Saturday, 10 August 2013 : 18th Week of Ordinary Time, Feast of St. Lawrence, Deacon and Martyr (First Reading)

Liturgical Colour : Red

2 Corinthians 9 : 6-10

Remember : the one who sows meagerly will reap meagerly, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly as if obliged. God loves a cheerful giver. And God is able to fill you with every good thing, so that you have enough of everything at all times, and may give abundantly for any good work.

Scripture says : ‘He distributed, He gave to the poor, His good works last forever.’ God who provides the sower with seed will also provide him with the bread he eats. He will multiply the seed for you and also increase the interests of your good works.

Sunday, 4 August 2013 : 18th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 13-21

Someone in the crowd spoke to Jesus, “Master, tell my brother to share with me the family inheritance.” He replied, “My friend, who has appointed Me as your judge or your attorney?” Then Jesus said to the people, “Be on your guard and avoid every kind of greed, for even though you have many possessions, it is not that which gives you life.”

And Jesus continued with this story, “There was a rich man, and his land had produced a good harvest. He thought, ‘What shall I do, for I am short of room to store my harvest? Alright, I know what I shall do : I will pull down my barns and I will build bigger ones, to store all this grain, which is my wealth. Then I will say to myself : My friend, you have a lot of good things put by for many years. Rest, eat, drink, and enjoy yourself.’ But God said to him, ‘You fool! This very night your life will be taken from you. Tell me who shall get all you have put aside?’

This is the lot of the one who stores up riches for himself and is not wealthy in the eyes of God.”

Saturday, 3 August 2013 : 17th Week of Ordinary Time (First Reading)

Leviticus 25 : 1, 8-17

YHVH spoke to Moses on Mount Sinai : “When seven sabbaths of years have passed, that is, seven times seven years, there shall be the time of the seven weeks of years, that is forty-nine years. Then on the tenth day of the seventh month sound the trumpet loudly. On this Day of Atonement sound the trumpet all through the land.”

“Keep holy the fiftieth year and proclaim freedom for all the inhabitants of the land. It shall be a jubilation year for you when each one shall recover his property and go back to his family. In this fiftieth year, your year of Jubilee, you shall neither sow nor reap the aftergrowth, nor gather the grapes from the uncultivated vines. This Jubilee year shall be holy for you, and you shall eat what the field yields of itself without cultivation.”

“In this year of Jubilee each of you shall recover his own property. When you sell something to your neighbour or buy something from him; do not wrong one another. According to the number of years after the Jubilee, you shall buy it from your neighbour and according to the number of years left for harvesting crops he shall sell to you.”

“When the years are many the price shall be greater and when the years are few the price shall be less, for it is the number of crops that he is selling to you. So you shall not wrong one another but you shall fear your God, for I am YHVH, your God.”

Saturday, 27 July 2013 : 16th Week of Ordinary Time (Gospel Reading)

Matthew 13 : 24-30

Jesus told them another parable, “The kingdom of heaven can be compared to a man who sowed good seed in his field. While everyone was asleep, his enemy came and sowed weeds among the wheat, and went away.

When the plants sprouted and produced grain, the weeds also appeared. Then the servants of the owner came to him and said, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?’

He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them just grow together until harvest; and at harvest time I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (Gospel Reading)

Matthew 13 : 18-23

Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath.

The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.

The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit.

As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produces a hundred, or sixty, or thirty times more.

Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Gospel Reading)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.

Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

Tuesday, 9 July 2013 : 14th Week of Ordinary Time, Memorial of Saints Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflection)

Brothers and sisters in Christ, the Lord is driven to compassion for the sake of all of us, because of our poverty, the poverty of our souls, of our sinfulness, and our lack of leadership. That is because we are all like sheep without a shepherd, going in all directions and getting lost. Christ came into this world, and painstakingly taking all of us into His fold, as the Good Shepherd, seeking the lost ones one by one, until all of us are found once again and reunited.

The Lord our God does not wish us to be lost or forever separated from Him. He came down Himself and suffered for our sake, that eventually we can be reunited with Him for eternity. For there is no other option besides salvation, other than eternal damnation. That is why Christ came to us to offer us the other option that is salvation and eternal life. He became our shepherd, the Good Shepherd, so that we will no longer be lost. He became our guide, our leader, the light of our path, and our God.

Today we celebrate the memorial and feast of St. Augustine Zhao Rong and his companions, who are the Catholic martyrs from China, and many of them were martyred during the Boxer Rebellion at the turn of the twentieth century, when a severe persecution against Christians in China occurred. Many Christians, including St. Augustine Zhao Rong and his companions were murdered brutally for their faith, because they refused to renounce their faith and kept holding steadfastly to their faith.

St. Augustine Zhao Rong himself was a Chinese diocesan priest who served in several areas in China before he was arrested, tortured until his death in the defense of his Christian faith. He did not give up on the Lord and remained faithful. The same case had happened for many other martyrs of China, many of whom were repeatedly asked and offered to reject the Lord and reembrace pagan practices, but they refused and were received into heaven with a martyr’s glory.

These martyrs, the local Chinese and the Western missionaries, were joined in death for the sake of their faith in Christ, and they embody to us, the virtues of a faithful life dedicated to the Lord. A life lived with zeal and love for the Lord and His people, and with purpose. Opposition and persecution will naturally come, but they will be able to subvert the faith of the just ones.

Indeed, brothers and sisters in Christ, even today, the Church throughout the world, particularly in China, where St. Augustine Zhao Rong and companions met their martyrdom, where religious freedom, superficial as it is, is very limited and bordering on being non-existent. The Church was forced to serve the atheistic government, who views the Church as a hostile entity, and therefore they tried to destroy it. When the attempts to destroy the Church had not been successful, they resolve to weaken the Church by seizing it out of the Universal Church.

Many people there still suffer today, and Christians in the Church suffer an even greater suffering, being seen as ‘hostile’ by the government, and as a ‘threat’ that needs to be eliminated. Yet, as the saying goes, that the blood of martyrs is the seed of Christians, persecution and opposition brings fervour and zeal to the people of God, that they may not just persevere through the tough times, but indeed prosper and grow.

But seeds cannot grow without proper care and provision, as we need labourers to constantly care and give all their time into the effort. That is why the Lord said that though the harvest is plentiful, but the labourers are few. We need more labourers to harvest the field of the Lord, and these harvests are simply the people who come to know the Lord, and to be saved. The labourers are none other than our priests, supported by all of us, the laity.

All around the world, including in China, there are increasing shortage of priests to serve the people of God. The number of the people in the Church has grown significantly while the number of priests had been stagnating for quite a long time. This makes it increasingly difficult, especially in the areas where the Church is growing, to project itself through love and service, and also to conduct worship in the Mass, in which priests are badly needed.

It is more and more difficult to gain new priests nowadays, brethren, because the world increasingly shut the Lord out of the minds of the young people, many of whom are called by the Lord. Yes, many are called, but few responded, and among those who responded, even fewer followed his calling through to the end in service of the people of the Lord. It is important that we bring the zeal and devotion, and the love for God back to all of us, especially those whom the Lord had called and entrusted with His flock.

Even priests and religious brothers and sisters must also be growing in faith and love. All of us cannot be complacent otherwise we would be caught unprepared by the devil, whose works are many, and whose deceit and trickery threatened to corrupt many people and turn them away from the Lord their God.

Therefore, brothers and sisters, inspired by the devotion and zeal of St. Augustine Zhao Rong, his companions, the martyrs of China, let us persevere against the opposition and the persecution of the faith in any form that is there in this world, in our society, and even in our families. Let us foster a prayerful and loving atmosphere in our homes, in our communities, in our parishes, that we can allow the faith to grow strong in all of us, especially our youths, some of whom may be future priests and servants of God and His people.

Pray, brethren, and pray hard, for the sake of our Church, for God’s people, and especially a special intention for the Church in China, for our brethren in faith unjustly treated and persecuted for their faith and obedience to the Lord rather than to the secular and Godless authority. May the Lord strengthen them in faith, give them courage, and remain with them through their ordeal, and may He also be with us, at all times. Amen.

Tuesday, 9 July 2013 : 14th Week of Ordinary Time, Memorial of Saints Augustine Zhao Rong, Priest and Companions, Martyrs (Gospel Reading)

Matthew 9 : 32-38

When they had just left, some people brought to Jesus a man who was dumb, because he was possessed by a demon. When the demon was driven out, the dumb man began to speak. The crowds were astonished and said, “Nothing like this has ever been seen in Israel.”

But the Pharisees said, “He drives away demons with the help of the prince of demons.”

Jesus went around all the towns and villages, teaching in their synagogues and proclaiming the Good News of the kingdom, and He cured every sickness and disease. When He saw the crowds, He was moved with pity, for they were harassed and helpless like sheep without a shepherd. Then He said to His disciples, “The harvest is abundant, but the workers are only few. Ask the Master of the harvest to send workers to gather His harvest.”

Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Gospel Reading)

Luke 10 : 1-12, 17-20

After this, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.”

“Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.”

“When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them, ‘The kingdom of God has drawn near to you.'”

“But in any town where you are not welcome, go to the marketplace and proclaim : ‘Even the dust of your town that clings to our feet, we wipe off and leave with you. But know for a certainty that the kingdom of God has drawn near to you.’ I tell you, that on the Day of Judgment it will be better for Sodom that for this town.”

The seventy-two disciples returned full of joy. They said, “Lord, even the demons obeyed us when we called on Your Name.” Then Jesus replied, “I saw Satan fall like lightning from heaven. You see, I have given you authority to trample on snakes and scorpions and to overcome all the power of the Enemy, so that nothing will harm you. Nevertheless, do not rejoice because the evil spirits submit to you; rejoice rather that your names are written in heaven.”

 

Alternative Reading (shorter version)

 

Luke 10 : 1-9

After this, the Lord appointed seventy-two other disciples, and sent them two by two ahead of Him to every town and place where He Himself was to go. And He said to them, “The harvest is plentiful, but the workers are few. So you must ask the Lord of the harvest to send workers to His harvest. Courage! I am sending you like lambs among wolves. Set off without purse or bag or sandals; and do not stop at the homes of those you know.”

“Whatever house you enter, first bless them, saying, ‘Peace to this house!’ If a friend of peace lives there, the peace shall rest upon that person. But if not, the blessing will return to you. Stay in that house, eating and drinking at their table, for the worker deserves to be paid. Do not move from house to house.”

“When they welcome you to any town, eat what they offer you. Heal the sick who are there, and say to them, ‘The kingdom of God has drawn near to you.'”

Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Gospel Reading)

Matthew 6 : 24-34

No one can serve two masters; for he will either hate one and love the other, or he will be loyal to the first and look down on the second. You cannot at the same time serve God and money.

This is why I tell you not to be worried about food and drink for yourself, or about clothes for your body. Is not life more important than food, and is not the body more important than clothes? Look at the birds of the air; they do not sow, they do not harvest and do not store food in barns, and yet your heavenly Father feeds them. Are you not less worthy than they are?

Can any of you add a day to your life by worrying about it? Why are you so worried about your clothes? Look at how the flowers in the fields grow. They do not toil or spin. But I tell you that not even Solomon in all his wealth was clothed like one of these.

If God so clothes the grass in the field, which blooms today and is to be burned tomorrow in an oven, how much more will He clothe you? What little faith you have! Do not worry and say : What are we going to eat? What are we going to drink? or : What shall we wear? The pagans busy themselves with such things; but your heavenly Father knows that you need them all.

Set your heart first on the kingdom and justice of God, and all these things will also be given to you. Do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.