good works

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(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 25-26 and Galatians 6 : 1-10

Fratres : Si spiritu vivimus, spiritu et ambulemus. Non efficiamur inanis gloriae cupidi, invicem provocantes, invicem invidentes. Fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos, qui spiritales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.

Alter alterius onera portate, et sic adimplebitis legem Christi. Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit. Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero. Unusquisque enim onus suum portabit.

Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis. Nolite errare : Deus non irridetur. Quae enim seminaverit homo, haec et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem : qui autem seminat in spiritu, de spiritu metet vitam aeternam.

Bonum autem facientes, non deficiamus : tempore enim suo metemus, non deficientes. Ergo, dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos Fidei.

English translation

Brethren, if we live in the spirit, let us also walk in the spirit. Let us not be made desirous of vainglory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering yourself, lest you also be tempted.

May you bear one another’s burdens, and so you shall fulfill the law of Christ. For if any man think of himself to be something, whereas he is nothing, he deceived himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden.

And let him that is instructed in the word, communicate to he who instructed him, in all good things. Do not be deceived, God is not mocked, for what things a man shall sow, those also he shall reap. For he who sowed in his flesh, of the flesh he shall also reap corruption. But he who sowed in the spirit, of the spirit he shall reap life everlasting.

And in doing good, let us not fail, for in due time we shall reap, not failing. Therefore, while we still have time, let us work good things to all men, but especially to those who are of the household of the Faith.

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Thursday, 18 September 2014 : 24th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 7 : 36-50

One of the Pharisees asked Jesus to share His meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town who was known as a sinner, heard that He was in the Pharisee’s house.

She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; Is this woman not a sinner?”

Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”

Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair.”

“You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

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Wednesday, 17 September 2014 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Brothers and sisters in Christ, today we heard how the world ridiculed and doubted Christ, our Lord and Saviour, having their own set of prejudices and judgments that they applied to the actions of Jesus Christ and His disciples, as we obviously can see throughout the Gospels, where the world, represented by the Pharisees and the elders of Israel, who were always opposed to the actions of our Lord.

And in the first reading today, in the letter written by St. Paul to the faithful and the Church in Corinth, St. Paul reminded the people of the three greatest virtues and fruits of the Holy Spirit, that is faith, hope and love, and that the people of God should uphold all these values in their lives and stick closely to the precepts of the Lord, abandoning all pretexts of falsehoods and evil in their hearts.

We often lack sight of what is truly important in our lives. We are often distracted by many things in our lives, to the point that we end up focusing on the things that are less important and in fact which may disrupt and distract our attention from the true treasures of our lives. These treasures are indeed faith, hope and love as mentioned, which are the greatest gifts from God to mankind.

It was mentioned by St. Paul that acts without love, faith without love, acts without faith and hope are meaningless, as shown through the example of even the possessions of the gifts and talents of the Holy Spirit are meaningless without love, and without the other virtues mentioned. This means, whatever other talents and abilities we have, if we do not use them in tandem with the virtues we ought to have, then our actions do not bring justification and benefit for ourselves.

Compare this to the popular practice in many ‘evangelical’ and ‘charismatic’ movements and ‘churches’ around the world, of which not few are in fact within our own Church, that is the practice of speaking in tongues, as if the whole congregation is suddenly filled with the Holy Spirit as per the day of the Pentecost, when the Holy Spirit descended upon the Apostles.

The conduct of such activity is meaningless, although many in the world today are in awe of such an occurrence. I would say that, when they do such actions, what is first in their mind is not God or His praise, but rather themselves, as they glorified themselves by doing so, and they revel in the satisfaction of such action. But without faith and love, those actions and others are truly empty and nothing before God.

And also for the heretics who believed and indeed still believe today, that salvation can be achieved through faith alone, and that the faith constitutes what had been written in the Bible and the Scriptures alone are wrong. They failed to realise that first, faith alone is insufficient to attain salvation for our souls. Faith is nothing without hope and without love, and so neither is hope anything without faith and love, and lastly, love without hope and faith is also meaningless.

We ought to have all these three virtues working together in tandem within us, that our actions may be truly blessed and be gracious, and we ourselves justified in the eyes of the Lord. We cannot separate the three virtues of faith, hope and love without making each of them meaningless and useless, and in fact may even bring harm to ourselves and others around us.

Why is this so, brothers and sisters in Christ? Why mankind even have so much trouble so that St. Paul had to remind even the faithful through his letter? That is because, mankind are bound and prone to their own self-glorification and self-praise, and this is also the reason for the various doubts that the people of God, and the various standards they employed against the prophets and the Lord Himself as we heard in the Gospel today.

Mankind are very difficult to please and satisfy, and even after their needs and wants have been satisfied, it is very common for us to demand even more and want even more. That is why, as Jesus mentioned, that mankind are never satisfied and they will always complained against whatever is around them, just as they had complained against Jesus our Lord Himself.

Thus, all of us should and indeed must anchor ourselves on the three great virtues of the Lord, that is faith, hope and love, which seeds have been placed in our hearts and our souls. But as mentioned, that these are just seeds. If we do nothing to cultivate the faith, hope and love in us, then we are nothing more than just an empty shell, even with all of our talents and virtues.

Why faith? That is because faith is what anchored us in the Lord, in His laws and precepts. We have faith because we believe in the Lord, and we adhere closely to Him and His ways, so that we can live according to His will, and from there gain righteousness and justification. But faith without hope and without love is meaningless, as it means a selfish faith, that is nonsense. Our faith must be complemented by care for our brethren, both through our genuine concern and love for them, practicing what we have been taught by the Lord, and also through our efforts at evangelisation to them.

And why hope? That is because hope is what keeps us going even amidst despair and darkness. And hope itself is intertwined with faith, as faith without hope is also nonsense. We believe in our Lord Jesus Christ, who has died for us on the cross and who has risen from the dead in glory, and through that resurrection, He brought us new hope in Himself, that is a hope of liberation from sin and the promise of eternal life. This is an integral part of our faith, and it cannot be said that we have faith if we do not believe in this hope.

And lastly, why love? That is because love is the most important of all these virtues, and ultimately is the one that makes all things good and possible. Love allows us to care for one another, and also for us to seek our God who had first shown us the example of what love truly is. Love helps us to have that focus and application for the faith and hope within us. We believe in the Lord, who is love Himself, and through whose love He had brought us to Himself. And then through hope, we have hope in Christ and His love, that He is willing to save us from death and grant us a new, eternal life.

Today, we also celebrate the feast of St. Robert Bellarmine, whose life and works clearly indicated the adherence to this teaching of Christ, in having his life and works founded on strong foundation of faith, of hope and of love. St. Robert Bellarmine was a Cardinal of the Holy Roman Church and one of the pillars of the defense of the Church through his active role and participation in the application of the decrees of the Ecumenical Council of Trent, in what is known as the Counter-Reformation, in the efforts against the Protestant heresy.

St. Robert Bellarmine was an intelligent and devout follower and servant of Christ, who dedicated his life in a faithful and loving service of our Lord Jesus Christ. St. Robert Bellarmine wrote numerous writings and other works on the matter of the faith, and he was renowned for his great works in the defense of the true faith, condemning falsehoods and heresies and reestablished many aspects of the faith in the Church through his various works.

He rose quickly through the Church hierarchy, and eventually was made a Cardinal of the Holy Roman Church. Nevertheless, he remained humble and devoted to his works, if not even more devoted and zealous in delivering the salvation of God to countless souls. Through his dedication, works and even through the power of his mind and pen, he had brought many of the faithful to be reawakened to the true faith in them, one that is not tainted by human pride and emotions as that of the heretics, and one that is lived out well through loving acts and filled with hope in the Lord.

Therefore, brothers and sisters in Christ, following the examples of St. Robert Bellarmine and many other holy saints, today let us all reflect on these words of the Scriptures and the Holy Gospels, that we may grow stronger in our faith, grow deeper in our hope, and grow more gentle and dedicated in our love. Let us all dedicate ourselves more to the works of charity in our world and society. That we may indeed live out our faith, that our faith will not be just merely imaginary and a formality, but a real and living faith for the benefit of ourselves and all those around us. God bless us all. Amen.

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Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

1 Corinthians 9 : 16-19, 22b-27

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will.

How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel. So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number.

So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it. Have you not learnt anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes who impose upon themselves a rigorous discipline. Yet for them the wreath is of laurels which wither, while for us, it does not wither.

So, then, I run knowing where I go. I box but not aimlessly in the air. I punish my body and control it, lest after preaching to others, I myself should be rejected.

Alternative reading (Mass of the Most Holy Name of Mary)

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : ‘Abba!’ that is ‘Father!’. You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Alternative reading (Mass of the Most Holy Name of Mary)

Ephesians 1 : 3-6, 11-12

Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.

From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving kindness which He granted us in His Beloved might finally receive all glory and praise.

By a decree of Him who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.

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Wednesday, 10 September 2014 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard in the Gospel reading, of the content of the sermon of Jesus on a mount, also known as the Sermon on the Mount or the Beatitudes, a series of blessings for those who walk righteously in the way of the Lord and lived according to what God had asked them to, namely to bring peace and love where there is hatred and violence, and those who focused on the Lord rather than on the things of this world.

And in that also lie the curses and warnings for those who do not walk in the path of the Lord, who oppress others and those who practice wickedness in life, preferring the path of Satan and the pleasures of the world to the way of God, which for them seem to be a more difficult and less promising path, and yet that is the only path towards salvation.

St. Paul in the first reading today, in his letter addressed to the faithful and the Church in Corinth spoke about how the faithful should be maintaining whatever good things and virtues that they committed, and avoid any misfortunes, impurities and the darkness of the world that could be brought through certain actions.

No one knows the plan of the Lord and the will of God fully except the Lord Himself and to those whom He had revealed His will and plans to. And what we know of the end times when Jesus will come again in His glory, we know it from what He Himself had told the disciples, and the more detailed explanations as we heard it from the Book of the Revelations which was written by St. John the Evangelist as he received a vision of what was to come.

No one knew when and at what moment the Lord would come again. Remember that Jesus Himself mentioned that He will come again when people least expect it, like a thief entering into the house, no one knows when and how it will happen. Thus, He urged all of His disciples and all of us to be ever vigilant and to be always prepared for all eventualities.

Therefore, this was why St. Paul wrote in the way he did in his letter, as it was truly not known when the Lord would come again, and it was frequently assumed at that time, that the second coming of Jesus would be soon and immediate. Therefore, it was really not that St. Paul was opposed to marriage, or to the people walking and acting in the ways of the world, but he was truly concerned for the salvation of their souls.

All the priests and many other servants of God are also greatly concerned with the salvation of our souls, all of those who had been entrusted to them, like sheep entrusted to the care of their shepherds. But we ourselves should be concerned with our own salvation, the salvation of our souls. For if we do not do something, then when the time comes suddenly, we will be found wanting, and will not have any part in God’s kingdom, condemned for eternity.

How do we do this then? How do we live our lives so that we can ensure our safety and protection from the danger of eternal damnation? None other than by following the teachings of the Lord, some examples of which are what in the Beatitudes, the blessings which Jesus pronounced for those who had committed those good deeds.

And this is not impossible for us to do. And if we do them, we are truly going to be found as worthy when the Lord comes again, and He will bless us with His grace. But if we fail to do as He said, and instead if we follow the ways of this world and immerse ourselves in corruption, then His curse will be upon us, and in the end, only suffering will await us.

Therefore, brothers and sisters in Christ, let us heed the message of the Beatitudes, not just to be awed by them, but that we truly listen to that message, and then practice it in our lives. We should not worry if things are not perfect as we are bound to make mistakes, but what is important is that we should do better every time, and thus we should begin from now before it is too late.

Never wait, brethren, and be ready at all times. Do not wait until it is too late for us and we regret our mistakes. May Almighty God and Lord guide us in this life, that we may find our way to Him through what He had revealed to us through His Son, Jesus Christ. Amen.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 33 : 7-9

For your part, son of man, I have set you as a watchman for Israel, and when you hear My word, you must give them My warning.

When I say to the wicked : “Wicked man, you shall die for sure,” if you do not warn the wicked man to turn from his ways, he will die because of his sin, but I will also call you to account for his blood.

If you warn the wicked man to turn from his ways and he does not do so, he will die for his sin, but you yourself will be saved.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

1 Corinthians 4 : 6b-15

Learn by this example not to believe yourselves superior by siding with one against the other. How then are you more than the others? What have you that you have not received? And if you received it, why are you proud, as if you did not receive it?

So, then, you are already rich and satisfied, and feel like kings without us! I wish you really were kings, so that we might enjoy the kingship with you! It seems to me that God has placed us, the Apostles, in the last place, as if condemned to death, and as spectacles for the whole world, for the angels as well as for mortals.

We are fools for Christ, while you show forth the wisdom of Christ. We are weak, you are strong. You are honoured, while we are despised. Until now we hunger and thirst, we are poorly clothed and badly treated, while moving from place to place.

We labour, working with our hands. People insult us and we bless them, they persecute us and we endure everything; they speak evil against us, and ours are works of peace. We have become like the scum of the earth, like the garbage of humankind until now.

I do not write this to shame you, but to warn you as very dear children. Because even though you may have ten thousand guardians in the Christian life, you have only one Father; and it was I who gave you life in Christ through the Gospel.

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Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come and listen to the words of the Scriptures, as we heard how Jesus our Lord met and recruited the disciples to His cause, calling them from their former worldly professions into their new work and vocation for the sake of mankind and for the greater glory of God. They left behind their possessions so that they gained a greater reward in God, that is a possession that lasts forever.

Today we heard about how those humble fishermen of the lake of Galilee, Peter and Andrew his brother, and the sons of Zebedee, James and John, were called, from their boats and nets, that they would no longer just catch fishes in the lake to be sold in the market and to feed themselves, but instead they would become the fishers of men, to bring mankind back to the Lord their God.

And we have to take note how the Lord did not call the great and powerful, nor the righteous and holy ones to be His disciples, as He could easily have done so, and His works would have been so much easier. No, the Lord did not do that. Instead, He called on the sinners and the weak, those who have low standing in the society, such as fishermen, a simple and menial job, as well as others, including tax collectors such as Levi, later known as Matthew.

The idea here is clearly stated in the first reading, where St. Paul in his letter to the faithful in Corinth rebuked those who assumed that they were wise and great, and he therefore those who immersed themselves in their pride, thinking only about themselves and their achievements, and thinking that because of their wisdom, influence or other abilities and deeds, they were rightful in gloating over others’ supposed inferiority. This, as St. Paul said, would bring about their doom.

Yes, indeed, the Lord called sinners and simple people to be His disciples, not only because He truly came into this world to save the sinners and those whose souls were sick, but He also knew that those who were not burdened with the many concerns of the world and the taint of power and glory, would have been much better disciples and servants of the will of God, as they are likely to have less ego and pride than those who are powerful and great in the world.

God desires not our death and destruction, but in fact He seeks for our redemption from sin. And this is by delivering His Good News and the truth about Himself to mankind, and this is akin to the net being cast out from the ship to catch the various fishes in the sea. And like the net, those who listen to the word of God will be ensnared in that net, and thus, they would be able to continue to listen to the word of God and hence be saved.

The ship itself represents the Church of God, which God had established Himself in this world, to bring His people to safety and towards His kingdom which is to come. And the Apostles whom Jesus had called from among the people are indeed like the fishermen, who steered the ship that is the Church of God, in order to ensure that the Church can sail safely amidst any storms in the sea. Those storms represent the challenges and the oppositions which Satan and his allies, the forces of sin and darkness, which often bar our path and prevent us from truly seeking God.

Yet, with the guidance of the Apostles and the disciples, whose successors continue to do the good works of steering the Church of God, namely through the successor of St. Peter, the fisherman, who is our Pope now, the Church remains a great destination for many of the people lost in the darkness, and it becomes a beacon of light for them to find their way to God. And the fishermen, the successors of the Apostles and disciples of Christ, our priests and bishops worked to bring the people of God back to Him, as the fishers of men.

Brothers and sisters in Christ, however we cannot be idle ourselves, as our priests and bishops cannot possibly do everything on their own without our help and support. If they are the fishers of men, the ones on the ship who handle the net and the fish, then we are like those helpers and workers who keep the ship steady and strong even when it is battered by a strong wind and gale, as well as strong waves of the sea.

And God also challenged us all to do more, by saying to His disciples, ‘Duc in Altum’, which is the phrase translated to Latin, and then to our language today as ‘To go into the deep’. And this highlighted to us all the very fact that fishes mostly lie far into the sea and deep within the ocean waters, and many live far from the surface. Therefore, in order to get more fish, the fishers have to go to deeper waters and cast their nets to deeper waters.

This means that, we cannot just lie in our comfort zone and wait for the people of God to come to us in repentance. The many tricks and ways of the devil to confound mankind are simply able to prevent many souls from ever reaching the Lord through the Church, because the lies and the machinations of Satan would be able to close their hearts and their senses from ever being opened to receive the Lord.

Brothers and sisters in Christ, therefore let us all think about what had happened in our own lives. Have we done our part as the disciples of our Lord Jesus Christ? Have we been proactive in our faith, taking the initiative to seek our lost brothers and sisters who are still engulfed in the darkness of the world and languished under the tyranny and power of Satan?

Therefore, let us all ‘go into the deep’, and work hard to help one another, especially those who truly need it, so that more and more souls, the ‘fishes’ of the Lord may be saved and that mankind may all come to the Lord and praise Him together as one people lifted up from sin and darkness into the light. May Almighty God guide us in our works and in our endeavours, and protect us so that we may continue to do our best to help each other in seeking the Lord. God bless us all. Amen.

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Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Corinthians 3 : 1-9

I could not, friends, speak to you as spiritual persons but as fleshly people, for you are still infants in Christ. I gave you milk and not solid food, for you were not ready for it and up to now you cannot receive it for you are still of the flesh. As long as there is jealousy and strife, what can I say but that you are at the level of the flesh and behave like ordinary people.

While one says : “I follow Paul,” and the other : “I follow Apollos,” what are you but people still at a human level? For what is Apollos? What is Paul? They are ministers and through them you believed, as it was given by the Lord to each of them.

I planted, Apollos watered the plant, but God made it grow. So neither the one who plants nor the one who waters is anything, but God who makes the plant grow. The one who plants and the one who waters work to the same end, and the Lord will pay each according to their work. We are fellow-workers with God, but you are God’s field and building.

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Tuesday, 2 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 4 : 31-37

Jesus went down to Capernaum, a town of Galilee, and began teaching the people at the sabbath meetings. They were astonished at the way He taught them, for His word was spoken with authority.

In the synagogue there was a man possessed by an evil spirit, who shouted in a loud voice. “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I recognise You; You are the Holy One of God.”

Then Jesus said to him sharply, “Be silent and leave this man!” The evil spirit then threw the man down in front of them, and came out of him without doing him harm.

Amazement seized all these people, and they said to one another, “What does this mean? He commands the evil spirits with authority and power. He orders, and you see how they come out!”

And news about Jesus spread throughout the surrounding area.