good works

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Sunday, 21 July 2013 : 16th Sunday of Ordinary Time (Second Reading)

Colossians 1 : 24-28

At present I rejoice when I suffer for you; I complete in my own flesh what is lacking in the sufferings of Christ for the sake of His Body, which is the Church. For I am serving the Church since God entrusted to me the ministry to make the Word of God fully known.

I mean that mysterious plan that for centuries and generations remained secret, and which God has now revealed to His holy ones. God willed to make known to them the riches and even the Glory that His mysterious plan reserved for the pagan nations : Christ is in you and you may hope God’s Glory.

This Christ we preach. We warn and teach everyone true wisdom, aiming to make everyone perfect in Christ.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we reflect on the readings, which began from the opening of the Book of Exodus from the Old Testament, which told us the story of the people of Israel, the descendants of Abraham, Isaac, and Jacob, the chosen people, in Egypt, during their time of stay there. The people of Israel had been blessed by the Lord and grew exponentially in wealth and in their number, such that the Egyptians truly might have feared that the Israelites might overwhelm them in their own country.

Thus began the persecution of Israel, led by the Pharaoh, king and ruler of Egypt, who felt the threat created by the people of Israel in his lands. He oppressed them and tried to bring them under control, and therefore begun the slavery of Israel, the years of suffering in Egypt, when the people of Israel laboured under the yoke of the Pharaohs and many died. Yet, the Lord remained with His people, and He continued to bless them, and thence, they multiplied still even more.

But the Lord did not leave His people to suffer, because He cared for them and wished for their safety, and that was why He sent them a liberator, through Moses, the son of Israel lifted from the water of the River Nile by the daughter of the then reigning Pharaoh. Through Moses, the prayers of Israel were heard, and the Lord brought His people out of Egypt on eagle’s wings, with the ten plagues He sent to Egypt to punish them for mistreating the people of Israel and keeping them enslaved in suffering.

The Lord saved Israel from the slavery in Egypt, and He brought them through the Red Sea to the land of flowing milk and honey, the Promised Land of Canaan. The Lord God brought the people through the desert to Canaan, so that they can enjoy the promise that the Lord had made to Abraham, their forefather, that they, as his descendants, will enjoy the fruits of God’s blessings which had been given to Abraham and his descendants for eternity.

But the journey was not easy, and was full of trial and suffering, just as the people of Israel had endured suffering during their time in Egypt. That is because to become the disciples of the Lord is not easy, and is not straightforward. Much sacrifices had to be made, and indeed, as Christ had told His disciples, we have to take up our crosses and follow Him, otherwise we would not be worthy of Him.

That is because there is much evil in the world, ever since the beginning of time, when the evil one came and corrupted mankind and creation, with the evils that did not belong to God. Terrible things such as hatred, jealousy, greed, lust, and many other evils that had marred the perfection of God’s creations and all of His works.

But Christ would not let us suffer alone in this darkness, and that was why He came, to be the Light that rescues all from the grip of darkness. Instead, He bear all our sufferings, caused by our disobedience, so that He would blamed instead of us, punched and received blows instead of us, and died instead of us, a death on the cross.

The cross was, at the time of Jesus, the Romans’ favourite way to deal with criminals, particularly those seen as great threat to the Romans and to the society itself. Death of the cross for Jesus was to be a sure condemnation of His memory and a completely humiliating death for the so called ‘Messiah’, according to the chief priests.

Yet, the Lord prevailed, through His death, and then, most importantly, His Resurrection, the first to be Risen from the dead by His own power. The Risen Lord turned the humiliating cross, a symbol of shame, into a glorious sign of victory and triumph. The cross reminds us always that we have been victorious against the devil, and have also been triumphant in the struggle against sin and evil, because through that cross on Calvary, we had been made whole once again, and be made worthy in the presence of God.

That is why, brothers and sisters in Christ, we must be proud to show that we are the people who belongs to God, a people of the Lord, marked by none other than by the sign of the victorious cross. Through even simple gestures like making the sign of the cross before meals would signify our pride and faith in the triumphant cross, the Lord who had brought us up from the mire of sin, and like the Israelites of old, brought with the power of God’s hands out of Egypt, thus we have been brought out of our slavery of sin, into a new, free life in Christ.

Do not be afraid to show that we are Christians, and we also should not attempt to hide it whenever we make the sign of the cross, before meals, before prayers, and in many other occasions. Behold the symbol of our salvation, our pride and faith in God, the cross, to remember our Lord who had died for us, endured suffering that should have befallen us, just so that all of us may live, and not just a life that is temporary, but eternal life in heaven.

Today we also commemorate the memorial of St. Bonaventure, who was a religious and a well-known theologian, preacher, and scholar who lived in the early part of the last millenium, living just after the time of St. Francis of Assisi. He and his works advanced the theology and teachings of the Franciscans, which he was a member of, and his great contribution made the Pope elevated him to the Cardinalate.

St. Bonaventure in his hard works, ensured that the Franciscans would be known for its depth in understanding God’s teachings and also excellent oratory skills. He had laboured hard for Christ and God’s people, and He upheld the cross that was his, and he did not shirk from the duty to carry that cross. Instead he embraced it, and carried his cross alongside Christ.

Therefore, brothers and sisters in Christ, inspired by the zeal and devotion of St. Bonaventure and other great saints, holy men and women of God, let us renew our commitment and faith to the Lord, the One who saved us from certain death, death that awaits us sinners and evildoers, but which had been voided by the power of Christ, through the outpouring of His Blood on the cross.

Let us bear our own crosses, and help one another to bear one another’s cross, and walk our way through the path to salvation, to Christ. It will not be an easy journey, as often there will be temptations and oppositions, especially by the world, but if we remain strong, and carry our crosses faithfully, we will reach the end, and we will reach Christ, our Lord who loves us. It is up to us, brothers and sisters in Christ, whether we end up in hell or in heaven. Let us be proactive in living out our faith, that our faith will not die, but blossom with love.

God bless us all, and let us ask St. Bonaventure for his intercession for us sinners. Pray for us St. Bonaventure. Amen.

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Friday, 12 July 2013 : 14th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today Christ in the Gospel Reading we listened to, told us that He would send us like sheep among wolves, and that we must ever be ready, as this world will hate us just as it has hated the Lord first, and that even those closest to us may betray us to the enemy, because they disagree with the Lord. But it does not mean that we should be apathetic or even hostile to our families and our societies. Rather, it means that we should not put our trust in men, but in God alone. Because the Lord who loves us would take care of us and protect us with His power.

The Lord sent His Holy Spirit to the Apostles, which came down to them on the day of the Pentecost. The Spirit inflamed their hearts and gave them great and unprecedented courage and strength to preach the Good News of the Lord, first to the people of Israel, and then to the whole world. The Apostles gained much good progress in their ministries, but they also faced intense persecution and rejection, from the Jews and the pagans alike. It is often that they have to put their lives on the line, and almost all of them would die of martyrdom, but none of them lose the faith or abandon the Lord. Rather, they placed all their trust in the Lord, and remain faithful all the way to the end.

The Holy Spirit too had been given to us, through the unbroken chains of shepherds in the bishops, from the Apostles themselves. All of us have been given the Spirit of the Lord, the Spirit that brings love, hope, and faith within our hearts. This Spirit burns with a fire of love and zeal for the Lord. But ultimately, it is up to us, whether to use the gifts that the Spirit offered, or ignore them altogether, ignoring the Spirit that is within us.

Yes, brothers and sisters in Christ, we must be fruitful in the Spirit or the Spirit that has been given to all of us will be useless. We must bear the fruits of the Holy Spirit, the most important of which, that is love. If we obey the will of God and make our lives truly in reflection of the Spirit that is within us, made evident through our words, deeds, and actions, we will truly be rewarded by the Lord who is loving and faithful.

For our Lord is faithful, and He is true to His covenant. He fulfills His promise in ways that not even mankind can ever understand. He remained true to His covenant while the descendants of Abraham left Him and abandoned Him for other gods, the pagan gods of the people of Canaan. To those who are faithful He gave His grace and blessings, as we heard today from our first reading, on the reunion of Joseph and Jacob, his father.

For Joseph had been lost to his father, ever since his brothers betrayed him to the slave masters, out of their hatred and jealousy to Joseph. The slave masters sold Joseph to the Egyptians, and the brothers would have expected Joseph to disappear forever from their lives, finally rid of the favourite son of their father. But God has other plans, plans that lie beyond the understanding and knowledge of man.

Joseph was made as the instrument of salvation for thousands if not millions, throughout Egypt and the whole world, as the Lord made visible His plans to Joseph through dreams, of the coming famine and hunger that would engulf the world, and would have caused the death of millions, had preventive actions not been taken by Joseph, through the guidance of the Lord.

Eventually, the Lord brings all His people together once more, and reunited Joseph with his father, beginning with the arrival of Joseph’s brothers to purchase grains from Egypt during the years of famine, and ultimately ending with the revelation of the true identity of Joseph, then the Governor and Regent of all Egypt. All these continue to show how wonderful and magnificent the Lord is, the Lord our God.

He has His plans for the good of all mankind, and He cares for all of us without exception. That is why He sent us His only Son, Jesus Christ, one with Him in the Holy Trinity, so that we may live, and have hope instead of being doomed to death and separation from the Lord in hell. Today’s readings also told us that we must always put our complete and undivided trust and attention in the Lord our God, and not in man. For although we must indeed respect our families, and love our brothers and sisters, we must trust in the Lord more, for even brothers and sisters can turn against us, like the case that Joseph had shown all of us, that his brothers betrayed him to the slave masters out of their jealousy of him.

Therefore, dear brothers and sisters in Christ, today we are called again by the Lord to be the ministers of His Gospel and Good News, and also the ministers of His people, to serve the people of God, that is one another, with love, compassion, and kindness. To show mercy to our enemies, to pray for them and bless them with the Lord’ blessings, that they too may come to see the light and repent. We are also called to bring the light and love of God to our own families, to our own societies, to those who are nearest to all of us. Remember that mission does not just happen in some far away countries, but it must also happen even in our country, in our own homes, because even there, there are still many lost souls awaiting for the Lord to help them, through us.

May God empower us and give us a new hope and strength, to carry out the mission that He had entrusted to all of us, with faith, devotion, and love, that we will never give up despite the challenges that await us, or the oppositions that will face all of us, even from within our own families, from those closest and dearest to us. God bless us all, and may He strengthen us all with His Spirit, that we can be more like Him, and bear the fruits of the Holy Spirit. Amen.

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Monday, 8 July 2013 : 14th Week of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard how Jesus healed the woman suffering from a bleeding problem and also resurrected the daughter of the official, all because of their faith in Him and in what He can do. Faith can indeed go a long way, brethren. Our Lord rewards those who are faithful to Him. He wants only our love and our obedience to His will.

Faith is essential for salvation, as without faith, there is no hope at all for us to be saved. For we have been tainted by sin and darkness, of evil and this world, that we were unworthy of the Lord and His perfection. But yet, Jesus Christ came, the very Son of God, who opened the path to salvation by His death and resurrection. Through Him hope came into the world and dwell in us, in the Holy Spirit, that He sent to the Apostles on Pentecost.

We need faith to be the anchor of our lives, and as the centre of our very being, as with faith, we will have a strong anchor in God, and we will not be easily swayed by the temptations of Satan and the evils that are in the world. Without faith, we cannot love God, and consequently we would not be able to embrace Him and the salvation He offered to all of us freely.

To Christ had been granted all the authority on the heaven and the earth, over the living and the dead. That was why, He healed the suffering of the bleeding woman, and resurrected the dead daughter of the official. The readings today showed that Jesus did not just heal anybody and everyone. In fact, He sought those who truly were repentant, and sought God’s mercy, and showed their sincere love, devotion, and most importantly faith in Him, faith in His divinity, that He healed them from their afflictions and sickness.

Yet, faith alone is not sufficient, brothers and sisters in Christ, as the Lord taught us and His disciples, that faith must be in tandem with love and hope, as the three most important values of being a Christian, that is faith, hope, and love. These three virtues embody all that a Christian must be, must become, and must aspire to.

For faith without love is akin to a faith that is dead, and a faith that is empty, because this faith does not generate love and life. Love can simply be expressed as our service and care for our brothers and sisters, that is part of doing good works. This is why we do not believe in salvation through faith alone, but salvation through faith and good works, that is faith made alive through good works and actions that reflect love, and generate hope in others.

For faith lacking in love and hope is also a selfish faith, where we are concerned only in our own salvation and not others. A true Christian desires the salvation of all mankind, himself or herself and all those around him or her. Most especially, a true Christian desires the salvation of those who had caused suffering and pain to the Christian, and those who had wronged the Christian, or in short, the ‘enemy’. That is also in tandem with Christ’s teaching that we should love our enemies and those who persecute us.

Then going back to what we talked about earlier, love can neither exist without faith and hope, for love is intricately linked to faith and hope. It is not possible to truly love someone without first having faith in that person. We certainly will not truly love someone if we cannot even trust the person completely without fear or concern, or otherwise that love will by an empty love, or infatuation in some situations, where relationships are not born out of love but sexual desires and lust.

Then love also must bring hope, because in love, there is hope, hope for a new beginning, and indeed, hope for a new life. If you allow me to digress a little bit, yes, love does bring life and hope, that is children. For marriage as we know it, must be based on love, and as far as possible, should be fruitful and bear children, the gifts of God to man. Children represent this new hope, in a new life, a promising life, that should be nurtured with love and faith. That is also why it is important for us, to always link love with faith and hope, even in our own families, in the development of the spiritual faith of our children.

Then finally, hope itself cannot exist without faith and love, for to have hope in something means that we must at least have faith in that something. Hope itself cannot exist as long as we do not have faith in Christ, because Christ is the source of all hope, because only in Christ exist salvation, and out of Christ, we can have no hope. And hope itself begets love, because when we hope, we also express love, and because we love that someone, we have hope in that one. No better example than our Lord Himself, who loves us so much, that in His hope that we will be reunited with Him, that He sent His only Son, Jesus Christ to be our Redeemer and our Saviour.

Therefore, brothers and sisters in Christ, in this excellence experience of the Year of the Faith, let us renew and rejuvenate our faith in God, and dedicate ourselves fully and completely in Him, together with our hope in Him and our offering of the love for Him that is within our hearts. This Year of the Faith is the excellent opportunity for all of us to renew our commitment to our God and commit ourselves to Him and His cause.

Do not be afraid my brothers and sisters, for our Lord will always stand by our side, and supporting us, comforting us, as He had done to Israel of old. He is true to His covenant and promises, as He had once promised Abraham, Isaac, and Jacob. What we need to do, is to keep our part of the covenant, and remain faithful, loving, and hopeful, to God and our fellow men. God bless us all. Amen.

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Gospel Reading)

Luke 10 : 1-12, 17-20

After this, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.”

“Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.”

“When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them, ‘The kingdom of God has drawn near to you.'”

“But in any town where you are not welcome, go to the marketplace and proclaim : ‘Even the dust of your town that clings to our feet, we wipe off and leave with you. But know for a certainty that the kingdom of God has drawn near to you.’ I tell you, that on the Day of Judgment it will be better for Sodom that for this town.”

The seventy-two disciples returned full of joy. They said, “Lord, even the demons obeyed us when we called on Your Name.” Then Jesus replied, “I saw Satan fall like lightning from heaven. You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the Enemy, so that nothing will harm you. Nevertheless, do not rejoice because the evil spirits submit to you; rejoice rather that your names are written in heaven.”

 

Alternative Reading (shorter version)

 

Luke 10 : 1-9

After this, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.”

“Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.”

“When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them, ‘The kingdom of God has drawn near to you.'”

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Sunday, 30 June 2013 : 13th Sunday of Ordinary Time (Gospel Reading)

Luke 9 : 51-62

As the time drew near when Jesus would be taken up to heaven, He made up His mind to go to Jerusalem. He sent ahead of Him some messengers, who entered a Samaritan village to prepare a lodging for Him. But the people would not receive Him, because He was on His way to Jerusalem.

Seeing this, James and John, His disciples, said, “Lord, do You want us to call down fire from heaven to reduce them to ashes?” Jesus turned and rebuked them, and they went on to another village. As they went on their way, a man said to Him, “I will follow You wherever You go.” Jesus said to him, “Foxes have holes and the birds of the air have nests; but the Son of Man has nowhere to lay His head.”

To another Jesus said, “Follow Me!” But he answered, “Let me go back now, for first I want to bury my father.” And Jesus said to him, “Let the dead bury their dead; as for you, leave them, and proclaim the kingdom of God.”

Another said to Him, “I will follow You, Lord, but first let me say goodbye to my family.” And Jesus said to him, “Whoever has put his hand to the plow, and looks back, is not fit for the kingdom of God.”

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (Psalm)

Psalm 110 : 1-2, 3-4, 7-8

Alleluia! I thank the Lord with all my heart in the council of the just, in the assembly. The works of the lord are great and pondered by all who delight in them.

Glorious and majestic are His deeds, His righteousness endures forever. He lets us remember His wondrous deeds, the Lord is merciful and kind.

The works of His hands are faithful and just, trustworthy are all His precepts, ordained to last forever, bearers of truth and uprightness.

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Tuesday, 18 June 2013 : 11th Week of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, if yesterday we heard the virtue of forgiveness and not pursuing hatred into vengeance, by showing mercy and love to one another, today we heard that we must love one another, and not to give into that hatred, that we should love even our enemies, and being our enemies, we need to love them even more, so that our love would truly stand out as being true love, and not love that is not sincere.

But no, brothers and sisters, it does not mean we should forsake or stop showing love to our friends, and to those who are dear to us. In fact we must love them even more, especially because loving someone with whom we had already had good relationship with is easier, and it is natural therefore that we should shower them with more love.

But to love only those whom are already on good terms with us and also love us back is easy, and therefore does not need much effort, as loving our enemies, just as the Lord had told His disciples as we heard in the Gospel reading today. Loving our enemies is the first step for us to discover the true meaning of love. Because love is not just giving ourselves to those whom we deem worthy of our love, and therefore is conditional. Instead, love should be unconditional, and we should offer it to everyone. Yes, even to those who hate us and persecute us. They are in fact in ever greater need for our love.

This is a challenge the Lord posed to us, to love our enemies, just as we love those who love us back, and just as we love ourselves. If we love our enemies, then we have surpassed that barrier, which prevented us from truly appreciating the meaning of love. For love is not to be kept within ourselves, and neither should it remain just within our circle of friends and close ones, but in fact should be shared, that it will grow and bring its blessing to many more people.

Many of those whom we are enemies with are most likely just because of circumstances, and many people in this world indeed remain unloved, and lacking love, they are unable to comprehend the meaning of love on their own, and therefore may resort to committing evil things, which inadvertently may lead to them being our ‘enemies’.

Remember that an enemy is a subjective term. If we consider someone our enemy, then that someone, if he or she responds in kind, we will also be his or her enemy, and therefore, being enemies are in fact reciprocal, and from there, eventually it will likely become worse, as seed of distrust and hatred grew between the parties involved. That is why loving our beloved ones and hating our enemies do not work anymore, because, while we grow ever closer with those who are dear to us, our enemies will also, in time, become our more and more troublesome enemies.

Loving our enemies and praying for those who persecute us however, is a key that breaks the cycle, this cycle of hatred and enmity, and bring forth a renewed chance at a relationship. If someone considers us his or her enemy, but if we do not do the same, and instead act with love towards them, this may even sway them and touch their hearts, that whatever evil had caused that enmity in their hearts will be erased, and therefore allowing our love to come into them, the love that we receive from God, that they too will be loving like us.

Is it not much better to have more friends than enemies? Indeed, in fact, we should not have enmity to anybody at all. We are all the same children of God, equal before His eyes and presence. We should not let the evil one poisons our heart with enmity, fear, wrath, anger, and jealousy, which eventually is the main cause to many cases where relationships turn sour into becoming enemies.

Do not let the evil one spread his lies and his evil upon us. Be friends and loving with everybody, and then we will finally understand the true meaning of love. Just like our Lord Jesus Christ, who did not pick those whom He died for on that cross. Yes, indeed, Christ died for all mankind, and He offered His salvation freely for all who would accept Him as their Lord and Saviour. He forgave His enemies, the chief priests and the Pharisees, those who called for His death, and who had crucified Him.

Forgiveness and love are not easy to be done. To forgive means to forget all the anger, jealousy, and hatred, and all the negative emotions that are bound to accompany us, whenever we are hurt, whenever we are persecuted and treated badly. But, if we ourselves do the same thing in revenge to another, is it not then we ourselves are the enemy here? We are merely perpetuating the cycle of evil.

Love is what God desires of us, because we are His children, and we are ought to be like Him, and God is Love. That is also what He told us through Christ His Son, and through the commandments that He had given to Moses on the holy Mount Horeb, that all of us should love the Lord our God with all our hearts, with all our minds, and with all our strength and being, and then also to love our neighbours, be it those who love us or those who hate us, just as we love ourselves. Just as it is not right to hurt ourselves, is it not also improper for us to hurt our neighbours, our brethren, whom we ought to love? Especially those in the deepest depth of darkness and those without love.

Let us share our love through our actions and through our words, that all of us will be more like our Lord who is Love, and that we will be able to practice what Christ had taught His disciples, to love our enemies, and to pray for those who had persecuted us, and to bring hope to those who are downtrodden. Be like Christ, brothers and sisters, and show Him through our actions to all who see us, that they too may believe and be saved! Amen.

by

Tuesday, 18 June 2013 : 11th Week of Ordinary Time (First Reading)

2 Corinthians 8 : 1-9

Now I want you to know about a gift of divine grace among the churches of Macedonia. While they were so afflicted and persecuted, their joy overflowed and their extreme poverty turned into a wealth of generosity. According to their means – even beyond their means – they wanted to share in helping the saints.

They asked us for this favour spontaneously and with much insistence and, far beyond anything we expected, they put themselves at the disposal of the Lord and of us by the will of God. Accordingly, I urged Titus to complete among you this work of grace since he began it with you.

You excel in everything : in the gifts of faith, speech and knowledge : you feel concern for every cause, and besides, you are first in my heart. Excel also in this generous service. This is not a command; I make known to you the determination of others to check the sincerity of your fraternal concern.

You know well the generosity of Christ Jesus, our Lord. Although He was rich, He made Himself poor to make you rich through His poverty.