good works

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Saturday, 31 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White

Matthew 25 : 14-30

Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each according to his ability; and he went away.

He who received five talents went at once to do business with the money, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole, and hid his master’s money.

After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, “Lord, you entrusted me with five talents, but see, I have gained five more.” The master answered, “Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.”

Then the one who had received two talents came and said, “Lord, you entrusted me with two talents; with them I have gained two more.” The master said, “Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.”

Finally, the one who had received one talent came and said, “Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!” But his master replied, “Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered; so you should have deposited my money in the bank, and on my return you would have given it back to me with interest.”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark, where there will be weeping and gnashing of teeth.”

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Saturday, 31 August 2013 : 21st Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White

1 Thessalonians 4 : 9-11

Regarding mutual love, you do not need anyone to write to you, because God Himself taught you how to love one another. You already practice it with all the brothers and sisters of Macedonia, but I invite you to do more.

Consider how important it is to live quietly without bothering others, to mind your own business, and work with your hands, as we have charged you.

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.

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Wednesday, 28 August 2013 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Thessalonians 2 : 9-13

Remember our labour and toll; when we preached the Gospel, we worked day and night so as not to be a burden to you. You are witnesses with God that we were holy, just, and blameless toward all of you who now believe. We warned each of you as a father warns his children; we encouraged you and urged you to adopt a way of life worthy of God who calls you to share His own glory and kingdom.

This is why we never cease giving thanks to God for, on receiving our message, you accepted it, not as human teaching, but as the word of God. That is what it really is, and as such it is at work in you who believe.

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (First Reading)

Liturgical Colour : White

1 Thessalonians 2 : 1-8

You well know, brothers and sisters, that our visit to you was not in vain. We had been ill-treated and insulted in Philippi but, trusting in our God, we dared announce to you the message of God, and face fresh opposition. Our warnings did not conceal any error or impure motive, nor did we deceive anyone.

But as God had entrusted His Gospel to us as to faithful ministers, we were anxious to please God who sees the heart, rather than human beings. We never pleased you with flattery, as you know, nor did we try to earn money, as God knows. We did not try to make a name for ourselves among people, either with you or anybody else, although we were messengers of Christ and could have made our weight felt.

On the contrary, we were gentle with you, as a nursing mother who feeds and cuddles her baby. And so great is our concern that we are ready to give you, as well as the Gospel, even our very lives, for you have become very dear to us.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding. Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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Sunday, 25 August 2013 : 21st Sunday of Ordinary Time, Lay Apostolate Sunday (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listen to the warning and reminder from Jesus Christ our Lord, to be ever ready and ever alert on the coming of the kingdom of God, that is the time when God will finally make His move to end all the tyranny of sin and evil, and break the power of Satan for eternity, for a final time. That is the time when Christ comes as a conquering and victorious king, who will reward all who had followed Him faithfully and even suffer for His sake, and also punish those who had opposed Him and barred His way.

Following the Lord is not enough with just being with Him, and being idle. That was exactly what Jesus was referring to, when He mentioned the rebuke of the many, who cannot enter the kingdom of God, because they were unworthy, and because they were unprepared for the coming of the kingdom of God. They are caught asleep when the Lord comes again to claim His people for His own, and the Lord rebukes them and rejects them, denying them the reward He reserves only for those He deems to be worthy.

God is our Father and our Saviour, and He loves all of us very much, without condition. He truly cares for all of us, just like a father loves and cares for his own son, for his own children. He gives His love freely for everyone without exception, to the point that He even gave Himself in flesh and blood, His own Body, through the ultimate sacrifice Jesus Christ suffered on the cross, in His most loving Passion. He endured rejection, mockery, and suffering out of His love for us, that we will not die, die an eternal death in damnation, but may attain life eternal with Him for all ages.

Therefore, out of His great and unconditional love and compassion for us, He who gave us His life through His flesh and blood, wants us to be righteous, upright and worthy of Him. That is why, He corrects us, punishes us, and rebukes us when we make mistakes in our life, and when we go astray from the path to salvation, when the devil begin to take over our hearts. It is to ensure that we remain in Him and not fall into the temptations of Satan.

It may seem to many of us, that the devil seems to be very friendly to us, and yes, brethren, he will always present his smiling face to us, deceiving us into believing his lies and his alluring tactics. Remember, brethren, that the devil was once Lucifer, the greatest, brightest, and mightiest of all the angels of heaven. It is therefore easy for him to show his ‘bright’ and less sinister side to us, in order to deceive us into sin and disobedience against God, just as he had done with Adam and Eve, our ancestors.

We must always remember, that he is also Satan, the devil, the deceiver, the evil snake, and the great enemy of God and all that is good. We must be careful lest we be tempted and fall into his traps. The devil envies the Lord and all mankind, and he will certainly do his best, and use all the resources at his disposal, in order to make us fall. He had done that to our forefathers, and he will certainly do the same again to all of us.

God had given us His help and assistance to us, through His prophets, His messengers, and His own Son in the end. He gave us much assistance, and gave us His Law through Moses, first to His people Israel, and then to us. the core of that Law is the Ten Commandments, which was made clear by our Lord Jesus, as the commandments of love, the love for God and the love for our fellow men. The purpose of these laws? They are meant to be our guide, and our focus, that we will not be easily swayed by the sweet promises of the devil. Yes, brethren, sweet on the outside but bitter within indeed!

The devil placed many obstacles in our path towards the Lord, and that is why, following the Lord our God will not be easy, and it will not be like a walk in the park. Following our Lord will kean a constant, daily struggle, struggle against evil and all the temptations that threaten to divert us from salvation in God. Yes, as Jesus Himself had said, that following Him means to take up our own crosses and follow Him in carrying His cross to Calvary, yes, to our own Calvary.

To follow the Lord indeed means to die to ourselves, and to die to our sins. It is to die to our old lives with Christ’s own death. We die in this way through our own baptism, when we were welcomed and entered into the Church of God, as one family of the faithful ones. Through that ‘death’ we have also been risen up together with Christ, who had triumphed and conquered death, evil, and broke all the powers of Satan through His glorious Resurrection.

Once again, I will reiterate the great difficulty of following the Lord and to remain obedient to Him, His will, and His love, as the devil uses all the resources in his disposal to prevent us from being saved, to suffer and accompany him for eternity in damnation. He deceives and betrays all who believe in him, but he is sweet and smart in his ways, that we will see him as friend and someone good, but truly, nothing good can come of working with the devil. It is a choice we need to make, between the seemingly tough and challenging path of the Lord, but one that leads to eternal life, or the other path that seems to be easy and enjoyable, but is a path to damnation.

Today, brethren, we celebrate Lay Apostolate Sunday, and the purpose of this celebration is indeed to remain us, indeed all of us who belong to the laity, and also the priests alike, must all be apostles to one another, and ultimately be the apostles of the Lord Jesus Christ. Yes, just as the Apostles of the Lord, who gave their all for the sake of God, and spread the Word of God to the four corners of the world, and even gave their lives for the sake of the Gospel, we too should follow in their footsteps.

Christ had repeatedly warned them and therefore, all of us, that the path that He leads is not easy, and challenges are sure to be plentiful. The world itself will hate us, but we cannot fight back hatred with hate, brothers and sisters. We must reach out to them, reach out with our own love, the love God had given to all of us. That is the meaning of Lay Apostolate, that even all of us who do not belong to the priesthood, that is the laity, all of us, have an important part to play in our Church, in our faith. How? Precisely by making sure that we obey God and His commandments, that is love. Yes, love!

The gate to heaven is narrow, brethren, and that is why it is a narrow way. But with love, and with God’s love behind us, nothing is impossible. Yes, what is impossible for man is possible for God. For from men’s perspective, we had been far too dirty and unworthy of the perfection of heaven to have even the slightest hope of redemption, and yet, through Christ, the manifestation of Divine light, we have been promised salvation, as long as we remain faithful to Him and keep true to His path.

Brothers and sisters in Christ, let us today resolve, and indeed, vow to do our best, for the Church of God, for our brethren in need. Show them our great love, care, and compassion. Extend our hands towards them, and accept them into our embrace. The door is narrow, but to all of us who love, and who obey the Word of God, it is not narrow, brethren, but it is wide open for us! And do not forget to pray and support our priests, because just as we have much tasks to do ahead of us, to secure our salvation and the salvation of others in Christ through our actions and deeds, our priests have even greater responsibility. Continue to pray for them, support them in any way we can, while we continue to play our own part and contribute to the work of salvation, the good works of our Lord, made evident in this world, through us, His children and His apostles. God be with us, and bless us all always. Amen.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 20 : 1-16a

The story throws light on the kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.

He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went.

The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, ‘Why do you stay idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.’

When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner.

They said, ‘These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?’

So will it be : the last will be first, the first will be last.

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Monday, 19 August 2013 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priest)

Matthew 19 : 16-22

It was then a young man approached Jesus and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask Me about what is good? One only is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill, do not commit adultery, do not steal, do not bear false witness, honour your father and mother, and love your neighbour as yourself.”

The young man said to Him, “I have kept all these commandments. What is still lacking?” Jesus answered, “if you wish to be perfect, go and sell all that you possess and give the money to the poor, and you will become the owner of a treasure in heaven. Then come back and follow Me.”

On hearing this answer, the young man went away sad, for he was a man of great wealth.

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Tuesday, 13 August 2013 : 19th Week of Ordinary Time, Memorial of Saints Pontian, Pope and Martyr, and Hippolytus, Priest and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Deuteronomy 32 : 3-4a, 7, 8, 9 and 12

For I will proclaim the Name of the Lord and declare the greatness of our God. He is the Rock, and perfect are all His works.

Recall the days of old, think of the years gone by; your father will teach you about them, your elders will enlighten you.

When the Most High divided humankind and gave the nations their inheritance, He set up boundaries for the peoples after the number of the sons of God.

But the Lord keeps for Himself His portion Jacob, His chosen one. The Lord alone led them, without the aid of a foreign god.