Friday, 2 September 2022 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 5 : 33-39

At that time, some people asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it, that Your disciples eat and drink?”

Then Jesus said to them, “You cannot make wedding guests fast while the Bridegroom is with them. But later, the Bridegroom will be taken from them; and they will fast in those days.”

Jesus also told them this parable : “No one tears a piece from a new coat to put it on an old one; otherwise the new coat will be torn, and the piece taken from the new coat will not match the old coat. No one puts new wine into old wine skins; otherwise the new wine will burst the skins and be spilt, and the skins will be destroyed as well.”

“But new wine must be put into fresh skins. Yet, no one who has tasted old wine is eager to drink new wine, but says, ‘The old is good.’”

Friday, 2 September 2022 : 22nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 36 : 3-4, 5-6, 27-28, 39-40

Trust in the Lord and do good, dwell in the land and live on it. Make the Lord your delight, and He will grant your heart’s desire.

Commit your way to the Lord; put your trust in Him and let Him act. Then will Your revenge come, beautiful as the dawn, and the justification of your cause, bright as the noonday sun.

Do good and shun evil, so that you will live secure forever. For YHVH loves justice and right, and never forsakes His faithful ones. The wicked, instead, will perish, and their bread will be cut off.

The Lord is the Salvation of the righteous; in time of distress, He is their refuge. The Lord helps them, and rescues them from the oppressor; He saves them for they sought shelter in Him.

Friday, 2 September 2022 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 4 : 1-5

Let everyone then see us as the servants of Christ and stewards of the secret works of God. Being stewards, faithfulness shall be demanded of us; but I do not mind if you or any human court judges me. I do not even judge myself; my conscience indeed does not accuse me of anything, but that is not enough for me to be set right with God : the Lord is the One Who judges me.

Therefore, do not judge before the time, until the coming of the Lord. He will bring to light whatever was hidden in darkness and will disclose the secret intentions of the hearts. Then each one will receive praise from God.

Friday, 26 August 2022 : 21st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, all of us are presented with the need for each and every one of us as Christians to be dedicated to God in all things, and all of us should always trust in the wisdom of God and in His truth, His path and guidance rather than to follow the path of the world or any sorts of worldly means or solutions. All of us are called to be ever prepared and vigilant lest we allow ourselves to be deluded and misled by worldly temptations and false guides. We have to heed the words of today’s Scriptures that we may choose the right path forward in life.

In our first reading today, we listened from the Epistle of St. Paul to the Church and the faithful people of God in Corinth, speaking to us regarding the matter of human wisdom versus God’s wisdom and truth. St. Paul elaborated how the wisdom of God far surpassed the wisdom of mankind, and how the truth and wisdom of God might be seen by man as a form of foolishness, and man by their own conventional way of thinking and wisdom may find the teachings of the Lord, His way and truth as foolishness. And yet, it is by seeking that truth alone and by putting our faith in God alone that we may find the path to eternal life and true joy.

Why is the wisdom and ways of the Lord be considered as folly by mankind? That is because the Lord’s actions, in Him reaching out to us all, flawed as we were, and showing His love, compassion and mercy might be seen as weakness by some who valued legalistic viewpoints such as that those who have erred ought to suffer punishments for their errors without forgiveness or chance of repentance. Then, when He chose to come into our world, being born of the Blessed Virgin Mary, His mother, assuming our humble existence, then that became a source of even greater confusion and consternation by those who kept the wisdom of man.

For the Jews, as we heard St. Paul saying, it was a great scandal, because Christ did not just mention that He is the Son of God Most High, the Saviour of the world, but more importantly, through His crucifixion and death on that Cross, He had suffered the most humiliating and painful death, at the hands of His enemies. By any conventional Jewish understanding and wisdom, such an event would have been utterly unbelievable and disheartening, as they had considered and thought the Messiah as the Mighty One that God would send their way to lead them in a great victory against their enemies and restore the kingdom of Israel.

On the other hand, for the Greeks, the notion of God being incarnate as Man would not have been very strange, as in their own pantheon and mythology, the gods often came down to the world disguising themselves and posing as man. However, what would have also befuddled and confused them is the same fact that this God came willingly to offer His own life, to suffer and die for the sake of mere mankind. That is something that the Greek gods and pantheon would not have done at all. Yet, that was exactly what the Lord had done, by His suffering and death on the Cross, for the sake of our redemption and salvation.

In our Gospel passage today, we then heard of the story or parable of the five wise and five foolish maidens, which we may be quite familiar with. Those five wise maidens had backup oil with them together with their oil lamps while they were waiting for the coming of the bridegroom for a late night wedding celebration while the five foolish maidens were bringing with them just enough oil for their lamps, without any backup. Through what we heard regarding this story of the five wise and five foolish maidens, we can clearly see the Lord’s intentions in reminding all of us, His faithful disciples, that we cannot be idle and we have to be ever vigilant in living our lives with faith.

And we have to entrust ourselves in God’s wisdom and providence, and do our best to live our lives in the most worthy, Christian manner. That is because if we follow the ways of the world, and put our trust in our own human wisdom and strength, then we are likely to fall into the wrong path, of self-delusion and self-aggrandisement, which will prevent us from realising that we may be wrong in what we do. Unfortunately, it is quite often that we mankind prefer to follow our own ways and satisfy our own desires and wants, and as a result, we end up doing things that are contrary to the way of the Lord, and we end up choosing the wrong actions that causing us to be more and more distant from God.

Brothers and sisters in Christ, let us all therefore dedicate ourselves and our time, our effort and our whole being to God, and entrusting ourselves to His wisdom and guidance. Let us all turn towards Him with faith, and let us allow God to guide us in our journey of faith so that hopefully we may always be true to Him and be committed to His path at all times. Let us all be wise and be filled with the wisdom of God like that of the five wise women in the parable, and not be like the five foolish women and all those who refused to trust in the Lord. May God empower each one of us to walk in His path and to embark on this journey of faith, now and always, to the end of our days and everlasting life with Him. Amen.

Friday, 26 August 2022 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 1-13

At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”

“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”

“So stay awake, for you do not know the day nor the hour.”

Friday, 26 August 2022 : 21st Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 32 : 1-2, 4-5, 10-11

Rejoice in the Lord, you who are just, praise is fitting for the upright. Give thanks to Him on the harp and lyre, making melody and chanting praises.

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness.

The Lord frustrates the plans of the nations and brings to nothing the peoples’ designs. But His plan stands forever, and His heart’s design through all generations.

Friday, 26 August 2022 : 21st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 1 : 17-25

For Christ did not send me to baptise, but to proclaim His Gospel. And not with beautiful words! That would be like getting rid of the cross of Christ. The language of the cross remains nonsense for those who are lost. Yet for us who are saved, it is the power of God, as Scripture says : I will destroy the wisdom of the wise and make fail the foresight of the foresighted. Masters of human wisdom, educated people, philosophers, you have no reply! And the wisdom of this world? God let it fail.

At first, God spoke the language of wisdom, and the world did not know God through wisdom. Then God thought of saving the believers, through the foolishness that we preach. The Jews ask for miracles and the Greeks for a higher knowledge, while we proclaim a crucified Messiah. For the Jews, what a great scandal! And for the Greeks, what nonsense! But He is Christ, the power of God, and the wisdom of God, for those called by God among both Jews and Greeks.

In reality, the “foolishness” of God is wiser than humans, and the “weakness” of God is stronger than humans.

Friday, 19 August 2022 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, today as we listened to the words of the Sacred Scriptures, we are all reminded that as Christians each and every one of us are called to a new life and existence in God, one that is filled with love and commitment to God, love for our fellow brothers and sisters, through our obedience to the Law and commandments that God had revealed and passed onto us. We are also reminded that it is through God that we may receive the gift of new life, as He has shown through the vision that He gave to the prophet Ezekiel, a new life through which He reinvigorates each one of us.

In our first reading today, taken from the Book of the prophet Ezekiel, we heard of the great vision of Ezekiel who saw a great valley filled with innumerable bones, spreading throughout the entire valley, representing the bones of man, of God’s people, all those who had died and perished through sin and death. Yet, God showed Ezekiel His great might and power as He pronounced the coming of His salvation, as a premonition and prediction of what was to come, with the resurrection of the dead and the coming of His salvation in Jesus Christ, the Saviour of the whole entire world. This vision of Ezekiel on the valley of bones served to reveal to man that the Lord is the Source and Master of all life.

Through the Lord, our whole beings receive life and meaning, filled with His love and grace. For without love and grace from God, then our bodies and existence would have been empty and meaningless. Without love from God, then no matter how great we are, we cannot truly live our lives as people of God, for it is through God that we have received this blessing and the opportunities we have, all the lives we have gained from God. Without God, we are just indeed like the dry bones without lives, and we are just literally dust from dust, for it is God’s Spirit that He breathed into us, that gave us life and sustenance.

When God showed Ezekiel that great vision of how all the bones were swept by the Spirit of God, and how Ezekiel saw the restoration and rejuvenation of the bones, seeing all of them gradually returning to life, reconstituting themselves part by part, we are all reminded of how God blessed us all with the new life and existence through Him, as He revealed to us His love and truth via Christ His Son, the truth He had delivered to us and the Holy Spirit Whom He imparted upon us all through the Church. A new life has dawned upon us, and all of us who received the gift of baptism have entered into this new life in Christ.

And each one of us are called to enter into this new life with commitment and faith, as we are called to listen to the Lord calling on us to follow His Law and commandments, just as we heard in our Gospel passage today. We are called to abandon our past lives filled with sin and immorality, selfishness and pride, ego and pride, arrogance and wickedness, and we are called to return to God with a heart full of love for Him, remembering how He Himself has loved us all so much from the very beginning, patiently caring for us and calling on us to return to Him, even when we have often ignored Him, rejected Him and refused His love.

The Lord Himself highlighted to us in our Gospel passage today that the Law of God revealed to us is truly a Law of Love, calling on all of us to love Him first and foremost above all else, and then to show that same love to one another as well. We are all made to be children of God through baptism, and all of us as God’s children rightfully therefore should follow the Lord’s examples in love, as He loves us all so dearly. If we do not love the same way that the Lord has done for us, then how can we call ourselves children and people of God then? The Lord has shown us the way for us to love each other, and we should really heed His examples and reflect on what we can do better in being His faithful disciples and loving children in our world today.

As we reflect on our lives and see in what way we can better reflect the love of God in our lives and actions, let us all see the examples shown by one of our holy predecessors, whose feast we are celebrating today, namely that of St. John Eudes. St. John Eudes was a French priest remembered for his role in the foundation of the Order of Our Lady of Charity, who spent a lot of time and effort in reaching out to the poor, the sick and the marginalised within his community. He saw the condition of the prostitutes who were quite common back then, who were shunned by the rest of the community, ostracised against and rejected, and he made the effort and outreach to care for them.

St John Eudes also had a particular devotion to the Sacred Heart of Jesus, which he spread and popularised among the people. He brought the knowledge of God’s love, mercy and compassion to the midst of the people, reminding all of them of God’s infinite and enduring love. Through his efforts many people came to find their way to the Lord and repented from their sinful ways. His patience, perseverance and genuine care and love for those whom he ministered to also inspired many people who came to follow his examples and were touched by God’s love and were driven to do the same in their own lives as well.

Brothers and sisters in Christ, can we do the same in our lives as well? Can we also devote our time, energy and attention, our efforts and actions to do the will of God in each and every opportunities in our lives, allowing God to transform us with His love, as how He rejuvenated the field of bones in the vision of Ezekiel? Let us be exemplary and be inspiration for one another in how we live our lives so that more and more people may come to know the Lord through us and may come to believe in Him as well. May God be with us always and may He bless our every good efforts, works and endeavours, in all things. Amen.

Friday, 19 August 2022 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they assembled together. One of them, a lawyer, questioned Him to test Him, “Teacher, which commandment of the Law is the greatest?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. The second is like it : You shall love your neighbour as yourself. The whole Law and prophets are founded on these two commandments.”

Friday, 19 August 2022 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Psalm 106 : 2-3, 4-5, 6-7, 8-9

Let the redeemed of YHVH say this, those He redeemed from the hand of the foe, those He gathered from the lands, from east and west, from north and south.

Some strayed in the wilderness and were lost, far away from the city. They wandered about hungry and thirsty, their lives ebbing away.

Then they cried to YHVH in anguish, and He rescued them from their distress. He led them by a straight way, to a city where they could dwell.

Let them thank YHVH for His love and wondrous deeds for humans. He quenches the thirst of the soul and satisfies the hunger of the heart.