heaven

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, we listen to the fairness of our God, the upright nature of His words, and the love He showed upon all of us through His constant help throughout time. He showed His love and mercy upon us, and He is just to all of His children. We who have been marred by sin and evil, and the ones who should have been cast with the devil into the eternal fire of hell, had been brought from the domain of death, back into the land of the living, just as the owner of the vineyard had brought those who are unemployed on the streets to work on his field.

Indeed, He has brought us from our oppressors, that is the devil and his angels, at a great price, a price that He paid with nothing other than His own Most Precious Blood, that redeemed all of us, from the price of sin that had been placed on us ever since we first sinned against God and disobeyed against His will and His commandments. He paid for all of us with that Most Precious Body and Blood of His, that we will not die, but live eternal with Him, He who loves us and He who wants to forgive us from our sins and impurities.

He had called us all from the darkness to come into the light, to come for the salvation that He had prepared for us. He made a promise, a covenant with all of us, that we will be rewarded with life eternal in Him, as we enter into our new life in Him, just as the labourers were taken out of their joblessness and life in the streets, into the new life in the service of the Lord in His field, His vineyard. Each of us, brothers and sisters, given a new chance of life, that we may truly receive a reward of eternity at the end of our labours and journey in this world.

Yes, and just like what we heard in the First Reading today, we are like the trees that goes around seeking a tree to be king over all of us, to be that source of leadership and guidance in our respective lives, to be the light guiding us through the darkness of this world. And indeed, while all the regal and great trees, well beloved and renowned, like the fig tree and the vine, did not want to abandon all that they have for the trees’ sake, Jesus is indeed like the bramble vine, who would want to lower Himself to be our king.

Why so? It is because becoming our king is not an easy thing for Jesus, as His ministry in this world would have shown. Many people opposed Him, and many paid a deaf ear to His messages and His teachings, and many openly defied Him and questioned Him, not least of all the leaders of the people, the chief priests and the Pharisees. He stripped everything off Himself to be our King, the king of slaves and the king of the oppressed and the abandoned ones.

That such that even He went through so much, as our leader and our King, and our Master, being crowned with the painful crown of thorns, to indeed signify that He is our king, and not just like any earthly kings, but a true king, one with His people always forefront in His heart and in all His concerns. He loves us, brothers and sisters, and His love for all of us, without exception, is so much that He was willing to endure all our sufferings and supposed punishments, and drink the cup of suffering that had been prepared for Him.

He did not shirk from the huge and burdensome task that awaited Him, and instead He went on, being led like a lamb brought to its slaughterhouse, and although He is innocent, He wanted to endure all those that were intended for all of us. For what, brothers and sisters in Christ? None other than the salvation and the rescue of our souls from the eternal damnation in hell! None other than the eternal separation that we would have to endure for all times, for all eternity, away from our Lord and God who loves us so much.

Yes, Jesus our Lord and God wants us to be with Him, instead of being in the fires and suffering of hell. He cares for us, He showered us with His love and mercy, especially through no other act greater than the surrendering of His own life, as the perfect and unblemished sacrifice for our sins, in His death on the cross. That was why He gave us the one and only means to salvation, that is none other than His own flesh and blood, which He gave to all of us and offered to all of us, at the Last Supper He had with His disciples.

That was exactly what Pope St. Pius X, the great early twentieth century Pope whose feast we are celebrating today, championed, on the emphasis on the Most Holy Body and Blood of Christ, the Most Holy Eucharist through which He had given us the means to salvation. Pope St. Pius X was born Giuseppe Melchiorre Sarto, and he became a priest in his home diocese of mantua, eventually rising up the ranks to be bishop, and then the Cardinal Patriarch of Venice. He was elected as Pope Pius X, the 257th Pope and the 256th successor of St. Peter in 1903.

Pope St. Pius X was truly a great and holy Pope determined to reform the Holy Church and all its practices to better reflect its task as the bearer and medium of God’s salvation to all of us, the member of that One Body of Christ in the Church. Most important of all, He reformed the rules of the Holy Communion, such that then even small children would be able to receive the Most Precious Body and Blood of Christ our Lord. Previously, only full fledged adults were able to receive Holy Communion, but with the reform spearheaded by Pope St. Pius X, those children were opened the way of salvation through the receiving of the Holy Eucharist.

To Pope St. Pius X, there is no better path and way to salvation, and there is no better gate to salvation than that of the Most Precious Body and Blood offered to us, from the Last Supper, down to us through the Holy Mass that we celebrate regularly. In them, we find the fullness and completeness of the Lord’s promise and dedication to us, in suffering the blows meant for us, that we will not die but live a life eternal in the bliss of heaven. For his hard work for the sake of the Lord, through the promotion of the early reception of the Eucharist, and also the regular reception of the Holy Eucharist, he was known as the Pope of the Eucharist.

Pope St. Pius X also reformed much aspect of the Church, ensuring that the Church can reflect better the ways through which it can persevere in the ever-changing and increasingly hostile world, to spread the words of the Lord’s Gospel to all mankind. He reformed the Church music by greatly promoting and reviving the usage of the Gregorian Chant, which beauty for the worship of the Lord, we can still enjoy today. He truly had dedicated his life and work for the sake of God, His Church, and His people, and he is indeed an example that all of us should try to emulate in our own lives.

Therefore, brothers and sisters in Christ, reminding ourselves most importantly of the love and attention God had for us, and the blessings He had given us, through His Son, Jesus, who had shed His own flesh and blood, and His life for us, let us resolve to love Him more and more, let us revere Him in the Most Holy Eucharist by attending the Mass regularly and reverently, and accepting Him into ourselves as we eat His Body and His Blood in the Holy Communion. Pray for us, Pope St. Pius X, that we will grow to love the Lord ever more in the Most Holy Eucharist. May the Lord in the Eucharist remain with us and bless us always. Amen.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Gospel Reading)

Liturgical Colour : White

Matthew 20 : 1-16a

The story throws light on the kingdom of Heaven : A landowner went out early in the morning to hire workers for his vineyard. He agreed to pay each worker the usual daily wage, and sent them to his vineyard.

He went out again at about nine in the morning, and seeing others idle in the town square, he said to them, ‘You also, go to my vineyard, and I will pay you what is just.’ So they went.

The owner went out at midday, and again at three in the afternoon, and he did the same. Finally he went out at the last working hour – the eleventh hour – and he saw others standing there. So he said to them, ‘Why do you stay idle the whole day?’ They answered, ‘Because no one has hired us.’ The master said, ‘Go and work in my vineyard.’

When evening came, the owner of the vineyard said to his manager, ‘Call the workers and pay them their wage, beginning with the last and ending with the first.’ Those who had come to work at the eleventh hour turned up, and were each given a silver coin. When it was the turn of the first, they thought they would receive more. But they, too, each received a silver coin. So, on receiving it, they began to grumble against the landowner.

They said, ‘These last hardly worked an hour, yet you have treated them the same as us, who have endured the heavy work of the day and the heat.’ The owner said to one of them, ‘Friend, I have not been unjust to you. Did we not agree on one silver coin per day? So take what is yours and go. I want to give to the last the same as I give to you. Do I not have the right to do as I please with what is mine? Why are you envious when I am kind?’

So will it be : the last will be first, the first will be last.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Psalm)

Liturgical Colour : White

Psalm 20 : 2-3, 4-5, 6-7

The king rejoices in Your strength, o Lord, and exults in Your saving help. You have granted him his desire; You have not rejected his request.

You have come to him with rich blessings; You have placed a golden crown upon his head. When he asked, You gave him life – length of days forever and ever.

He glories in the victory You gave him; You shall bestow on him splendour and majesty. You have given him eternal blessings, and gladdened him with the joy of Your presence.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (First Reading)

Liturgical Colour : White

Judges 9 : 6-15

Then all the lords of Shechem and the whole council assembled together by the oak at the pillar in Shechem, and proclaimed Abimelech king.

When Jotham was told about this, he went to the top of Mount Gerizim. There he cried out to them, “Listen to me, lords of Shechem, that God may listen to you!”

“The trees once set out to find and anoint a king. They said to the olive tree, ‘Be our king.’ The olive tree answered, ‘Am I going to renounce the oil by which – thanks to me – gods and people are honoured, to hold sway over the trees?’”

“The trees said to the fig tree : ‘Come and reign over us.’ The fig tree answered them, ‘Am I going to renounce my sweetness and my delicious fruit, to hold sway over the trees?’”

“The trees said to the vine : ‘Come and reign over us.’ The vine answered, ‘Am I going to renounce my juice which cheers gods and people to hold sway over the trees?”

“Then the trees said to the bramble bush : ‘Come, reign over us.’ The bramble bush answered the trees, ‘If you come in sincerity to anoint me as your king, then come near and take shelter in my shade; but if not, let fire break out of the bramble bush to devour even the cedars of Lebanon.’”

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the story of the calling of Gideon, whom God called to be His judge over Israel, and to be their liberator from their oppression by the Midian people, who lived south of the land of Israel. God showed His mercy and love for His people despite of their constant and regular transgressions, betrayal, and rebellion against His will.

The path to salvation is difficult, brothers and sisters in Christ, and many are tempted or swayed away from the path that they fell into damnation, because they were bought over by the power of Satan, the temptations and the pleasures of the world, which come in many forms, including sexual pleasures, material wealth, possessions, and many others, things that we easily desire within our hearts, the things that divert our attention from the Lord, or worse still, worship as the pagan idols within our own hearts.

These are what made it difficult for people with much possessions, wealth, and privileges, such as the rich class, to get to the kingdom of God, where salvation lies. But be very careful here, brethren, because Jesus did not condemn the rich nor wealth nor possession when He made His example of the rich man and the camel to His disciples. He did say that it is indeed more difficult for a rich man to enter the kingdom of heaven than a camel to enter the eye of a needle, but He did not in fact condemn the rich people as a class.

We have to first look into the context of what Jesus was speaking about, the time when He was walking in our world, more than two thousand years ago. Just as today, the society can roughly be divided along many lines, not least of which along monetary lines, between those who were more fortunate and those who were less fortunate. Wide gap existed between them, just as the gap is still present in our modern day world.

Yet again, Jesus did not condemn the rich, exactly because not all rich people were bad or evil, and not all of them hoarded their wealth and turned a blind eye to the plight of the poor. In fact, quite a few people with rich material wealth were well known for their philanthropy, and not few of them did so out of their genuine concern for the poor, for the love of their less fortunate brethren, exactly as what God commanded all of us to do.

To condemn the rich because they are rich is in fact self-defeating, because it condemns even the good among the rich. Even among the poor, they ought to share among them the bountiful gifts God had given them, that is love and mercy, even though they are poor in wealth, but they are rich in spirit. Yet, even among the poor, there are those who selfishly kept their love and the gift God had given them, and in some instances, even oppress those who are even less fortunate than them.

What God condemns is the fixation on wealth and possession, that we seek the futile treasure of this world that is temporary, and abandon the true wealth and treasure that we have in heaven, that is none other than the Lord our God Himself, and the eternal life He had promised all of us who believe in Him and accepted Him. When we are too fixated and bound to those things, we tend to exclude God and others from our heart. Remember that the Lord Himself had said, that where our treasure lies, there lies our heart too.

Today, we mark the commemoration of the feast of St. Bernard, also better known as St. Bernard of Clairvaux, a religious and holy man living in the Medieval Europe during the era of the Crusaders. St. Bernard lived at the time when Europe was in the High Middle Ages, where he joined the religious group, the Cistercians, and worked hard to spread the faith among many and strengthen its hold on the faithful across Europe.

St. Bernard of Clairvaux lived in a time of divisions in the Church, when heresies spread rampant across Europe, and many fell to such heresies and became detached from the salvation of the Lord in the Church. Even the Pope himself, as the leader of the Church faced rivals in his mission on earth, with even antipopes claiming authority over the Universal Church. St. Bernard had a tough task ahead of him, and yet he did not give up and preached in many places as well as brokering peaceful solutions in reuniting the factions of the faithful, that everyone returns to the one true faith in the One True God.

St. Bernard lived at a time when the rich oppressed the poor, and the rich lived lavishly while the poor languished in suffering and hunger. He approached the poor and showed them his dedication and love, just as much as he was dedicated and loving towards his God. He showed many others that all of us, the children of God, must truly follow God’s commandment and obey His will, by loving Him more than anything else, even the things and wealth of this world, and also love one another, especially those who are in need.

St. Bernard showed us how to dedicate ourselves to God and love Him with all our hearts, our beings, and all of our strength. He showed that no matter everything else in this world, it is our love and our actions based on love that truly matters, especially what we are doing for the sake of our less fortunate brethren. In this too, it is made clear to us that our purpose in life is to love, and to be caring for one another.

Yes, indeed, being rich is nothing wrong, and it is indeed wrong to condemn someone just because he is rich or that he does not want to relinquish all that wealth. It is only justified to condemned someone with riches if that person had not yet lifted up his fingers to help the poor, by using what he had been given, and what he had been blessed with. Like the people of Israel, who had been given much and a rich land to begin with, and yet misuse what they had been given, and worshipped the pagan gods instead of the Lord who had given them all the blessings they had. The Lord took all that away from them, and threw them to their enemies.

With the possessions and wealth we have, we have a great opportunity to show our love to one another. They can indeed be great tools for either good or evil. Let us not misuse what we have and what we have been blessed with, and let us also not remain in idleness or inactivity, when we can use our gifts and talents to make a difference in others, to give love and life to others through our words and actions.

May St. Bernard of Clairvaux pray for us before the Lord, that He will show us His mercy and love upon us, and that He may open our hearts and minds, that we will realise and understand the need for all of us to love, both our fellow men, and ultimately the Lord our God who loves us. Amen.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Matthew 19 : 23-30

Then Jesus said to His disciples, “Truly I say to you : it will be hard for one who is rich to enter the kingdom of heaven. Yes, believe Me : it is easier for a camel to go through the eye of a needle than for the one who is rich to enter the kingdom of heaven.”

On hearing this the disciples were astonished and said, “Who, then, can be saved?” Jesus looked steadily at them and answered, “For human beings it is impossible, but for God all things are possible.”

Then Peter spoke up and said, “You see we have given up everything to follow You. What will be our lot?” Jesus answered, “You who have followed Me, listen to My words : on the Day of Renewal, when the Son of Man sits on His throne in glory, you will also sit on twelve thrones to judge the twelve tribes of Israel. As for those who have left houses, brothers, sisters, father, mother, children, or property for My Name’s sake, they will receive a hundredfold, and be given eternal life. Many who are now first will be last, and many who are now last will be first.”

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 84 : 9, 11-12, 13-14

Would that I hear God’s proclamation, that He promise peace to His people, His saints – lest they come back to their folly.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

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Tuesday, 20 August 2013 : 20th Week of Ordinary Time, Memorial of St. Bernard, Abbot and Doctor of the Church (First Reading)

Liturgical Colour : White

Judges 6 : 11-24a

The Angel of YHVH came and sat under the sacred tree at Ophrah, which belonged to Joash, of the family of Abiezer. Gideon, the son of Joash, was threshing the wheat in the winepress to hide it from the Midianites.

The Angel of YHVH said to him, “YHVH be with you, valiant warrior.” Gideon answered, “Please, my Lord, if YHVH is with us, why is all this happening to us? Where are the wonders which our fathers recounted to us? Did they not say that YHVH led them up from Egypt? Why has He abandoned us now and given us into the hands of the Midianites?”

YHVH then turned to him and said, “Go, and with your courage, save Israel from the Midianites. It is I who send you.” Gideon answered : “Pardon me, Lord, but how can I save Israel? My family is the lowliest in my tribe and I am the least in the family of my father.”

YHVH said to him, “I will be with you and you shall defeat the people of Midian with one single stroke.” Gideon said to Him, “Please give me a sign that it is indeed You who speak. Do not leave until I return with an offering and present it to You.” YHVH responded, “I am going to wait for you here.”

Gideon went and prepared a young goat, took a measure of flour and baked unleavened bread. He put the broth in a pot and the meat in a basket, and went to present them to the Angel under the tree. Then the Angel of God said to him, “Take the meat and the bread; put them on this rock, and pour the broth over them.” Gideon did so.

At that moment, the Angel of YHVH extended the staff He was holding and touched the meat and the bread. Suddenly, fire blazed from the rock. The fire consumed the meat and the bread, and the Angel of YHVH disappeared.

Gideon realised that He was the Angel of YHVH and said, “Alas, o Lord YHVH! I have seen the Angel of YHVH face to face.” But YHVH said to him, “Peace be with you. Do not fear for you shall not die.” Gideon built an altar to YHVH in that place and called it YHVH-Peace.

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Sunday, 18 August 2013 : 20th Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 12 : 49-53

I have come to bring fire upon the earth, and how I wish it were already kindled! But I have baptism to undergo, and what anguish I feel until it is over!

Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided : three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.

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Friday, 16 August 2013 : 19th Week of Ordinary Time, Memorial of St. Stephen of Hungary (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today Christ told us about the importance and sanctity of marriage, as something not merely a legal thing, nor it is merely a thing of this world, because marriage is a bond between man and woman, united and sealed by God Himself, and no man can divide or break this bond. That is because this bond is holy, and indeed, is one of the Seven Sacraments in the Church, that is the Sacrament of Marriage.

God made man from dust, and that was Adam, the first man. From his own flesh, bone, and blood, God created woman, Eve, the first woman. Because of that, man naturally needs woman, and God gave man to woman and vice versa. When man and woman come together, they become perfect, because in the beginning they share one another’s flesh and blood. God who created this world and all of us, had joined man and woman, in the sacred bond that made them perfect in one another, and allow them to multiply with the gift of children, to fill the earth and be prosperous, as God had commanded man to do after He created him. They are supposed to live in perfect happiness and joy for eternity, with God, in the presence of God forever.

But when mankind disobeyed the Lord and sinned against Him, they were torn away from the Lord. They were torn away because of their disobedience. And because of our sins, we should have deserved death and destruction. We have been corrupted and made unworthy of the Lord. The Lord our God loves us, and He did not want us to suffer destruction because of our faults. That was why He chose to intervene from time to time in order to bring us back to Him.

Through sin and evil, the purity of our relationship with one another had been made impure. We had been infected with the sin of lust, greed, and discord. These had corrupted the original intent the Lord had for us. We lust for pleasure and turn ourselves from the path of righteousness. In our lust and greed, we forgot the holiness and sanctity in which the bond we have between us, specifically the bonds between husband and their wives had been forged, that no man or woman should divide or ever come in between the two whom the Lord had sealed in holy matrimony.

The Lord therefore sent His help to us, to His people, through the leaders and prophets He had sent them throughout the ages past. And finally, He sent His own Son, our Lord Jesus, the Son of God, to be with us and become the source of our salvation, and also our purification and sanctification. Yes, brethren, for the Lord had become one of us, in flesh and blood, that through His incarnation, we are bound to Him in the holy bond much like the holy bond of matrimony between husband and wife as I had mentioned earlier on.

Yes, we belong to Christ and Christ belong to us, and through that same bond He had forged with us, He channeled all of our faults, our sins, and our defilements towards Him, that He may bear all of them, with great faith and courage, during His Passion, His suffering and path to the completion of His mission of salvation. He died on the cross, so that we who are bound to Christ, may also die to ourselves, to our old and sinful selves, and be reborn into a new life, a life of new beginnings, and a life in which holiness can emerge, from the old self of sin.

Through Christ’s resurrection from the dead, we too are all promised and offered the new life in Christ, not just any life, but eternal life in happiness in the presence of God. He has offered us this, and if we accept it, we will be saved. Yes, brethren, our Lord truly loves us and cares for us, that He gave us His only Son, Jesus, not only as our Saviour, but also as our Teacher, the One who reminds all of us of the need to love God and follow His will and His words.

Yes, in the Gospel today, Christ reminds the people the importance and sanctity of marriage, of the holy union between man and woman, that He reiterates the divine and holy nature of such union, that no power in heaven or on earth may disturb or dissolve. However, it is sad indeed that throughout history, too many times the people of God had disobeyed this ordinance, and hence sinned against the Lord and faced condemnation for their adulterous behaviour.

If we ask then, why do so many people commit adultery, by dissolving that holy union and marrying again after divorce? That is because, we do not commit our hundred percent attention and effort into maintaining the health and viability of the holy union, and therefore, when temptation comes, our union, that lacks strong and true love maintaining it, easily dissolves, by the wickedness of our own minds and our hearts, poisoned by lust and our love for worldly pleasures, especially dangerous nowadays, because such temptations are essentially everywhere around us.

Today, brothers and sisters in Christ, we commemorate the feast of a saint, one who played a great role in the salvation of many. Yes, that is because this saint is none other than St. Stephen of Hungary, which history knew as King Stephen I Arpad, the first King of Hungary, who converted into the faith, and brought his entire people, his entire nation, into God’s holy Church. He is also well known as the Christian King, because of his dedication to the faith and the Church of God, in ensuring that the faith reached all the peoples within the four corners of his kingdom.

The people of Hungary were known once as the Magyars, the pagan and ferocious nomadic barbarians who raided much of central Europe in the ninth and tenth century, a century before the time of St. Stephen’s rule as King. St. Stephen united the people through his rule as king, and he brought his people before the Lord into their salvation. You see, brothers and sisters in Christ, just as the Lord is united to His people, and man in united with his wife, a king and a ruler is also bound to the land and to his people, in the same way as a shepherd is bound to his sheep. He brought Christ to his own nation and opened the door of salvation to his people.

St. Stephen did many works that become the foundation of both his nation of Hungary, and also the Church, whom he greatly strengthened during his reign by ceaseless attempts to bring God to those who still close their hearts against Him. His rule of Hungary as king was filled with justice and benevolence, and he ruled his people with the grace of God and with God’s wisdom. Truly, he is an example to all of us Christians, in his dedication to the faith, to God, and to the people he is bound to in a sacred bond of kingship.

And ultimately, we must not forget that indeed, Christ Himself mentioned about the role of a special group of people, that had been appointed and chosen by God as the shepherds of His people, a special role of complete and total dedication to God and His people. Yes, brethren, it is about the celibacy of our priests and those in the religious life. God had chosen them and taken them away from the world, and taken to be the brides of our Lord.

Yes, that is why our priests and our religious brothers and sisters do not marry, precisely because they are ‘married’ first to the Lord Himself, and secondly, to the people of God, all of us, whom they serve. And if anyone contest why our priests do not marry and seemingly contradict the Lord’s command that man and woman be united as one in sacred bond of matrimony, we can then say that, yes, they are married indeed, in a sacred bond with our God Himself, and with all of us, the sheep of the flock of God, and the priests as our shepherds, bonded to us in a sacred and inviolable bond of love, just as the Lord Himself belongs to us and we belong to the Lord.

They need our prayers, brothers and sisters in Christ, because their works and responsibilities are numerous and they have many room for errors. Remember that they are also humans like us. They need our prayer, our help, and our support. They have given up marriage with another in order to be in union with us and with God, serving a greater purpose. They have given up having families of their own, that they can now be with all of us in one big family of the Church.

Therefore, brothers and sisters, from today on, let us play our respective parts in the Church, to be good and responsible in all our dealings and actions, and to follow the Lord’s will and commandments at all times. Let those who are married, renew their commitments to one another, recalling the promise they made before the Lord, and maintain the holiness of their lives and their union at all times, building up love in their union, that their marriage will be truly blessed. And for our leaders who are ‘bonded’ with us their people, may they also realise the commitment they have to us, and the dedication that they need to put in into their service.

May the Lord bless all of us, all our priests as well today, that we all may remain committed in our own vocations in life, that we will always walk in the ways of the Lord and remain in His love. God be with all of us. Amen.