Sunday, 15 September 2019 : Twenty-Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 15 : 1-32

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!’ I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the Angels of God over one repentant sinner.”

And Jesus continued, “There was a man with two sons. The younger said to his father, ‘Give me my share of the estate.’ So the father divided his property between them. Some days later, the younger son gathered all his belongings and started off for a distant land, where he squandered his wealth in loose living.”

“Having spent everything, he was hard pressed when a severe famine broke out in that land. So he hired himself out to a well-to-do citizen of that place, and was sent to work on a pig farm. So famished was he, that he longed to fill his stomach even with the food given to the pigs, but no one offered him anything.”

“Finally coming to his senses, he said, ‘How many of my father’s hired workers have food to spare, and here I am starving to death! I will get up and go back to my father, and say to him, Father, I have sinned against God, and before you. I no longer deserve to be called your son. Treat me then as one of your hired servants.’ With that thought in mind, he set off for his father’s house.”

“He was still a long way off, when his father caught sight of him. His father was so deeply moved with compassion that he ran out to meet him, threw his arms around his neck and kissed him. The son said, ‘Father, I have sinned against Heaven and before you. I no longer deserve to be called your son.'”

“But the father turned to his servants : ‘Quick!’ he said. ‘Bring out the finest robe and put it on him! Put a ring on his finger and sandals on his feet! Take the fattened calf and kill it! We shall celebrate and have a feast, for this son of mine was dead, and has come back to life; he was lost, and is found!’ And the celebration began.”

“Meanwhile, the elder son had been working in the fields. As he returned and approached the house, he heard the sound of music and dancing. He called one of the servants and asked what it was all about. The servant answered, ‘Your brother has come home safe and sound, and your father is so happy about it that he has ordered this celebration, and killed the fattened calf.'”

“The elder son became angry, and refused to go in. His father came out and pleaded with him. The son, very indignant, said, ‘Look, I have slaved for you all these years. Never have I disobeyed your orders. Yet you have never given me even a young goat to celebrate with my friends. Then when this son of yours returns, after squandering your property with loose women, you kill the fattened calf for him.'”

“The father said, ‘My son, you are always with me, and everything I have is yours. But this brother of yours was dead, and has come back to life; he was lost, and is found. And for that we had to rejoice and be glad.'”

Alternative reading (shorter version)

Luke 15 : 1-10

At that time, tax collectors and sinners were seeking the company of Jesus, all of them eager to hear what He had to say. But the Pharisees and the scribes frowned at this, muttering, “This Man welcomes sinners and eats with them.” So Jesus told them this parable :

“Who among you, having a hundred sheep and losing one of them, will not leave the ninety-nine in the wilderness, and seek the lost one till he finds it? And finding it, will he not joyfully carry it home on his shoulders? Then he will call his friends and neighbours together, and say, ‘Celebrate with me, for I have found my lost sheep!’ I tell you, in the same way, there will be more rejoicing in heaven over one repentant sinner, than over ninety-nine decent people, who do not need to repent.”

“What woman, if she has ten silver coins and loses one, will not light a lamp, and sweep the house in a thorough search, till she finds the lost coin? And finding it, she will call her friends and neighbours, and say, ‘Celebrate with me, for I have found the silver coin I lost!’ I tell you, in the same way, there is rejoicing among the Angels of God over one repentant sinner.”

Sunday, 15 September 2019 : Twenty-Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Timothy 1 : 12-17

I give thanks to Christ Jesus, Our Lord, Who is my strength, Who has considered me trustworthy, and appointed me to His service, although I had been a blasphemer, a persecutor and a fanatical enemy. However, He took mercy on me, because I did not know what I was doing when I opposed the faith; and the grace of Our Lord was more than abundant, together with faith and love that are in Christ Jesus.

This saying is true and worthy of belief : Christ Jesus came into the world to save sinners, of whom I am the first. Because of that, I was forgiven; Christ Jesus wanted to display His utmost patience, so that I might be an example for all who are to believe, and obtain eternal life.

To the King of ages, the only God, Who lives beyond every perishable and visible creation – to Him, be honour and glory forever. Amen!

Sunday, 15 September 2019 : Twenty-Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 50 : 3-4, 12-13, 17 and 19

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

O YHVH, open my lips, and I will declare Your praise. O God, my sacrifice is a broken spirit; a contrite heart, You will not despise.

Sunday, 15 September 2019 : Twenty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Exodus 32 : 7-11, 13-14

Then YHVH said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves. They have quickly turned from the way I commanded them and have made for themselves a molten calf; they have bowed down before it and sacrificed to it and said : ‘These are your gods, Israel, who brought you out of Egypt.'”

And YHVH said to Moses, “I see that these people are a stiff-necked people. Now just leave Me that My anger may blaze against them. I will destroy them, but of you I will make a great nation.” But Moses calmed the anger of YHVH, his God, and said, “Why, o YHVH, should Your anger burst against Your people whom You brought out of the land of Egypt with such great power and with a mighty hand?”

“Remember Your servants, Abraham, Isaac and Jacob, and the promise You Yourself swore : I will multiply Your descendants like the stars of heaven, and all this land I spoke about I will give to them as an everlasting inheritance.”

YHVH then changed His mind and would not yet harm His people.

Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us are called to reflect on the importance of trusting and putting our faith in the providence of God, and all of us are encouraged to discern more deeply about how we can be better disciples and followers of the Lord in our daily living. We are called to discern carefully what it truly means for us to be a disciple of Christ, Our Lord and Saviour.

To be a disciple of Christ, which means as Christians, all of us must be willing and committed to accept the cross of Christ as He Himself mentioned to His disciples in our Gospel passage today, that those who follow Him must carry their crosses in life. This cross that they carry is the cross of suffering united to the cross of Christ’s suffering, on which He has borne all of our punishments for our sins and died for our sake.

Through all of these that God had spoken to us through His words in the Sacred Scripture today, God wants each and every one of us to know that following Him is not going to be something that can easily be done or something that will be all pleasant and good. In fact, the reality is such that to be a follower of Christ will often mean that we will endure the same kind of rejection and suffering that the Lord Himself has suffered.

And that is why He put it plainly before all of us without sugarcoating any of the details. He put it clearly and plainly that being His disciples will often lead us to be in difficulty, in moments of trials and challenges, in rejection and persecution, all of which will lead us to doubt, or question or even wanting to give up our faith entirely. But we must not give in to those temptations and pressures, and instead we must learn to put our trust in God.

In our second reading today, in the letter which St. Paul had written to Philemon, this servant of God addressed himself as a prisoner of Christ, which highlighted the plight and suffering that he was then going through as someone being persecuted for his faith and dedication to the Lord. St. Paul has endured a lot of trials and challenges throughout his ministry as an Apostle during his evangelising missions.

He has been rejected by many people just as there were many others who accepted him and listened to him and his message of God’s truth. He has been cast out of towns and cities, ridiculed and almost stoned to death, persecuted and almost killed by his enemies and those who despised the Lord and the Christian faith. He has been betrayed and made to suffer pains in the physical, mental and spiritual dimensions, and yet, he remained true to his faith.

And why is that so? That is because St. Paul united his sufferings and trials to the very sufferings of Christ. He did not carry his cross all alone by himself, or just by carrying them with some others. In fact, as I have mentioned earlier, he carried his cross in union with Christ Himself, knowing that for everything he had suffered, the Lord has suffered infinitely a lot more, having had to endure the punishments for all of our sins.

There were also many other saints and holy servants of God who have suffered in the same manner as St. Paul or even more. Throughout the history of the Church there had been countless men and women who endured willingly those many pains and sufferings in the defence and witnessing of their Christian faith. They committed themselves to God, again knowing that they carried out their crosses in their respective lives and circumstances being united with Christ’s own sufferings.

There must have been a lot of questions that would have arisen amidst all those sufferings. Just as is in our human nature, it is bound for us to doubt, or to question or to wonder why is it that we have to suffer in this world, especially as those who believe in God and considered as God’s own beloved ones. It is common for us to hear questions such as ‘Why is there suffering if God is so good and loving?’ or ‘Why does God let His people suffer if He loves us all so much?’

This is where then we need to understand first and foremost why we have to suffer and carry our crosses in life as we follow the Lord in His path. Our sufferings come about because of the abuse of human freedom and our own stubbornness in refusing to listen to and to accept God’s truth. All of us are all beloved by God, every single one of us without any exception. Thus, by that nature, all of us ought to enjoy God’s full grace and love for eternity as He has intended.

Unfortunately, because we refuse to obey Him and chose freely to embrace the tempting fruits of sin and wickedness that Satan has presented to us, that we become corrupted and attached to those sins and temptations. And therefore suffering comes because we willingly chose to abandon God’s fullness of grace, love and providence, and preferred to walk down our own path to ruination. We chose the path of sin and disobedience and in doing so, we become reluctant to follow the Lord.

That is also why those who remained in sin and refused to believe in the Lord ended up persecuting their brethren who chose to believe in God. They refused to listen to the truth often because the truth pointed out to the defects and what are lacking in their hearts. Their pride and ego, their greed and desire for acknowledgment and superiority and unwillingness to let go of those negative things led them to persecute those who believe in the truth, that is us as Christians.

But, brothers and sisters in Christ, this is where then each and every one of us must truly contemplate what we should be doing with our lives from now on. Again in our Gospel reading passage today, God spoke to the people with regards to a parable He chose to portray and deliver His message to them. He spoke of a person building a house who ought to be thinking of what would be needed in order to build the house and complete it thoroughly or else, the house cannot be completed and the builder would be shamed.

Similarly then, the Lord spoke using the example of a king who was about to go into war with another king, who ought to discern and examine carefully the prospects of victory before engaging each other in battle. Essentially, using these two examples, the Lord wants us to discern carefully on our own respective lives as well, given that He has presented to us the truth of everything, and how each and every one of us have been given the free will to choose between following Him or to follow the path of the devil and the world.

Following God, as I have mentioned earlier, will often mean for us to suffer and to have to endure difficulties and challenges for His sake. Of course the extent of sufferings, trials and challenges will be different for each and every one of us, and no two same people will encounter the exact same conditions and sufferings as each other. Nonetheless, it is a fact and reality that the path that we have to take as faithful Christians will be an uphill one.

On the other hand, it is often so much easier for us to take the other path, that is the path of disobedience and sin, the path which Satan and his fallen angels, our tempters have presented to us all the time. This path is likely to be much more appealing and enticing to us than the path that God has shown us. Yet, the Lord also made it very clear and had revealed to us, that those who choose the path of sin and willingly and constantly going down that path has nowhere else to go but the damnation in hell, while those who persevered in the path of faith will receive the eternal and true glory of God.

Now, all of us have been given the wisdom and the ability to discern carefully what our course of action in life should be, that we have known what the two possible ultimate outcomes are. But a lot of times, we end up being distracted and fall into indecisiveness because we tend to worry, be concerned about ourselves and our worldly well-being, about being accepted by others and by the community.

This is where our first reading passage today from the Book of Wisdom should enlighten us and help us in our decision, as it was mentioned there that ‘our human reasoning is timid and our notions are misleading’ and how our ‘physical body weighs down on the active mind’. All of them reminds us of our own mortality and our own vulnerability to the temptations of the body and the flesh, the weakness of our body that become obstacles in our journey of faith.

That is why, because of our own weaknesses and inability to understand many things around us that we have to learn to put our trust in God and to focus our whole attention and our whole being on Him. The more we try to comprehend things or make decisions by considering all the concerns and thoughts we have, the more we will be confused and easily be trapped by the devil and his snares.

Brothers and sisters in Christ, therefore, let us all pray and spend more time building a healthy and good relationship with God from now on, and trust in Him with all of our hearts and with all of our strength, knowing that He has provided us with everything that we need, and despite the sufferings, trials and challenges we may encounter in life, let us remember that He Himself has endured those same sufferings and worse, all for the love He has for each and every one of us.

Let us all therefore spend this time and moment to grow ever stronger in our faith, and to walk ever more faithfully in the path towards God. Let us be ever closer to God with each and every passing moment. May the Lord continue to guide us and journey with us, as we strive to carry up our crosses with Him, entrusting ourselves completely in His hands. May God bless us all and all of our good works and endeavours. Amen.

Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : Green

Luke 14 : 25-33

At that time, when large crowds were walking along with Jesus, He turned and said to them, “If you come to Me, unwilling to sacrifice your love for your father and mother, your spouse and children, your brothers and sisters, and indeed yourself, you cannot be My disciple. Whoever does not follow Me, carrying his own cross, cannot be My disciple.”

“Do you build a house without first sitting down to count the cost, to see whether you have enough to complete it? Otherwise, if you, have laid the foundation and are not able to finish it, everyone will make fun of you : ‘This fellow began to build and was not able to finish.'”

“And when a king wages war against another king, does he go to fight without first sitting down to consider whether his ten thousand can stand against the twenty thousand of his opponent? And if not, while the other is still a long way off, he sends messengers for peace talks. In the same way, none of you may become My disciple, if he does not give up everything he has.”

Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : Green

Philemon 9b-10, 12-17

The one talking is Paul, the old man, now prisoner for Christ. And my request is on behalf of Onesimus, whose father I have become while I was in prison.

In returning him to you, I am sending you my own heart. I would have liked to keep him at my side, to serve me on your behalf while I am in prison for the Gospel, but I did not want to do anything without your agreement, nor impose a good deed upon you without your free consent.

Perhaps Onesimus has been parted from you for a while so that you may have him back forever, no longer as a slave, but better than a slave. For he is very dear brother to me, and he will be even dearer to you. And so, because of our friendship, receive him as if he were I myself.

Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (Psalm)

Liturgical Colour : Green

Psalm 89 : 3-4, 5-6, 12-13, 14 and 17

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, a dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o YHVH? Have mercy on Your servant.

Fill us at daybreak with Your goodness, that we may be glad all our days. May the sweetness of YHVH be upon us; may He prosper the work of our hands.

Sunday, 8 September 2019 : Twenty-Third Sunday of Ordinary Time, Feast of the Nativity of the Blessed Virgin Mary (First Reading)

Liturgical Colour : Green

Wisdom 9 : 13-18

Indeed, who can know the intentions of God? Who can discern the plan of the Lord? For human reasoning is timid, our notions misleading; a perishable body is a burden for the soul and our tent of clay weighs down the active mind.

We are barely able to know about the things of earth and it is a struggle to understand what is close to us; who then may hope to understand heavenly things? Who has ever known Your will unless You first gave Him Wisdom and sent down Your Holy Spirit to him? In this way You directed the human race on the right path; they learnt what pleases You and were saved by Wisdom.

Sunday, 1 September 2019 : Twenty-Second Sunday of Ordinary Time, World Day of Prayer for the Care of Creation (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we are contemplating on a topic which many of us often find difficult to practice in our daily lives and as Christians, especially in this world which is often filled with many temptations and desires that prevent us from practicing this very important. Christian virtue that can lead us to be closer to God. And what is this virtue, brothers and sisters in Christ? It is humility.

Humility is something that we often profess to have and preach as Christians. We always like to say that we have humility in us, and yet, very often and more than not, we do not practice humility in our daily lives, and we do not act humbly in how we interact with one another and in how we utter our words and in reaching out to others. On the contrary, we are often tempted by the pride within us, and acted with ego, pride and arrogance.

In our Gospel passage today, the Lord Jesus Himself presented to us what is the problem with ourselves in how we act in our daily living. He mentioned how people often jostled and even fought over the places of honour in events and banquets, seeking places of greater honour and exposure, so that one may gain more prestige or satisfaction from having a position of greater honour and esteem than that of another person.

And yet, as the Lord Himself said, there will always be bound to be others who have greater esteem and honour than us, and it is bound that we will be displaced by another who is of greater rank and honour than us, and as Our Lord said, those who want to glorify and honour themselves will end up being humiliated and dejected of having been asked to step aside for those with greater power and honour.

In the end, for all of our pursuits of glory, power, fame and influence, what do we all gain, brothers and sisters in Christ? We gain nothing, and indeed, we end up losing as Satan will have a great time trying to persuade us to take revenge and be angry, to be jealous with one another and to strive to be more powerful and more famous than another person. We spend a lot of time trying to make ourselves more beautiful or handsome, more attractive and more acceptable to others as a result.

In fact, we also cause a lot of sufferings to one another because of our pride and our greed, our inability to resist the many temptations of power, of glory, of fame, of wealth and worldly pleasures. Many conflicts and wars have been caused by the insatiable desires of man who desired more power, more prestige, more wealth and everything else that often corrupted us mankind into the path of sin and wickedness.

The Lord has given us many blessings and good things in life, and yet we mankind are always hard to be satisfied. In truth, we will never be satisfied as long as we try to seek satisfaction in all these worldly things, in all the glory and wealth and riches of the world. The Lord has blessed us with what we need but we seek more than what we need and succumb to the temptations of the flesh, and we therefore fell into sin.

Today, all of us are called as Christians to look deep into our own lives and reflect on every actions, words and deeds we have done and spoken all these while. We are called to contemplate on how we have lived our lives thus far, and most importantly, whether we have truly put God at the very heart and centre of our whole being, and as the whole reason and purpose of our every words, actions and deeds.

Surely, more often than not, as we have discussed just earlier, we have lapsed from this path and fell into the path of pride, the path of greed and the path of sin. We fell into this state because we are weak in the flesh, and temptations are always plenty all around us. And unless we take the concrete action and efforts to resist those temptations and grow stronger in our relationship with God, we will likely end up continuing down this slippery path towards damnation.

Now, let us look at the impetus for all these temptations and for all the wickedness we have committed. In truth, everything leads to one thing, and that is pride or ego. Pride and ego is the greatest and most serious of all forms of sins, just as Satan himself was once the most brilliant and greatest among the Angels of God who was tempted by pride and fell from grace, and ended up in perpetual rebellion against God because of that same pride.

Similarly, pride has entered into our hearts and minds, corrupting our whole being and pushing us deeper towards sin. Pride is the source of all other sins, just as greed and gluttony comes about because of our own pride and ego, that desire to satisfy ourselves and our ego, sloth and lust that come about because of the same desire and want to please ourselves and gain things for ourselves, often at the cost and suffering of others, and many others.

That is why pride and ego are such dangerous enemies that we constantly have within ourselves, which become a great obstacle to us in our journey of faith towards God. How do we then resolve or counter this? The answer lies in what we have discussed earlier today and throughout today’s Scripture readings. It is humility that is the greatest weapon we have in our constant battle against pride and ego within us.

And the Lord wants us all to grow deeper in this humility, a most difficult and rarest of all Christian virtues in my opinion, as it is always very difficult for us to go up against our pride and ego, the ambition and arrogance and the selfishness that are present within us. But humility can be cultivated and it can grow within us, brothers and sisters in Christ, if only that we make the conscious effort to grow in humility and in our relationship and faith in God.

Brothers and sisters in Christ, let us all remember what the prophet Sirach mentioned in our first reading passage today, that the greater we become, the more humble we should be, and how we should submit ourselves to the power of God and not seek for things beyond our means, or as I have mentioned, causing even suffering and pain to others in our endless pursuits for power, glory, fame and worldly things.

Then, in the second reading today, I want all of us to remember what the author of the Epistle to the Hebrews pointed out in the passage, that God truly is great and Almighty, far beyond our comprehension, full of power and glory. In how God was shown as the Lord of lords, King of kings, with innumerable Angels glorifying and serving Him, the Master and Lord of all the universe, it serves to remind us all, that no matter how great we are, how glorious we are, how famous and powerful we may be in this world, we are truly nothing before the Lord.

Therefore, for all our pursuits for more power, fame, influence, glory and all worldly things, all of these are truly meaningless and futile because after all, we must realise that all these things do not last, and will not last into eternity. These are the treasures of this world that the Lord has told us to be false treasures, as distractions for us in our pursuit for the true treasure, which is truly found in God alone.

Today, henceforth, all of us as Christians, we are all called to be more humble in our lives and in how we act, in how we interact with one another, in how we live out our lives in this world today. And even more importantly, humility is something very important that we must have in today’s world, especially because today we also mark the occasion of the World Day of Prayer for the Care of Creation.

On this day, we remember our roles as the Lord’s stewards of creation, which means that this world we are living in today, we have been entrusted to its care, just as God entrusted the world in the very first chapters of the Book of Genesis to the first men, the whole world with all of its living creatures and the whole earth itself to our care. And this is truly a very great responsibility for us all to bear.

In this regard, we need to be humble in knowing how God has entrusted with this great responsibility and duty, because He trusts us all to perform our responsibility with the best of our abilities, making use of the many gifts and talents that He has provided us with. Instead of exploiting and bringing harm to this world by our ego, by our greed and insatiable desire for wealth and worldly glory, why don’t we love what God has created for us instead?

That is why, brothers and sisters in Christ, from now on let us all be truly devoted to God in all things and strive to be faithful always to Him, and show our faith and dedication through our every words, actions and deeds. Let us all be filled with humility in every actions, knowing that we are truly nothing without God, and all the glory and the wonders of this world are nothing and meaningless if we are not in God’s loving grace.

May the Lord continue to bless us all with His love and tender compassion, and may He grant us all the strength and conviction to live our lives faithfully from now on, with all humility and resisting the many temptations of this world, especially that of pride within our hearts. May the Lord bless us all and our good works, now and forevermore. Amen.