Gospel of St. Matthew

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Sunday, 3 September 2017 : Twenty-Second Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 21-27

At that time, from that day, Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an obstacle in My path. You are thinking not as God does, but as people do.”

Then Jesus said to His disciples, “If you want to follow Me, deny yourself. Take up your cross and follow Me. For whoever chooses to save his life will lose it, but the one who loses his life, for My sake, will find it. What will one gain by winning the whole world, if he destroys his soul? Or what can a person give, in exchange for his life?”

“Know, that the Son of Man will come, in the glory of His Father with the holy Angels, and He will reward each one according to his deeds.”

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Saturday, 2 September 2017 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Matthew 25 : 14-30

At that time, Jesus said to His disciples, “Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each, according to his ability; and he went away.”

“He who received five talents went at once to do business with the talents, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole in the ground, and hid his master’s money.”

“After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, ‘Lord, you entrusted me with five talents, but see, I have gained five more.’ The master answered, ‘Well done, good and faithful servant, since you have been faithful in a few things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Then the one who had received two talents came and said, ‘Lord, you entrusted me with two talents; with them I have gained two more.’ The master said, ‘Well done, good and faithful servant, since you have been faithful in little things, I will entrust you in charge of many things. Come and share the joy of your master.'”

“Finally, the one who had received one talent came and said, ‘Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!’ But his master replied, ‘Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered. You should have deposited my money in the bank, and given it back to me with interest on my return.'”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, thrown him out into outer darkness, where there will be weeping and gnashing of teeth.”

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Friday, 1 September 2017 : 21st Week of Ordinary Time, World Day of Prayer for the Care of Creation (Gospel Reading)

Liturgical Colour : Green

Matthew 25 : 1-13

At that time, Jesus said to His disciples, “This story throws light on what will happen in the kingdom of heaven : Ten bridesmaids went out with their lamps to meet the bridegroom. Five of them were foolish, and five were sensible. The careless bridesmaids took their lamps as they were, and did not take extra oil. But those who were sensible, took flasks of oil with their lamps. As the bridegroom delayed, they all grew drowsy and fell asleep.”

“But at midnight, a cry rang out, ‘The bridegroom is here, come on and meet him!’ All the maidens woke up at once, and trimmed their lamps. Then the foolish ones said to the sensible ones, ‘Give us some oil, for our lamps are going out.’ The sensible ones answered, ‘There may not be enough for us and for you. You had better go to those who sell, and buy some for yourselves.'”

“When the bridegroom came, the foolish maidens were out buying oil, but those who were ready went with him into the wedding feast, and the doors were shut. Later the other bridesmaids arrived and called out, ‘Lord, Lord, open to us!’ But he answered, ‘Truly I do not know you.'”

“So stay awake, for you do not know the day nor the hour.”

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Thursday, 31 August 2017 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 24 : 42-51

At that time, Jesus said to His disciples, “Stay awake then, for you do not know on what day your Lord will come. Obviously, if the owner of the house knew at what time the thief was coming, he would certainly stay up and not allow his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect.”

“Imagine a faithful and prudent servant, whom his master has put in charge of his household, to give them food at the proper time. Fortunate, indeed, is that servant, whom his master will find at work when he comes. Truly I say to you, his lord will entrust him with everything he has.”

“Not so with the bad servant, who thinks, ‘My master is delayed.’ And he begins to ill-treat his fellow servants, while eating and drinking with drunkards. But his master will come on the day he does not know, and at the hour he least expects. He will punish that servant severely; and place him with the hypocrites. There will be weeping and gnashing of teeth.”

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Wednesday, 30 August 2017 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 27-32

At that time, Jesus said to the people and to His disciples, “Woe to you, teachers of the Law and Pharisees, you hypocrites! You are like whitewashed tombs, beautiful in appearance; but, inside, there are only dead bones and uncleanness. In the same way, you appear religious to others, but you are full of hypocrisy and wickedness within.”

“Woe to you, teachers of the Law and Pharisees, you hypocrites! You build tombs for the prophets, and decorate the monuments of the righteous. You say : Had we lived in the time of our ancestors, we would not have joined them in shedding thr blood of the prophets. So, you, yourselves, confess to be the descendants of those who murdered the prophets.”

“And now, finish off what your ancestors began!”

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Monday, 28 August 2017 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 23 : 13-22

At that time, Jesus said to the people and to His disciples, “But woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You, yourselves, do not enter it, nor do you allow others to do so.”

“Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ property; and as a show, you pray long prayers! Therefore, you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to make a single convert; yet, once he is converted, you make him twice as fit for hell as yourselves!”

“Woe to you, blind guides! You say : To swear by the temple is not binding; but, to swear by the gold of the temple is binding. Foolish men! Blind men! Which is of more worth : the gold in the temple, or the temple which makes the gold a sacred treasure? You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred?”

“Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the temple, is swearing by the temple, and by God, Who dwells in the temple. Whoever swears by heaven, is swearing by the throne of God, and by Him, Who is seated on it.”

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Sunday, 27 August 2017 : Twenty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 13-20

At that time, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them, You are John the Baptist; for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “It is well for you, Simon Barjona, for it is not flesh or blood that has revealed this to you, but My Father in heaven.”

“And now I say to you : You are Peter; and on this Rock I will build My Church; and never will the powers of death overcome it. I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven; and whatever you unbind on earth shall be unbound in heaven.”

Then He ordered His disciples not to tell anyone that He was the Christ.

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Saturday, 26 August 2017 : 20th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of Our Lady)

Matthew 23 : 1-12

At that time, Jesus said to the crowds and to His disciples, “The teachers of the Law and the Pharisees have sat down on the chair of Moses. So you shall do and observe all they say; but do not do as they do, for they do not do what they say. They tie up heavy burdens and load them on the shoulders of the people, but they do not even lift a finger to move them.”

“They do everything in order to be seen by people : they wear very wide bands of the Law around their foreheads, and robes with large tassels. They enjoy the first places at feasts and the best seats in the synagogues, and they like being greeted in the marketplace, and being called ‘Master’ by the people.”

“But you, do not let yourselves be called Master, because you have only one Master, and all of you are brothers and sisters. Neither should you call anyone on earth Father, because you have only one Father, He Who is in heaven. Nor should you be called Leader, because Christ is the only Leader for you.”

“Let the greatest among you be the servant of all. For whoever makes himself great shall be humbled, and whoever humbles himself shall be made great.”

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Friday, 25 August 2017 : 20th Week of Ordinary Time, Memorial of St. Louis and St. Joseph Calasanz, Priest (Gospel Reading)

Liturgical Colour : Green or White (Saints and Priests)

Matthew 22 : 34-40

At that time, when the Pharisees heard how Jesus had silenced the Sadducees, they assembled together. One of them, a lawyer, questioned Him to test Him, “Teacher, which commandment of the Law is the greatest?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. The second is like it : You shall love your neighbour as yourself. The whole Law and prophets are founded on these two commandments.”

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Wednesday, 23 August 2017 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Gospel Reading)

Liturgical Colour : Green

Matthew 20 : 1-16a

At that time, Jesus said to His disciples, “This story throws light on the kingdom of heaven : A landowner went out early in the morning, to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.”

“He went out again, at about nine in the morning, and, seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went. The owner went out at midday, and, again, at three in the afternoon, and he made the same offer.”

“Again he went out, at the last working hour – the eleventh – and he saw others standing around. So he said to them, ‘Why do you stand idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go, and work in my vineyard.'”

“When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had gone to work at the eleventh hour came up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, received one silver coin. On receiving it, they began to grumble against the landowner.”

“They said, ‘These last, hardly worked an hour; yet, you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?'”

“So will it be : the last will be first.”