healing

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Sunday, 13 October 2013 : 28th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 17 : 11-19

On the way to Jerusalem, Jesus passed through Samaria and Galilee, and, as He entered a village, ten lepers came to meet Him. Keeping their distance, they called to Him, “Jesus, Master, have pity on us!” Jesus said to them, “Go, and show yourselves to the priests.” Then, as they went on their way, they found they were cured.

One of them, as soon as he saw that he was cleansed, turned back, praising God in a loud voice; and throwing himself on his face before Jesus, he gave Him thanks. This man was a Samaritan.

Then Jesus asked him, “Were not all ten healed? Where are the other nine? Did none of them decide to return and give praise to God, but this foreigner?” And Jesus said to him, “Stand up and go your way; your faith has saved you.”

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Sunday, 13 October 2013 : 28th Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Kings 5 : 14-17

So Naaman went down to the Jordan where he washed himself seven times as Elisha had ordered. His skin became soft like that of a child and he was cleansed.

Then Naaman returned to the man of God with all his men. He entered and said to him, “Now I know that there is no other God anywhere in the world but in Israel. I ask you to accept these gifts from your servant.”

But Elisha answered, “I swear by YHVH whom I serve, I will accept nothing.” And however much Naaman insisted, Elisha would not accept his gifts. So Naaman told him, “Since you refuse, let me get some sacks of soil from your land – the amount that two mules can carry. I shall use it to build an altar to YHVH, for I shall not offer sacrifices to any other god but Him.”

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Friday, 11 October 2013 : 27th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 15-26

Yet some of them said, “He drives out demons by the power of Beelzebul, the chief of the demons.” Others wanted to put Him to the test, by asking Him for a heavenly sign.

But Jesus knew their thoughts, and said to them, “Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your sons drive out demons? They will be your judges, then.”

“But if I drive out demons by the finger of God; would not this mean that the kingdom of God, has come upon you? As long as a man, strong and well armed, guard his house, his goods are safe. But when a stronger man attacks and overcomes him, the challenger takes away all the weapons he relied on, and disposes of his spoils.”

“Whoever is not with Me is against Me, and whoever does not gather with Me, scatters. When the evil spirit goes out of a person, it wanders through dry lands, looking for a resting place; and finding none, it says, ‘I will return to my house from which I came.'”

“When it comes, it finds the house swept and everything in order. Then it goes to fetch seven other spirits, even worse than itself. They move in and settle there, so that the last state of that person is worse than the first.”

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Thursday, 26 September 2013 : 25th Week of Ordinary Time, Memorial of Saints Cosmas and Damian, Martyrs (Scripture Reflections)

Liturgical Colour : Green or Red

Dear brothers and sisters in Christ, today we heard the story on Jesus, and on who Jesus truly is. Yes, Christ is the Son of God, God incarnate into man, the Word of God made flesh, but what is the significance to us? What is the significance of the coming and the revelation of this Man, who made even Herod tremble, hearing about His Name and His deeds?

That is because, dear brethren, Christ is the bringer of new hope, the new hope in God, in the same way as how we heard in the first reading today, on the prophet Haggai admonishing the people of Israel for not taking their part in the rebuilding of the House of God in Jerusalem. Through Christ, the House of God long forgotten and which laid in ruins, was rebuilt, in all its new splendour and glory.

That new House of God is us, brothers and sisters in Christ, that is the Body of Christ, that is the One, Holy, Catholic, and Apostolic Church. Through Christ, we had been brought together into one, as one people, and towards God. The old, ruined house had been rebuilt, and a new hope arose for all mankind and for all creation marred by sin.

The first physical House of God, that is the First Temple of Jerusalem, the Temple King Solomon had built, was truly magnificent and mighty, and yet, it faltered and was destroyed, when Jerusalem and Israel were both given over to their enemies, to the Babylonians who enslaved them for years. The Temple, as the symbol of the unity of the people of God was destroyed and the people of God was scattered, because they themselves had rejected the Lord and His love.

The prophet Haggai criticised the people and rebuked them, because they seemed to become lax in their faith, in how they showed no concern and general ignorance on the need to rebuild the House of God in the midst of His people. All these while they themselves lived well and had had a good life. They lived according to the world and gave in to the temptations of the world. Sin still held mastery over them, and enslaved they were to it.

The Lord sent His own Son, Jesus the Christ as the One who would reestablish that Temple, and not just any Temple like that of Solomon, but an eternal Temple, the renewed House of God, of all the people of God, reunited once again as one people, united by Christ the Lord, through His sacrifice on Calvary. That Temple is the new Temple, also known as the Temple of the Holy Spirit, that are our physical bodies, all of us who had accepted Christ and He dwells in us.

Just as the Temple of Jerusalem housed the Lord residing among the people in the Holy of Holies, we too house the Lord within each one of us. That is why we have to keep ourselves pure and holy, and therefore worthy of His presence within us. Not only pure and clean in physical terms, but even more importantly, the purity of our soul, our spiritual being, from any kind of sins or fornication.

Today, we celebrate the feast of two saints, St. Cosmas and Damian, who are well-known martyrs of the Church, and they were martyred for their faith at the last great persecution against the faithful ones of God, during the late Roman Empire. St. Cosmas and Damian were twin brothers who were doctors and faithful servants of the Lord living in the late third century after the birth of Christ.

St. Cosmas and Damian worked hard for the good of the people of God and even performed miracles on the sick, bringing them back to good health, even in impossible cases. Yet, the Roman Emperor at the time, Diocletian, was staunchly against the faithful of the Lord, and ordered a vicious persecution on them, killing and capturing many, torturing them to abandon the faith in God.

St. Cosmas and Damian were also among those who were imprisoned for their faith, and despite attempts, persuasion, and even torture to make them recant their faith went nowhere, and they stayed ever faithful and did not budge even in the face of suffering and death. They were crucified, shot with arrows, and finally beheaded. They spilled their blood defending their faith, keeping their purity, the purity of their souls from the taints of sin.

Therefore, brothers and sisters, following the example of Saints Cosmas and Damian, let us also strive to strengthen ourselves, our faith in God, and our love, that we will be ever holy and worthy for our God, that we, as the Temples of the Lord, where He resides, will be found worthy and that God will reside in us, and we in Him, that we will be welcomed into His kingdom on the last day.

Pray for us, St. Cosmas and Damian, that we will be always inspired by your examples and strive to keep our faith strong and alive in Christ. May God bless us all. Amen.

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Wednesday, 25 September 2013 : 25th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 9 : 1-6

Then Jesus called His twelve disciples and gave them power and authority to drive out all evil spirits and to heal diseases. And He sent them to proclaim the kingdom of God and to heal the sick.

He instructed them, “Do not take anything for the journey, neither walking stick, nor bag, nor bread, nor silver coins; and do not even take a spare tunic. Whatever house you enter, remain there until you leave that place. And wherever they do not welcome you, leave the town and shake the dust from your feet : it will be as a testimony against them.”

So they set out and went through the villages, proclaiming the Good News and healing people everywhere.

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Saturday, 21 September 2013 : Feast of St. Matthew, Apostle and Evangelist (Gospel Reading)

Liturgical Colour : Red

Matthew 9 : 9-13

As Jesus moved on from there, He saw a man named Matthew at his seat in the custom-house, and He said to him, “Follow Me!” And Matthew got up and followed Him.

Now it happened, while Jesus was at table in Matthew’s house, many tax collectors and sinners joined Jesus and His disciples. When the Pharisees saw this, they said to His disciples, “Why is it that your Master eats with sinners and tax collectors?”

When Jesus heard this, He said, “Healthy people do not need a doctor, but sick people do. Go and find out what this means : What I want is mercy, not sacrifice. I did not come to call the righteous, but sinners.”

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Friday, 20 September 2013 : 24th Week of Ordinary Time, Memorial of St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-Sang, and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Luke 8 : 1-3

Jesus walked through towns and countryside, preaching and giving the Good News of the kingdom of God. The Twelve followed Him, and also some women, who had been healed of evil spirits and diseases : Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna, and others who provided for them out of their own funds.

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Thursday, 19 September 2013 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Green or Red

Luke 7 : 36-50

One of the Pharisees asked Jesus to share His meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house.

She brought an alabaster jar of perfume, and stood beside Him, at His feet, weeping. She wet His feet with tears, she dried them with her hair, she dried them with her hair, she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a prophet, He would know what sort of a person is touching Him; Is this woman not a sinner?”

Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.” And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”

Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave me no water for My feet when I entered your house, but she has washed My feet with her tears and dried them with her hair.”

“You did not welcome Me with a kiss, but she has not stopped kissing My feet since she came in. You provided no oil for My head, but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because  of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

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Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White

Luke 7 : 11-17

A little later Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.

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Monday, 16 September 2013 : 24th Week of Ordinary Time, Memorial of St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listen to the revelation of the great faith in the captain, who was likely a Roman soldier, and therefore not of the people of Israel. And we tie this revelation to the saying of St. Paul in his letter in our first reading today, that there exists only one way to salvation, that is through the great Mediator, Jesus Christ, Messiah of the world.

True faith in God lies not in the prayers after prayers that one utters. Yes, prayer is indeed important, brethren, but what is even more important is one’s own humility and awareness of themselves, and the complete surrender of oneself to the love of God, and in all these, the individual will then have a true, unshakeable faith in God.

It is that many people in Israel put themselves before God, and put their worldly desires before the Lord. That was also why the faith of the people in God, as was evident in how they looked at Jesus and His ministry, was truly shallow and weak faith, unlike that faith the captain of the army possessed for Christ and therefore for the Lord. That was also why, even though the people first proclaimed Jesus as a great Saviour, they were equally quick in condemning Him to death when He was convicted by false testimonies.

They loved not God and have faith not in Him, but on the wondrous things that He had done, and once those things were gone, or when challenges rose up to meet them, they quickly forgot about Him and rose up in rebellion. This was truly evident, when Israel walked through the desert into the Promised Land, that they rebelled and made complaints after complaints to the Lord for not caring for them enough in their journey, and even regretted having been brought out of Egypt.

The same also happened to Jesus, that people applauded Him for the miracles and powers He had shown, in healing the sick, opening the eyes of the blind, and loosening the tongues of the mute, and in raising the dead back into life. They followed Him and listened to His teachings, and yet, these did not take good roots in them, that they were easily shaken by fear and doubt.

On the other hand, the captain of the guards showed great faith in God, that He sent for Jesus to heal his sick servant and save him from death. Then, despite his relatively lofty and high position in the armed forces, and therefore in the society, he did not boast at all. He instead lowered himself before the Lord, as a sinner, who would not be worthy at all to receive the Lord who is good and perfect in his own residence.

One may interpret the way he said things to Jesus through his servant as being rude. After all, how can he say such things to Jesus who had spent so much of His time to come down to his place and heal his servant? Is he not being condescending and demanding of Christ the Lord?

No, brethren, in fact, in that sentence, and which was completely revealed in his last sentence, which we also utter during every Mass before the Lord’s Presence in the Holy Eucharist, showed perfectly the depth of his faith in the Lord and his humility, realising that he was truly nothing, despite his position of power, before the Lord Jesus our Saviour and God.

“Lord, I am not worthy that You should enter under my roof, but only say the word, and my soul shall be healed.” That is the precise words that we utter after the Agnus Dei, when the celebrant of the Mass show to us the Body of Christ crucified, through which He is willing to come upon us, in order to heal us from all our sins, iniquities, and unworthiness. We are unworthy of Him because of our sins, and yet He is willing to come to us, into us, so that He will be with us and stay with us, and we will also remain in Him, in His love.

It is precisely his understanding of his unworthiness before the Saviour of the world, before the Almighty God Himself, that he, the captain, though mighty in the eyes of men, but he is nothing compared to God and he is unworthy to stand before His presence, much less to invite Him to his humble and sinful abode. That is why, using his own experience as the captain of an army unit, he asked in his humility, for the Lord to give the orders, and he has complete faith that whatever the Lord commands, it will be fulfilled.

We too, brothers and sisters, should follow his example, and in saying the words that he had once uttered, every time in the Mass, let us say it with complete understanding and dedication to God, not because we are trained to say it without feelings, and not just because we memorised the phrase, and then utter them out of nothingness. Let us put ourselves into the shoes of the captain, understanding the love that God has for us, when He approaches us and offers Himself to us in His Body and Blood.

Today, brethren, we also celebrate the feast of two great saints of the early Church, namely that of Pope St. Cornelius and St. Cyprian, the great leaders of the Church and the staunch defenders of the faith. They lived at a difficult time for the Church, at the time when the pagan Roman Emperors, particularly Decius and Valerian persecuted Christians and slaughtered them mercilessly.

Pope St. Cornelius and St. Cyprian, his greatest supporter, as the Bishop of Carthage in Africa, also faced a great tribulation of the faith, with a heretical teaching by the priest Novatian, who also contested the Papacy as antipope to Pope St. Cornelius, causing a severe division of the faithful at the time when the enemies of the Church were persecuting strongly against her.

Pope St. Cornelius protected the important tenet of the faith, that is the Lord who is merciful, readily forgives those who had lapsed from the faith, as was often during his time as Pope. St. Cyprian was his strong supporter, against the heretic Novatian, who staunchly opposed to the forgiveness and redemption of those who had lapsed from the faith.

There were many Christians who lapsed from the faith due to various reasons, but many of which were linked with the temptations of the world and sin, especially because of the severe persecutions against the faithful at the time. According to Novatian heresy, these people were doomed, but Pope St. Cornelius and St. Cyprian begged to differ. As Christ had taught His disciples, that even the greatest of sinners can repent and many saints were also once great sinners.

They defended the true faith and maintained the integrity of the Church and the faithful. Through their hard work, many were prevented from falling into the heretical teachings. They died as defenders of the faith under persecution by the Roman authorities, and in their martyrdom, they provided the rich soil upon which the Church could grow further and carry out their work of salvation.

May the Lord opens our eyes and the doors of our hearts, and inspired by the examples and works of Pope St. Cornelius and St. Cyprian that we will be able to learn the unworthy state that we are in, because of our sins, that we, in deepest humility, following the footsteps of the captain, will humble ourselves before Christ, who is the great Mediator, the bridge between us and the Father, through whom, the only path to salvation and eternal life in glory is possible. Let us praise God and thank Him for having mercy and pity on us, coming to us to heal us, despite of our faults and unworthy behaviours. God be with us always and may He show His mercy and love upon us. Amen.