the Lord and refuse to worship Him, and instead follow his own way in things, then great suffering and tragedy would happen to the people of God.

A clear example would be the behaviour of the first king himself. The king whom had been demanded by the people of God, led them to ruin and condemnation. For Saul, although supposedly was anointed king over Israel, but he did not remain faithful throughout his reign. While the prophet Samuel passed to him the will and commandments of the Lord, Saul did not fully obey them, and let his human judgments to allow him to corrupt the power he had been entrusted with.

Power corrupts, and absolute power corrupts absolutely. This often repeated phrase is indeed true in this case. Saul abused the power and authority given to him, and he began to act tyrannically and without the spirit of the Lord in him. It was not only king Saul, but in fact, many of the kings of Israel, especially the kings of the northern kingdom of Israel after division of Israel, were tyrants and wicked people, who brought the people of God to sin even more before the eyes of God.

It may seem that having kings over them might be a very bad choice for the people of Israel, but in fact, not all kings were bad rulers and unfaithful. The king David and Solomon for example, as well as some of the kings after them, such as Hezekiah and Josiah, were faithful and zealous kings, who followed the commandments of the Lord and exercised their power as the vicar of the Lord. They acted justly and in accordance with the will of God, and the people were blessed by God during their reign.

In the end, God would not let the devil to corrupt and destroy His beloved people, for the truth about the Lord is that God is love! He loves us completely and could not have given Himself to abandon and destroy us on purpose. It is often our own actions and deeds that condemned and doomed us rather than any divine actions. God cares for us, and He truly loves us.

That was why, to fulfill the promise He made to mankind, as well as other promises He had made to David his servant, which He made clearly known through the numerous prophets and messengers He sent over the ages, He came down upon the world, to be one of us, and to reassume the kingship He had over His people, that He, the true King and King over all other kings and lords, would once again lead their people.

Jesus came bearing the message of love, and love He had shown for mankind, by showing the authority He had over spirits and illnesses, and also the authority over sin and its forgiveness. He is Lord, God who was made into flesh by His own power. Yet the people continued in their resistance against Him, and they rejected Him, even though He, their King, had come to them to liberate them from the tyranny of sin and evil.

Today, brethren, we celebrate the feast of St. Anthony, also known as St. Anthony the Great, a well-known abbot and religious, who lived during the late period of the Roman Empire in what is now the present day Egypt. St. Anthony was one of the first monks, who sought life in seclusion from the world and one of complete dedication to the Lord. That was why St. Anthony pioneered the trend which became common in the years after him, of those going into the wilderness and the desert to seek that consolation and relationship with God through prayer.

St. Anthony was often at odds with the devil and his forces, in his piety and constant life of prayer, dedicated to God who loved mankind. The devil often opposed St. Anthony during his various journeys and sojourns in the desert, even at times striking him physically and threatening him with considerable danger. Nevertheless, St. Anthony never feared the devil, not even a bit, and laughed off his attacks.

That was because St. Anthony had complete and deep faith in God and in His power, who has all the authority that there is in heaven or on earth. That was why St. Anthony often rebuked Satan by saying that despite all the challenges, temptations, and threats that he posed on St. Anthony, he has no authority or power whatsoever over him, and that the Lord protects all those who remain faithful to Him, and remain in His love.

Dear brothers and sisters in Christ, are we able to emulate the exemplary faith of St. Anthony? And his love of the Lord? That he and many others had gone into seclusion just so that they could be truly with God and dedicated their lives to Him? We do not have to go to the extent of leaving everything we have and going to the wilderness as St. Anthony had done, but what we can learn from him are his examples in life and his attitude towards faith.

We must be dedicated to our Lord, brethren, for we cannot hope to both dedicate ourselves to the Lord and to the devil. Our faith in God must be genuine, and we should always seek out for the Lord in our lives, as St. Anthony had done. That is why it is important for us, every single day, to spend some time with God in prayer. St. Anthony’s devotion and strong prayer life protected him from the machinations of the devil.

The Lord too will therefore be with us and guide us, if we pray often, and if we pray devoutly, and dedicate ourselves completely to Him. May our Lord and God, Jesus Christ the King, bless us, strengthen us, and protect us, that our faith may be strong and our love may be truly genuine and tender, just as that which St. Anthony had. God bless us all. Amen.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Gospel Reading)

Liturgical Colour : White (Priests and Abbots)

Mark 2 : 1-12

After some days Jesus returned to Capernaum. As the news spread that He was in the house, so many people gathered, that there was no longer room even outside the door. While Jesus was preaching the Word to them, some people brought a paralysed man to Him.

The four men who carried him could not get near Jesus because of the crowd, so they opened the roof above the room where Jesus was and, through the hole, lowered the man on his mat. When Jesus saw the faith of these people, He said to the paralytic, “My son, your sins are forgiven.”

Now some teachers of the Law, who were sitting there, wondered within themselves, “How can He speak like this, insulting God? Who can forgive sins except God?”

At once Jesus knew in His Spirit what they were thinking, and asked, “Why do you wonder? Is it easier to say to this paralysed man, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your mat and walk?’ But now you shall know that the Son of Man has authority on earth to forgive sins.”

And He said to the paralytic, “Stand up, take up your mat and go home.” The man rose and, in the sight of all those people, he took up his mat and went out. All of them were astonished and praised God, saying, “Never have we seen anything like this!”

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Psalm)

Liturgical Colour : White (Priests and Abbots)

Psalm 88 : 16-17, 18-19

Blessed is the people who know Your praise. They walk in the light of Your face. They celebrate all day Your Name and Your protection lifts them up.

You give us glory and power; and Your favour gives us victory. Our king is in the hands of the Lord; the God of Israel is our shield.

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Friday, 17 January 2014 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (First Reading)

Liturgical Colour : White (Priests and Abbots)

1 Samuel 8 : 4-7, 10-22a

Because of this, all the chiefs of Israel gathered together and went to Samuel in Ramah. They said to him, “You are already old and your sons are not following your ways. Give us a king to rule over us as in all the other nations.

Samuel was very displeased with what they said, “Give us a king to rule us,” and he prayed to YHVH. And YHVH told him, “Give to this people all that they ask for.”

So Samuel answered those who were asking him for a king, and he told them all that YHVH said to him, “Look, these will be the demands of your king : he will take your sons and assign them to his chariot and his horses and have them run before his chariot. Some he will assign as commanders over a thousand men and commanders over fifty. Others will till his ground and reap his harvest, make his implements of war and the equipments for his chariots.”

“He will take your daughters as well to prepare perfumes, to cook and to bake for him. He will take the best of your fields, your vineyards and your olive orchards and give them to his officials.”

“He will take a tenth portion of your grain and of your vineyards and give it to his officers and to his servants. He will take your menservants and maidservants, the best of your cattle and your asses for his own work.”

“He will take the tenth of your flocks and you yourselves will become his slaves. When these things happen, you will cry out because of the king whom you have chosen for yourselves. But by then, YHVH will not answer you.”

The people paid no attention to all that Samuel said. They insisted, “No! We want a king to govern us as in all the other nations. Our king shall govern us, lead us and go ahead of us in our battles.”

Upon hearing all that his people said, Samuel repeated it to YHVH. But YHVH said to him, “Listen to them and give them a king.”