Sunday, 25 October 2020 : Thirtieth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 22 : 20-26

You shall not wrong or oppress a stranger, for you were strangers in the land of Egypt. You shall not harm the widow or the orphan. If you do harm them and they cry out to Me, I will hear them and My anger will blaze and I will kill you with the sword, and your own wives will be widows and your own children orphans.

If you lend money to any of My people who are poor, do not act like a moneylender and do not charge him interest. If ever you take a person’s cloak as a pledge, you must give it back to him by sunset, for it is all the covering he has for his body. In what else will he sleep? And when he cries to Me I will hear hum, for I am full of pity.

Sunday, 18 October 2020 : Twenty-Ninth Sunday of Ordinary Time, Feast of St. Luke, Evangelist (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, as we reflect on the Word of God in the Scriptures, we are all reminded to do our part as Christians, as those who believe in God and follow the Lord. As Christians, all of us are God’s beloved people, and we have received His truth through the Church. If we truly believe in the Lord, then we must act and do things in ways that are in accordance to His teachings. Otherwise, if we do not do so, then we are hypocrites.

In our first reading today, taken from the Book of the prophet Isaiah, we heard the Lord proclaiming His salvation of His people through Cyrus, the then future king of the Persians. At the time of the prophet Isaiah, it was still two centuries or so before the time of king Cyrus. Yet, the Lord had proclaimed the coming of His salvation even at that time, in advance, that when His people who by then had become wayward and fallen into sin, and humiliated and humbled when their city, country and the Temple were destroyed, they were ultimately still beloved by God in the end.

When the Babylonians came and destroyed Jerusalem and Judah, looted and destroyed its Temple, the House of God, and brought most of the people off into exile in Babylon and far-off lands, it must have been very despicable and terrible for the descendants of the Israelites then, who had to endure such shame and humiliation, suffering and persecutions, as aliens and foreigners without any homeland. But God showed all of them that He still cared for them and loved them, and sent them a deliverer through Cyrus.

Cyrus, the ruler of Persia rose to power and eventually came to destroy the reign of the Babylonians and their tyranny, overthrowing them and their king, and brought about a new reign and era. King Cyrus was remembered for his upright and just rule, and for his revolutionary advancement of the rights of peoples and nations. He respected the rights of the various peoples and nationalities that existed in the vast Persian Empire he created, and his successors respected this same custom and practice.

It was this same Cyrus, whom God had revealed beforehand through prophecy, that freed the descendants of Israel from their bondage and exile, after many, many decades. They were allowed to return to their homeland, to regain the lands and places they had lost, and they were allowed to freely practice their faith once again. This is unusual as at that time, usually the ruler of the kingdoms got to decide what the people believed in, and usually persecuted foreign beliefs and practices.

Thus, Cyrus was considered a righteous among the nations, even though he did not belong to the Israelite nation, and even though he did not worship God the way that the Israelites worshipped Him. Cyrus obeyed God’s will and did everything that God had entrusted him with, as a just ruler and as the liberator of God’s oppressed people. Cyrus became a paragon and example among the Israelites henceforth, and he therefore is a good example for us all as well.

In our Gospel passage today, we heard the Lord Jesus as He spoke with the Pharisees, who at that time wanted to trap the Lord with cunning trickery, as they asked Him with sweet but insincere words, seemingly praising Him for being honest and upright, and then attempting to trap Him by asking if it was lawful and fine for the people to pay the taxes to Caesar, that is to the Roman government.

This was truly a very cunning and tricky attempt in trying to discredit and even harm the Lord. The Lord was in fact would end up in deep trouble had He answered either that the people must not pay the taxes or that they should obey and pay their taxes. This was because, the matter of Roman taxes was a very divisive and dangerous one at the time, with most of the people resenting the taxation, the money that they had to pay to their Roman overlords.

That was why the people resented the tax collectors very much and reviled them as one of the lowest in the community, treated with contempt and branded even as traitors to the nation. They were seen as collaborators who got rich and had good life due to their connections with the Roman government and its apparatus, and the people came to resent this very deeply. Thus, had the Lord answered that the people ought to pay taxes to the Romans, then the Pharisees would have severely discredited Him and made Him hated by the people.

On the other hand, had the Lord said that the people must not pay taxes, then the Pharisees would have used the opportunity to strike at Him by reporting Him to the Romans, just as they would eventually do together with the Sanhedrin when they handed the Lord to the Romans for the crucifixion. Not paying taxes was one of the most severe faults that the Romans would definitely punish very harshly. After all, the Romans had treated traitors and treasonous activities with the great harshness throughout its history.

Instead, the Lord wisely manouevred His way out of the predicament by first rebuking the Pharisees for their wicked attempt in trying to trap and discredit HIm, and then saying that on that matter, then everyone ought to give to Caesar what belongs to Caesar, and in the same way, give to God, what belongs to God. In this way, the Lord neither said that the people must submit to the Romans for their taxes, or that they should not pay taxes. On the contrary, they give whatever is due to each.

We can see here that the Lord wants to remind us that all of earthly possessions, all these things all belong to the world, and just as we have been blessed and given these possessions, some of us having more while others having less, we have to let them go and give them back whenever it is necessary. And then, all of us must remember that all of us ourselves, belong to God and to Him alone, and because of this, we ought to give to God what is due to Him, that is to love Him and dedicate ourselves to Him wholeheartedly.

The example of king Cyrus of Persia in our first reading today is a reminder that God has empowered in this world, governments and states, nations and rulers with the authority from Him, to govern and rule, to lead and guide, in tandem with the Church which He has established in this world. To those rulers, God had entrusted us His people who are still living in this world. This is why, as good and committed Christians, we cannot be disobedient or rebellious against those governments and rulers God had placed over us.

We have our part to play as obedient and dutiful citizens and peoples of the countries we are in. Of course this does not mean that we follow the rules blindly, as we have to obey the laws and teachings of the Church as well. But it means that as long as the rules of the land do not contradict the essence of Christian teachings and are in line with the virtues and values of our Christian faith, we should obey and follow them.

That is why, all of us as Christians, we must be good and virtuous in all of our actions and deeds. We have to be good Christians and followers of the Lord, just as we have to be good and law-abiding citizens as well. We must not be like the Pharisees and all those hypocrites, who outwardly showed piety and faith, and yet, they had no real and genuine love and dedication to God. In this way, they had not given to God, what belongs to God, that is their love and their obedience.

Brothers and sisters in Christ, as we see in king Cyrus, who was not even counted among the Israelites, and yet, highly regarded and praised for his actions, his righteousness and justice as a just ruler and liberator for many people including the people of Israel, all of us are called to follow in his examples, to follow the path of God, all the more that since we know of His truth and teachings, then we are expected to obey Him and to show our faith through our actions, at each and every moments of our lives.

This is the challenge that we have been presented with, brethren. Are we willing and able to commit ourselves to walk down this path of faith? God has called us all to follow Him, and to do what He has taught and shown us to do. We are all called to bear His truth and love, to be His faithful witnesses in our respective communities. And especially, during these difficult and challenging times, have we been good neighbours and friends to all those who are in need around us? Or have we been more interested in settling our own matters and desires?

We have seen how many people selfishly took care of themselves, or being disobedient for the sake of their personal freedom. And there had been occasions when we as Christians complained that we have been restricted in our freedom to worship especially in the last few months, and we disobeyed the government and regulations all amidst the terrible few months of this pandemic. This is the perfect example of why, as Christians, we must not forget that while we obey the Lord first and foremost above all else, but we also have a duty to be good and responsible citizens too.

Let us think of this, brothers and sisters in Christ, if by our actions then by refusing to wear mask, or by refusing to follow community gathering and restrictions currently in place, we cause harm to others, and make others to suffer more, and by prolonging this pandemic, we unnecessarily extend this pandemic’s impact, aren’t we being hypocrites and unfaithful, and worse still, being selfish and sinful? This is why, we must not lose ourselves to our own pride and desires, and be disobedient for the sake of being convenient for ourselves.

Brothers and sisters in Christ, let us all therefore from now on, especially during these difficult times, be exemplary in our actions and deeds, in being responsible in our daily actions, and in showing care towards others in need. Let us all help one another and play our part, doing the best we can to be first and foremost, dutiful and loving Christians, and also as contributing and law-abiding citizens of our respective states and realms.

May the Lord be with us always, and may He guide us with His wisdom that we may discern carefully our choice of actions, avoiding actions that bring about harm to others just that we feed our own ego and selfishness. Let us be guided by God and our Christian faith in our actions and way of life. May God bless us all and help us in our efforts and endeavours. Amen.

Sunday, 18 October 2020 : Twenty-Ninth Sunday of Ordinary Time, Feast of St. Luke, Evangelist (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 15-21

At that time, the Pharisees went away, considering how they could trap Jesus by His own words. They sent to Him their disciples, along with members of Herod’s party, saying, “Master, we know that You are an honest Man; and truly teach God’s way. You are not influenced by others, nor are You afraid of anyone. So tell us what You think : is it against the Law to pay taxes to Caesar or not?”

But Jesus understood their evil intentions, and said to them, “Hypocrites, why are you trying to trap Me? Show me the coin with which you pay taxes.” They showed Him a silver coin, and Jesus said to them, “Whose head is this, and whose name?” They answered, “Caesar’s.” Then Jesus replied, “So give to Caesar what is Caesar’s, and give to God what is God’s.”

Sunday, 18 October 2020 : Twenty-Ninth Sunday of Ordinary Time, Feast of St. Luke, Evangelist (Second Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 1-5b

From Paul, Sylvanus and Timothy, to the Church of Thessalonica, which is in God, the Father, and in Christ Jesus, the Lord. May the peace and grace of God be with you. We give thanks to God, at all times, for you, and remember you in our prayers. We constantly recall, before God, our Father, the work of your faith, the labours of your love, and your endurance, in waiting for Christ Jesus our Lord.

We remember, brothers and sisters, the circumstances of your being called. The Gospel we brought you was such, not only in words. Miracles, the Holy Spirit, and plenty of everything, were given to you.

Sunday, 18 October 2020 : Twenty-Ninth Sunday of Ordinary Time, Feast of St. Luke, Evangelist (Psalm)

Liturgical Colour : Green

Psalm 95 : 1 and 3, 4-5, 7-8, 9-10a and 10c

Sing to YHVH a new song, sing to YHVH, all the earth! Recall His glory among the nations, tell all the peoples His wonderful deeds.

How great is YHVH and worthy of praise! Above all gods, He is to be feared. For all other gods are worthless idols, but YHVH is the One Who made the heavens.

Give to YHVH, you families of nations, give to YHVH glory and strength. Give to YHVH the glory due His Name; bring gifts and enter His courts.

Worship YHVH with holy celebrations; stand in awe of Him, all the earth. Say among the nations, “He will judge the peoples with justice.”

Sunday, 18 October 2020 : Twenty-Ninth Sunday of Ordinary Time, Feast of St. Luke, Evangelist (First Reading)

Liturgical Colour : Green

Isaiah 45 : 1, 4-6

Thus says YHVH to His anointed, to Cyrus : “I have taken you by the right hand to subdue nations before you and strip kings of their armour, to open the gateways before you so that they will be closed no more.”

“For the sake of Jacob My servant, of Israel My chosen one, I have called you by your name and given you your mission although you do not know Me. I am YHVH, and there is no other; there is no God besides Me. I armed you when you did not know Me, so that, from the rising to the setting of the sun, all may know that there is no one besides Me; I am YHVH, and there is no other.”

Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday as we listened to the readings of the Scripture, we are presented with the Lord’s loving intentions for His people, how He desired for each and every one of us to enjoy the fullness of His love, the rich inheritance that will be ours and which He has promised to all of us as long as we are faithful and committed to Him. However, we often do not realise just how blessed and fortunate we are to have been promised and assured of such good fate, and we often spurned and rejected God’s generous offer of love.

In our first reading today, we listened the prophecy from the prophet Isaiah speaking to us about the vision of the coming of the time of bliss and happiness with God, as the Lord revealed to His people through Isaiah what will happen to them, His faithfulness and His care for each one of them, preparing rich food and bountiful things for them, that they will lack nothing and have no need to anything, as God will take care of everything that they need, a message that is echoed in our other Scripture passages today as well.

In our second reading, from the Epistle of St. Paul to the Philippians, in which St. Paul showed how the Lord would strengthen and provide for His people, and that through the Lord, all of us will know true joy and satisfaction, and in sharing his own life and experiences, St. Paul highlighted how God had been with him, provided for him and protected him from harm, and gave him all that he needed, and the strength to endure the challenges he faced throughout his ministry.

And in the Gospel passage today, we heard the Lord Jesus teaching His disciples with the parable of the wedding banquet, in which we heard about a king who had invited many guests to partake and enjoy in the banquet prepared for them. Yet, those who were invited to the banquet refused to heed the invitation and ignored it, and some even treated the servants of the king harshly and killed them. This is how they treated the kindness of the Lord Who had loved them and provided well for them.

This is because the meaning of this parable is such that the king is the representation of the Lord, our God, and all those invited to the wedding banquet are all of us mankind, God’s beloved people. And it also refers to how God had called from among us, the people of Israel to be His first called and chosen ones. Yet, unfortunately, just like those guests who ignored and rejected the king’s generous offer and invitation to the banquet, the Israelites often rebelled and disobeyed God, refusing to listen to Him or follow Him.

When God sent His messengers and servants to the people to remind them and to call them to Him, the same people rejected the prophets and messengers sent to them, ignored them, and worse still, persecuted many of them and killed them. This was alluded well in the Lord’s parable of the wedding banquet. And yet the Lord still patiently sent His prophets and messengers again and again to the people even as they continued to be rebellious and rejected Him.

In the end, those who persisted in their disobedience were crushed and punished for their own faults and sins, and it was by their own choice that they had separated themselves from God’s love and rejected His Law and commandments. God has been very generous in His love for each one of them, and yet they foolishly rejected it, and chose to settle for lesser things.

In another, similar parable about the wedding banquet, the reasons given by those invited guests to refuse the invitation were that they were busy or that they had no interest in attending the banquet, likely because they had other, more interesting things in mind. As a result, they ignored and rejected the generosity of the king, symbolising God’s love and care for His people.

As the king then called many others to be the guests in his wedding banquet, thus, the Lord has called on many others to come to His kingdom, highlighting that while He had indeed called the Israelites first and made them to be His chosen race, this does not mean that His love was exclusive and other people were unworthy or rejected by God. Rather, God wants that through the Israelites, then all others would also come to know Him and embrace Him. God calls on us all, His beloved ones from all the nations to follow Him.

Then, we should take note how the those who were called and invited to the banquet came well-suited and wearing proper garment for the occasion. At that time, even among the poor people, if they came to attend a celebration or banquet, then they still did try their best to wear their best garment or clothing, and in fact, at the time, it was the responsibility of the one who made the invitation to take good care of their invited guests, even to the point of making sure that all of the guests have appropriate garment and were ready for the celebration.

The fact that one of the man who were invited did not wear a proper garment to the wedding and how he was thrown out of the wedding banquet to suffer in the outer darkness is in truth yet another allusion to how all of us are called to the Lord’s banquet, His promised inheritance and the glory He has called us to enter into. But, we need to also take note that in order for us to follow the Lord wholeheartedly and to give our best as Christians, then we need to have a profound change in our way of life.

That wedding garment or appropriate garment for the celebration symbolises the change of heart, mind and our entire life as we enter into the Lord’s kingdom, and as we respond to His call. This means that as we respond to God’s call to be Christians, as His followers, it is not enough for us to just follow Him superficially. Our Christian faith requires us to follow the Lord and commit our whole selves to Him, leaving behind our old garment of sin and wickedness, evil and disobedience, and instead, embracing a new life of faith.

That is why, we should not just wear a white garment for baptism or for our First Holy Communion as young children and keep it at that. That white garment has much deeper meaning for us, as it symbolically links us to this conversion of heart, of mind and of our whole entire being, that while once we belonged to the darkness and were subjected to the power of sin and evil, now we are no longer bound by those sinister forces, and have freed ourselves through our faith in God, our Lord and Saviour.

Brothers and sisters in Christ, today’s Scripture readings therefore is a call from the Lord to each and every one of us, to be ever more faithful and to embrace His way completely, to have a profound change in mindset and in our actions and way of life. But sadly, the reality is that many of us treat our Christian faith as merely a formality, as nothing more than just fulfilling our Sunday obligations, or just merely saying some prayers and attending the Holy Mass. And even for these, we can see how many do it out of obligation rather than genuine faith. For example, how many of us actually grumbled that the Mass took too long and we could not wait for it to end so that we could continue our routines?

This is exactly the attitude of the man who came to the wedding banquet without being properly suited up. And according to the parable, did that man gain admittance to the celebration? No! In fact, he was kicked out and removed from the celebration, and forced to endure the most bitter of suffering and darkness, an indirect reference of hell and its eternal suffering that awaits all those who reject God. This means that even for us Christians, if we do not live our Christian faith as how the Lord had taught us, and remain lukewarm or even ignorant and stubborn in refusing to live up to His call, then we are no better than pagans.

How do we then live up to our Christian faith? It is by following Christ faithfully in His examples and teachings, by reaching out to our fellow brothers and sisters, loving those who are in need of help, of care and attention. And especially, at this time, when so many people are facing trials and challenges, suffering and are in need of help, as Christians, all of us are called to make good use of our blessings and talents, to reach out to those who are most suffering and in need.

That is how all of us should live our lives, to be beacons of hope and to be witnesses of God’s love by our actions, that others may also come to believe in God through us. There are many people out there who are in need of our support, help and care. Even if we just show them a glimmer of hope or make them able to smile again even just a little more, we may not realise just how much that may mean to those who are suffering and are in need of our help.

Brothers and sisters in Christ, amidst our world now suffering from the pandemic, from communal violence and disunity, from economic troubles and from so many people out there losing their means of income and employment, and those others who are sick and dying, let us all be the true bearers of our Christian faith in our society, and be committed to transform ourselves that we may indeed be worthy of God, and remember His ever generous love, by which He has called us to share in His divine banquet. May God be with us always, and may He bless us all in all of our efforts and in our faithful witnessing of His love in our world. Amen.

Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 1-14

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests. The king came in to see the wedding guests, and he noticed a man not wearing a wedding garment. So he said to him, ‘Friend, how did you get in without the wedding clothes?'”

“But the man remained silent. So the king said to his servants, ‘Bind his hands and feet and throw him into the outer darkness, where there is weeping and gnashing of teeth.’ For many are called, but few are chosen.”

Alternative reading (shorter version)

Matthew 22 : 1-10

At that time, Jesus continued speaking to the people in parables : “This story throws light on the kingdom of heaven : A king gave a wedding banquet for his son. He sent his servants to call the invited guests to the banquet, but the guests refused to come.”

“Again, He sent other servants, instructing them to say to the invited guests, ‘I have prepared a banquet, slaughtered my fattened calves and other animals, and now, everything is ready. Come to the wedding!’ But they paid no attention and went away, some to their farms, and some to their work. Others seized the servants of the king, insulted them and killed them.”

“The king was furious. He sent his troops to destroy those murderers and burn their city. Then he said to his servants, ‘The wedding banquet is prepared, but the invited guests were not worthy. Go instead to the main streets, and invite everyone you find to the wedding feast.'”

“The servants went out into the streets and gathered all they found, good and bad alike, so that the hall was filled with guests.”

Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Philippians 4 : 12-14, 19-20

I know what it is to be in want and what it is to have plenty. I am trained for both : to be hungry or satisfied, to have much or little. I can do all things in Him Who strengthens me. However, you did right in sharing my trials.

God, Himself, will provide you with everything you need, according to His riches, and show you His generosity in Christ Jesus. Glory to God, our Father, forever and ever. Amen.

Sunday, 11 October 2020 : Twenty-Eighth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 22 : 1-3a, 3b-4, 5, 6

The Lord is my Shepherd, I shall not want. He makes me lie down in green pastures. He leads me beside the still waters. He restores my soul.

He guides me through the right paths for His Name’s sake. Although I walk through the valley of the shadow of death, I fear no evil, for You are beside me : Your rod and Your staff comfort me.

You spread a table before me in the presence of my foes. You anoint my head with oil; my cup is overflowing.

Goodness and kindness will follow me all the days of my life. I shall dwell in the house of the Lord as long as I live.