great solemnity

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Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday marks the last Sunday of the current liturgical year, where the cycle of the Church’s liturgical celebrations reached a culmination in the celebration of Christ our Lord and King, as the One Who is the true ruler and authority over all things throughout the universe. Today we mark the occasion of the Solemnity of our Lord Jesus Christ, King of the Universe, Lord and Master of all things that are in existence.

Through the Scripture passages today, we heard about the Lord Jesus Who is a King, and the One True King from Whom all authority, power and wisdom came from. Yet, His kingship is not akin to one that is of the world, that is, His kingdom is not like the kingdoms that exist in this world. On the other hand, His kingship and His kingdom transcends the worldly boundaries of power, authority and majesty.

Why is this so? That is because the kingdoms of this world, their rulers and masters are all very bound and affected by the worldly aspects of glory, of fame, of influence and affluence, of human praise and positions of fame, and they continue to strive ever more for the greatness in accordance of human measures, and that is why the kingdoms and the powers of this world are ever concerned about the self-aggrandisement and gathering of more power and glory for themselves.

Human and worldly powers are always fragile and temporary. These powers did not last beyond certain criteria and requirements that need to be met in order to preserve the powers in accordance with the ways of this world. This is why much misery, sufferings and injustice occurred in the world, both past and present, because of the tempting nature of having in possession such power and authority, and thus our reluctance and unwillingness to let them go from us.

Just for an example, the kings, princes, dukes and other worldly powers went to war with each other because each of them wanted to increase their dominion, influence and power. And because they have given themselves in to the ways of this world, therefore, accordingly, they wanted to preserve what they had, even at the expense of morality and justice.

This is why, if we look at the many rulers and governments that are maintained with iron fist, they are always in constant fear of losing their power to those who do not belong to the ruling elites. And they would use all things and armaments in their disposal in order to protect themselves and avoid their own fall from power and glory. This was exactly what Jesus said to Pilate, about if His kingdom were to be of this world, His supporters would have gone out all the way to save Him.

Instead, Jesus clearly stated that His kingdom and His kingship are different from all that, from all the traditional notions of power and glory that we mankind and this world are familiar with. This is because His kingdom is a kingdom of truth, of justice, of righteousness, and ultimately His kingdom is a kingdom of love. He leads as a King, not by fear and tyranny, nor by anger or hatred, but through genuine leadership shown through example and perfect love.

We have to realise that all of us are truly fortunate to have been placed under the grace and sovereignty of our Lord’s eternal and universal kingship. His kingship is eternal because it is a kingdom which reign and rule will never end, and God’s rule will persist forever without end. And His great rule will extend all over the entire universe, over all of creation and over the entire existence, since He has created all things, and therefore rightfully, He also lords it all over all of them.

But He did not despise all those that He had created, nor did He oppress them and treat them as if they were slaves. This is unlike the common action and perception of the kings and princes of this world, who stand above the rest of their respective peoples and treat them as subjects and subordinates that need to serve their needs in all things.

Instead, God is a loving Master, Who had not just expected from us obedience and genuine faith, but He also gave us the love, care and commitment that is equivalent if not greater than the obedience, faith and commitment that He is expecting from us. His kingship is a kingship of love and justice, and He as the King, leads all by His examples, through servant leadership.

Do we all still remember what Jesus frequently told His disciples about Himself? That He came into this world to serve and not to be served, meaning that even though He is King, and truly the King and Master of all the universe, but all these did not make Him proud or haughty, but instead, in order to fulfil perfectly the love and compassion which He has for us, He came down into this world, not as a great conquering King, but instead as a humble and poor Man.

Yes, and He came offering Himself to be our Deliverance and as our Saviour, to save us from our distress, and by giving Himself up, He showed us an example how a leader should lead others, by example and not by power and tyranny. We know the phrase that power corrupts, and absolute power corrupts absolutely. This is a reminder that we should not be obsessed with worldly power but rather we should look up at our Lord and see His good examples.

Brothers and sisters in Christ, how is this relevant to us? It is very relevant indeed, since all of us by partaking in our Lord and as we become the members of His Body, we have also shared in His divine and eternal kingship. We have been called to be a shepherd, priest and king through our baptism, and in the divine kingship we share with our Lord, we have our responsibilities to play.

And it is that all of us should live righteously before the Lord, leading one another by example through our own actions, that in all the things we do, we become paragons of righteousness, virtue, love and justice. Let us all remember this even as we rejoice and honour our Lord Jesus Christ, King of all kings and King of all the universe, that we also have a share in His kingship, both in the privilege and honour, as well as in its responsibilities.

May our Lord Jesus Christ, our King, Lord and Master be with us always, and may He guide us on our path, that we shall become ever better guides for our own brethren, and may through our actions and deeds, more souls shall come closer to the Lord and His salvation. Be with us, Lord, our Master and King. Amen.

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Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Gospel Reading)

Liturgical Colour : White

John 18 : 33b-37

At that time Pilate asked Jesus, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?”

Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?” Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, my guards would have fought to save Me from being handed over to the Jews. But My kingship is not of this world.”

Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.”

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Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Second Reading)

Liturgical Colour : White

Revelations 1 : 5-8

And from Jesus Christ, the faithful Witness, the Firstborn of the dead, the Ruler of the kings of the earth. To Him Who loves us and has washed away our sins with His own blood, making us a kingdom and priests for God His Father, to Him be the glory and power forever and ever. Amen.

See He comes with the clouds and everyone will see Him, even those who pierced Him; on His account all the nations of the earth will beat his breast. Yes. It will be so. “I am the Alpha and the Omega,” says the Lord God, He Who is, Who was, and Who is to come : the Master of the universe.

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Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (Psalm)

Liturgical Colour : White

Psalm 92 : 1ab, 1c-2, 5

The Lord reigns, robed in majesty; the Lord is girded with strength.

The world now is firm, it cannot be moved. Your throne stands from long ago, o Lord, from all eternity You are.

Your decrees can be trusted; holiness dwells in Your house day after day without end, o Lord.

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Sunday, 22 November 2015 : Thirty-Fourth (34th) Sunday of Ordinary Time, Solemnity of our Lord Jesus Christ, King of the Universe, Christ the King, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : White

Daniel 7 : 13-14

I continued watching the nocturnal vision : One like a Son of Man came on the clouds of heaven. He faced the One of Great Age and was brought into His presence. Dominion, honour and kingship were given Him, and all the peoples and nations of every language served Him. His dominion is eternal and shall never pass away; His kingdom will never be destroyed.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Homily and Scripture Reflections)

Liturgical Colour : Green or Violet (Septuagesima Sunday – Usus Antiquior)

Dear brothers and sisters in Christ, today we celebrate the Septuagesima Sunday, which literally means ‘seventy’. This is to remind us that as this is the ninth Sunday before Easter, we are about seventy days away from the great feast and celebration of our Lord’s Passion, death and ultimately, the most important of all, the Resurrection through which He made whole all mankind and bring hope into the world engulfed in the darkness.

As is appropriate, the Gospel today from the Gospel of St. Mark spoke about time and works that men take up, to fulfill the Lord’s call for all of us. The parable of the vineyard workers and the owner is speaking about how we mankind, the people of God are called by the Lord to be His servants and to do the good works which He had initiated in this world.

The Gospel from the readings for the Fourth Sunday of Ordinary Time spoke of how Jesus our Lord exercised His power and authority to cast out demons and heal all those afflicted by the physical and spiritual sickness and diseases. And that is just how our Lord does His work to liberate us all from the clutches of Satan, and ti show the way for us all to seek the Lord our God.

And in the first reading of the Ordinary Time readings, from the Book of Deuteronomy, the Lord had promised His people that He would send them a Prophet, that is the One who would bear His will and His words of truth to the people. Jesus is that Prophet, who taught the people and His own disciples through stories and parables which bore the truth of God inside them. He is the Word of God made flesh.

In the parable told by Jesus in the Gospel for Septuagesima Sunday, the vineyard owner is truly the Lord our God, who is the Lord of all. The vineyard itself is the world that is saved, that is the Church of God, and the workers are all of us, the race of men. God seeks out all of us at different times, and He sought us in the darkened world outside the Church, that is everything else beyond the vineyard. Like the owner who went out to seek more workers for his field at various hours, the Lord too seeks us at all the time, desiring to find us and bring us to salvation.

There are therefore three main things I want and I hope all of us will take away from the readings of today, that we may reflect on them and understand the necessity for us to know what the Lord wants from us. First, it is that we should not wait until it is too late and then only then we desire to seek the Lord. The Lord always wants to seek us, but if we ourselves refuse to listen to His call, then we will be forever damned in the darkness.

And we do not know when death will come for us. All of us will die one day, at the time and place that only the Lord our God knows. There are many who continue to ignore the Lord’s heedings for us, and they wait, thinking that there is still time for them. But death may claim them on the next day, and even on the next minute or second! And when that happens, no matter how we beg or how we plead with the Lord, He will refuse us for we have ourselves refused the generous and repeated offer of mercy which He had given us.

And then secondly, the Lord invites us to enter His Church, to be saved with all those who have been saved earlier. The Church of God is represented in the Gospel with the vineyard and all the workers inside it. All those whom the Lord calls and accepted His call and worked in His Church are saved. Thus, we ought to rejoice indeed, for we have received baptism that initiated us to be the members of the Church, the children of God and thus the partakers of God’s saving works and grace.

And last of all, as we see, that all the workers received equal pay of one denarius or silver coin, regardless of how long they have worked in the vineyard. Thus, the same applies to all of us the children of God. Regardless of what we have in this life, our possessions, our abilities and talents, our works and contributions, as long as we are all faithful to God and keep His commandments, we are all equal before the Lord.

This does not mean literally that everyone should be equal. As we can see, that different workers work at different hours and for different lengths of time. This means that each of us in the Church of God have distinct roles, each according to his or her own abilities. We should not be jealous that others had done less, or be proud that we have attained salvation earlier because He called us earlier than others.

This means that we should not be proud of our justification and look down on others who have yet to be saved. After all, as long as we receive His salvation and agree to become part of His Church, we shall receive the same reward, represented by the equal pay of one denarius for each worker, that is our salvation and eternal life, to live together in perfect bliss and happiness without end, with the Lord our God.

Therefore, brothers and sisters in Christ, let us all realise that we all have much to do in order to bring others into the salvation in God. We should help one another, and as part of the Church, to be examples and role models for all those who have yet to find their way to the Lord, so that they too may be saved. And we have to realise as well, that the vineyard of the Lord, that is His Church, still require many people to help as the servants of the works of God.

May all of us be awakened to follow the Lord and to righteously walk in His way. Let us all seek the Lord and harken to His call. Do not wait until it is too late for us, but let us stir ourselves from our slumber and walk from now on, only in the path of the Lord. God bless us all. Amen.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Gospel Reading)

Liturgical Colour : Green

Mark 1 : 21b-28

Jesus taught in the synagogue on the sabbath day. The people were astonished at the way He taught, for He spoke as One having authority and not like the teachers of the Law.

It happened that a man with an evil spirit was in their synagogue, and he shouted, “What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are : You are the Holy One of God.”

Then Jesus faced him and said with authority, “Be silent, and come out of this man!” The evil spirit shook the man violently and, with a loud shriek, came out of him. All the people were astonished, and they wondered, “What is this? With what authority He preaches! He even gives orders to evil spirits and they obey Him!”

And Jesus’ fame spread throughout all the country of Galilee.

Alternative reading (Gospel of Septuagesima Sunday – Usus Antiquior)

Matthew 20 : 1-16

At that time, Jesus spoke to His disciples this parable, “The kingdom of heaven is like to a householder, who went out early in the morning to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard.

And going out about the third hour, he saw others standing in the marketplace idle, and he said to them, “Go all of you also into my vineyard, and I will give you what shall be just.” And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner. But at about the eleventh hour, he went out, and found others standing, and he said to them, “Why do you stand there all the day idle?”

They said to him, “Because no man has hired us.” He said to them, “You all also go to my vineyard.” And when evening came, the lord of the vineyard said to his steward, “Call the labourers, and pay them their hire, beginning from the last even to the first.” When therefore they came, those who came at about the eleventh hour, they received for every person a penny.

But when the first also came, they thought that they should receive more, and they also received for every person a penny. And receiving it, they murmured against the master of the house, saying, “These last have worked barely for one hour, and you have made them equal to us who have borne the burden of the day and the heat.”

But he answered and said to one of them, “Friend, I did you no wrong, did you not agree with me for a penny? Take what is yours, and go your way. I will also give to this last even as to you. Or, is it not lawful for me to do what I will? Is your eye evil, because I am good? So shall the last be first, and the first last. For many are called, but few are chosen.”

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Second Reading)

Liturgical Colour : Green

1 Corinthians 7 : 32-35

I would like you to be free from anxieties. He who is not married is concerned about the things of the Lord and how to please the Lord. While he who is married is taken up with the things of the world and how to please his wife, and he is divided in his interests.

Likewise, the unmarried woman and the virgin are concerned with the service of the Lord, to be holy in body and spirit. The married woman, instead, worries about the things of the world and how to please their husband.

I say this for your own good. I do not wish to lay traps for you but to lead you to a beautiful life, entirely united with the Lord.

Alternative reading (Epistle for Septuagesima Sunday – Usus Antiquior)

1 Corinthians 9 : 24-27 and 1 Corinthians 10 : 1-5

Brethren, do you not know that those who run in the race, all run indeed, but only one received the prize? So run, that you may obtain. And everyone who strives for the mastery, refrains himself from all things, and they indeed so that they may receive a corruptible crown, but we receive an incorruptible one.

I therefore so run, not as at an uncertainty, I so fight, not as one beating the air but I chastise my body, and bring it into subjection, lest perhaps, when I have preached to others, I myself should become a castaway.

For I would not have you ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea, and all in Moses were baptised, in the cloud and in the sea, and all did eat the same spiritual food, and all drank the same spiritual drink, (and they drank of the spiritual drink that followed them, and the Rock was Christ). But with the most of them God was not well pleased.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (Psalm)

Liturgical Colour : Green

Psalm 94 : 1-2, 6-7, 8-9

Come, let us sing to the Lord, let us make a joyful sound to the Rock of our salvation. Let us come before Him giving thanks, with music and songs of praise.

Come and worship; let us bow down, kneel before the Lord, our Maker. He is our God, and we His people; the flock He leads and pastures. Would that today You heard His voice!

Do not be stubborn, as at Meribah, in the desert, on that day at Massah, when your ancestors challenged Me, and they put Me to the test.

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Sunday, 1 February 2015 : Fourth Sunday of Ordinary Time, Septuagesima Sunday (First Reading)

Liturgical Colour : Green

Deuteronomy 18 : 15-20

God will raise up for you a Prophet like myself from among the people, from your brothers, to whom you shall listen. Remember that in Horeb, on the day of the Assembly, you said : “I am afraid to die and I do not want to hear the voice of YHVH again or see again that great fire.”

So YHVH said to me : “They have spoken well. I shall raise up a Prophet from their midst, One of their brothers, who will be like you. I will put My words into His mouth and He will tell them all that I command. If someone does not listen to My words when the Prophet speaks on My behalf, I Myself will call Him to account for it.”

“But any prophet who says in My Name anything that I did not command, or speaks in the name of other gods, that prophet shall die.”