Thursday, 11 April 2013 : 2nd Week of Easter, Memorial of St. Stanislas, Bishop and Martyr (Psalm)

Psalm 33 : 2 and 9, 17-18, 19-20

I will bless the Lord all my days; His praise will be ever on my lips. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

But His face is set against the wicked, to destroy their memory from the earth. The Lord hears the cry of the righteous and rescues them from all their troubles.

The Lord is close to the brokenhearted and saves the distraught. Many are the troubles of the just, but the Lord delivers them from all.

Thursday, 11 April 2013 : 2nd Week of Easter, Memorial of St. Stanislas, Bishop and Martyr (First Reading)

Acts 5 : 27-33

So they brought them in and make them stand before the Council and the High Priest questioned them, “We gave you strict orders not to preach such a Saviour, but you have filled Jerusalem with your teaching and you intend charging us with the killing of this Man.” To this Peter and the apostles replied, “Better for us to obey God rather than any human authority!”

“The God of our ancestors raised Jesus whom you killed by hanging Him on a wooden post. God set Him at His right hand as Leader and Saviour, to grant repentance and forgiveness of sins to Israel. We are witnesses to all these things, as well as the Holy Spirit whom God has given to those who obey Him.”

When the Council heard this, they became very angry and wanted to kill them.

Wednesday, 10 April 2013 : 2nd Week of Easter (Psalm)

Psalm 33 : 2-3, 4-5, 6-7, 8-9

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The Lord’s angel encamps and patrols to keep safe those who fear Him. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

The True Beauty of the Liturgy of the Mass

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Would you rather give a half-hearted offering like that of Cain, offering what the Lord had not desired, or would you rather give it all to God like Abel, who offered the best to the Lord?

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Would you rather be like Judas Iscariot, who scolded Mary for wasting money on perfume used to anoint the feet of Christ before His death? especially that was out of false concern of the poor given that he desired the money for himself? or would you be rather be Mary indeed, who anointed the feet of Christ for His burial, even with the expensive nard-flower perfume and therefore like Abel, gave her best offering to the Lord?

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Such is therefore, what we should think of, when we think about the Mass and the liturgy that surrounds it. Many would be in danger of misunderstanding the entire purpose of having such liturgies and rites of worship, and dismissing them as backward, elitist, showy, and wasteful in nature – No, indeed, in fact, all these are for the glory of God alone, and we wouldn’t give half-hearted gifts and attempts to our Lord. Our worship in the Mass is to the Lord alone, and the glory that is in the Mass, is for the glory of God.

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So why elaborate vestments, with colourful and vivid images, even with golden thread or velvet? Why elaborate and jewelled mitres? Why elaborate church buildings, the Altar decoration and everything else? That is because all these are for the glory of God, and for God alone, and not for the glory of men. And in this too, as I had often mentioned, many would be able to learn more about the faith, and at the same time, bring worship closer to what it should be, that is, to be a heaven on earth, especially with the angels and the saints, we worship God together.

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Men are visual creatures, and we base ourselves and our perceptions closely with our visions and what we see in our surroundings. One very strong argument why so many people had left the faith and became lost in the past decades was because the disappearance of beauty in our worship, not the beauty of excessive displays of course, but the true beauty of worship in that every part of the Mass and its liturgy has its own particular importance and meaning, even all the gestures made in the Mass.

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Being visual creatures, men no longer see God as the divine He is, because especially like Science, which place accountability, reproducibility, etc. at the most important, especially visual proofs, men no longer see God because our worship had become so diluted, so abused by decades of excessive trials and innovations which ended up diluting this image of ‘heaven on earth’ in the Mass. The Mass becomes less a desire for all to come to other than just a ‘chore’ for many to come, and Sunday obligation becomes what it is, an obligation, rather than true desire to come and worship the Lord.

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Therefore, it is important that in the coming future, our Church, while projecting itself ever more, as it had always done, in helping the needy and the unloved around the world, expanding its charitable acts which is already the world’s largest by significant margins, ever more, but most importantly also, at the same time, strengthening the anchor of faith, through the energetic and constant explanation of the faith and the Sacred Tradition, particularly on the Mass and its liturgy, especially to the youths and the newly baptised, that they will truly grasp what being a Catholic is about.

That being a Catholic entail not just being good person, helpful person, and caring person, but also someone who truly knows entirely what they are doing at Mass, at their worship of the Lord every Sunday, and who truly come for the Mass because they desire to seek the Lord, and understanding the beauty of the liturgy of the Mass, they become ever closer to God, and through this, be ever more blessed and loving, that they can bring forth this love in their service of others. Ora et Labora, a balance indeed required between prayer and worship, and the service facet of our faith.

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In this manner, we must always remember this verse, which is also a very nice Psalm passage I had discovered, that in all things, we glorify God alone, particularly in the Mass, through all its beauty :

Non nobis, Domine, sed Nomini tuo da gloriam!
Not to us, o Lord, but to Your Name we give glory!

+Peter Canisius Michael David C. Kang
Ut Omnes Unum Sint, ad Maiorem Dei Gloriam
21 April 2013, Good Shepherd Sunday

Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (Scripture Reflection)

Dear brothers and sisters in Christ. Today we commemorate the day when the angel Gabriel appeared to Mary, the Mother of God, and announced to her, the great news of joy, that the Lord had finally made true His promises, that He would come and then save the people of Israel and all mankind. It is through Jesus Christ our Lord, who was born through Mary, His mother, that the salvation of the world came into fruition, the culmination of God’s long-conceived plan since the day of our fall into sin and death.

That day was indeed a glorious day, because the angel announced the arrival of the Messiah, who was to be none other than Son of God Himself, Jesus, born into man, incarnate from His divinity and took up the mortal man’s body though without sin. But the greater is the joy and glory because of what Mary did on that day, for her faith and obedience to the Lord was so great and perfect, that through her humble acceptance of that great mission to bear Christ in herself, and through her humility, that the salvation of the world and all mankind was possible.

Without Mary’s full obedience and acceptance of her mission in delivering Christ into this world, the coming of the Messiah would not have happened. It is her attitude towards the vocation that God had placed in her, which earned her our praise and adoration, the first and greatest of all the saints in heaven, and none other than the mother of our Lord Himself, to whom our Lord would listen, just as at the wedding in Cana.

We all had deserved death since the beginning of time, since when our ancestors, from the time of Adam, succumbed to the temptations and the lies of the evil one, preferring worldly pleasures to God and His love, rebelling against His great kindness. Through this act of treason, we deserved death, but yet, our God, with His great love for us, was keen to show us His mercy, and throughout time, through countless prophets, He had made His intentions clear for all to see and listen, that He would send a deliverer, the Messiah, who would correct all things once again, and made the world into a perfection once again, cleansed from all the taints of evil.

So great was God’s love that He gave us His only Son, Jesus Christ, our Lord, that through Him, all of mankind and all creation have hope of a new life, an eternal life with God, and no longer be separated from the very God who loves us very much. To make all these possible, Christ would have to lower Himself, to be as men are, but unblemished, without the taints of sin. Pure as crystal and white as snow, and that is who Christ was. Because He was to give Himself up, not as mere burnt or sin offering and sacrifices, but as the true Lamb of God, our paschal lamb of sacrifice, whose purity and unblemished nature was the only one in all creation worthy of redeeming all of us from our unavoidable fate, that is death.

While the blood of goats and bulls was only able to cleanse sin temporarily, and that people would still die after those offerings, those cleansed by the Precious Blood of our Saviour Jesus Christ would no longer experience death, that is eternal death. For through the offering of His Body and Blood, Christ had given each of us a new lease of life, a life that is filled with the glory and love of God. In baptism, that we received, either as a baby or as an adult, we received this new life. We were dead to our old life, and we shared in this death, the death of Christ on the cross, that we die to ourselves and our sins, and with the Risen Lord, we too are resurrected to begin a new life in God.

It is not easy to obey God’s commandment and will, especially in the case of what God had entrusted to Mary, and to no other person. For Mary was born without sin as well, immaculate, just as her Son is, because, to be the vessel through whom God would be incarnate as Man into this world, no vessel that is tainted with sin would be worthy. Mary’s obedience made her role in our faith ever greater, since her obedience became a great role model to all of us. She obeyed despite the difficulties, and the implications of her acceptance would have on her.

Remember that what happened after Joseph found out that Mary was pregnant. He wanted to divorce her, though with honour, so that she would not be treated as an adulterous woman, since she was a virgin, and yet with child. This was the implication that would happen to Mary, all the difficulties she had to endure, by accepting the will of God, to bear Christ in herself, that through her holy womb, Christ was brought forth as Jesus, her Son. Yet she obeyed without conditions, and submitted fully to the will of God, gladly embracing the role that she is to play in the history of salvation.

As we commemorate this great event, let us reflect this fact, and whether we too can be as courageous, faithful, and obedient as Mary was, in bravely and gladly answering the call of God, that all the great works of our Saviour would be possible. Can we begin today, to strive to be more like her, and to follow her example? We may not have to bear Christ and give birth to Him like Mary did, but in our own surroundings and in our own lives, we have our own missions and callings by God, and the things God had entrusted upon us.

Therefore, brothers and sisters in Christ, today, let us pray, that we would be able to follow after the example of Mary, the Mother of God, that we can also say yes, to our Lord, and accept His will, and the mission He had entrusted upon all of us with great humility and great joy. May God bless all of us, and make our faith stronger, that we will always live in the favour of God, filled with His love. Amen.

Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (Gospel Reading)

Luke 1 : 26-38

In the sixth month, the angel Gabriel was sent from God to a town of Galilee called Nazareth. He was sent to a young virgin, who was betrothed to a man named Joseph, of the family of David; and the virgin’s name was Mary.

The angel came to her and said, “Rejoice, full of grace, the Lord is with you.” Mary was troubled at these words, wondering what this greeting could mean. But the angel said, “Do not fear, Mary, for God has looked kindly on you. You shall conceive and bear a Son, and you shall call Him Jesus. He will be great, and shall rightly be called Son of the Most High. The Lord God will give Him the kingdom of David, His ancestor; He will rule over the people of Jacob forever, and His reign shall have no end.”

Then Mary said to the angel, “How can this be, since I am a virgin?” And the angels said to her, “The Holy Spirit will come upon you and the power of the Most High will overshadow you; therefore, the Holy Child to be born of you shall be called Son of God. Even your relative Elizabeth is expecting a son in her old age, although she was unable to have a child; and she is now in her sixth month. With God, nothing is impossible.

Then Mary said, “I am the handmaid of the Lord, let it be done to me as you have said.” And the angel left her.

Monday, 8 April 2013 : Solemnity of the Annunciation of the Lord (First Reading)

Isaiah 7 : 10-14 and Isaiah 8 : 10

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH your God, let it come either from the deepest depths or from the heights of heaven.” But Ahaz answered, “I will not ask, I will not put YHVH to the test.”

Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore, the Lord Himself will give you a sign : The Virgin is with child and bears a Son and calls His Name Immanuel. Devise a plan and it will be thwarted, make a resolve and it will not stand, for God-is-with-us.”

Sunday, 7 April 2013 : Second Sunday of Easter, Divine Mercy Sunday (Psalm)

Psalm 117 : 2-4, 22-24, 25-27a

Let Israel say, “His loving kindness endures forever.” Let the house of Aaron say, “His loving kindness endures forever.” Let those who fear the Lord say, “His loving kindness endures forever.”

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it. This is the day the Lord has made; so let us rejoice and be glad.

Save us, o Lord, deliver us, o Lord! Blessed is He who comes in the Lord’s Name! We bless You from the house of the Lord. The Lord is God; may His light shine upon us.

On Liturgical Music and Proper Worship (Video by Cardinal Francis Arinze)

A very nice argument by Cardinal Arinze, who was the head of the Congregation for Divine Worship and the Discipline of the Sacraments. This is how and why music, liturgy and all parts of the Mass must be proper (to refute those who says that these are irrelevant), because exactly they help us to be closer to God, to make the worship at the Mass truly a worship, and not instead becoming a glorification of the priest, self, or anyone else besides God.

The parish priests, anywhere in the world, Singapore, Asia, Africa, Europe, and others must make sure that rock music, loud music, clapping in the Mass, even within song is not relevant and therefore must not be used. A hymn, a proper Catholic hymn sung with reverence is much more appropriate and should be promoted.

The way to evangelise to our Catholic youths and youths in general is not to include contemporary music into our worship that makes it less than appropriate, just so that we can attract them. Those music and clapping actions, are more suitable for rally sessions or praise and worship, but NOT for the Mass.

The best way? Introduce our youths to the proper and solemn music, many of which are beautiful and no longer heard today, sunk by all the ugly contemporary music the likes of those by Lady Gaga, Psy, and so many others, which are contemptuous twisting of the true beauty of music, which purpose, like what the angels are doing in heaven, is to praise the Lord in His glory. Gregorian chants in Latin and other chants and hymns in the vernacular languages are the way to go.

We are the Church, and we worship the Lord in the Mass. We are not going to a marketplace or attending music concert when we attend the Mass, instead in the Mass we are with the Lord and through our tongues we praise Him with glorious and beautiful hymns appropriate to worship Him!

Saturday, 6 April 2013 : Saturday of the Easter Octave (Psalm)

Psalm 117 : 1 and 14-15, 16ab-18, 19-21

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. The Lord is my strength and my song; He has become my salvation. Joyful shouts of victory are heard in the tents of the just.

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done. The Lord has stricken me severely, but He has saved me from death.

Open to me the gates of the Just, and let me enter to give thanks. “This is the Lord’s gate, through which the upright enter.” I thank You for having answered me, for having rescued me.