Gentiles

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Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to the revelation of the great faith in the captain, who was likely a Roman soldier, and therefore not of the people of Israel. And we tie this revelation to the saying of St. Paul in his letter in our first reading today, that there exists only one way to salvation, that is through the great Mediator, Jesus Christ, Messiah of the world.

True faith in God lies not in the prayers after prayers that one utters. Yes, prayer is indeed important, brethren, but what is even more important is one’s own humility and awareness of themselves, and the complete surrender of oneself to the love of God, and in all these, the individual will then have a true, unshakeable faith in God.

It is that many people in Israel put themselves before God, and put their worldly desires before the Lord. That was also why the faith of the people in God, as was evident in how they looked at Jesus and His ministry, was truly shallow and weak faith, unlike that faith the captain of the army possessed for Christ and therefore for the Lord. That was also why, even though the people first proclaimed Jesus as a great Saviour, they were equally quick in condemning Him to death when He was convicted by false testimonies.

They loved not God and have faith not in Him, but on the wondrous things that He had done, and once those things were gone, or when challenges rose up to meet them, they quickly forgot about Him and rose up in rebellion. This was truly evident, when Israel walked through the desert into the Promised Land, that they rebelled and made complaints after complaints to the Lord for not caring for them enough in their journey, and even regretted having been brought out of Egypt.

The same also happened to Jesus, that people applauded Him for the miracles and powers He had shown, in healing the sick, opening the eyes of the blind, and loosening the tongues of the mute, and in raising the dead back into life. They followed Him and listened to His teachings, and yet, these did not take good roots in them, that they were easily shaken by fear and doubt.

On the other hand, the captain of the guards showed great faith in God, that He sent for Jesus to heal his sick servant and save him from death. Then, despite his relatively lofty and high position in the armed forces, and therefore in the society, he did not boast at all. He instead lowered himself before the Lord, as a sinner, who would not be worthy at all to receive the Lord who is good and perfect in his own residence.

One may interpret the way he said things to Jesus through his servant as being rude. After all, how can he say such things to Jesus who had spent so much of His time to come down to his place and heal his servant? Is he not being condescending and demanding of Christ the Lord?

No, brethren, in fact, in that sentence, and which was completely revealed in his last sentence, which we also utter during every Mass before the Lord’s Presence in the Holy Eucharist, showed perfectly the depth of his faith in the Lord and his humility, realising that he was truly nothing, despite his position of power, before the Lord Jesus our Saviour and God.

“Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.” That is the precise words that we utter after the Agnus Dei, when the celebrant of the Mass show to us the Body of Christ crucified, through which He is willing to come upon us, in order to heal us from all our sins, iniquities, and unworthiness. We are unworthy of Him because of our sins, and yet He is willing to come to us, into us, so that He will be with us and stay with us, and we will also remain in Him, in His love.

It is precisely his understanding of his unworthiness before the Saviour of the world, before the Almighty God Himself, that he, the captain, though mighty in the eyes of men, but he is nothing compared to God and he is unworthy to stand before His presence, much less to invite Him to his humble and sinful abode. That is why, using his own experience as the captain of an army unit, he asked in his humility, for the Lord to give the orders, and he has complete faith that whatever the Lord commands, it will be fulfilled.

We too, brothers and sisters, should follow his example, and in saying the words that he had once uttered, every time in the Mass, let us say it with complete understanding and dedication to God, not because we are trained to say it without feelings, and not just because we memorised the phrase, and then utter them out of nothingness. Let us put ourselves into the shoes of the captain, understanding the love that God has for us, when He approaches us and offers Himself to us in His Body and Blood.

Today, brethren, we also celebrate the feast of two great saints of the early Church, namely that of Pope St. Cornelius and St. Cyprian, the great leaders of the Church and the staunch defenders of the faith. They lived at a difficult time for the Church, at the time when the pagan Roman Emperors, particularly Decius and Valerian persecuted Christians and slaughtered them mercilessly.

Pope St. Cornelius and St. Cyprian, his greatest supporter, as the Bishop of Carthage in Africa, also faced a great tribulation of the faith, with a heretical teaching by the priest Novatian, who also contested the Papacy as antipope to Pope St. Cornelius, causing a severe division of the faithful at the time when the enemies of the Church were persecuting strongly against her.

Pope St. Cornelius protected the important tenet of the faith, that is the Lord who is merciful, readily forgives those who had lapsed from the faith, as was often during his time as Pope. St. Cyprian was his strong supporter, against the heretic Novatian, who staunchly opposed to the forgiveness and redemption of those who had lapsed from the faith.

There were many Christians who lapsed from the faith due to various reasons, but many of which were linked with the temptations of the world and sin, especially because of the severe persecutions against the faithful at the time. According to Novatian heresy, these people were doomed, but Pope St. Cornelius and St. Cyprian begged to differ. As Christ had taught His disciples, that even the greatest of sinners can repent and many saints were also once great sinners.

They defended the true faith and maintained the integrity of the Church and the faithful. Through their hard work, many were prevented from falling into the heretical teachings. They died as defenders of the faith under persecution by the Roman authorities, and in their martyrdom, they provided the rich soil upon which the Church could grow further and carry out their work of salvation.

May the Lord opens our eyes and the doors of our hearts, and inspired by the examples and works of Pope St. Cornelius and St. Cyprian that we will be able to learn the unworthy state that we are in, because of our sins, that we, in deepest humility, following the footsteps of the captain, will humble ourselves before Christ, who is the great Mediator, the bridge between us and the Father, through whom, the only path to salvation and eternal life in glory is possible. Let us praise God and thank Him for having mercy and pity on us, coming to us to heal us, despite of our faults and unworthy behaviours. God be with us always and may He show His mercy and love upon us. Amen.

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Wednesday, 7 August 2013 : 18th Week of Ordinary Time, Memorial of Saints Xystus II, Pope and Companions, Martyrs; and St. Cajetan, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Saints Xystus II and Companions); White (St. Cajetan)

Matthew 15 : 21-28

Leaving that place, Jesus withdrew to the region of Tyre and Sidon. Now a Canaanite woman came from those borders and began to cry out, “Lord, Son of David, have pity on me! My daughter is tormented by a demon.” But Jesus did not answer her, not even a word. So His disciples approached Him and said, “Send her away! See how she is shouting after us.”

Then Jesus said to her, “I was sent only to the lost sheep of the nation of Israel.” But the woman was already kneeling before Jesus and said, “Sir, help me!” Jesus answered, “It is not right to take the bread from the children and throw it to the puppy dogs.”

The woman replied, “That is true, Sir, but even the puppy dogs eat the crumbs which fall from their master’s table.” Then Jesus said, “Woman, how great is your faith! Let it be as you wish.” And her daughter was healed at that moment.

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Tuesday, 11 June 2013 : 10th Week of Ordinary Time, Memorial of St. Barnabas, Apostle (Scripture Reflection)

Dear brothers and sisters in Christ, today, we celebrate a feast of a great Apostle and Church Father of the early Church of Christ, that is our One, Holy, Catholic, and Apostolic Church. St. Barnabas the Apostle was a constant travel companion of St. Paul during his apostolic trips and missions across the Eastern Mediterranean region.

St. Barnabas was a devout follower of Christ, and was chosen among many, with Paul, whom the Lord Himself converted to His cause, to be the spearhead in the spread of God’s Gospel and as the champions of the faith, allowing the spread of the Good News and the propagation of God’s message of salvation to many people who long for God’s love and care.

At the time of the Apostles, the Church was still in its early days, in its youth. Jesus Christ our Lord had just died, resurrected, and then risen up to heaven. It was an enormous task that Jesus had entrusted to all of them, to make disciples of all the nations, and baptise them in the Name of the Father, the Son, and the Holy Spirit.

There was bound to be opposition to their efforts, but certainly there were also warm receptions and acceptance of the teachings of Christ, and that of the faith, which eventually would become the roots for the growth of the Church in the centuries following the passing of St. Barnabas the Apostle and St. Paul his contemporary.

First, naturally, they went to their own people, to the people of Israel, to whom they preached the Good News and that the Lord Jesus is the Messiah and the Son of God. But, they faced an unusually strong rejection, particularly from the chief priests and the Pharisees, whom themselves had opposed Christ and harassed Him continuously throughout His ministry.

But there were also those among the Jews who accepted God’s word and teachings, and they became the basis of the Church, which was more readily accepted by the pagan people of the Greek origins, the Gentiles. Why the difference in the acceptance of God’s message by these peoples? That is because, to the pagans, they were in darkness, and they were blind. God’s word in the Good News brought to them by the Apostles, was like a warm light of revelation of the truth to them.

The rejection of God’s message by His own people was because of jealousy and human arrogance, particularly in the chief priests and the educated Pharisees, because the people of Israel themselves had known God earlier, ever since the days of Moses and Abraham, unlike the pagan nations. This made them arrogant in their own knowledge and understanding, and they thought that any prophets or teachings not in line with their own version of the faith, would be wrong, as what they certainly thought of Christ and His followers.

Indeed there were those who accepted the message and become God’s disciples, but the time had not been easy for them, for they were persecuted, and even St. Paul was once Saul the great persecutor of the faithful. Nevertheless, with the guidance of the Lord, the Church grew and became more and more anchored in this world, until it becomes what we know today, as the Church.

Missionary work is never easy brothers and sisters, for there will always be those who close their ears from the Good News and turn their hearts away from the Lord. Yes, brethren, even among our own family members, our relatives, and our friends. Even those in the Church are not entirely free from this problem. Missionary work today is not only needed outside the Church, but in fact also inside the Church, to rejuvenate the faith in the many faithful who had been led astray by the world and the evil one.

God chose those whom He was willing to call to be His apostles and disciples, to be His hands in working the good works of God. Through the Twelve Apostles and the disciples of the Lord we receive this faith we have in God through the Church, which is today led by their successors. He sent them during His lifetime to evangelise to the people and to do good works, and themselves having no possession left on them, so that they would not be distracted by material and earthly goods, but devote their time and energy for God alone.

But be careful, brothers and sisters, for it is easy for us to misunderstand the true intent of the Lord in the Gospel today. People easily attack the Church and its ministers for their seemingly ‘material’ and worldly wealth in all the gold and glitter that we see in the churches and in the Mass. The golden chalices, the golden ciboria, and the other gold vessels and vestments used in the Mass.

These are not for our own possession, nor for the Church, for the gold vessels and vestments used in the Mass and in our churches is not for human glory, for indeed, they are for God’s own glory alone. God is so great that in our own way to glorify Him, we have given the best from ourselves, to craft vessels that would be worthy of Him, made of the most precious metals and materials. Not for our own glory, but for the glory of God. That is why we need to have a better understanding of our faith.

Let us then reflect on the words of the Scripture today, and strive to be better disciples of the Lord, and to take up the mantle of the apostles and the disciples, to be messengers of God’s word through the Church, and make disciples of all the nations. May God be with our works and bless us all the time. Amen.

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Sunday, 19 May 2013 : Solemnity of the Pentecost, Pentecost Sunday (First Reading)

Acts 2 : 1-11

When the day of Pentecost came, they were all together in one place. And suddenly out of the sky came a sound like a strong rushing wind and it filled the whole house where they were sitting. There appeared tongues as if of fire which parted and came to rest upon each one of them. All were filled with Holy Spirit and began to speak other languages, as the Spirit enabled them to speak.

Staying in Jerusalem were religious Jews from every nation under heaven. When they heard this sound, a crowd gathered, all excited because each heard them speaking in his own language. Full of amazement and wonder, they asked, “Are not all these who are speaking Galileans? How is it that we hear them in our own native language?”

“Here are Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia, Pamphylia, Egypt, and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and foreigners who accept Jewish beliefs, Cretians and Arabians; and all of us hear them proclaiming in our own language what God, the Saviour, does.”

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Thursday, 16 May 2013 : 7th Week of Easter (Scripture Reflection)

Dear brothers and sisters in Christ, Christ, our Lord, is our shepherd, our Good Shepherd, who cares for all of us His sheep, and who laid down His life for us. For we are His friends too, and we belong to Him, and He loves us with infinite love. He feeds us and provides for us, ensuring that all of us are well-fed with His divine food, which for us is the Eucharist, in the Most Precious Body and Blood of Christ.

He gave us Himself, as the perfect sacrifice, the Lamb of God, sacrificed as our Paschal Lamb, on that cross in Calvary. Because He gave Himself up, we, who are His sheep can live. He died so that our death that is our punishment may be destroyed, and through His glorious resurrection, we have a new life in Him. That is what happened when we were baptised, because as we were immersed in that holy waters of baptism, we became dead to ourselves, and leaving our sinful past behind, we took on a new life of holiness, and clothed in pure white to symbolise the clean slate upon which we embark this new journey upon.

If we remain faithful to our God, and remain in His love, we will be saved, and gain eternal life. But remember, brethren, that our faith itself cannot be dead, and neither can the love that is in our hearts be dead. How can they then be dead? That is when we no longer project out that love from ourselves to others, and no longer let the faith of others grow through our own faith. Remember that faith without action, is a dead faith. A living faith is what is necessary for salvation.

What is a living faith then? A living faith is not just a faith sustained by prayers, devotions, and worship. Yes, these are important too, for there can be no faith without those, and faith must also be sustained by proper internal orientation towards the Lord, which can only be achieved by having a healthy and strong prayer life.

Living faith is by practising our faith through our words and actions towards those who are around us, and within our own society, to our neighbours and to those whom we meet in this life. Through our actions and deeds, we must reflect Christ in all of them, by infusing them with the love that is of God, and by infusing the knowledge of God into our speech and our thoughts.

This is the faith as practised by Paul in his ministry throughout the known world at the time, travelling tirelessly across the Mediterranean, visiting the many burgeoning communities of the Church, that eventually will grow into mature communities that became the basis of Christianity and Christendom of the later era. He preached the Good News and practised his faith through his numerous healings and miracles that he performed, helping countless peoples, Jews and Gentiles alike, that many turn their hearts towards God and believed.

That Paul did not even worry about putting himself on risk to spread the Gospel of the Lord, by attracting to himself all the oppositions and all the hatred of those who hated the Lord. He had even endured trials and persecutions while preaching the Good News. Yet he did not show fear because the Lord is with him, and provide him with all that he needs. That is because in his heart, his faith is alive, and the love of God filled him to the brim, and transformed him.

Therefore, brothers and sisters in Christ, let us strive to follow in the footsteps of St. Paul and the apostles, in making our faith concrete in this world, through concrete actions, even small ones, to make a difference in our society and those around us. May God’s love strengthen us and empower us with His love and the Holy Spirit. Amen.

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Wednesday, 8 May 2013 : 6th Week of Easter (First Reading)

Acts 17 : 15, 22 – Acts 18 : 1

Paul was taken as far as Athens by his escort, who then returned to Beroea with instructions for Silas and Timothy to come to him as soon as possible.

Then Paul stood up in the Areopagus hall and said, “Athenian citizens, I note that in every way you are very religious. As I walked around looking at your shrines, I even discovered an altar with this inscription : ‘To an unknown God.’ Now, what you worship as unknown, I intend to make known to you.

God, who made the world and all that is in it, does not dwell in sanctuaries made by human hands, being as He is Lord of heaven and earth. Nor does His worship depend on anything made by human hands, as if He were in need. Rather, it is He who gives life and breath and everything else to everyone.

From one stock He created the whole human race to live throughout all the earth, and He fixed the time and the boundaries of each nation. He wanted them to seek Him by themselves, even if it were only by groping for Him, succeed in finding Him.

Yet He is not far from any one of us. For in Him we live and move and have our being, as some of your poets have said : ‘for we too are His offspring.’ If we are indeed God’s offspring, we ought not to think of divinity as something like a statue of gold or silver or stone, a product of human art and imagination.

But now God prefers to overlook this time of ignorance and He calls on all people to change their ways. He has already set a day on which He will judge the world with justice through a Man He has appointed. And, so that all may believe it, He has just given a sign by raising this Man from the dead.

When they heard Paul speak of a resurrection from death, some made fun of him, while others said, “We must hear you on this topic some other time.” At that point, Paul left. But a few did join him, and believed. Among them were Dionysius, a member of the Areopagus court, a woman named Damaris, and some others.

After this, Paul left Athens and went to Corinth.

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Thursday, 2 May 2013 : 5th Week of Easter, Memorial of St. Athanasius, Bishop and Doctor (First Reading)

Acts 15 : 7-21

As the discussions became heated, Peter stood up and said to them, “Brothers, you know that from the beginning God chose me among you so that non-Jews could hear the Good News from me and believe. God, who can read hearts, put Himself on their side by giving the Holy Spirit to them just as He did to us. He made no distinction between us and them and cleansed their hearts through faith.”

“So why do you want to put God to the test? Why do you lay on the disciples a burden that neither our ancestors nor we ourselves were able to carry? We believe, indeed, that we are saved through the grace of the Lord Jesus, just as they are.”

The whole assembly kept silent as they listened to Paul and Barnabas tell of all the miraculous signs and wonders that God had done through them among the non-Jews. After they had listened, James spoke up, “Listen to me, brothers. Symeon has just explained how God first showed His care by taking a people for Himself from non-Jewish nations.”

“And the words of the prophets agree with this, for Scripture says, ‘After this I will return and rebuild the booth of David which has fallen; I will rebuild its ruins and set it up again. Then the rest of humanity will look for the Lord, and all the nations will be consecrated to My Name. So says the Lord, who does today what He decided from the beginning.'”

“Because of this, I think that we should not make difficulties for those non-Jews who are turning to God. Let us just tell them not to eat food that is unclean from having been offered to idols; to keep themselves from prohibited marriages; and not to eat the flesh of animals that have been strangled, or any blood. For from the earliest of times Moses has been taught in every place, and every Sabbath his laws are recalled.”

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Tuesday, 30 April 2013 : 5th Week of Easter, Memorial of St. Pius V, Pope (First Reading)

Acts 14 : 19-28

Then some Jews arrived from Antioch and Iconium, and turned the people against them. They stoned Paul and dragged him out of the town, leaving him for dead. But when his disciples gathered around him, he stood up and returned to the town. And the next day he left for Derbe with Barnabas.

After proclaiming the Gospel in that town, and making many disciples, they  returned to Lystra and Iconium, and on to Antioch. They were strengthening the disciples and encouraging them to remain firm in the faith, for they said, “We must go through many trials to enter the Kingdom of God.”

In each church they appointed elders and, after praying and fasting, they commended them to the Lord in whom they had placed their faith. Then they travelled through Pisidia, and came to Pamphylia. They preached the Word in Perga and went down to Attalia. From there, they sailed back to Antioch, where they had first been commended to God’s grace for the task they had now completed.

On their arrival they gathered the Church together and told them all that God had done through them and how he had opened the door of faith to the non-Jews. They spent a fairly long time there with the disciples.

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Sunday, 28 April 2013 : 5th Sunday of Easter (First Reading)

Acts 14 : 21b-27

The apostles returned to Lystra and Iconium, and on to Antioch. They were strengthening the disciples and encouraging them to remain firm in the faith, for they said, “We must go through many trials to enter the Kingdom of God.”

In each church they appointed elders and, after praying and fasting, they commended them to the Lord in whom they had placed their faith. Then they travelled through Pisidia, and came to Pamphylia. They preached the Word in Perga and went down to Attalia. From there, they sailed back to Antioch, where they had first been commended to God’s grace for the task they had now completed.

On their arrival they gathered the Church together and told them all that God had done through them and how he had opened the door of faith to the non-Jews.

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Friday, 26 April 2013 : 4th Week of Easter (First Reading)

Acts 13 : 26-33

Brothers, children and descendants of Abraham, and you also who fear God, it is to you that this message of salvation has been sent. It is a fact that the inhabitants of Jerusalem and their leaders did not recognise Jesus. Yet in condemning Him, they fulfilled the words of the prophets that are read every Sabbath, but not understood.

Even though they found no charge against Him that deserved death, they asked Pilate to have Him executed. And after they had carried out all that had been written concerning Him, they took Him down from the cross and laid Him in a tomb.

But God raised Him from the dead, and for many days thereafter He showed Himself to those who had come up with Him from Galilee to Jerusalem. They have now become His witnesses before the people. We ourselves announce to you this Good News : All that God promised our ancestors, He has fulfilled for us, their descendants, by raising Jesus, according to what is written in the second psalm : ‘You are My Son, today I have begotten You.’