Friday

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Friday, 6 March 2026 : 2nd Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 37 : 3-4, 12-13a, 17b-28

Now Israel loved Joseph more than any of his other children, for he was the son of his old age and he had a coat with long sleeves made for him. His brothers who saw that their father loved him more than he loved them, hated him and could no longer speak to him in a friendly way.

His brothers had gone to pasture their father’s flock at Shechem, and Israel said to Joseph, “Your brothers are pasturing the flock at Shechem.” So Joseph went off after his brothers and found them at Dothan. They saw him in the distance and before he reached them, they plotted to kill him.

They said to one another, “Here comes the specialist in dreams! Now is the time! Let us kill him and throw him into a well. We will say a wild animal devoured him. Then we will see what his dreams were all about!” But Reuben heard this and tried to save him from their hands saying, “Let us not kill him; shed no blood! Throw him in this well in the wilderness, but do him no violence.” This he said to save him from them and take him back to his father.

So as soon as Joseph arrived, they stripped him of his long-sleeved coat that he wore and then took him and threw him in the well, now the well was empty, without water. They were sitting for a meal when they looked up and saw a caravan of Ishmaelites coming from Gilead, their camels laden with spices, balm and myrrh, which they were taking down to Egypt.

Judah then said to his brothers, “What do we gain by killing our brother and hiding his blood? Come! We will sell him to the Ishmaelites and not lay our hands on him, for he is our brother and our own flesh!” His brothers agreed to this. So when the Midianite merchants came along they pulled Joseph up and lifted him out of the well. For twenty pieces of silver they sold Joseph to the Midianites, who took him with them to Egypt.

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Friday, 27 February 2026 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all gather together to listen to the words of the Sacred Scriptures and to reflect on all these which we have heard and received from God through the Church, we are reminded that each and every one of us are called to a life of holiness and virtue in accordance with what the Lord has called us all to do, in each and every aspects of our lives. All of us as Christians are always expected to do our best in each and every moments, in our every interactions and endeavours so that we may always be worthy bearers of God’s truth and love. We are all the ones who are supposed to live up to our Christian faith and beliefs in the Lord that all those who witness our lives and actions may truly believe in God through us.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the Lord speaking to His people, the Israelites, telling them all of how everyone will be judged and have their fates determined by each and every one of their actions and deeds, their words and interactions in life. The Lord essentially told His people that there is no one who is already condemned from the beginning, and opportunity is always provided to all those who seek for reconciliation with Him. God is always ever generous with His love and mercy, and He never ceases to love us all, caring for us and giving us the necessary guidance and help in life, so that by all these, He hopes that each and every one of us may find salvation through Him, and be truly free from our bondage and enslavement by sin. Sin is a great enemy to all of us, and one which we have to overcome in order for us to come closer to God.

The Lord told His people that those who were considered as righteous can fall into sin and be damned for their sins they committed, if those sins truly were serious and were not repented or overcome, forgiven by God and absolved by Him. Meanwhile, all those considered and deemed as wicked, evil and sinful, could be saved if they repented from their sins and change their ways. The Lord will forgive all those who came seeking Him and His forgiveness, with the sincere and real desire to love Him and to return to Him, and this is what the Lord wanted all of His people, including all of us to know. Back then, during the time of the prophet Ezekiel, the people of God had suffered a lot and been humbled and thrown down, for all the wickedness that they and their ancestors had committed, and even so, God still loved each and every one of them, and desired for them to be reconciled with Him.

He called on them to return to Him, and gave them help, reassurance and assistance all throughout their way, sending His prophets, messengers and guides to them, and eventually, even His own beloved Son, the One promised to be the Saviour of all mankind, Our Lord Jesus Christ. In our Gospel passage today, the Lord said to His disciples of how they ought to be truly faithful and dedicated to God, and that they have to be genuine in their beliefs, and their way of life ought to truly reflect of their status as God’s beloved children and people, and that is, they have to be truly good and righteous in all of their ways and actions. Otherwise, if we profess to believe in God and yet act in ways that are contrary to our faith and beliefs, we are then no better than hypocrites and unbelievers in our faith and way of life, and worse still, we can even cause scandal for our faith and tarnish the Lord’s Holy Name.

Then, from our Gospel passage today, taken from the Gospel according to St. Matthew the Apostle and Evangelist, we are reminded by the Lord Jesus Himself as He told His disciples of the reminder that they all had to believe in the manner that is better and more comprehensive than that of the Pharisees and the teachers of the Law, or else they would not have truly believed in God as they should have. This must be understood in the context that the Pharisees and the teachers of the Law having often practiced their faith in God by having a very strict and rigid interpretation of such laws and rules, emphasising a lot on the details and ritual aspects of the Law while neglecting the understanding and appreciation of the true intention, meaning and purpose of the Law.

Not only that, but many among them also had different motive and intention while they were observing the Law and commandments of God. As the Lord often mentioned in other occasions in the Gospels, those people who were the intellectual and religious elites of the community often took great pride in their way of observing the Law, loudly proclaiming their prayers and visibly exhibiting their practices so that they could be seen by everyone around them, and be praised for what they had done and for their piety and devotion. This is not what the Lord had wanted from His people, and especially not those who were entrusted with the care and guardianship of the Law and the people. And that was why the Lord also taught His disciples how they could be truly faithful to God in all of their ways.

Today the Church also celebrates the Feast of St. Gregory of Narek, one of the Doctors of the Church who was recently declared as such by Pope Francis, our current Pope, hailing from the Armenian Church tradition during the Middle Ages. St. Gregory of Narek lived in the then Kingdom of Vaspurakan, where he was born as the son of a local bishop. His father was suspected of siding with the Chalcedonian beliefs and ways, which is what we Catholics believe in today, as well as many other Christians, but at that time, the Armenian Church refused to accept the Ecumenical Council of Chalcedon because of some issues in the dogma and teachings of the Council which did not fit their beliefs. As such, St. Gregory of Narek’s father was excommunicated, and St. Gregory of Narek himself faced those who doubted his faith and beliefs, being suspected of the same faults as his father.

Nonetheless, despite all those challenges and difficulties, St. Gregory of Narek, having been raised in a religious family, grew to be God-fearing and faithful, and eventually took up the calling to be a priest and monk. He was a truly humble and pious man, who was very bright intellectually and wrote extensive works such as his renowned Book of Lamentations, showing many others how to connect to the Lord ever deeper spiritually. He also spent a lot of time teaching the other monks and those who desired to seek the Lord, and devoted himself to a life of prayer and seclusion until his passing from this world. Despite his humble demeanour, the great faith and commitment that St. Gregory of Narek has shown brought countless souls to salvation in God, and still inspired many even to this day.

Brothers and sisters in Christ, let us all therefore seek the Lord with renewed heart and mind, doing our very best to live our lives ever more faithfully, devoting our time and attention to follow Him like how St. Gregory of Narek and our other holy predecessors had done. Let us all be good role models and examples in how we carry ourselves, in all of our actions, words and deeds, now and always. Amen.

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Friday, 27 February 2026 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 5 : 20-26

At that time, Jesus said to His disciples, “I tell you then, if you are not righteous in a much broader way than the teachers of the Law and the Pharisees, you cannot enter the kingdom of heaven. You have heard that it was said to our people in the past : Do not commit murder; anyone who does kill will have to face trial. But now I tell you : whoever gets angry with a brother or sister will have to face trial.”

“Whoever insults a brother or sister deserves to be brought before the council. Whoever calls a brother or a sister, ‘Fool!’ deserves to be thrown into the fire of hell. So, if you are about to offer your gift at the altar, and you remember that your brother has something against you, leave your gift there in front of the altar, go at once and make peace with him, and then come back and offer your gift to God.”

“Do not forget this : be reconciled with your opponent quickly when you are together on the way to court. Otherwise he will turn you over to the judge, who will hand you over to the police, who will put you in jail. There you will stay, until you have paid the last penny.”

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Friday, 27 February 2026 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : Purple/Violet

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

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Friday, 27 February 2026 : 1st Week of Lent, Memorial of St. Gregory of Narek, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : Purple/Violet

Ezekiel 18 : 21-28

If the sinner turns from his sin, observes My decrees and practices what is right and just, he will live, he will not die. None of the sins he committed will be charged against him, he will live as a consequence of his righteous deeds. Do I want the death of the sinner? – word of YHVH. Do I not rather want him to turn from his ways and live?

But if the righteous man turns away from what is good and commits sins as the wicked do, will he live? His righteous deeds will no longer be credited to him, but he will die because of his infidelity and his sins. But you say : YHVH’s way is not just! Why, Israel! Is My position wrong? Is it not rather that yours is wrong?”

“If the righteous man dies after turning from his righteous deeds and sinning, he dies because of his sins. And if the wicked man does what is good and right, after turning from the sins he committed, he will save his life. He will live and not die, because he has opened his eyes and turned from the sins he had committed.”

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Friday, 20 February 2026 : Friday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we all gather together and listened carefully to the words of the Sacred Scriptures, and as we continue to journey through this time and season of Lent, we are reminded that as we carry out our Lenten activities and practices, we must do them with the right and proper intentions in our hearts and minds, and we must not do them in vain or with the wrong intentions, such as to make ourselves look better, more pious or superior spiritually before other people, or in seeking praise and glory. Everything that we do in life, particularly in this time and season of Lent, we should always do them with God as the centre and focus.

In our first reading today, taken from the Book of the prophet Isaiah, we heard of the words of the Lord to His people through Isaiah telling them all how they ought to be carrying out their observance of the Law and how to live their lives genuinely as the people of God, those whom He has loved, called and chosen from the world. And unfortunately, if we read through the Old Testament, we can see how many of the people of God over various periods and times, failed to obey the Lord and observe His Law and commandments, and hence, God kept on sending His servants and messengers, like the prophets including Isaiah to help and guide them all.

The Lord told the people clearly through Isaiah that they should not practice the Law and commandments without truly understanding what they truly meant and what He had taught and shown them. Many of them practiced all those laws, tenets and rituals with rigour and detail, and yet, as the Lord criticised them, they still persecuted their fellow men and women, causing scandal in the faith and bringing about suffering for those whom they had treated badly. Essentially while they might outwardly look pious and faithful, but in how they lived their lives and faith in God, they did not truly embody what the Lord had wanted them to have in their lives, that is true obedience and adherence to His ways.

The Lord did not want their sacrifices, offerings and empty gestures. He did not want their lip service and all the things they did in vain, lacking genuine faith and love for Him, and not only that, but they had also caused scandal by their hypocrisy, in acting in the manner that was self-serving, selfish and wicked, truly unbecoming of those whom the Lord had called and chosen to be His people. That was why the Lord told them all through His prophet Isaiah what it truly meant for them to practice their faith, with examples of in the matter of fasting and others, where they should be showing love, concern and care for their fellow men and women, particularly those who were less fortunate and oppressed, instead of taking advantage and benefitting from them.

Then, from our Gospel passage today, we heard of the discussion from the Gospel according to St. Matthew the Apostle and Evangelist where the disciples of St. John the Baptist were asking the Lord about why His disciples were not fasting or practicing the fasts required by the customs and traditions of the Law of Moses and the Jewish laws as how the Pharisees and the disciples of St. John the Baptist themselves were doing. And the Lord told them all that it was not fitting or right that they fast when the Bridegroom was with them, referring to Himself as the Bridegroom of the Church, and the disciples representing the Church of God just like all of us as well, as Christians.

In this occasion, besides predicting what He was going to suffer from in rejection by the chief priests and the Temple authorities, referred to by the Lord as how the Bridegroom would be taken away from those disciples and henceforth they would fast in grief upon losing the Bridegroom, the Lord was also highlighting how the ways of the disciples would not be the same as how those in the old Law and its interpretations and customs were like. Essentially, the Lord’s coming and revelation of the fullness of truth about God’s Law superseded and perfected the understanding, purpose and application of the Law which God had bestowed upon His people. This was especially in the context of how many among the people, particularly among the Pharisees, who practiced the Law hypocritically.

What this means was that, like the people of God of old, that the Lord criticised and rebuked through the prophet Isaiah, those Pharisees did not truly learn from the examples of their ancestors, but doing the exact same mistakes and committing the same kind of errors and misbehaviours that were particularly unbecoming given their position as the leaders and respected members of the community of the people of God. And that was why the Lord was also equally critical on the way how those Pharisees and elites of the community had behaved, in their failure to practice their faith sincerely and properly as they should have done, and not becoming good examples for everyone around them, seeking for personal glory and fame instead of truly obeying God.

Brothers and sisters in Christ, therefore as we continue to progress through this time and season of Lent, let us all continue to do our best in living our lives as good, faithful and worthy Christians, as beloved disciples and followers of Our Lord, so that our words, actions and deeds, all align together with our faith and love for the Lord. Let us always be focused and centred on God, and not seeking our own personal ambitions and greed in life, but instead striving at all times for the greater glory of God’s Name. Amen.

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Friday, 20 February 2026 : Friday after Ash Wednesday (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 9 : 14-15

At that time, the disciples of John came to Jesus with the question, “How is it, that we and the Pharisees fast on many occasions, but not Your disciples?”

Jesus answered them, “How can you expect wedding guests to mourn as long as the bridegroom is with them? The time will come, when the Bridegroom will be taken away from them, and then, they will fast.”

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Friday, 20 February 2026 : Friday after Ash Wednesday (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 5-6a, 18-19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

For I acknowledge my wrongdoings and have my sins ever in mind. Against You alone, have I sinned.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

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Friday, 20 February 2026 : Friday after Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 58 : 1-9a

Cry out aloud for all you are worth; raise your voice like a trumpet blast; tell My people of their offences, Jacob’s family of their sins. Is it true that they seek Me day after day, longing to know My ways, as a people that does what is right and has not forsaken the word of its God?

They want to know the just laws and not to drift away from their God. “Why are we fasting?,” they complain, “and You do not even see it? We are doing penance and You never notice it.” Look, on your fast days you push your trade and you oppress your labourers. Yes, you fast but end up quarrelling, striking each other with wicked blows. Fasting as you do will not make your voice heard on high.

Is that the kind of fast that pleases Me, just a day to humble oneself? Is fasting merely bowing down one’s head, and making use of sackcloth and ashes? Would you call that fasting, a day acceptable to YHVH? See the fast that pleases Me : breaking the fetters of injustice and unfastening the thongs of the yoke, setting the oppressed free and breaking every yoke.

Fast by sharing your food with the hungry, bring to your house the homeless, clothe the one you see naked and do not turn away from your own kin. Then will your light break forth as the dawn and your healing come in a flash. Your righteousness will be your vanguard, the glory of YHVH your rearguard. Then you will call and YHVH will answer, you will cry and He will say, I am here.

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Friday, 13 February 2026 : 5th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today all of us are reminded through the readings of the Sacred Scriptures of the need for all of us to follow the Lord faithfully in our lives and distance ourselves from sin, which can lead us astray and lead us down the path to ruin if we are not careful about it. This is why we are all reminded of the dangers of sin and the harm that can be caused by us indulging in our worldly pleasures and desires, which can prevent us from realising that we have not been living our lives well and worthily in the manner that the Lord has called each and every one of us to do in His own purposes and distinct ways. All of us are reminded that after all, as Christians, we must always be full of love for God and also for our fellow mankind at all times.

In our first reading today, taken from the Book of Kings of Israel and Judah, we heard about the story of Jeroboam, a man from the tribe of Ephraim who was a superintendent working under King Solomon. Through the revelation given to him as we heard from the prophet Ahijah and through his own discovery of the growing discontent of the people of Israel against the increasingly oppressive and exploitative reign of Solomon, Jeroboam eventually took up plans to rebel against Solomon, and later on when this was found out by Solomon, Jeroboam had to hide in Egypt until Solomon has passed away. Back then, Solomon in the later years of his reign has become lax in his ways and obedience to God, allowing himself to be swayed by worldly ambitions and other temptations which led to the downfall of the kingdom.

One of such actions that Solomon had done was to tax his people heavily and to exact lots of demands from them such as manpower for his armies and the labours needed for his many magnificent building projects, of palaces, fortresses and other infrastructure buildings, which although all those things seemed to benefit the kingdom as a whole, later on in Solomon’s reign, this became a sign of megalomania and obsession with power and glory that Solomon had grown accustomed to as he grew further in might, stature and wealth among the other nations. Essentially, his ego and pride, his desires and ambitions became his undoing in preventing him from truly obeying the Lord and acting responsibly and faithfully as his father David had done.

That was why the Lord was angry at Solomon and wanted to teach him and his descendants a lesson by breaking up all the glory and majesty that was the golden age of ancient Israel, Solomon’s glorious and wealthy Kingdom. It is not because Solomon had many wives or all sorts of that, but because first and foremost, he had forgotten to put the Lord first and foremost in his life, and instead indulging in seeking more wealth and glory, and at the same time, he also caused misery and hardships for those whom the Lord had put in his care and entrusted under his rulership as king. That was why the Lord was angry against Solomon, because he had misplaced the trust that the Lord has entrusted to him, and committed grievous sins against not just Him but the people of God as well.

Then, our Gospel passage today speaks about the moment when the Lord Jesus encountered a deaf and mute man at the region of Decapolis, and He took pity on the man, opening his ears and mouth with the famous word, ‘Ephphata!’ which means ‘Be opened!’ and thus the man could speak and hear once again. In that instance we saw how God rescued His beloved people who had been suffering and enduring difficulties, showing them His constant caring love and compassion, which He has never ceased showing unto each and every one of us, each and every moments, wanting us to be freed and liberated from all the darkness surrounding us, which has kept us all separated from Him and His love.

I am referring to the condition which we all also share, a condition which caused us all to be also in a sense ‘blind’, ‘mute’ and ‘deaf’, that is our sins. The man suffering from the physical muteness and deafness was healed by the Lord, and he could hear and speak once again, and in the same way, the Lord also has the power to heal us from our sins. In fact, it is only the Lord alone Who can do this, as He is the only One Who can forgive us all our sins and therefore make us truly whole again, in body, spirit and in all of our whole beings. That is why even when we may be physically very fit and without any defects unlike that man who was deaf and mute, but we are all suffering from this spiritual affliction of sin which is even more dangerous.

At our baptism, traditionally this ‘Ephphata’ rite was carried out by the celebrant and officiant of the baptism, where the same actions of the Lord was done by the priest upon the person to be baptised, to show symbolically that the person that embraced the Lord through his or her baptism had indeed been brought from their past of sins and wickedness into a new life where their senses and whole bodies are no longer afflicted, blinded, impeded by sins. And all of us have received the wonderful love and grace of God, in which we have been equipped and strengthened amidst all these darkness with the light of God’s Hope and Love, calling upon all of us to follow Him ever more wholeheartedly from now on.

Brothers and sisters in Christ, let us all therefore do our very best to live our lives ever more faithfully in the manner that the Lord has called and shown us to do. Let us not allow ourselves to be swayed and deluded by the temptations of worldly glory and ambitions as Solomon had fallen into and as many of our predecessors had done. Let us instead embrace the Lord wholeheartedly and do our very best to be good examples and inspirations to one another in faith. May the Lord bless us all and may He strengthen each and every one of us always in the faith, now and always, forevermore. Amen.