Monday, 22 January 2018 : 3rd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 88 : 20, 21-22, 25-26

In the past, You spoke in a vision; You said of Your faithful servant : “I have set the crown upon a mighty one; on one chosen from the people.”

I have found David My servant, and, with My holy oil, I have anointed him. My hand will be ever with him; and My arm will sustain him.

My faithfulness and love will be with him; and, by My help, he will be strong. I will set his hand over the sea, his right hand over the rivers.

Monday, 22 January 2018 : 3rd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

2 Samuel 5 : 1-7, 10

All the tribes of Israel came to David at Hebron and said, “We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And YHVH said to you, ‘You shall be the shepherd of My people Israel and you shall be commander over Israel.’”

Before YHVH, king David made an agreement with the elders of Israel who came to him at Hebron, and they anoint him king of Israel. David was thirty years old when he began to reign, and he reigned for forty years : he reigned over Judah, from Hebron, seven and a half years; and over Israel and Judah, from Jerusalem, for thirty-three years.

The king and his men set out for Jerusalem to fight the Jebusites who lived there. They said to David, “If you try to break in here, the blind and the lame will drive you away,” which meant that David could not get in. Yet David captured the fortress of Zion that became the “city of David.”

And David grew more powerful, for YHVH, the God of Hosts, was with him.

Wednesday, 20 September 2017 : 24th Week of Ordinary Time, Memorial of St. Laurent Imbert, Bishop and Martyr, St. Jacques Chastan, Priest and Martyr, St. Andrew Kim Tae-gon, Priest and Martyr, St. Paul Chong Ha-sang and Companions, Martyrs (First Reading)

Liturgical Colour : Red

1 Timothy 3 : 14-16

I give you these instructions, although I hope I will see you soon. If I delay, you will know how you ought to conduct yourself in the household of God, that is, the Church of the living God, which is the pillar and foundation of the truth. How great, indeed, is the mystery of divine blessing!

He was shown in the flesh and sanctified by the Spirit; presented to the Angels and proclaimed to all nations. The world believed in Him : He was taken up in glory!

Tuesday, 19 September 2017 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

1 Timothy 3 : 1-13

If someone aspires to the overseer’s ministry, he is, without a doubt, looking for a noble task. It is necessary, that the overseer (or bishop) be beyond reproach, the husband of one wife, responsible, judicious, of good manners, hospitable and skilful in teaching.

He must not be addicted to wine, or quarrelsome, but be gentle and peaceful, and not a lover of money, but a man whose household is well-managed, with obedient and well-mannered children. If he cannot govern his own house, how can he lead the assembly of God? He must not be a recent convert, lest he become conceited, and fall into the same condemnation as the devil. Moreover, he must enjoy a good reputation among the outsiders, lest people speak evil about him, and he fall into the snare of the devil.

Deacons, likewise, must be serious and sincere, and moderate in drinking wine, not greedy for money; they must keep the mystery of faith with a clear conscience. Let them be first tried and, if found blameless, be accepted as deacons. In the same way, the women must be conscientious, not given to gossip, but reserved and trustworthy.

A deacon must be husband of one wife, and must know how to guide his children and manage his household. Those who serve well as deacons will win honourable rank, with authority to speak of Christian faith.

Thursday, 10 August 2017 : Feast of St. Lawrence, Deacon and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, God reminded us this day, that all of those who sowed meagrely will also reap meagrely, using the parable of the sower and the seeds as a guide to teach all of us His people. The Lord has given us all the blessings and graces in life, so that we may use them for the benefit of one another, and not to serve our own selfish purposes and desires.

What does that mean, brothers and sisters in Christ? It means that we should not be greedy or be haughty in life. We must not think that all the power and glory, all the wealth and blessings we have in this world were due to our own might and power. All of these have in fact been entrusted to us by the Lord our God, to be shared with each other.

In the same passage from the first reading today, from the Second Epistle of St. Paul to the Corinthians, God showed us how we ought to become true and committed Christians. It is through our generosity in the giving of ourselves, in the service and love which we show upon our fellow brethren, our willingness to care for each other that lead us to the righteousness in God.

But all of us are too ready to care about ourselves first before others. We always instinctively think that we have to protect our own interests and desires first, before we even think in the slightest manner about others. And this is exactly what the Lord Jesus spoke about in the Gospel passage today. Jesus spoke of those who love their lives, who will in the end lose everything that they tried to protect, and then conversely, those who do not even worry to lay down their lives, who will gain eternal life.

It is again another reminder for us that as Christians, all of us must be selfless, and we must not put forth our personal desires and interests before that of others, and before that of the needs of the general community. Those who want to protect their own lives first, they are too absorbed in their desires and they succumb to the temptations of worldliness.

In another occasion as recorded in the Gospels, the Lord Jesus even said, that all those who loved themselves, or loved their families and friends more than they loved the Lord, those will not be considered worthy of the Lord. Jesus mentioned that because as long as we put ahead our own personal desires and interests, ahead of what the Lord had commanded us to do, that is firstly, to love our Lord with all of our heart and strength, and then, to love our fellow men in the same manner.

A Christian is not selfish, but selfless. A Christian is not haughty and proud, but humble in heart and open in his or her mind, ready to welcome the words of God, through which He spoke to us and let us known His will. And we should perhaps learn from the examples of the holy saint whose feast we are celebrating today, namely St. Lawrence, a holy deacon and saint of the Church, who were also martyred for his faith and dedication to God.

St. Lawrence was a deacon of the Church in Rome, entrusted with the care of the faithful people of God in the city of Rome and its surroundings, the heart of Christendom and also the heart of the Roman Empire at the time. The faithful had to serve the Lord and worship Him in secret as the Roman Empire's official pagan religion and faith rejected the teachings of Christianity, and actively persecuted the faithful and the Church.

Thus, St. Lawrence lived and served the Lord at a difficult time, where every single day was indeed a matter of life or death. However, he continued to faithfully serve the Lord's people, ministering to them and obeying the will of God through His Church. And when he, along with the Pope St. Sixtus II and many others of the faithful were arrested by the Roman authorities, he remained strong and resolute in his faith, even unto martyrdom.

St. Lawrence showed us all, the people of God, that as Christians all of us need to be selfless and be humble, and be generous in our love and care for others, putting the will of God above everything else, and not allowing our personal desires and interests from interfering from our faith in God and from what we ought to be doing as God's faithful disciples.

Therefore, brothers and sisters in Christ, let us all renew our commitment to the Lord, by walking in the footsteps of St. Lawrence of Rome, holy deacon and martyr, that by emulating the faith and devotion which he once had in God, we too may be worthy to share the same everlasting inheritance and glory he has received for eternity. May God bless us all. Amen.

Thursday, 10 August 2017 : Feast of St. Lawrence, Deacon and Martyr (Gospel Reading)

Liturgical Colour : Red

John 12 : 24-26

At that time, Jesus said to His disciples, "Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world save it even to everlasting life."

"Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him."

Thursday, 10 August 2017 : Feast of St. Lawrence, Deacon and Martyr (Psalm)

Liturgical Colour : Red

Psalm 111 : 1-2, 5-6, 7-8, 9

Alleluia! Blessed is the one who fears YHVH, who greatly delights in His commands. His children will be powerful on earth; the upright's offspring will be blessed.

It will be well with him who lends freely, who leads a life of justice and honesty. For the righteous will never be moved; he will be remembered and loved forever.

He has no fear of evil news, for his heart is firm, trusting in YHVH. His heart is confident; he need not fear; he shall prevail over his foes at the end.

He gives generously to the poor; his merits will last forever; and his head will be raised in honour.

Thursday, 10 August 2017 : Feast of St. Lawrence, Deacon and Martyr (First Reading)

Liturgical Colour : Red

2 Corinthians 9 : 6-10

Remember : the one who sows meagerly will reap meagerly, and there shall be generous harvests for the one who sows generously. Each of you should give as you decided personally, and not reluctantly, as if obliged. God loves a cheerful giver. And God is able to fill you with every good thing, so that you have enough of everything, at all times, and may give abundantly for any good work.

Scripture says : He distributed, He gave to the poor, His good works last forever. God, Who provides the sower with seed, will also provide him with the bread he eats. He will multiply the seed for you and also increase the interest on your good works.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green
Dear brothers and sisters in Christ, on this Sunday, as we go through the midst of the Week of Prayer for Christian Unity, it is appropriate for us to reflect firstly on what we heard in the second reading, taken from the Epistle of St. Paul to the Church and the faithful in Corinth, where he rebuked the Christians there for their divisiveness. At that time, the Church and the faithful there were divided bitterly among themselves as they were not able to agree on exactly who to believe in.

In order to understand this, we should understand the very nature of our Christian faith. Our faith is a faith by proclamation and witness. We received our faith and the teachings of those faith from those who have themselves received it from their teachers. Thus we believe because of witness, and because of the faith of those who have themselves received the same teachings.

But then, the question is that, how do we then make sure that the teachings are genuine, accurate and true? After all, as we have already seen, that even in the earliest days of the Church, there had been divisions and also conflict amongst the faithful because of the different ways the faith and its teachings were interpreted amongst the faithful, with both St. Paul and Apollos being charismatic and great preachers. Certainly they would gain plenty of following among the people.

Both of them might have indeed taught the exact same set of teachings, and although as told in the other part of the Acts of the Apostles, that Apollos had some mistakes in his teachings as he was not fully versed in the fullness of the Church’s teachings, unlike St. Paul, who have received the Holy Spirit and coordinated with St. Peter and the other Apostles, but as soon as some other disciples of the Lord pointed out his errors, he quickly rectified the mistake.

Rather, most likely the problem came about because of how we the hearers of the Good News interpret the message, and each of us make a different interpretation among ourselves. It is our human nature that we often like what we like to hear, such as parts that suit our objectives and needs, while at the same time we filter out the messages and parts that we do not like or do not favour us.

That is why the divisions came about in the Church and amongst the faithful, precisely because each and every person interpret the faith in the way that they like, and not in the way that it should be interpreted and understood. And then we may have the question of how then can we receive the faith that we now have in the correct and accurate manner?

This is where the Church comes in, brothers and sisters, the importance of the Church as an institution, not just in terms of the Church hierarchy and leadership that maintain control over the teachings and the traditions of our faith, but more importantly because it, being the collective Body of Christ on earth, as the union of all those who believe in God and call themselves as Christians, is the very important safeguard against those who would corrupt, misrepresent and misinterpret the faith and its teachings.

Without such a safeguard, then it is difficult to maintain the integrity and the truth of the faith as how it should be. The Church is the safe-keeper of the truth which our Lord Jesus Christ had proclaimed to the world, which then were passed down through His Apostles, and from them to their successors, and from their successors to their successors’ successors. And thus it was through the Church, through our bishops and priests, the successors of the Apostles that we have received this faith.

All the divisions of the Church since the beginnings of the Church, even from the days of the Apostles to the present day are caused by the disobedience, pride, greed and the rebelliousness we mankind, the people of God had done, which because of the refusal of men to obey the teachings of the Church, they had gone wayward, interpreting the Scriptures as they wished and in their own limited understanding, which resulted in the splintering of the body of the faithful into many pieces.

At the same time, we also have to acknowledge that the Church itself also is not entirely out of blame. The Church is human just as much as it is Divine. It may be instituted by the Lord, and authority have been given to it and its stewards, the Apostles and their successors, but after all, it was still feeble and sinful men and women who had been part of this Church, led it, and sometimes brought it into erroneous ways.

It was because of the corruption within the Church, the immorality of its leaders and even the Popes themselves were wicked in their actions, which resulted in the desire of certain people to reform the Church. There had been many occasions, harking earlier to the earliest days of the Church that the Church had not always been faithful to the truth, but was misled by false and heretical ways, and yet, almost every time, God called holy and committed men and women to correct the wrong ways, and those who refused to return to the true faith were expelled from the Church. Many did eventually return and repent their sins.

Indeed, we have to take note that as what happened five centuries ago, when the ‘Reformation’ rocked the entire Church and brought great harm to many of the faithful, there were many good intentioned reformers who wanted to see the Church purged from its corruption and worldliness, as then the Church had been too absorbed into worldly and secular ways to the point that it was hardly a dependable and reliable source of spiritual guidance to the people.

And yet, while the intentions of those reformers were probably good, but their methods of going about trying to achieve their goals were very wrong. They took it upon themselves to sunder the unity of the Church, and by declaring that the Scriptures alone was their authority, each and every person soon took it upon themselves to interpret what the Scriptures meant for them, and therefore, what they believed in. Some chose what they liked to believe and others threw away all those that they refused to believe in. This created confusion, and a ripe ground for the devil to sow further division and discord.

Let us all look back at the Church fathers, the collective body of the saints and martyrs who had once led the Church in its earliest days. They have carefully preserved the teachings of Christ and His Good News just exactly as how He passed it down to His Apostles and to them. Those who damaged the unity of the Church did so because they misunderstood the faith, and they ignored the Church’s ways because they were too focused on its faults then, and refused to maintain the truth which it had kept and preserved throughout time, up to this very day.

It was also then misinformation, socio-political issues and other misunderstandings that prevented the reunion of the faithful people of God into His Church. There were many false informations, lies and other falsehoods which became entangled with political issues, social issues, and even issues of pride, human greed and stubbornness, which kept the gap and the chasm between the divided members of the Church wide and even growing ever wider.

This is where then it is important that as Christians, those who belong to God’s Church, and as a member of the holy and venerable Body of Christ, which had guarded the Apostolic Tradition of our faith, and the fullness of the teachings of Christ, led by the Apostle St. Peter and his successors, our Popes, that we must remember what is our faith truly about, which I have mentioned at the very beginning of this discourse, that is about being witnesses of Christ.

That is why each and every one of us have the calling and the mission from God, to be witnesses of the faith, showing through our deeds and actions that we truly belong to God, that is by loving one another and showing care and concern for our less fortunate brethren around us. And it is important that we stick closely to the Church and its teachings, as Jesus Himself had said in another occasion in the Gospels, that He is the true Vine, and all who have no part in Him and have separated themselves from Him will have no life in them.

Therefore, similarly, if we do not adhere closely to the Church and separates ourselves from it, then that is why divisions came about, and we are bringing upon ourselves and others not the grace of salvation but the sins of error and condemnation by God. As Christians, we must work to overcome the divisions and the misunderstandings, all the obstacles that had prevented many of those who believe in God, and yet outside the Church from returning to the Holy Mother Church.

In this week of Prayer for Christian Unity, let us all Christians pray fervently together, that everyone who believe in God will no longer be separated, that everyone will be just as what Jesus our Lord wants them to be, to be one and united just as He and the Father is one. This is the prayer which Jesus Himself prayed on the night before He was to suffer and die, and prayer that He had asked the Father to bestow on His Church.

Therefore, those who foment divisions and spread lies and misinformations about the faith, not adhering to the teachings of the Church as passed down unto us from the Apostles are against the wishes of the Lord. Yet, sadly it is the reality of our world today that there are many both outside and inside the Church who are against unity. Rather, it is important that we overcome those misinformations, and therefore, it is important that each and every one of us, members of the Church, know fully what our faith is about.

After all, if we ourselves are unaware of what our faith is about, how can we then convince others to reunite and reconcile themselves with the Church? There have been good signs, as there have been quite a few of those who have decided to repent and return to the embrace of the Mother Church, after they had studied the teachings of the Church fathers, read their writings and works, and found in them the same faith as what our Church, the Holy, Catholic and Apostolic Church have today, even almost two millennia away from the days of those holy saints.

Let us all therefore pray together, brethren, that the unity of the Church will be restored, and each and every one of us as Christians will know the fullness of the truth of God and the wholeness of His teachings, which He had passed on to His Apostles, and which the Church had preserved and kept for many ages. Let us all be agents of true unity in the Church, not by compromising our faith, but instead by being witnesses of the truth of God and knowing His truth.

We are all called to be shepherds and guides to all those who have fallen on their way towards the Lord. It is imperative then, even up to this present day and era, that we work to our best capabilities, in order to make many more people see the truth found in the Church. Let us all do our best, and pray that God will help us in all of our endeavours. May God be with His Church and with His people, bless all of their works, and bring all of His faithful one together as one flock, one people. Amen.

Sunday, 22 January 2017 : Third Sunday of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green
Matthew 4 : 12-23

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.” As Jesus walked by the lake of Galilee, He saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, “Come, follow Me, and I will make you fish for people.”

At once they left their nets and followed Him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed Him.

Jesus went around all Galilee, teaching in their synagogues, proclaiming the Good News of the kingdom, and curing all kinds of sickness and disease among the people.

Alternative reading (shorter version)
Matthew 4 : 12-17

When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to live in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali.

In this way the word of the prophet Isaiah was fulfilled : Land of Zebulun and land of Naphtali, crossed by the Road of the Sea, and you who live beyond the Jordan, Galilee, land of pagans : The people who lived in darkness have seen a great Light; on those who live in the land of the shadow of death, a Light has shone.

From that time on, Jesus began to proclaim His message, “Change your ways : the kingdom of heaven is near.”