holy bishops

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Saturday, 19 September 2020 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of Our Lady)

1 Corinthians 15 : 35-37, 42-49

Some of you will ask : How will the dead be raised? With what kind of body will they come? You fools! What you sow cannot sprout unless it dies. And what you sow is not the body of the future plant, but a bare grain of wheat or any other seed.

It is the same with the resurrection of the dead. The body is sown in decomposition; it will be raised never more to die. It is sown in humiliation, and it will be raised for glory. It is buried in weakness, but the resurrection shall be with power. When buried, it is a natural body, but it will be raised as a spiritual body. For there shall be a spiritual body, as there is, at present, a living body. Scripture says that Adam, the first man, became a living being; but the last Adam has become a life-giving Spirit.

The Spirit does not appear first, but the natural life, and afterward comes the Spirit. The first man comes from the earth and is earthly, while the second One comes from heaven. As it was with the earthly one, so is it with the earthly people. As it is with Christ, so with the heavenly. This is why, after bearing the image of the earthly one, we shall also bear the image of the Heavenly One.

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Thursday, 17 September 2020 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Bishops)

Dear brothers and sisters in Christ, on this day each and every one of us are reminded of the faith and the teachings which we have received from God, and to which we have been called, just as St. Paul in his Epistle to the Corinthians in our first reading reminded us, that we need to cling closely to the Good News and the truth which God has revealed to us through His Apostles, their successors and the Church.

And what is this truth and Good News, brothers and sisters? It is what we have heard in our Gospel passage today, the essence of our Christian faith in how the Lord treated the sinful woman, a prostitute who came to the feast hosted by the Pharisees for the Lord. When the Pharisee host saw this he was evidently hoping for a chance to catch the Lord off His guard by this opportune moment, as the Pharisees and the teachers of the Law and large segments of the Jewish society then looked down on prostitutes whom they considered as sinners and unworthy.

Therefore, as the sinful woman came to the Lord, they would perhaps hope that the Lord would either cast out the woman and condemn her, therefore affirming their own position and practices of the faith, by showing that even the Lord Jesus was on their side supporting their way of interpreting the Law, or else, by allowing her to touch Him without resistance, the Pharisees could then discredit the Lord and condemn Him for allowing a sinner to taint Him among other things.

But what the Lord did to the woman, just as what the woman also did to Him were surely beyond belief of all those who witnessed the occasion. The woman took a very expensive jar of alabaster with best perfumes inside, and used the perfume to anoint the feet of the Lord with great love, and she humbled herself, most likely kneeling down low in doing so, and then dried the feet of the Lord with her own hair, the crown of her beauty and her pride.

In doing so, the sinful woman lowered herself and humbled herself such before God, with tears and sorrow, repenting for her sins with great sincerity. She must have heard of the Lord’s coming, and His fame and works, which preceded Him, must have stirred the woman, who wanted to be forgiven from her sins and faults. And that was how the woman came to the Lord and humbled herself before Him, begging for His mercy and forgiveness. And God gave her the forgiveness for the sincere repentance she had shown.

The Lord then pointed out immediately to the Pharisees who were baffled by what the woman had done and by what the Lord had told her, that the Lord is loving and forgiving, generous with His mercy and compassionate forgiveness. He used the parable of a creditor who had two people owing him money at the same time to explain this, and highlighted how the forgiveness of those debts made the indebted ones felt so thankful and appreciative of the forgiveness.

Thus, the woman, who was sinful and had done many wicked things earlier on, would naturally be more grateful for the mercy shown to her, rather than the Pharisees for example, who did not appreciate this mercy and love of God. And the Lord made this to point out that, after all, every one of us are sinners, regardless whether we are great sinners or whether we have only sinned a lot less against God, and sin is still sin to be forgiven.

Unless the sinner seeks the Lord’s forgiveness with an open heart and with the genuine desire for repentance, the sinner will not be forgiven. And as the example showed has clearly been presented to us, for each and every one of us to be forgiven, we need to get rid from ourselves pride and arrogance, hubris and ego, and be open to God’s mercy and forgiveness, to seek Him with a remorseful and repentant heart.

We are truly so fortunate to have such a loving and merciful God, and we often do not appreciate this opportunity presented to us, spurning the chances that God has given to us, in His generosity and kindness, and therefore, we should embrace this love and mercy wholeheartedly and not wait until it is too late for us. And today we should follow the good examples of the saint whose feast we celebrate, namely St. Robert Bellarmine, a great bishop and servant of God, declared Doctor of the Church for his works.

St. Robert Bellarmine was one of the most prominent leaders of the Church at the height of the Counter-Reformation, in his many writings and works, and in his role as a bishop and Cardinal in assisting the Pope in the governance of the Universal Church, particularly in the struggle against the many heresies and divisions, various conflicts and disagreements among the members of the faithful at the time.

Through his many actions, writings and efforts, St. Robert Bellarmine was instrumental in the efforts of the Church at the time to bring many segments of the people and the communities to return to the true faith in God, to abandon the false ways and all the false heresies and divisions, and to be reconciled to God. And as we celebrate his feast day today, we ought to recall our own sinfulness and imperfections, all the obstacles that had prevented us from being reconciled to God.

Let us all atone for our sins, turn our hearts, minds and indeed, our entire beings to God, our loving and most merciful Lord and Master, that He may forgive us our sins, and forgive our great transgressions and sins. Let us all be genuinely repentant and regret fully our sins, and endeavour not to sin any more, and to be righteous and worthy of God, from now on. May God be with us always, and guide us through this journey of faith. Amen.

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Thursday, 17 September 2020 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops)

Luke 7 : 36-50

At that time, one of the Pharisees asked Jesus to share his meal, so He went to the Pharisee’s home, and as usual reclined at the table to eat. And it happened that, a woman of this town, who was known as a sinner, heard that He was in the Pharisee’s house. She brought an alabaster jar of perfume, and stood behind Him, at His feet, weeping. She wet His feet with tears; she dried them with her hair; she kissed His feet and poured the perfume on them.

The Pharisee who had invited Jesus was watching, and thought, “If this Man were a Prophet, He would know what sort of person is touching Him; is this woman not a sinner?” Then Jesus spoke to the Pharisee and said, “Simon, I have something to ask you.” He answered, “Speak, Master.”

And Jesus said, “Two people were in debt to the same creditor. One owed him five hundred silver coins, and the other fifty. As they were unable to pay him back, he graciously cancelled the debts of both. Now, which of them will love him more?”

Simon answered, “The one, I suppose, who was forgiven more.” And Jesus said, “You are right.” And turning toward the woman, He said to Simon, “Do you see this woman? You gave Me no water for My feet when I entered your house; but she dried them with her hair. You did not welcome Me with a kiss; but she has not stopped kissing My feet since she came in. You provided no oil for My head; but she has poured perfume on My feet. This is why, I tell you, her sins, her many sins, are forgiven, because of her great love. But the one who is forgiven little, has little love.”

Then Jesus said to the woman, “Your sins are forgiven.” The others reclining with Him at the table began to wonder, “Now this Man claims to forgive sins!” But Jesus again spoke to the woman, “Your faith has saved you; go in peace!”

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Thursday, 17 September 2020 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Green or White (Bishops)

Psalm 117 : 1-2, 16ab and 17, 28

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.”

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.

You are my God, and I give You thanks. You are my God, and I give You praise.

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Thursday, 17 September 2020 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

1 Corinthians 15 : 1-11

Let me remind you, brothers and sisters, of the Good News that I preached to you and which you received and on which you stand firm. By that Gospel you are saved, provided that you hold to it as I preached it. Otherwise, you will have believed in vain.

In the first place, I have passed on to you what I myself received that Christ died for our sins, as Scripture says; that He was buried; that He was raised on the third day, according to the Scriptures; that He appeared to Cephas and then to the Twelve. Afterwards He appeared to more than five hundred brothers and sisters together; most of them are still alive, although some have already gone to rest.

Then He appeared to James and after that to all the Apostles. And last of all, He appeared to the most despicable of them, this is to me. For I am the last of the Apostles, and I do not even deserve to be called an Apostle, because I persecuted the Church of God. Nevertheless, by the grace of God, I am what I am, and His grace toward me has not been without fruit. Far from it, I have toiled more than all of them, although, not I, rather the grace of God, in me.

Now, whether it was I or they, this, we preach, and this, you have believed.

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day as we listened to the words of the Scripture we are all reminded that as Christians, it is our primary objective in life to love, and not just any kind of love, but love in a selfless way, to love God with all of our might and strength, and to give of ourselves with love to one another, and not to be selfish and haughty, but rather place ourselves in the way of God’s love.

In our first reading today, we heard St. Paul in his Epistle to the Church and the faithful in Corinth reminding all of them of the importance of love to all of them, and how love is at the core of the Christian tenet, virtues and teaching. He highlighted how without love, then no matter whatever gifts and talents, graces and abilities we have received, then everything is meaningless.

And the Apostle also highlighted that true love is pure, and is truly wonderful, and that love is never selfish and is about caring and truly being attentive and concerned about the needs of others. St. Paul essentially exhorted all the faithful to follow the examples of the Lord and His Apostles in love, in being generous in giving and in the sharing of that love, rather than following the selfish ways of the world.

It is by our love that we will be recognised as Christians, as God’s own beloved ones and people, as His followers and those who have lived according to His Law and His ways. That is what is alluded in our Gospel passage today when we heard the Lord speaking about how the people failed to recognise Him and St. John the Baptist. He elaborated how the people looked down and were judgmental against St. John the Baptist because of his appearance, and the same people also judged against the Lord because He interacted and reached out to sinners.

All of these were caused by their lack of love, their inability to appreciate God’s love and all that He has done for the sake of us all mankind. They were too engrossed and preoccupied in themselves that they have ended up being blinded to the truth and the love of God. That is precisely why, despite their intelligence and great power, but without love, all these were of no use, as these referred to many among the Pharisees and the teachers of the Law who criticised St. John the Baptist and the Lord, being considered the most well-educated and influential among the Jews.

It was those who did not hold on to their pride and ego, their preconceived notion of superiority that came to believe the Lord wholeheartedly and genuinely, for they perceived God’s love in the way that those who had allowed their pride and desires to get the better of them could not. They saw the Lord and all that He had done for the sake of His people, and came to believe in Him not just through words but also through His loving actions.

Meanwhile, the Lord often rebuked the Pharisees and also warned those who listened to Him, not to follow the examples of the Pharisees and the teachers of the Law who did not follow the Law in the manner that they should have. He told them to listen to these teachers of the faith, but not to follow their examples, as their actions and deeds, their behaviours were done in order to satisfy their own personal desires and greed, and hence, they were misguided and in turn, could misguide others in their journey towards God.

Brothers and sisters in Christ, once again, today’s set of Scripture readings remind us that the Lord has called us to be His faithful witnesses in all things and in all occasions, and the best way for us to do that, is to be His witnesses of love, that is by showing love in each and every one of our daily lives’ actions, being genuine in our love and tender care for each other, in the concern we show towards others who are suffering and less fortunate than us.

And perhaps we can learn a lot and be inspired by the examples set by today’s two great saints, whose lives had been exemplary and filled with God’s love. Pope St. Cornelius and St. Cyprian were holy servants of God who dedicated their lives to the service of God and for the love of Him and their fellow brethren. Both were martyrs who died under great persecution, firm in their faith and unwilling to abandon the Lord Whom they had served so faithfully.

Pope St. Cornelius was elected as Supreme Pontiff, Pope and Successor of St. Peter the Apostle as the Vicar of Christ at a time when the Church was undergoing great tumult and period of great challenges, both from outside the Church as well as from within the Church itself. The Church was facing great persecutions from the Roman Emperors and their government authority officials, and at the same time, the Church was bitterly divided by those who then supported a charismatic Novatian, an influential priest who was then opposed by those like Pope St. Cornelius and St. Cyprian.

Novatian led those who took a hardline stance on those Christians, known as lapsi or lapsed, because they abandoned their faith in the midst of persecution, either by offering sacrifices to the pagan idols and the Emperor or by publicly renouncing their faith and embracing back paganism once again. Thus, Novatian was the leader of the faction who argued that under no circumstances at all that those who have voluntarily left the faith or even those who had been forced to do so, would be allowed to return to the Church.

But Pope St. Pontian and St. Cyprian were those who argued that those who have lapsed and abandoned the faith, for various reasons and circumstances, and then showed sincere desire to repent and the commitment to be a dedicated Christian once again, then that person can be readmitted to the Church once again. Novatian and his followers argued that the Church did not have the authority to do so, and only God can judge the sinner, but they forgot that God’s love is so great that, if a sinner were to repent sincerely, he will still be forgiven.

And they had also forgotten that the Lord had granted the authority to His Church, the keys of the kingdom of Heaven to bind and loosen souls, and therefore the authority to forgive sins as the Lord Himself had explicitly granted to His Apostles, and from them to their successors, to all the ordained priests of the Lord. Any attempts to exclude permanently anyone from the Lord’s grace and salvation, is in fact a great sin for those who did so against God and against those whom they tried to exclude and cast out.

That is why Pope St. Cornelius and St. Pontian tried very hard and went up against all those supporters of Novatian who held that elitist, erroneous and dangerous view of self-righteousness and exclusion of those who could have been saved. They laboured hard to restore unity in the Church and also to reach out to all those who have been separated from the Church, reconcile the people on the two sides of the schism caused by Novatian and his supporters.

In the end, they were persecuted and remained faithful, and under the great persecutions of Christians mentioned earlier, both Pope St. Cornelius and St. Cyprian were martyred for their faith, and suffered great trials and pains during all these. Yet, we all certainly remember the love and zeal with which they had dedicated themselves to God and to their fellow brethren, showing with concrete action the love of God, by fighting for the cause of those who believe in the power of God’s mercy and forgiveness.

Therefore, brothers and sisters in Christ, let us all turn towards God, inspired anew by Pope St. Cornelius and St. Cyprian, that we may grow ever stronger in faith in Him and grow ever deeper in our love, commitment and dedication to serve Him and glorify Him by our every actions, in each and every moments of our lives. May God be with us always, at every stage of this journey of faith we have through life. Amen.

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 31-35

At that time, Jesus said to His disciples, “What comparison can I use for the people? What are they like? They are like children sitting in the marketplace, about whom their companions complain, ‘We piped you a tune and you would not dance; we sang funeral songs and you would not cry.'”

“Remember John : he did not ear bread or drink wine, and you said, ‘He has an evil spirit.’ Next, came the Son of Man, eating and drinking; and you say, ‘Look, a glutton for food and wine, a friend of tax collectors and sinners.’ But the children of Wisdom always recognise her work.”

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 32 : 2-3, 4-5, 12 and 22

Give thanks to YHVH on the harp and lyre, making melody and chanting praises. Amid loud shouts of joy, sing to Him a new song and play the ten-stringed harp.

For upright is YHVH’s word and worthy of trust is His work. YHVH loves justice and righteousness; the earth is full of His kindness.

Blessed is the nation whose God is YHVH – the people He has chosen for His inheritance. O YHVH, let Your love rest upon us, even as our hope rests in You.

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Wednesday, 16 September 2020 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 12 : 31 – 1 Corinthians 13 : 13

Be that as it may, set your hearts on the most precious gifts, and I will show you a much better way.

If I could speak all the human and Angelic tongues, but had no love, I would only be sounding brass or a clanging cymbal. If I had the gift of prophecy, knowing secret things, with all kinds of knowledge, and had faith great enough to remove mountains, but had no love, I would be nothing. If I gave everything I had to the poor, and even give up my body to be burnt, if I am without love, it would be of no value to me.

Love is patient, kind, without envy. It is not boastful or arrogant. It is not ill-mannered, nor does it seek its own interest. Love overcomes anger and forgets offences. It does not take delight in wrong, but rejoices in truth. Love excuses everything, believes all things, hopes all things, endures all things.

Love will never end. Prophecies may cease, tongues be silent and knowledge disappear. For knowledge grasps something of the truth and prophecy as well. And when what is perfect comes, everything imperfect will pass away. When I was a child, I thought and reasoned like a child, but when I grew up, I gave up childish ways. Likewise, at present, we see dimly, as in a mirror, but, then, it shall be face to face. Now, we know, in part, but then I will know as I am known. Now, we have faith, hope and love, these three, but the greatest of these is love.

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Friday, 28 August 2020 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we heard the words of the Lord through the Scriptures, we are brought to attention on the matter of ‘wisdom’. What is wisdom to us, brothers and sisters in Christ? What is the significance of wisdom to us? Wisdom is, according to its definition, the ability to discern something with great understanding and grasp of the matter, and to have the ability to make good judgment based on what we know of the situation.

Therefore, once again, what is wisdom to us, brothers and sisters in Christ? The Scriptures placed before us the contrast between divine and human wisdom, between the wisdom of the world, the knowledge and the ways, the understanding and all the combined efforts of people throughout the centuries in trying to figure out more and more about their lives and about the world around them. But, looking at it all, we have never been able to attain true understanding, that is if we keep God out of the equation.

In our first reading today, as St. Paul wrote in his Epistle to the Church and the faithful in the city of Corinth, clearly addressed to both the Jewish and the Greek converts to the Christian faith, he focused on the matter how the Lord confounded the expectations and the wisdom of man through whatever He has revealed through His Son, Jesus Christ, and which His Apostles and disciples then spread throughout the whole world.

To the Jews, whom having been brought up through the centuries fearing God and His punishments and laws, and the supreme authority of God over all things, many of them could not comprehend the fact that He has come down into this world as a Man, to share in their humanity and to live just in the same way that they had lived. They therefore found it hard to believe, and as St. Paul said, demanded miracles again and again to prove to their confounded beliefs and minds that the Lord Jesus is truly the Messiah and Son of God.

To the Greeks, who valued knowledge and learning above many other things, proven by just how many philosophers, thinkers and politicians came out from their ranks at the time, it seemed foolish and nonsense to believe in the Lord Jesus as they thought that they had known all that there was to be known, in their gods and deities, to which they attributed their understanding of the nature and the world around them, and which is why, their pantheon represent closely the world, both in the behaviours of the Greek gods and goddesses that mimic closely human behaviours, and also their actions.

The Greeks could not comprehend how a mere Man, born of a woman like Mary, could be the most powerful, Almighty God, far beyond all of their own gods and goddesses, and how their understanding, learning and knowledge could have been wrong. But this was exactly where St. Paul, throughout his long years of ministry to the various Greek communities and cities throughout the Mediterranean region, helped to dispel the falsehoods and reveal to them the truth about God.

And while many of the earliest Christians were Jews, but many among the Jewish people still then refused to believe in Christ and His teachings. But nonetheless, the efforts of the Apostles and the disciples did bear fruit, as more and more among those who initially refused to believe eventually were willing to listen to the truth and believe in God. Those who refused to believe clung on to their own wisdom and understanding, such as many among the Pharisees and the teachers of the Law, who thought that they could not have been wrong and condemned Jesus as a blasphemer and false Messiah.

Brothers and sisters in Christ, through all of these we have seen how the Lord wanted us to understand that it is often our stubbornness and pride that prevented us from being able to seek out and approach the Lord with faith, as we clung to our own interpretations, intellect and wisdom, rather than to trust in the wisdom of God we have heard and which have been revealed to us. We must understand, brethren, that our wisdom and intellect are limited, and are nothing compared to God’s wisdom and truth.

Today, all of us also celebrate the feast day of the great St. Augustine of Hippo, one of the four original and greatest of the Doctors of the Church and one of the most influential early Church fathers and leaders of Christendom. St. Monica, his mother was celebrated in her feast day yesterday, as we heard how her persistence, constant prayer and effort to seek her son’s conversion eventually led to St. Augustine’s conversion, and today, we focus our attention on the great saint himself.

St. Augustine of Hippo was born to St. Monica, a Christian woman and a pagan father, and his early life was surrounded by the many wickedness of the world. And as he grew up, he began to be attracted by philosophical pursuits and learning, which was then dominated by pagan philosophers, prominent among the Greeks as mentioned earlier. The young St. Augustine was curious for knowledge, and he was seeking for truth and satisfaction on knowledge and understanding.

However, no matter how much he tried to find solace and satisfaction in human wisdom, and in his adoption of the Manichaean heresy in his youth, in his hedonistic lifestyle and pursuit of worldly pleasures, none of these were able to satisfy him. It was then that the prayers and efforts of his mother, St. Monica, led him to St. Ambrose of Milan, another one of the four great Doctors of the Church and charismatic leader of the faithful, who began to plant the seeds of faith in St. Augustine.

Eventually, St. Augustine discovered God and His truth, and having found the true wisdom and the truth itself, far surpassing all forms of human and worldly knowledge, he converted to the true faith. St. Augustine had been baptised earlier in his life, but lapsed and resisted for many, many years before finally embracing his faith fully, with the constant and never-ending support from his mother, St. Monica.

And later on, as St. Augustine wrote his most renowned treatise on the Most Holy Trinity, known as ‘De Trinitate’, it was told that as the saint wandered on the seashore looking for inspiration on what to write on this most mysterious and difficult of the divine aspects to be explained, St. Augustine saw a young boy trying to pour water from the sea using a scallop shell into a hole in the sand.

When St. Augustine approached and asked the young boy, the boy said that he wanted to empty the entire ocean into that small hole in the sand. When St. Augustine said that such thing is impossible as the ocean is so vast while the hole in the sand is so small, the young boy, whom in truth was God in disguise, spoke to him, that it was thus the same for the mysteries of God, the concept of the Holy Trinity and others that are just so infinitely great and far beyond the ability of our small human minds to fully appreciate, symbolically shown through the action of trying to empty the ocean, representing the fullness of God’s mysteries, into the small hole, representing our minds and human wisdom.

Brothers and sisters in Christ, through what we have heard in our Scripture readings today therefore, all of us are called to reflect on our own lives and our faith. Have we placed our faith and trust in God as we move along in life, or have we instead put our trust more in our own strength and wisdom, in our own limited perception and understanding of things around us? More often than not, we falter in our journey of life and faith because we did not trust enough in God.

Let us all pray therefore for the grace to listen to God and His will, and pray that we will always be strengthened in faith so that we may trust Him more and more, and follow Him ever more faithfully, as St. Augustine had done. And as St. Augustine himself had discovered, let us all find our true joy and satisfaction in life in God, and not in other pleasures of the world, that may be joyful, but are temporary, false and are mere distractions preventing us to find the true joy in God. May God bless us always, and guide us, now and forevermore. Amen.