Herod

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Monday, 28 April 2014 : 2nd Week of Easter, Memorial of St. Peter Chanel, Priest and Martyr, and St. Louis M. Grignion de Montfort, Priest (First Reading)

Liturgical Colour : White or Red (Martyrs)

Acts 4 : 23-31

As soon as Peter and John were set free, they went to their friends and reported what the chief priests and elders had said to them. When they heard it, they raised their voices as one and called upon God, “Sovereign Lord, Maker of heaven and earth, of the sea and everything in them, You have put these words in the mouth of David, our father and Your servant, through the Holy Spirit : ‘Why did the pagan nations rage and the people conspire in folly? The kings of the earth were aligned and the princes gathered together against the Lord and against His Messiah.'”

“For indeed in this very city Herod with Pontius Pilate, and the pagans together with the people of Israel conspired against Your Holy servant Jesus, whom You anointed. Thus, indeed, they brought about whatever Your powerful will had decided from all time would happen.”

“But now, Lord, see their threats against us and enable Your servants to speak Your word with all boldness. Stretch out Your hand to heal and to work signs and wonders through the Name of Jesus Your holy Servant.”

When they had prayed, the place where they were gathered together shook, and they were all filled with Holy Spirit and began to speak the word of God boldly.

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Friday, 7 February 2014 : 4th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are represented with two contrasting model of kingship in Herod and David, both technically kings of Israel. The readings today showed how the faith and diligence of David in the first reading taken from the book of the prophet Sirach can be contrasted with the wickedness and evil nature of Herod and his reign.

Sirach showed how David as the chosen king of the Lord over His people Israel, dutifully carried his works as the king, without ever in a major way, deviating from the way of the Lord. He led the people of God towards Him and in his actions he brought the Lord to everyone’s heart, that modelling upon his actions, the people may also follow suit and be obedient to God.

David was the model king, who followed the way of virtue, and remained firm in the Lord’s path and favour till the end of his life and reign. He led by example in praising the Lord and showing the people how to follow the Lord. That is why the reign of David was remembered fondly by the people as the Golden Age of Israel, because God blessed Israel and its people tremendously due to David.

In contrast, Herod and his reign was often looked down by the people and remembered as a time of mismanagement, gluttony and greed. Herod did not reign like David, because instead of following the Lord as David had done, Herod, who was the son of Herod the Great, followed his father in style of governance and in his lifestyle.

If you all remember, Herod the Great was the one who ordered the massacre of infants under the age of two in Bethlehem, because he could not stand having a rival king beside himself, when he was told of the coming of the Messiah, the King of Israel and the King of all kings in Jesus. He acted with impunity and depended solely on his human judgments and emotions in dealing with things.

His son, the one mentioned as king Herod in today’s Gospel, was not far from the ways of his predecessor. King Herod here lived a life of luxury and debauchery, engaging in practices deemed wicked in the eyes of the Lord, one of which was mentioned in the Gospel today, that is taking his own brother’s wife as his own.

The people of Israel were allowed to marry the wife of their deceased brother providing that the brother had died without leaving a child to continue his legacy. But Jesus came to reveal the truth about the Lord’s will for mankind, as written in the Book of Genesis, that man is united to woman in a holy bond of matrimony, where no man can separate that bond.

Thus, even the old law about divorce and remarriage had been rewritten by the Lord Himself, as He formed a new covenant with His people. But what Herod had done was in violation of even the old laws revealed to Moses. Herod married his own deceased brother’s wife despite of them having a daughter, the same daughter mentioned in the Gospel today, and there might even be other children born of that union. Hence, Herod had committed adultery with his brother’s wife.

And his other doings, which include that day when he was allured by his own stepdaughter’s beauty and performance during the feast he held. He was so allured by worldly desire and pleasure that he made an oath that he would certainly regret later on, and which caused him to be guilty of murdering God’s holy messenger, John the Baptist, the herald of the Messiah.

Such indeed was the sin of the king of Jesus’ time, as compared to the rightful David. From the two, we can see the comparison, and realise that first, power is not everything, and human power in particular. Power and worldly pleasures and all its temptations can corrupt us and turn us away from God and His ways. For the price of temporary pleasure and false happiness in this world, if we immerse ourselves in corrupt power, we will end up in eternal suffering and rejected by God.

Instead, brothers and sisters in Christ, we all should follow the example of David the faithful king, in how he followed the Lord faithfully to the end of his life. If we put our trust in God, even with all the challenges in life and all the oppositions we may have, we do not have to worry, because God stands with us, and in the end, if we remain faithful, we will be rewarded with eternal glory in heaven.

May God bless us with strong faith, and one which is rooted deeply in Him, just as His servant David had done. May the Lord our God continue to protect us and guide us towards Him, that we shall always be in His grace. Amen.

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Wednesday, 22 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Vincent, Deacon and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 3 : 1-6

Again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand there in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed.

As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

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Thursday, 29 August 2013 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we commemorate a great feast in our faith, that is the Passion of St. John the Baptist, when he died in the prison of King Herod because of his uprightness, his faith, and his courage. St. John the Baptist, as we all know, is a relative to Jesus, the son of Elizabeth, the cousin of Mary, the Mother of our Lord. He was the one to open the way for Christ and straighten His path in this world.

St. John the Baptist was a truly upright man, who followed the Lord faithfully even unto his suffering and death. He was not even afraid of chastising a king, scolding him for having improper relationship with his brother’s wife, Herodias. He suffered prison, but he did not fear. He had also suffered rejection, mockery, and doubt, by the Pharisees and the chief priests, who disliked whatever he was doing when he baptised many people in the Jordan, and even questioned his authority.

He stood up courageously and rebuked them as an evil nest of vipers, just as he had in the same way rebuked Herod and his new wife. He feared not human hatred nor opposition, because to Him, it is the love of God that truly mattered to him. His death is part of the Lord’s plan for salvation, that his work in preparing the way for the Lord was then complete, having initiated our Lord Jesus through His baptism at the Jordan, marking the formal beginning of the Lord’s ministry on earth.

St. John the Baptist took his ministry seriously and dutifully, and he truly loved God and was glad of the part he had done in the Lord’s plan of salvation. When Jesus’ ministry began and many people began to come to Jesus instead of John, he was happy and slowly and quietly drifting away into nothingness, while still doing whatever he could to the people who came to him, and directed them to Christ the Lord. He showed true humility, unlike the Pharisees and the chief priests who viewed both him and Jesus as threats to their teaching authority.

Today we are reminded, and indeed urged to do more good and less of the vices, things abhorred in the eyes of the Lord our God. We are urged to follow the examples of St. John the Baptist while keeping away from the vices of Herod and Herodias, wicked people in the eyes of God. Yet, it is very natural for all of us to follow the path of Herod rather than that of John. Why is it so, brothers and sisters? Precisely because we all are weak, weak to sin, open to sin, and vulnerable to sin.

It is most likely that Herodias, even after she was widowed by Philip, the brother of Herod, remained very attractive and beautiful, and that was what attracted Herod to his own brother’s wife, even though as king, he could have had many women as his partner, he chose to follow his urges and desires and chose Herodias. The same can be said of Herodias, the wife. She certainly craved power and authority and wealth that only a king could muster, and that was why she was complicit in the improper relations between her and Herod, her husband’s brother.

Therefore, brothers and sisters in Christ, as we are reminded today of the unjust death of St. John the Baptist, messenger of God and the one who prepared the way before the Lord, that we too should be upright, just, and truthful in our lives, in all our words, actions, deeds, and dealings with others, and not be led by our human emotions and even less so to fall into the temptations of the devil and embrace them.

We must not let ourselves be swayed like Herod had done, in promising even up to half of his kingdom to the daughter of Herodias, just because he was fascinated by her and her dance. Lust, passion, and desire can indeed bring us to destruction, just as it had done to Herod. Herod killed the messenger of God, John the Baptist, and therefore incurred for certainty, the eternal wrath of God, all because of the vow he made to the daughter of Herodias, words that came out of desire and lust, which later on came back to haunt him.

Let us all, brothers and sisters in Christ, follow the example of John, that we will be ever courageous to stand up for our faith, to stand up for what we believe in, to be faithful defenders of the Lord in our increasingly hostile world. Let us not be afraid of saying the truth and live an upright life just as John had done. Guard our emotions and have a strong and healthy prayer life, that the devil will not be able to enter into our hearts and corrupt them, as he had done to Herod.

John showed his disciples that Christ is the Lamb of God, and therefore, today he too showed us to Christ, as the pathway and the only door to salvation. Let us be faithful to Christ our Lord, and be inspired by John His servant and messenger, and let us also adopt his humility, in not seeking human glory and human praise, but seeking the greater glory and praise in God instead. Let us strive to love God more by acting on His will, and do as He wants us, that is to love Him with all our strength and our being, and to give ourselves in love to our brethren, especially those who are unloved, those who are lonely, and those who are abandoned. May God bless us all. Amen.

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Friday, 5 July 2013 : 13th Week of Ordinary Time, Memorial of St. Anthony Zaccaria, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we reflect on the calling of Matthew, who was a tax collector, and according to the Pharisees, a sinner. He was called from his custom-house and followed Christ, eventually to become one of the Twelve Apostles and one of the Four Evangelists, who wrote the Gospel of Matthew, which passage we are reading today.

Why did the Pharisees consider the tax collectors as sinners? We should understand the history and condition of the region at the time, of the region called Palestine today, and Judea at that time. At the time of Jesus, Judea was still a semi-independent kingdom, led by a king, Herod Antipas at that time, the son of Herod the Great, who tried to kill Jesus as a baby. But despite the semblance of independence generated by the presence of a ‘king of the Jews’ in Herod, the Romans, which had become an Empire by that time, had the overall command and control as the master of the people of Judea.

The Romans established an efficient taxation system throughout their Empire, and that made up the main source of their annual income, and Judea is no exception to the rule. The people of Judea, including the Jews, had to pay their taxes to the Roman authorities, and this was greatly despised by the Jews, particularly the Pharisees and the teachers of the Law. Not just because it showed a subordination to the greater Roman authority, but it seemed that it also contradicted the fact that one should obey and give honour to the Lord alone.

The Roman coins used in the tax payment itself could be considered blasphemous by the Jews at the time, because every single coins were engraved with the facial image of the Emperor, and therefore could be considered as tantamount to idolatry, worship of the Emperor, as what was indeed happening in Rome at that time, as Emperors increasingly became more autocratic, they also attributed more divinity towards themselves, and would in time be established as the cult of the Emperors, where the Roman Emperors were worshipped as divine, living in the flesh.

All these sparked the notion that paying taxes to the Romans was a detestable idea at best, and the people did not like it for certain, for other than the religious reasons, taxes also burdened them financially, and that was why, out of all people, the tax collectors were always considered to be at the bottom of the society and were considered, particularly by the ‘pious’ Pharisees, to be morally corrupt and unworthy as well as incapable of redemption.

The tax collectors were treated and condemned as sinners, even though they might actually be good people. Remember that tax collectors often had no choice to be one, because they themselves had to earn a living, and it was indeed not an easy job to be done, as I had mentioned, being tax collectors meant that one had to endure the hatred and displeasure of the general population, the priesthood, and many other people, and endure the label of evil placed unfairly onto them.

The Jewish people themselves were very nationalistic in nature, and were very proud of their descent from Abraham, their forefather both in blood and faith. They kept mostly to themselves and married one another, in order to prevent themselves from being tainted by the pagans around them. This had happened since the time of Abraham himself, as you would have noted in our first reading today, who asked Eliezer his servant to find a wife for his son, Isaac, from among his own people, his own family, and not among the women of Canaan.

This had further made the contempt given to the tax collectors and other Roman collaborators even greater. They were barely tolerated in the society, cursed and rejected by many. They may be able to survive financially, but in terms of their lives, it was truly miserable. This was the condition that formed the backdrop of the situation as it was when Jesus called Matthew to be His disciple, and when He ate with him and his fellow tax-collectors in his house with the Pharisees.

Jesus then highlighted His mission in this world to His disciples, the Pharisees, and the tax collectors, that is to heal the world and those afflicted in this world, those who are condemned to damnation in hell, those who are suffering, those who are immersed deeply in the darkness of sin. That is because these are the ones who really need help and assistance in order to ensure that they will not fall into hell. God loves all, everyone, especially the greatest of sinners, who are in greatest need for God’s mercy and love.

That is because those of us who had been saved, and had been following the commandments of the Lord will remain safe, as long as we keep the Lord’s commandments and stay in His grace. As long as we remain faithful to the Lord, no harm can come our way. That is why it is those who are ‘sick’ from sin and evil would need much more assistance and help than we do. But we should not let Christ do that alone, but we ourselves, as the children of God, can also play our part in ensuring the salvation of all, especially those whose sins are the greatest.

The Pharisees themselves, who considered themselves most pious and blessed of all the children of God because of their strict adherence to the Law of Moses, were in fact in great need of salvation themselves. They had indeed observed ‘sacrifices’ so much that they had forgotten ‘mercy’, and forgotten love. God desires not sacrifices from man, but their love, both towards Him and towards His other children, our brothers and sisters.

The Pharisees did not love and do the true will of God, and instead became too focused on their own strict laws made by men, and even condemned those so-called sinners such as prostitutes and tax collectors as morally bankrupt and evil, while in fact, it is they themselves who were deep in the darkness, and worse still, blind to their own inadequacies and iniquities.

Today, brothers and sisters, we also commemorate the feast day of St. Anthony Zaccaria, a priest who lived in the late Renaissance era Italy. He was a priest who placed a great emphasis on the love of God and the teachings of the Church as espoused by St. Paul and the Apostles. He put the emphasis on acts of love and mercy, in addition to devotions and prayers, that made the faithful become even more devout and strong in their faith.

St. Anthony Zaccaria showed to the people of his time that to love God, is to both worship Him in prayer and supplication, in the offering of the ‘sacrifice’ of our hearts, the true sacrifice that our Lord wants from us, and also to make our love evident through our own deeds and actions, so that the love that is in us will not be an empty love, but a vibrant love in both word and action.

Therefore, following the zeal and example of St. Anthony Zaccaria, let us be loving person, loving children of God our Father, who is Love. May all of us truly show our love for Him through our complete dedication to Him, and also our loving service to our neighbours, particularly those in greatest need of help.

May the Lord be with us and remain with us, blessing us with His love and mercy at all times. St. Anthony Zaccaria, pray for us. Amen.

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Wednesday, 1May 2013 : 5th Week of Easter, Memorial of St. Joseph the Worker (Scripture Reflection)

Dear brothers and sisters in Christ, today we commemorate the great feast and memorial of St. Joseph, the foster father of our Lord Jesus Christ, the Son of God. St. Joseph was well-known as a great and diligent worker, and as a good carpenter. He laboured hard to provide for the Holy Family, which consists of himself as the head of the family, Mary, the Mother of God, and of course, our Lord Jesus Christ, his foster-son.

St. Joseph is indeed a role model to all workers, to all who labour and toil for the sake of themselves, their families, and for those who are dear to them. Labour and pain had always been part and parcel of human life and nature, ever since our ancestors, Adam and Eve, rebelled against the will of God, by eating the forbidden fruit of the tree of knowledge. They were punished with having to toil hard to survive in tough life on earth, having forsaken the easy and blissful life of heaven in Eden through their disobedience.

Yet, just like Mary, the Mother of God, whom through her perfect and unconditional obedience and surrender to the will of God, which allowed salvation to work through her and her Son, Jesus Christ, the Messiah, St. Joseph too, had a great role in the plan of salvation, in that, just as Christ is the new Adam who would reverse the sins of the first Adam, and bring mankind to salvation, St. Joseph, the foster-father of Christ, showed that he is an upright man, who endured with joy the labours and toils that he and his ancestors and all of us have to suffer for our rebellion.

St. Joseph the worker, worked hard and never complained. He remained an upright and just man, a man of strong principles and faith in God. He obeys and listens, just as how workers should be, and yet he is just and upright, and workers too should ensure that they are rightfully and justly treated, so as not to be manipulated by those who seek profit at the expense of these workers.

St. Joseph raised Jesus Christ, who was not his biological Son, but with love as great as any Father would and could show to their own child. His dedication to protect and bring up Jesus was truly evident, in how he helped to protect the child Jesus by the flight to Egypt, in order to avoid the persecution of Herod, and having to endure many tribulations in exile in Egypt, protecting our Lord from harm. He protected the Lord from the devil, whom through King Herod attempted to disturb the plan of salvation.

St. Joseph also taught the child Jesus on the importance of loving God in His life, by his guidance, and his bringing of Jesus to the Temple in Jerusalem for the festival, showing to Jesus His true Father in heaven, and bringing Him close to the Father who loves His Son. St. Joseph is therefore the great role model and patron for all of us, because in one way or another, we are all workers and labourers in the eyes of the Lord.

Yes, brothers and sisters in Christ, as we often heard, that the harvest is plentiful, but the labourers are few. For we are the labourers of Christ, harvesting the fruits of the divine works of evangelisation, and indeed, there are many opportunities in our world today for even more evangelisation, to bring the Good News and the Word of God, to many who have yet to receive them, all over the world.

We need more labourers who are like St. Joseph in appearance and in spirit. We need many more men who are dedicated to their cause like St. Joseph the great worker did. For there are many works for us to do, and there are still so much opportunities, for us to follow in the footsteps of St. Joseph, and in the footsteps of the apostles. Let us follow their holy and wonderful examples, of labour that is both fruitful and filled with God’s love, that will surely bear much fruit. Our world needs love and peace that only the Lord can offer. Can we then, help to fulfill this and made such a world a reality? Where love and peace of God reigns?

May God bless us and protect all of us, and may He guide us through life, that from the fruits of our labour, we may taste the sweet fruits of love and glory, just as St. Joseph did, and in doing so, honouring God our Lord. St. Joseph, patron of workers and all who labour, pray for us. Amen.

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Friday, 8 February 2013 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Scripture Reflection)

We heard today of the tale of how St. John the Baptist was killed by Herod, out of Herod’s adulterous behaviour with his brother’s wife, and that wife’s hatred on John. St. John the Baptist, who had come before Christ to make straight the way for the Lord, met his death at the hands of the corrupt and immoral person who called himself the king of Judea at that time.

Who is John the Baptist? He is the cousin of Jesus, son of Elizabeth, miraculously conceived when Elizabeth was already old and barren, because the Lord desires that through her, a great prophet preceding Christ be born. St. John the Baptist indeed become the last prophet just before the coming of the Messiah, declaring to the world to repent and to be baptised at the River Jordan, in order to prepare themselves for the Messiah, who in fact at that time, had already walked on this world, in the form of Jesus, son of Mary, and Son of the Most High God.

John the Baptist’s call was heeded by many, who came to be baptised by John, and to truly repent from their sins. Nevertheless, the Pharisees and the scribes, just as they will later reject Jesus, they were also skeptical of John’s prophetic mission, and did not repent as many others do. But John managed to lay out the foundation for the later works of Christ and His disciples, just like a farmer plowing the soil preparing for it for the sower, who is Christ, who spreads the seeds on the plowed soil, fertile and ready, and thus are able to produce fruits hundredfold and thousandfold.

After Jesus was baptised by John, He arises in importance, which John in great humility said to his own disciples that just as the Lord for whom he has come to prepare the path for, is rising, he himself has to become lesser. His task in preparing the path for the Lord is complete, and in the last part of his life, which was told in the Gospel today, he was imprisoned for chastising Herod the king and his adultery with Herodias, his brother’s wife.

In ancient Jewish custom, this is actually not unacceptable for a brother to take care of a deceased brother’s wife, and take her as his own wife. Remember another story from the Bible, where the Saducees, who did not believe in the resurrection, asked the Lord about whose wife is the woman who was married to seven brothers, who died one after the other. Clearly, this custom is identified as the norm at that time, as the widow is perceived to be financially incapable of supporting herself, and therefore, it is justified for the brother to come in and take care of his sister-in-law by marrying her himself.

However, in this case, this is different because, just as Jesus later will stress, that marriage is a sacrosanct act, in which a man and woman is joined by God, and through God, this union, when made is eternal and cannot be dissolved by either man or even angels. For what God has made one, no man shall divide. This is the new commandment of the new covenant that Christ brought with His coming, and John, as the messenger of the Lord, did his last service to God by putting forward this teaching, against none other than Herod himself.

It is sad that today, many disregard the sanctity of marriage, and think that marriage is a trivial matter, and that divorce can be so easily contemplated and done. Divorce is something which should be avoided at all costs, as it directly violates what God has told us, that what He had brought together in marriage, which is a Sacrament on its own, no one, not even the husband and the wife themselves should divide back into two. It is sad that in our modern world, many take divorces lightly, and even marry again after the divorce. Many who did this, did so because they claim that they no longer love the wife, or worse that they have been tempted with lust and desire for another woman or man.

In order to maintain the sanctity of marriage, it is paramount that in the family, the faith in the Lord be kept strong, and that all actions should be carried out in love, and in accordance with God’s will. This is why it is important for couples and families, to come together and have meals together as best as they can everyday, so that they will stay close, despite challenges and temptations, and pray together, that the Lord will continue to bless them and strengthen their union, so that the evil one cannot come in between them and made them to decide to split.

Many couples are able to last for decades and many last beyond 50 years, and indeed, until death brought them apart, but not forever, since we know that we eventually will be reunited with the loved ones when we ourselves ascend to heaven at the end of our own lives. Indeed, their secret is no other than ensuring that couples constantly speak to one another from heart to heart, and coming together at all times, with their children, to pray regularly, to share the meal at the table. Remember that when more than two and three gathered in God’s name, He will be there, and will remain there with them, always.

Another story which I will bring to your attention, besides the already told story of John the Baptist, Herod, and Herodias, is the story of the divorces of King Henry VIII, the founder of the Anglican ‘church’ in his vain search for a male heir. King Henry VIII divorced his first wife, Catherine of Aragon, because she was not able to produce a male heir for him, although she did produce a daughter. His appeal to divorce her to the Pope was rejected, and King Henry VIII, displeased at the Papal disapproval went his own way and rebel from the Church, creating his own Anglican ‘church’.

St. Thomas More, King Henry VIII’s chancellor, refused to follow his king into rebellion from Rome, and chastised the king for his immoral behaviour in seeking to marry Anne Boleyn, who was to become the king’s second wife. He was asked to choose between loyalty to his king, and be given great wealth and influence as he always had before that, and thus even greater afterwards, or death if he remains faithful to the true Church. St. Thomas More abandoned all of his worldly wealth and fame, and chose to remain faithful to the Lord, and was therefore martyred.

Ultimately, King Henry VIII would kill Anne Boleyn after she herself failed to produce a male heir, and eventually married no less than four more times, with a total of having six wives and at least two mistresses, and all ultimately in vain, since even when there was a male heir, he died young, and the dynasty died out.

All that futile attempts was most damaging especially if we see how today, 80 million Christians who are in the Anglican Communion, are the direct product of this adulterous behaviour of King Henry VIII. This is an example on how if marriage is not kept as sacrosanct and indivisible in nature, not only it can affect just the two, but especially in King Henry’s case, it caused the destruction of the unity in the Body of Christ, that is the Church. Until today, we still pray and hope that all of them will eventually return soon to the true Faith and Church.

Today we also celebrate the feast of St. Jerome Emiliani, an Italian charitable man who cared deeply for the poor and orphans in early 16th century northern Italy, and died after in his pious work of service to the sick and the poor, he contracted a disease that killed him, and St. Josephine Bakhita, a Canossian nun, who was once a slave from Sudan, who after being freed from slavery, converted to Christianity and committed herself to the Lord by joining the Canossians as a nun. She was noted for her great faith in the Lord, and her dedication to Mary, His mother. She was also very much noted for her great heart and forgiving nature, seeking not revenge against her enemies, and even her former slavemasters, but rather seeking to forgive them and bless them instead.

Therefore, in the footsteps of these great saints, let us all strive, especially for those amongst us who are married, to keep our lives holy and meaningful, by doing what is good for the sake of others, just like St. Jerome Emiliani in service of the poor and the sick, by giving and sharing what we have more to those who need them more, and by our gentle and forgiving nature, following the example of St. Josephine Bakhita, who strive to keep herself pure and holy in the presence of God.

Let us pray also for the unity of all Christians, that especially for the Anglicans today, that their detachment from the Body of Christ that is the Church can soon be reversed, through our constant prayers to God, and through God’s actions, may the unity of the Church be restored. What damages King Henry VIII had done in his adulterous ways parallel to what Herod had done, in direct opposition to the Lord’s will on the sanctity of marriage, may we begin to heal through concrete attempts to reunite back the branches of the Body of Christ back onto its trunk, the Church.

Pray for us, St. Thomas More. And St. Jerome Emiliani, and St. Josephine Bakhita, pray for us all too. Pray for God’s holy Church that it will be one again, and indivisible, just like marriage, as the Lord has made His Church one, just like He and the Father is one and indivisible in the Holy Trinity. Amen.

+Ut Omnes Unum Sint+

(That they all may be One)

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Friday, 8 February 2013 : 4th Week of Ordinary Time, Memorial of St. Jerome Emiliani, and St. Josephine Bakhita, Virgin (Gospel Reading)

Mark 6 : 14-29

King Herod also heard about Jesus, because His name had become well-known. Some people said, “John the Baptist has been raised from the dead, and that is why miraculous powers are at work in Him.” Others thought, “He is Elijah,” and others, “He is a prophet like the prophets of times past.” When Herod was told of this, he thought, “I had John beheaded, yet he has risen from the dead!”

For this is what had happened : Herod had ordered John to be arrested, and had had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her, and John had told him, “It is not right for you to live with your brother’s wife.” So Herodias held a grudge against John; and wanted to kill him, but she could not, because Herod respected John. He knew John to be an upright and holy man, and kept him safe. And he liked listening to him, although he became very disturbed, whenever he heard him.

Herodias had her chance on Herod’s birthday, when he gave a dinner for all the senior government officials, military chiefs, and the leaders of Galilee. On that occasion, the daughter of Herodias came in and danced; and she delighted Herod and his guests. The king said to the girl, “Ask me for anything you want and I will give it to you.” And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.”

She went out and said to her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.” The girl hurried to the king and made her request, “I want you to give me the head of John the Baptist, here and now, on a dish.”

The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of the bodyguards with orders to bring John’s head. He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother.

When John’s disciples heard of this, they came and took his body and buried it.