Liturgical Colour : White
Psalm 71 : 2, 14 and 15bc, 17
May the King rule Your people justly and defend the rights of the lowly.
He rescues them from oppression and strife, for their life is precious to Him. May gold from Sheba be given Him. May people always pray for Him.
May His Name endure forever; may His Name be as lasting as the sun. All the races will boast about Him, and He will be blessed by all nations.
Liturgical Colour : White
Psalm 71 : 2, 10-11, 12-13
May the King rule Your people justly and defend the rights of the lowly.
The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.
He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.
Liturgical Colour : Green
Luke 12 : 13-21
Someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.”
He replied, “My friend, who has appointed Me as your judge or your attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”
And Jesus continued with this story, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth.’”
“‘Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink and enjoy yourself.’ But God said to him, ‘You fool! This very night your life will be taken from you. Tell Me who shall get all you have put aside?’ This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”
Liturgical Colour : Green
Dear brothers and sisters in Christ, today we listened to the Lord who told His disciples on their mission and how they should perform it. We also listened to how the Lord was merciful to His people, even after they have transgressed against Him and disobeyed His commandments, causing great disappointments to Him who has loved us so much.
He wanted His disciples to be the true messengers of the Gospel, to be the bearers of the Lord’s message to the world, by their ministry among them, to the people who have yet to receive the Good News of the Lord. Therefore, as Christ had asked of His disciples as their mission before He departed from this world, the same too is expected of us today, we, who are the present day disciples and followers of Christ.
Into His disciples, Christ had given the same authority He possessed, the power that He has over evils and diseases, the teaching authority and the revelation of the Word of God and the Law. That is the same power and authority that had been passed down to our Church leaders, the bishops and the priests, to heal those who are hurt, and to help all of us on our way towards the Lord in salvation.
Armed with these gifts and endowment, the Lord sent them forth into the world, to the people of God, especially those who still lived in the depths of their sins. They were sent in pairs and went from place to place, visiting each of them and telling them on the Good News of salvation. They were to live humbly and act humbly, as the servants of God, that they would remain pure in their intentions, and would not veer away from their mission.
Yes, indeed, that is because mankind is inherently weak, especially against the temptations of the world. In our vulnerability lies a great risk, that we will misuse what we have been given, and use them for wickedness instead of using them for things that we are supposed to do, as the servants and children of God. That was what many of us today had done, and even among our priests and bishops, the shepherds appointed over us.
We either neglect the mission God had entrusted us with, and instead following the ways of the world, we live in wickedness and darkness, and we often drag even others with us into darkness. And the leaders of the faithful had also sometimes went wayward and caused much harm and divisions within the Church in various ways. This neglect and abandonment of the works that we ought to do, cause disruption and come against the plan that God has for each of us.
Dear brothers and sisters in Christ, today we are urged to get rid of the worldly distractions in our lives and in our mission as the bringer of the Good News to mankind. We are urged to forgo things that may steer us away from our true purpose in life, that is to love one another and to love the Lord our God. It is very easy for us to lose our purpose, if we put out focus in the wrong things, such as money, possessions, and in worldly desires.
As I have often mentioned, that money, wealth, and material goods are not in themselves bad or evil. It is a fuel for evil or for good depending on how we utilise them, the way that we use them. We can use them for love and charity, as well as for selfishness and evil. It is in our hands that they can become tool for good or for bad. However, indeed, mankind often use them disproportionately for negative purposes, because the temptation of the devil is indeed very great.
Therefore, brethren, it is important for us to avoid falling into the same trap of the devil, that we do not become ensnared with the false promises of pleasure and money, that we end up cursed and damned because we failed to look away from the temporary pleasures the devil has offered. What we need is prayer, a good and vibrant prayer life that we have a strong faith, that whatever the devil offers us, we will be able to resist.
It is also important for us to love, and to serve our community, especially to our brethren in need, that we reinforce in ourselves the love God has given us. And not only that, in doing so, we also obey the commands of Jesus our Lord, who had sent His disciples to serve all the children of God, giving to them their love, care, and attention.
Let us all be faithful, loving, and committed to the Lord, that we can truly carry out His will and the mission He had entrusted us all with, to love sincerely, and to resist all the approaches of Satan, using whatever graces we have given with, especially in material possessions, wisely and carefully, for the good and benefits of one another. God bless us all. Amen.
Liturgical Colour : Red
Psalm 48 : 6-7, 8-10, 17-18, 19-20
Why should I fear when evil days come, when wicked deceivers ring me round – those who trust in their wealth and boast of their great riches?
For no ransom avails for one’s life, there is no price one can give to God for it. For redeeming one’s life demands too high a price, and all is lost forever. Who can remain forever alive and never see the grave?
Fear not when someone grows rich, when his power becomes oppressively great, for nothing will he take when he dies; his wealth and pomp he will leave behind.
Though he praised himself in his lifetime, “All will say that I have enjoyed life,” he will join the generation of his forebears, who will never again see the light.
Liturgical Colour : Green
Brothers and sisters in Christ, today we truly know of the greatness of the divine love and mercy of our Lord. He is truly our Father and God, because He truly loves us all unconditionally, like that of a father to a son. The parable of the prodigal son, the well-known story of the wayward son and the forgiving, loving father illustrates this nature of our God’s love for us very vividly.
Yes, the Lord our God is a loving God, whose heart is full of tenderness of love and compassion, especially for all of us, the most beloved of all His creations. He is merciful and readily forgives His children, that is all of us, if we come to Him with contrite and sorry heart, seeking for His forgiveness and love. That love and mercy He had given freely to all of us without exception.
He cares for us the way the father of the two sons cared for them. He showered them with abundance and love, and they lacked nothing. Similarly, we have been provided by the Lord with many things, some of us less, some of us more, that shows the depth of His love and care for us. When we go astray, in the same way as the wayward younger son, He seeks for us with love and commitment.
Yet, brethren, we cannot constantly live with sin, be tempted by sin, and showing sin and wickedness, as the Lord God, as loving and merciful He is, He is also a jealous and avenging God. He would not have sin tolerated in His presence. The temptation of doing these things abhorring to God, and Satan always ramp-up their success in corrupting the hearts of men, that we fall and fail, just like the second son of the father, whom left his father to wander to a foreign nation.
God wants us to be His, and that we will return to His embrace, and He longs for that day when we all can be reunited in perfection with Him, and no longer be separated from Him by sin and our stubbornness. In the same way as the father awaited for the return of the prodigal son from his sojourn in the foreign country, day after day, month after month, until the prodigal son returned to his presence, and he rejoiced because of that.
Yet, we are reluctant to return to our loving God, because of various reasons that become serious obstacles in our path towards God, towards returning to His loving embrace. We can easily observe this in the story of the prodigal son, where the younger son feared going home to his father, although if he returned, he would have lived once again in plenty.
One such obstacle is the pull and temptation of worldly pleasures, which prevents us from going back to the Lord, and instead we immerse ourselves in such pleasures excessively, shutting the Lord out of our hearts and our minds. The other obstacle is fear, that is the fear of the wrath of God, the fear of His anger and retribution for our mistakes and our betrayal.
Such fear prevents us from drawing near to the throne of mercy, and also opening our hearts to the love of God. Yes, the Lord who hates sin and evil will certainly be angry on the sins we have committed, but He is not someone who will get angry without any good reason. The anger of the Lord does not always mean a bad thing to us, as He is indeed like a father to us, a loving Father who cares for His children.
And therefore, just like a father, He chastises us whenever we do something wrong, that we will not repeat doing that again in the future. He is angry with us and punishes us as the way that He showed His care, that we will not fall again as our ancestors had fallen into damnation. He punished us not because He wanted us to suffer, but indeed to avoid eternal suffering that awaits us if He did not ‘discipline’ us.
Hence, brethren, let us look into ourselves and reflect on the things that we had done, which had not been what the Lord taught us to do, that brought us into sin, following the example of the prodigal son, who realised the mistakes he had committed, and to the point of being embarrassed of having to go back to his father when he had no other option.
But it is important to note and follow his examples, that despite his initial fear and hesitation, he gathered his courage and returned to his father, who welcomed him and embraced him with love and joy. Then, brethren, we too should follow his example, to be meek and humble before the Lord who is merciful and loving.
Then, finally, let us reflect on the behaviour of the elder son, who became angry at his father for what he perceived to be unequal and unfair treatment by his father. This is a common behaviour in mankind, which I am sure that we had witnessed quite often in our lives, how people feel that they deserve something more than what they had received and become jealous when they perceive tht others had been treated better when to them, these people deserved it less than them.
The elder son represents those people whom the Lord had chosen and saved since early on in their lives, and therefore remain in God’s love always, unlike the younger son who went astray along the way, and then returns to the fold. It is natural for us humans, relying on our emotions and instinct to resent those whom we deemed to have been treated better than they should have been.
We ought not to be judgmental on others, and indeed, with God, we should rejoice whenever one of the lost ones returned to the Lord and to us. Remember, that even great saints were once great sinners too. In fact, as Archbishop Fulton Sheen had said, the greater the sins one had committed, the closer one should have been towards realising the depth of their faults and iniquities, and thus, be more ready to embrace the mercy and love offered by God.
Therefore, we should help one another, assisting and supporting one another in our lives, that we will ensure that all of us will be saved and freed from sin. Give help and our love to those who are trapped in the seduction of in and the devil, praying to the Lord to open their hearts to His love. We too, brethren, though we have been saved, must be ever vigilant, that we too do not falter and fall to the traps of Satan that he had cleverly and carefully laid down for us.
May the Lord who has shown His love and mercy for us, continue to shower us with His blessings and graces, and continue to care for us like a father loves his children. May we too realise the depth of our sins, and the depth of His tenderness and love, that we will not be hesitant or fearful to approach Him, full of remorse and sorrow, that the Lord who loves us will embrace us, forgive us, and give us a place beside Him in eternal glory. Love one another and love the Lord God our Father. Amen.
Liturgical Colour : Green
Matthew 23 : 13-22
Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.
Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.
Woe to you, blind guides! You say : To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding. Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?
You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.
Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we heard about the story of the calling of Gideon, whom God called to be His judge over Israel, and to be their liberator from their oppression by the Midian people, who lived south of the land of Israel. God showed His mercy and love for His people despite of their constant and regular transgressions, betrayal, and rebellion against His will.
The path to salvation is difficult, brothers and sisters in Christ, and many are tempted or swayed away from the path that they fell into damnation, because they were bought over by the power of Satan, the temptations and the pleasures of the world, which come in many forms, including sexual pleasures, material wealth, possessions, and many others, things that we easily desire within our hearts, the things that divert our attention from the Lord, or worse still, worship as the pagan idols within our own hearts.
These are what made it difficult for people with much possessions, wealth, and privileges, such as the rich class, to get to the kingdom of God, where salvation lies. But be very careful here, brethren, because Jesus did not condemn the rich nor wealth nor possession when He made His example of the rich man and the camel to His disciples. He did say that it is indeed more difficult for a rich man to enter the kingdom of heaven than a camel to enter the eye of a needle, but He did not in fact condemn the rich people as a class.
We have to first look into the context of what Jesus was speaking about, the time when He was walking in our world, more than two thousand years ago. Just as today, the society can roughly be divided along many lines, not least of which along monetary lines, between those who were more fortunate and those who were less fortunate. Wide gap existed between them, just as the gap is still present in our modern day world.
Yet again, Jesus did not condemn the rich, exactly because not all rich people were bad or evil, and not all of them hoarded their wealth and turned a blind eye to the plight of the poor. In fact, quite a few people with rich material wealth were well known for their philanthropy, and not few of them did so out of their genuine concern for the poor, for the love of their less fortunate brethren, exactly as what God commanded all of us to do.
To condemn the rich because they are rich is in fact self-defeating, because it condemns even the good among the rich. Even among the poor, they ought to share among them the bountiful gifts God had given them, that is love and mercy, even though they are poor in wealth, but they are rich in spirit. Yet, even among the poor, there are those who selfishly kept their love and the gift God had given them, and in some instances, even oppress those who are even less fortunate than them.
What God condemns is the fixation on wealth and possession, that we seek the futile treasure of this world that is temporary, and abandon the true wealth and treasure that we have in heaven, that is none other than the Lord our God Himself, and the eternal life He had promised all of us who believe in Him and accepted Him. When we are too fixated and bound to those things, we tend to exclude God and others from our heart. Remember that the Lord Himself had said, that where our treasure lies, there lies our heart too.
Today, we mark the commemoration of the feast of St. Bernard, also better known as St. Bernard of Clairvaux, a religious and holy man living in the Medieval Europe during the era of the Crusaders. St. Bernard lived at the time when Europe was in the High Middle Ages, where he joined the religious group, the Cistercians, and worked hard to spread the faith among many and strengthen its hold on the faithful across Europe.
St. Bernard of Clairvaux lived in a time of divisions in the Church, when heresies spread rampant across Europe, and many fell to such heresies and became detached from the salvation of the Lord in the Church. Even the Pope himself, as the leader of the Church faced rivals in his mission on earth, with even antipopes claiming authority over the Universal Church. St. Bernard had a tough task ahead of him, and yet he did not give up and preached in many places as well as brokering peaceful solutions in reuniting the factions of the faithful, that everyone returns to the one true faith in the One True God.
St. Bernard lived at a time when the rich oppressed the poor, and the rich lived lavishly while the poor languished in suffering and hunger. He approached the poor and showed them his dedication and love, just as much as he was dedicated and loving towards his God. He showed many others that all of us, the children of God, must truly follow God’s commandment and obey His will, by loving Him more than anything else, even the things and wealth of this world, and also love one another, especially those who are in need.
St. Bernard showed us how to dedicate ourselves to God and love Him with all our hearts, our beings, and all of our strength. He showed that no matter everything else in this world, it is our love and our actions based on love that truly matters, especially what we are doing for the sake of our less fortunate brethren. In this too, it is made clear to us that our purpose in life is to love, and to be caring for one another.
Yes, indeed, being rich is nothing wrong, and it is indeed wrong to condemn someone just because he is rich or that he does not want to relinquish all that wealth. It is only justified to condemned someone with riches if that person had not yet lifted up his fingers to help the poor, by using what he had been given, and what he had been blessed with. Like the people of Israel, who had been given much and a rich land to begin with, and yet misuse what they had been given, and worshipped the pagan gods instead of the Lord who had given them all the blessings they had. The Lord took all that away from them, and threw them to their enemies.
With the possessions and wealth we have, we have a great opportunity to show our love to one another. They can indeed be great tools for either good or evil. Let us not misuse what we have and what we have been blessed with, and let us also not remain in idleness or inactivity, when we can use our gifts and talents to make a difference in others, to give love and life to others through our words and actions.
May St. Bernard of Clairvaux pray for us before the Lord, that He will show us His mercy and love upon us, and that He may open our hearts and minds, that we will realise and understand the need for all of us to love, both our fellow men, and ultimately the Lord our God who loves us. Amen.
Liturgical Colour : Green or White (Priest)
Dear brothers and sisters in Christ, today’s readings, particularly the Gospel, brings our attention strongly on the need for all of us to love and serve the Lord our God, with all our hearts, with all our beings, and with all our attentions and our full, wholehearted dedication. We must never be half-hearted in our love for the Lord, for a half-hearted love is easily shaken, and will open us to harm, to the temptations of Satan and his evil forces, waiting daily to prey on us, and bring us away from salvation promised in the Lord, as he had once done to God’s beloved people, Israel.
Yes, brethren, the people of Israel had fallen into temptation, and had fallen into the worship of the devil instead of the One True God, through their worship of the pagan idols and following pagan practices, such as even the abominable sacrifice of children, licentiousness, and embracing the pleasures of the flesh with great impropriety. Such things had made the people of Israel to sin gravely before the eyes of the Lord their God, who punished them by giving them up to the hands of their enemies, and yes, indeed, they suffered grievously for their rebellion against God and His love.
The people of Israel put their trust in their own power, in their own wisdom, and in their own desires, and therefore, they failed to see that in God lies power, wisdom, and the truth, that they cannot gain through their own power. They have been given much, in the Promised Land God had promised to their forefathers, the land which their rebellious forefathers in the desert after the Exodus failed to gain because of their rebellion against God and Moses, His servant. yet, they repeated the same mistake and once again disobey the Lord their God who had shown them much good and showered them with many blessings.
The people of Israel indulged themselves too much in the pleasures of the land, and the goodness of the promise that God had given them had made them lax in their morality and in their judgments. Therefore, they have fallen into the trap Satan laid for them, and they fell into the pit of sin. Yet, God still loves them, and He did not give up on them, and that was why He sent them redeemers in the form of judges, who, empowered by the blessings of the Lord, and the people of God were saved, even though momentarily.
Yet, the people remained in rebellion, because they continue to open themselves to temptations and the pleasures of the world, the easy life offered to them by their environment, by the world they live in. The same happened to that young man, although he indeed was in better position than the people of Israel in the time of the judges, because he had at least fulfilled the commandments of the Lord. Yes, he did obey the Lord and did not worship the pagan gods, but he lacked the will and determination to follow through with His dedication, and still had his worldly attachment that he could not let go, and therefore, his heart was not entirely with the Lord his God.
It is not that we all have to forsake all our possessions, our wealth, our money, and everything we have in order to follow the Lord. Yes, there is a danger in translating every single words of Christ literally. In fact, Christ was making an analogy and indeed, an example to teach the disciples and all of us, about the importance of loving God and letting no evils corrupt our hearts and our true purpose in this life. We must not be distracted nor deviate from the Lord and His path.
It is very easy for us to be consumed by our desires, fueled especially by this world and its increasing emphasis consumerism. With every advertisements and enticing promotions we see, we read, and we hear in the media and in everywhere around us, our minds can gradually grow to be accustomed to such things that we will certainly grow to desire, if we do not keep our faith in the Lord strong in our hearts. We have been fed with much evils and temptations, all the desires in this world, be it gluttony, lust, greed, or any kind of vices subconsciously through our increasingly commercialised and materialistic world.
Again, it is not wrong for us to have wealth, gadgets, and all the earthly possessions that we do possess now, and may have more in the future. What is important is that we must be able to control them, and make sure that they do not control us in return. These should be our great asset in our daily lives, and use them for the betterment of everyone, ourselves, and even more importantly, others, especially those who lacks, and those who needs our help. What the Lord warns us is that we must not become so attached to our possessions and this world, that they become indispensable and we cannot literally live without them.
Today, we celebrate the feast of St. John Eudes, a French missionary and founder of several religious congregations. He was a devout man, who went through much suffering and even illness, in his service to the less fortunate, the poor, and the sick in the society at the time. He promoted the devotion to both the Sacred Hearts of Jesus and Mary, and through his dedication to them and through his service, he had brought much love to the society, reminding many of the task and the duties entrusted by the Lord to all of them.
St. John Eudes worked hard for the sake of the Lord, and he kept the Lord foremost in his heart, through his strong devotion to the love of God in His most Sacred Heart. He kept the Lord always in his heart, as the treasure of his life. It is an example that we too should follow and emulate, that is to place the Lord foremost in our lives and consider Him as the treasures of our life, the true purpose of our existence.
Therefore, brothers and sisters in Christ, as we hear the example of St. John Eudes and his works, and heeding the words of Christ and the example of the Israelites during the time of the judges, let us remind ourselves of the importance of God in our own lives, and whether we have really loved Him and dedicated ourselves to Him and His cause, that is love for all of us, for the least privileged among ourselves.
Our possessions and wealth are fine as it is, and we need not hate them or shun them, as long as we are able to detach ourselves from them, and do not consider them as essential in our lives. When we begin to entangle ourselves in these things and be ensnared by them, we will most likely will divert away our attention from the Lord, and not only the Lord, but also our brethren who need our love and attention. Let us resolve from now on to continue loving and committing ourselves to God and our brothers and sisters in God, helping one another, loving one another, and praying for one another.
May the Lord who loves us comfort us, strengthen us, and bless us daily at all times, and continue to foster within us, love, compassion, and dedication to His own Sacred Heart, following the example of St. John Eudes and those who followed him, from now on. God be with us always. Amen.
Liturgical Colour : Green or White
Dear brothers and sisters in Christ, today Christ told us about the importance and sanctity of marriage, as something not merely a legal thing, nor it is merely a thing of this world, because marriage is a bond between man and woman, united and sealed by God Himself, and no man can divide or break this bond. That is because this bond is holy, and indeed, is one of the Seven Sacraments in the Church, that is the Sacrament of Marriage.
God made man from dust, and that was Adam, the first man. From his own flesh, bone, and blood, God created woman, Eve, the first woman. Because of that, man naturally needs woman, and God gave man to woman and vice versa. When man and woman come together, they become perfect, because in the beginning they share one another’s flesh and blood. God who created this world and all of us, had joined man and woman, in the sacred bond that made them perfect in one another, and allow them to multiply with the gift of children, to fill the earth and be prosperous, as God had commanded man to do after He created him. They are supposed to live in perfect happiness and joy for eternity, with God, in the presence of God forever.
But when mankind disobeyed the Lord and sinned against Him, they were torn away from the Lord. They were torn away because of their disobedience. And because of our sins, we should have deserved death and destruction. We have been corrupted and made unworthy of the Lord. The Lord our God loves us, and He did not want us to suffer destruction because of our faults. That was why He chose to intervene from time to time in order to bring us back to Him.
Through sin and evil, the purity of our relationship with one another had been made impure. We had been infected with the sin of lust, greed, and discord. These had corrupted the original intent the Lord had for us. We lust for pleasure and turn ourselves from the path of righteousness. In our lust and greed, we forgot the holiness and sanctity in which the bond we have between us, specifically the bonds between husband and their wives had been forged, that no man or woman should divide or ever come in between the two whom the Lord had sealed in holy matrimony.
The Lord therefore sent His help to us, to His people, through the leaders and prophets He had sent them throughout the ages past. And finally, He sent His own Son, our Lord Jesus, the Son of God, to be with us and become the source of our salvation, and also our purification and sanctification. Yes, brethren, for the Lord had become one of us, in flesh and blood, that through His incarnation, we are bound to Him in the holy bond much like the holy bond of matrimony between husband and wife as I had mentioned earlier on.
Yes, we belong to Christ and Christ belong to us, and through that same bond He had forged with us, He channeled all of our faults, our sins, and our defilements towards Him, that He may bear all of them, with great faith and courage, during His Passion, His suffering and path to the completion of His mission of salvation. He died on the cross, so that we who are bound to Christ, may also die to ourselves, to our old and sinful selves, and be reborn into a new life, a life of new beginnings, and a life in which holiness can emerge, from the old self of sin.
Through Christ’s resurrection from the dead, we too are all promised and offered the new life in Christ, not just any life, but eternal life in happiness in the presence of God. He has offered us this, and if we accept it, we will be saved. Yes, brethren, our Lord truly loves us and cares for us, that He gave us His only Son, Jesus, not only as our Saviour, but also as our Teacher, the One who reminds all of us of the need to love God and follow His will and His words.
Yes, in the Gospel today, Christ reminds the people the importance and sanctity of marriage, of the holy union between man and woman, that He reiterates the divine and holy nature of such union, that no power in heaven or on earth may disturb or dissolve. However, it is sad indeed that throughout history, too many times the people of God had disobeyed this ordinance, and hence sinned against the Lord and faced condemnation for their adulterous behaviour.
If we ask then, why do so many people commit adultery, by dissolving that holy union and marrying again after divorce? That is because, we do not commit our hundred percent attention and effort into maintaining the health and viability of the holy union, and therefore, when temptation comes, our union, that lacks strong and true love maintaining it, easily dissolves, by the wickedness of our own minds and our hearts, poisoned by lust and our love for worldly pleasures, especially dangerous nowadays, because such temptations are essentially everywhere around us.
Today, brothers and sisters in Christ, we commemorate the feast of a saint, one who played a great role in the salvation of many. Yes, that is because this saint is none other than St. Stephen of Hungary, which history knew as King Stephen I Arpad, the first King of Hungary, who converted into the faith, and brought his entire people, his entire nation, into God’s holy Church. He is also well known as the Christian King, because of his dedication to the faith and the Church of God, in ensuring that the faith reached all the peoples within the four corners of his kingdom.
The people of Hungary were known once as the Magyars, the pagan and ferocious nomadic barbarians who raided much of central Europe in the ninth and tenth century, a century before the time of St. Stephen’s rule as King. St. Stephen united the people through his rule as king, and he brought his people before the Lord into their salvation. You see, brothers and sisters in Christ, just as the Lord is united to His people, and man in united with his wife, a king and a ruler is also bound to the land and to his people, in the same way as a shepherd is bound to his sheep. He brought Christ to his own nation and opened the door of salvation to his people.
St. Stephen did many works that become the foundation of both his nation of Hungary, and also the Church, whom he greatly strengthened during his reign by ceaseless attempts to bring God to those who still close their hearts against Him. His rule of Hungary as king was filled with justice and benevolence, and he ruled his people with the grace of God and with God’s wisdom. Truly, he is an example to all of us Christians, in his dedication to the faith, to God, and to the people he is bound to in a sacred bond of kingship.
And ultimately, we must not forget that indeed, Christ Himself mentioned about the role of a special group of people, that had been appointed and chosen by God as the shepherds of His people, a special role of complete and total dedication to God and His people. Yes, brethren, it is about the celibacy of our priests and those in the religious life. God had chosen them and taken them away from the world, and taken to be the brides of our Lord.
Yes, that is why our priests and our religious brothers and sisters do not marry, precisely because they are ‘married’ first to the Lord Himself, and secondly, to the people of God, all of us, whom they serve. And if anyone contest why our priests do not marry and seemingly contradict the Lord’s command that man and woman be united as one in sacred bond of matrimony, we can then say that, yes, they are married indeed, in a sacred bond with our God Himself, and with all of us, the sheep of the flock of God, and the priests as our shepherds, bonded to us in a sacred and inviolable bond of love, just as the Lord Himself belongs to us and we belong to the Lord.
They need our prayers, brothers and sisters in Christ, because their works and responsibilities are numerous and they have many room for errors. Remember that they are also humans like us. They need our prayer, our help, and our support. They have given up marriage with another in order to be in union with us and with God, serving a greater purpose. They have given up having families of their own, that they can now be with all of us in one big family of the Church.
Therefore, brothers and sisters, from today on, let us play our respective parts in the Church, to be good and responsible in all our dealings and actions, and to follow the Lord’s will and commandments at all times. Let those who are married, renew their commitments to one another, recalling the promise they made before the Lord, and maintain the holiness of their lives and their union at all times, building up love in their union, that their marriage will be truly blessed. And for our leaders who are ‘bonded’ with us their people, may they also realise the commitment they have to us, and the dedication that they need to put in into their service.
May the Lord bless all of us, all our priests as well today, that we all may remain committed in our own vocations in life, that we will always walk in the ways of the Lord and remain in His love. God be with all of us. Amen.
petercanisiusmichaeldavidkang 