great solemnity

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(Holy Week) Saturday, 15 April 2017 : Easter Sunday of the Lord’s Resurrection, Easter Vigil Mass (First Reading)

Liturgical Colour : White
Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered in one place and let dry land appear. And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind. So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good. There was evening and there was morning : the sixth day. That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

Alternative reading (shorter version)
Genesis 1 : 1, 26-31a

In the beginning, when God began to create the heavens and the earth. 

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good.

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Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate the great feast in honour of the Presentation of our Lord Jesus Christ, our Saviour, in the Temple of God in Jerusalem. Traditionally, this is also the end of the Christmas season, occurring forty days after the celebration of the Nativity, from which date the timing of this feast is calculated.

On this day, we also pray for the sake of all those who have given themselves to the Lord as religious brothers and sisters, and as all those who have committed themselves to the holy priesthood, everyone who have given themselves to the service of God and His people, because they have been united to the Lord Jesus, our one and only true High Priest.

In the first reading today, taken from Book of the prophet Malachi, we heard of the proclamation of the coming of God’s salvation, the promise of the Saviour Who would come to bless the people of God, Who will refine all of them to be pure and glorified in His presence, that all of them will be like the sons of Levi, who have been appointed in accordance to the laws of Moses, to be priests of God’s people.

In this we see the works of God, the Eternal High Priest for all mankind, the One Who had come into this world, to bring unto all the ultimate and best offering of all, by offering Himself on the cross, so that on our behalf, Jesus had purified us and made us whole once again, delivering us from our troubles and from all the darkness that had once subjugated us. We have been brought from the darkness and into the light.

Today, all of us celebrate the moment when Jesus was offered to God as the firstborn Son, as a remembrance of the time of the Exodus. According to the tradition and the Law, all firstborn child of Israel must be offered to God, as a symbolic remembrance of the time when the Lord took away their punishment and changed it into liberation and freedom. What does this mean, brethren? In order to understand this, we will have to look into the events that took place around the first Passover.

At that time, the Pharaoh and the Egyptians refused to let the people of Israel go, and they refused to let them free from their slavery of the Israelites. The Pharaoh hardened his heart and made the Israelites to work even harder under the whip, and thus, God showed His might by sending to Egypt ten great plagues, the greatest of which was the last one.

The Pharaoh decreed that all the firstborn sons of Israel would be killed and continued to harden his heart against God. But God did not let such a punishment and intended destruction to fall against His beloved people. And thus He instructed Moses to tell the people to prepare an unblemished lamb for each families of Israel, and slaughter it on the day of salvation, the Passover day.

God passed over the houses which had been marked with the blood of the unblemished lamb of sacrifice, when He sent His Angels to destroy the firstborn of the Egyptians. The day of punishment and the day of destruction, when Pharaoh intended great harm for the Israelites, had become a day of rejoicing, of liberation and freedom. And this was what the Israelites celebrated from then on, year after year, rejoicing in God Who had liberated His people.

But mankind, God’s people had not been freed from their true afflictions, and they are still enslaved, not by any human forces or slavery, but by sin. Sin has become chains that kept us separated from God, and which has enslaved us to the forces of our human desires, our greed, and all of the temptations present in this world. The priests of Israel were incapable of redeeming the people because they themselves were also sinners, equally sinful before God and their brethren. And they offered the imperfect gifts and offerings of animal blood, which is insufficient to liberate us all from our afflictions of sin.

It is God alone Who is capable of forgiving our sins, and He Himself had taken charge of our liberation and redemption, much like how He had liberated Israel from the hands of Egypt. This time round, He liberates all of us from the chains of our sins, and brings us all to Him and to the eternal life He promises each and ever one of us who believe in Him.

But it is not something that is easily done, for the consequences of sin is death, suffering and pain. And there are just too many of us mankind, so grievous and great are our sins that we have once had no hope, for our fate would have been destruction and damnation. It was the great anguish and suffering which our Lord had endured for our sake, the pain and suffering of His cross, which had brought us all to freedom.

It was by His Precious Blood that we have been purchased, liberated and washed free from our sins. It was not an easy task, one that had burdened even the very Divine Son of God to anguish and sorrow, as He suffered in the Garden of Gethsemane before His Passion, so great was the task laid before Him. And yet, He remained obedient to the very end, carrying the cross with utmost patience, and enduring every blows, spittle and insults.

Such was the great love which our God had shown us, that He was willing to endure such great troubles for our sake. And He has not stopped at that, but He gave those whom He had chosen the power and authority to extend His forgiveness and redemption to all of His people. He has called His Apostles and disciples, and gave them the power to do so. And they chose their successors and disciples in turn, our priests and bishops.

Today, let us all remember our courageous and faithful priests and bishops, all those who have given themselves and committed their lives for the Lord and for His people. They have tremendous responsibility and duty, to continue the good works which our Lord had begun. They, together with all others in the religious life and vocations had willingly devoted themselves for our sake. Let us assure them of our support and our prayers.

And last of all, let us all also renew our commitment to the Lord this day. After all, God had loved us so much that He gave us His only Son, and not just that, He even suffered for our sake, bearing all of our sins with Him, and suffering great injustice for our sake, so that by His wounds we may be healed. This is the truth which our holy priests, bishops and religious had devoted their lives to, and therefore, it is just right that we should also do our best to support them, and live a genuine, Christian life.

May the Lord bless us all today, and from now to the ends of our days, so that in every actions that we do, and in every thing we say, we must always glorify the Lord, and proclaim His love to all. Let us all be committed servants of our Lord, and bring His light to all the peoples, particularly to those who are still lost in the darkness. May God be with us all, now and forevermore. Amen.

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Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Gospel Reading)

Liturgical Colour : White
Luke 2 : 22-40

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

His father and mother wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a Sign, a Sign established for the falling and rising of many in Israel, a Sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

There was also a prophetess named Anna, daughter of Phanuel, of the tribe of Asher. After leaving her father’s home, she had been seven years with her husband, and since then she had been continually about the Temple, serving God as a widow night and day in fasting and prayer. She was now eighty-four. Coming up at that time, she gave praise to God, and spoke of the Child to all who looked forward to the deliverance of Jerusalem.

When the parents had fulfilled all that was required by the law of the Lord, they returned to their town, Nazareth in Galilee. There the Child grew in stature and strength, and was filled with wisdom: the grace of God was upon Him.

Alternative reading (shorter version)
Luke 2 : 22-32

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

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Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Second Reading)

Liturgical Colour : White
Hebrews 2 : 14-18

And because all those children share one same nature of flesh and blood, Jesus likewise had to share this nature. This is why His death destroyed the one holding the power of death, that is the devil, and freed those who remained in bondage all their lifetime because of the fear of death.

Jesus came to take by the hand not the Angels but the human race. So He had to be like His brothers and sisters in every respect, in order to be the High Priest faithful to God and merciful to them, a Priest able to ask pardon and atone for their sins. Having been tested through suffering, He is able to help those who are tested.

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Thursday, 2 February 2017 : Feast of the Presentation of the Lord (Psalm)

Liturgical Colour : White
Psalm 23 : 7, 8, 9, 10

Lift up, o gateways, your lintels, open up, you ancient doors, that the King of glory may enter!

Who is the King of glory? The Lord, the strong, the mighty, the Lord, valiant in battle.

Lift up Your lintels, o gateways, open up, you ancient doors, that the King of glory may enter!

Who is the King of glory? The Lord of Hosts, He is the King of glory!

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Thursday, 2 February 2017 : Feast of the Presentation of the Lord (First Reading)

Liturgical Colour : White
Malachi 3 : 1-4

Now I am sending My messenger ahead of Me to clear the way; then suddenly the Lord for Whom you long will enter the sanctuary. The Envoy of the covenant which you so greatly desire already comes, says YHVH of hosts. Who can bear the day of His coming and remain standing when He appears? For He will be like fire in the foundry and like the lye used for bleaching.

He will be as a refiner or a fuller. He will purify the sons of Levi and refine them like gold and silver. So YHVH will have priests who will present the offering as it should be. Then YHVH will accept with pleasure the offering of Judah and Jerusalem, as in former days.

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Monday, 9 January 2017 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we commemorate the Feast of the Baptism of our Lord Jesus Christ, which falls after the Solemnity of the Epiphany, the moment when Jesus was revealed to the world for the first time through the actions of the Three Wise Men or the Magi. These events mark the ending of the season of Christmas today, as the readings of the Scripture shift from the events surrounding the birth of our Lord Jesus Christ, into one that begins His earthly ministry.

The baptism of our Lord Jesus at the Jordan River by St. John the Baptist was a momentous event which marked the beginning of our Lord’s work on earth, to fulfil the mission which He had been sent into this world for. Jesus was then thirty years old, fully grown as a Man, endowed and blessed with all the good human upbringing that His mother Mary and His foster-father St. Joseph had given Him throughout all those years.

Thus the baptism of our Lord Jesus can be seen as the coming of age event, through which a formal beginning of the ministry of the Saviour of the world was marked. After the baptism, the Lord went on to prepare Himself through fasting for forty days and nights before He was ready to set forth and teach the people the Good News of God.

It is indeed a reminder of our own baptism that we celebrate this feast of the Baptism of our Lord today. Let us ask that simple question, which answer has often stunned many of us Christians until today. What does our baptism mean to us, brothers and sisters in Christ? What is its significance to us, to our faith and to our respective lives? And indeed, can we remember the day of our own baptism?

If we cannot remember the day of our own baptism, then it means that we do not care how important is baptism and the moment of baptism to all of us. Baptism is very important and indeed crucial to us, as Jesus Himself had demonstrated through His own baptism, that each and every one of us, through baptism, received the grace to become the sons and daughters of God. For God, through His Son Jesus Christ, have made us to share in His baptism, as His brethren.

And what is baptism about? There are many symbols used in baptism, primarily which is blessed and holy water. It is a symbol of cleansing and healing, representing how Jesus was baptised by St. John the Baptist at the Jordan river, and also how the people of Israel passed through the waters of the Red Sea, when God brought them out of Egypt, and also later on when He brought them to the land of promise, opening up the Jordan river for them to pass through.

It is a symbol of the destruction of our past and sinful lives. We have been immersed in the water just as our Lord Jesus was, and we share in His death together, His death on the cross. And water is also a symbol of life, for water is needed for us to continue living. Thus, it is also a symbol of our sharing of the Lord’s glorious resurrection from the dead, that each and every one of us who have been baptised now have in us the promise of everlasting life Jesus had made to His disciples.

The holy oil of chrism is a reminder of the anointment which our God had given us, just as He had anointed His Messiah or Saviour, to be the One through Whom salvation would come into this world. We receive the Holy Spirit through Him, and the Spirit of God Himself lives inside of us. And therefore all of us have been made the Temples of the Holy Spirit, the Temples of God. For God Himself is amongst us, and He resides within us.

We received the candle lighted with the flame from the Easter Candle, and this is the representation of the Light of Christ, the Risen Lord, through Whom we have seen the true Light and rejoice, because we have been living in the darkness, and He has come to save us all from the darkness of this world, and bring us into a new world of light.

Brothers and sisters in Christ, let us all today remember the day of our baptism, and if we were still then too small and too young to remember what happened, then at least let us all reflect on all the significance of our baptismal ceremony and what it means for us all Christians to become the sons and daughters of God by our baptism, which we share with the Lord Jesus, our Lord and God.

And most importantly, we have to remember that just as Jesus began His earthly ministry by His baptism, each and every one of us as Christians have been entrusted with the divine ministry by our Lord Himself, Who tasked us all to go forth and to bring the Good News to all the peoples of all the nations. And we need to do this by being genuine disciples and followers of our Lord, and by practicing our faith through real actions, through our good works.

May the Lord be with us all, and may He also strengthen our faith, which we have with us ever since the day of our baptism. May we all grow stronger in our conviction and desire to serve Him, our Lord and Master, and be more courageous and dedicated in the mission which He had entrusted to all of us. God bless us all. Amen.

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Sunday, 8 January 2017 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, today we celebrate the great Solemnity of the Epiphany of our Lord Jesus Christ. Many of us will remember that this Solemnity of the Epiphany is related to the Three Wise Men, or the Three Magi or Three Kings, which figurines are always accompanying the Christmas crib, bearing gifts of gold, myrrh and frankincense for our Lord Jesus. But then, what is the true meaning and significance of this Epiphany feast?

The word Epiphany came from the Greek word ‘Epiphaneia’, which means the manifestation or appearance, coming from the word ‘Appear’. This feast is also sometimes known as the Theophany, also from the Greek word ‘Theos’ which means God. Thus, this Solemnity of the Epiphany is truly a celebration of the revelation and manifestation of the Lord God, Who made Himself apparent to the whole world through the means of the Three Wise Men or the Three Kings.

It was a feast originally celebrating the Baptism of our Lord Jesus, as at Baptism, when St. John the Baptist baptised Jesus, many people who were there could witness the Holy Spirit descending as a Dove and landed upon the head of Jesus, and the voice of the Father speaking, revealing to all, particularly to St. John the Baptist, that Jesus is the Son of God, and that He is the long awaited Messiah and Saviour of the world.

But over time, especially in the tradition of our Faith, the focus shifted to the moment surrounding the Nativity of our Lord, the moments surrounding His birth. The Angels had appeared to the shepherds of Bethlehem and proclaimed to them the great joy of the coming of the Lord and Saviour, the Good News which mankind had awaited for long, and which God had promised to them for many ages through His prophets and messengers.

Yet it was at the events celebrated this Epiphany when the Lord revealed Himself to His people who were of non-Jewish origin, namely the Gentiles, people from faraway lands, who also came to worship God, and who wanted to believe in Him and in His ways and messages. The Three Wise Men, or the Magi, represented these people, who came following the Star of Bethlehem and came bearing gifts to Jesus our Lord, paying Him homage as their one and true King.

There are many symbolisms surrounding the event of this Epiphany, and which we should try to understand so that we may make use of them as best as we can in order to benefit ourselves in our developing faith in our God. For in the Epiphany, we should be able to relate to ourselves and our journey in faith to God, and in the identity of the One Whom we worship, the Lord God of all creation.

The Three Kings or the Three Wise Men are representatives for us all, people from every nations, from every languages and origins, from all the ends of the earth, who came to worship the Lord and who want to believe in Him. They were following the Star of Bethlehem, which represented the coming of the Lord, Who is indeed the Light of the world. Amidst the darkened sky, the star shone brightly, visible from afar, all the way to the lands where the Magi lived in.

That was just like how we saw the Lord, the Light of our lives, amidst the darkness of this world, and we see in Him, the Light which we ought to follow, and which we indeed want to follow. It is also because of faith that they have travelled long distances, enduring difficult conditions of their journey to come and pay homage to the King of kings. That is why the star of Bethlehem is also a sign of faith, the same faith which we share in our own journey of faith. We may have different stories of how our lives had developed, but nevertheless, all of us believe in God and want to look for Him.

Through this event, we know how the Lord wanted to save us all from the threat of our destruction. He did not intend just for the salvation of certain group of people, but all of mankind, including Jews and non-Jews alike. At that time, there were those who thought that being the chosen people of God, the people of Israel were the only ones who were worthy of God’s salvation, particularly among the Pharisees and the elders of the people.

These people shunned the pagans and foreigners, whom they called as Gentiles. They thought of these people as unclean and unworthy of God and His love, and even considered coming into contact and entering their houses as being defiling and brought impurities upon them. But it was God Himself through Jesus Who broke the barriers and the perceptions, proclaiming to all that God loves all people, all of His children, both Jews and Gentiles alike.

We can see the contrast in many occasions throughout the Gospels, when the supposedly pagan Gentiles, from the Greeks to the Samaritans, actually welcomed the Lord and His teachings through Christ, while the Jews themselves were not always receptive to Him, and in some occasions they even rejected and opposed Him, as what the teachers of the Law, the Pharisees and the elders of the people did.

God, through His revelation in this Epiphany wanted to show all of His people, that He is God, Who had come into the world in the form of Man in Jesus Christ, through Whom He would bring His salvation to all of His people without exception. It will not be based on the birth or background of His people that He would save them, but instead, He would save them through faith. Those who believe in Him and place their trust in Him will be saved.

Brothers and sisters in Christ, now that we have discussed about how and why God revealed Himself to the whole world, then now let us all discuss how God revealed Himself to the world through the Three Wise Men. They brought to Jesus our Lord three different and truly unique gifts. Do we all know the significance of those gifts? Each of them had a meaning, and each of them indeed are parts of the revelation of Who Jesus truly is.

The gift of gold, frankincense and myrrh are indeed strange gifts to be given to a newborn Child. Now let us go through each one of them. Gold is a precious metal which since long ago have become a source of wonder and amazement to many people around the world, and it has long become a symbol of wealth and power. And it was often that gold are fit only for the rulers, the royalty and all those who were endowed with power and authority. Not just any person were able to afford t possess gold.

Thus gold represented Jesus Who came into this world as a King, and not just like any other kings, but as the King, the one true King, from Whom all power and authority came from. All the other rulers of this world ultimately derived their authority and power from the Lord, Who blessed them and granted them the guardianship over His people on earth.

Yet we can see just how amazing our Lord and our King is, for although He is a great King, Lord and Master of all the Universe, He is humble, loving and caring for all of His people. And He is showing all by His own examples. He is a leader, a King Who does not sit above everyone else and oppress those who are under Him. Instead, He is a servant leader, Who went through the lowest and the most difficult things a leader had to do, that is to actually go and do the works in order to help His people.

And indeed, even as God, He is not a distant and fearsome God Who oppresses His people. The frankincense is the best quality incense which are both rare and expensive, and are only used for the most solemn of purposes for worship. Incense had been used for a long time as well, in many religious purposes, for the worship of deities and gods, as well as an aromatic perfume because of its aroma and good smelling smoke.

Thus the frankincense represents the divinity of Christ, that Jesus, while He was a mere Baby, weak and fragile, born in a dirty and cramped stable fit only for animals, not for a man, less so a king, and even less so for the King of kings and as the Creator and only God of the whole Universe, was and is indeed God, the only One Who deserves to be worshipped and adored by all of creation.

Through those two gifts, the story of the Epiphany, the visit of the Three Magi or Wise Men has inspired in the hearts of many people about the birth of our Lord, Who has willingly come down upon this world as a Man, taking up the flesh of Man, and born in the worst possible condition, in a poor and dirty stable, and yet, He is indeed the God and King of this world, and this universe. He is both God and Man at the same time, all united in the person of Jesus Christ, Who had two natures, the Divine Nature of God, and the Human nature of Man.

But all these would not be complete, neither would it make sense without the third gift of the Three Magi, which revealed to us all, the very purpose of why Jesus came into this world, why God would want to enter into this world as a mere Man. Myrrh is an aromatic compound commonly used in the past for the purpose of embalming dead bodies, to preserve the dead bodies from decomposition and from emanating foul odours.

It would indeed be weird for someone to give the gift of myrrh to a baby, and less so, to the King of kings and the Creator God of all. But that myrrh represent nothing other than the Passion of our Lord Jesus, what we are celebrating at every Holy Week, of Jesus Christ our Lord, Who willingly took upon Himself the burdens of our sins, the sins of our forefathers, and indeed of all mankind. And He bore it all upon Himself, bearing His cross to Calvary, where He laid down His life for all of us, that we may live.

Thus in Epiphany and what we celebrate today, we see the perfect embodiment and fulfilment of God’s love, in the person of Jesus Christ, the Child Who was born that night in Bethlehem two millennia ago, and to Whom the Three Magi or Wise Men paid homage to, bearing the three gifts of gold, frankincense and myrrh, signifying and revealing to all the whole world that He is not just a mere Child, but indeed the King of the whole world, God of all creation, Who out of His infinite love and mercy for us, willingly took up the flesh of Man, incarnate through the Blessed Virgin Mary, His mother, to be our Saviour.

Now, what we need to ask ourselves as Christians, is simple indeed. As Christians, do we truly believe in God’s love through Christ? Do we take Him as our King and our Lord? Have we lived in accordance with His ways, in our actions and deeds? If we say that God is our King and Lord, and yet our actions, words and deeds do not reflect our obedience and adherence to His ways, will it not cause shame and scandal to our Lord’s great and holy Name?

Let us all spend time to reflect on ourselves and our respective lives as we celebrate and rejoice together in this feast and Solemnity of the Epiphany of our Lord. Let us all first of all be thankful to God Who has loved us so much, that He is willing to reveal Himself and His love through Jesus Christ His Son, His greatest gift to all of us. He has sent us the means of our salvation, our liberation from our sins and the One through Whom all of our past trespasses will be forgiven.

May we all grow ever deeper in our relationship with God, and by understanding more about our Lord, by receiving His revelations and understanding them, by our prayerful life and good works, we may receive from Him the gift of everlasting life and grace. May God be with us always and may He bless us in all of our life’s endeavours. Have a blessed and wonderful celebration of the Epiphany. Amen.

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Sunday, 1 January 2017 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day, the first one in the Gregorian calendar, the year 2017 of our Lord Jesus Christ, two millennia after He was born into the world as our Saviour, we celebrate together the New Year’s Day, but even more importantly as Christians, we also honour and glorify Mary, the blessed Mother of our Lord Jesus Christ, who has been honoured by many titles, but all of which stemmed from the very one title that made her deserved all the others.

And it is this title which we all celebrate today, that Mary as the Mother of our Lord Jesus Christ is the Mother of God, or Theotokos in the Greek language, coming from the word Theos or God in Greek, and also Tokos or Mother in Greek. The equivalent term in Latin is Dei Genetrix, both terms of which have been in use since the earliest days of the Church. It is this very special role that Mary played in the history of our salvation that made her so venerable throughout the history of the Church.

If we want to understand the significance of today’s celebration of Mary as the Mother of God, then we must look back long ago into the early days of the Church, up to the time of the first Ecumenical Council of the Church held in the city of Nicaea in the year 325 AD. During that time and in the earlier days of the Church, there were many people proclaiming different teachings from what the Church had passed down through the Apostles and the saints, the bishops and the priests who were their successors.

In that Ecumenical Council of Nicaea, the successors of the Apostles all worked and discussed together guided by the Holy Spirit, and most of them but a few rejected soundly the heresy of Arianism, as propagated by the heretic Arius, claiming that Jesus as Son of God was not equal with the Father, and was a mere creation by the Father. And there were also more extreme heresies that claimed that Jesus was mere Man, and not God.

The Nicene Creed that we recite at every celebration of the Holy Mass is a reminder of the strong stance that the faithful servants of God took against all these false teachings. And because Jesus is the Son of God, the One Who is God, and Who was with God from before the beginning of time, His mother can therefore also be called as the Mother of God.

And Mary was formally accorded with that most honourable title at the Third Ecumenical Council held in Ephesus in the year 431 AD, a century after the Ecumenical Council at Nicaea. There were the heresies of Nestorianism and others who claimed that the natures of God and Man in Jesus our Lord was separate, and that Jesus Christ as Man Who walked in this world is existentially and really distinct from the Divine Word of God He claimed to be.

Our faith taught us that Jesus is both God and Man at the same time, possessing the two distinct natures of God and Man, and yet they were united in the person of Christ, and cannot be separated one from the other, although distinct. Those who upheld the heresy claimed that because Jesus Christ was merely a Man and not God, then Mary is merely just the mother of a Man, no different from any other people, or from any other mothers.

This was what was rejected by the Church fathers and the faithful bishops and priests, who honoured Mary formally as the Theotokos, Dei Genetrix, the Mother of God and Lord of all the Universe. It was a sound and complete rejection of the false teachings of those who proposed that Jesus Christ was merely Man and not God. Thus Mary as the Theotokos, as the Mother of God is closely tied to our faith itself, for if we believe that Mary is the Mother of God, then we also believe in the divinity of Christ.

But then one might ask, why then the great honour we have given to Mary? Why is it that the Church had devoted so much time and effort in order to venerate her and glorify her? There are indeed some who criticised and even opposed the Church and our faith because they thought that we as Catholics and as Christians worship Mary just as if she is a goddess. But this was exactly where they got it wrong, for Mary is not a deity in her own right, and we honour her above all other created beings because of the virtue of her Son.

In the kingdom of Israel, as with many other kingdoms, while the king or the monarch is the highest authority in the entire realm, whose authority is absolute and great, but there was also another person whose presence, authority and advice were respected by the entire kingdom, and also by the king himself. And that person is the queen mother, the mother of the king.

And therefore, since Jesus our Lord, as both a Man born from His earthly mother by the power of the Holy Spirit, and also God as the Divine Word incarnate, and because of that, He is God, so as God is the King of all kings, Ruler and Master of the entire universe, hence His own mother is honoured as the Queen Mother of heaven and earth, of all creation. It was not by her own virtue, but because of the virtue of her Son, Christ the King of kings.

The fourth commandment in the Law of God or the Ten Commandments says, “Honour your father and mother.” And Jesus our Lord honours His mother and father, obeying them in all they had taught him, from the guidance of St. Joseph, the foster-father of our Lord, to the love and care of Mary, His mother, whom He had then elevated above every other men and women, and in our faith, we believe that He even granted her the singular exception that she would not suffer death.

And that is what we believe in the Blessed Virgin Mary, assumed into the glory of heaven, and we believe that she is there now seated at the right hand of her Son, as the great advisor and intercessor for our sake, at the head of the company of saints and martyrs, all of whom are our intercessors before God. They all pray for our sake and intercede on our behalf, beseeching that God will show mercy on us sinners still living and walking in this world.

That is precisely why we venerate Mary, we praise and glorify her, as because of her, her obedience and commitment to fulfilling to completion the Lord’s plan of salvation for us mankind, she had brought upon us the Saviour of the world. And our Lord Himself from the cross had entrusted her to us, just as at the same time, He has also entrusted all of us to her care, when He entrusted her to the care of His Apostle John, and vice versa.

Mary also loves each and every one of us like a mother, for indeed she is our mother. If Jesus has counted us among His brethren, as His brothers and sisters, then should we not then receive the same care, love and tenderness that our Lord has received from Mary? She is our greatest intercessor before her Son, and that is why we often ask her to intercede for our sake. We do not pray to her or ask her to perform miracles for our sake. Instead, we ask her to petition her Son that He will help us in our time of need.

Take for example the time when Jesus performed His first miracle in Cana, during a wedding when the bride and bridegroom had run out of wine for the guests. Mary was told of the situation, and she told her Son Jesus to help the wedding couple from embarrassment. Jesus was reluctant but His mother still wanted to help them, and therefore, she told the assistants to follow exactly as Jesus told them. In the end, He did listen to her plea for help, and thus performed His first miracle there at Cana. Jesus will listen to His own loving mother.

At the same time, not only that she intercedes for us, but she is also our role model in faith, for it was her obedience to the will of God despite all the uncertainties and fears she had, which had allowed her to persevere on throughout her life and throughout the time when she had Jesus with her. Otherwise, she would not have been able to endure the great pain of having to witness her own Son condemned to die like a criminal on the cross, rejected and humiliated by all. She never left the side of her Son, no matter what.

Brothers and sisters in Christ, as all of us gather together to celebrate the Mother of our Lord and God, Jesus Christ, Mary most holy and blessed among all women, and indeed among all creation, let us all spend some time to reflect within ourselves, within our hearts. Are we able to follow in her footsteps and live our lives as Mary had lived hers? Are we able to commit ourselves to the Lord in the same manner as Mary had committed her whole life to her Son?

Today, each and every one of us Christians are challenged, just as embark and begin on this New Year, to make that important resolution. For many of us, we often think that resolution means that we want to desire for success, glory and fame in the year to come. But what about aiming to be a better disciple and follower of our Lord? Should we not rather seek the true treasure of our life rather than what is temporary and perishable?

We should be resolved to devote ourselves more as we open this new year. We should begin the new year not with excessive parties and celebrations, but with stronger resolve and faith, and to live every day of our lives from now on, that in all the things we say, act and do, we will always proclaim the Lord to all those who see us, witness us and hear our works.

Are we ready to do this, brothers and sisters in Christ? Today we also mark the occasion of the World Day of Prayer for Peace, and we should indeed reflect on the state of our world today. In the past year there had been many acts of injustice, of greed, of hatred upon one another, all of which had caused great pain and sufferings among us.

Can we be resolved to champion peace, harmony, forgiveness and mercy among ourselves, within our own respective communities and societies? Are we able to make a difference in the lives of our brethren? We do not have to make ambitious plans, but what we really need is to begin from our own lives, and from our own families. Let us devote more time this year to do acts of love and mercy, especially to our brethren in need.

Let us all look upon Mary as our example, as our guide, for the saying is indeed true, “To Jesus through Mary,” which highlights to us that through Mary, the mother of our Lord, and who is also our own loving mother, she will guide us all to reach out to her Son, and therefore through her, the Co-Redemptrix of us mankind, God her Son may exercise His mercy on us, and we may be forgiven from our trespasses, and one day be found worthy to be together with Mary and all the saints, in the holy presence of God forevermore. May God be with us and guide us through all of our endeavours. Mary, Mother of God, Theotokos, pray for us now and to the hour of our death. Amen.

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Sunday, 1 January 2017 : Solemnity of Mary, the Holy Mother of God, Theotokos, World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White
Luke 2 : 16-21

So the shepherds came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him, they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the Angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the Angel had given Him before He was conceived.