Saturday, 23 November 2013 : 33rd Week of Ordinary Time, Memorial of Pope St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbot and Mass of our Lady)

1 Maccabeus 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates, and weapons left there by the Macedonian king, Alexander the son of Philip, the first sovereign of the Greeks.

So Antiochus went there but the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back, and he returned much embittered to Babylon.

While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard too that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem, and had rebuilt the temple walls to the same height as before, and had also fortified the city of Beth-zur.

When he received these news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned. So he remained overcome by this terrible anguish for many days. He felt that he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know that because of this, these misfortunes have come upon me, and I am dying of grief in a strange land.”

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Red

Cast out evil! Purify ourselves! Throw out the devil that is in us! Draw closer to the Lord and make ourselves worthy of Him!

Brethren in Christ, that is the essence of what we had heard in the readings of the Holy Scripture today. At the centre of it all, drawing parallels between the purification of the Temple of Jerusalem by the Maccabeans, after it had been defiled by the pagan idols of the Greek king Antiochus Epiphanes, and the purification of the Temple, by Jesus our Lord, from the crooked merchants and cheaters of the people, is the importance for us to keep the purity of our souls and our bodies, which are the Temples of the Divine Presence, from all sorts of corruptions and evils.

The Lord showed His righteous anger, which He poured without mercy against those who had defiled the holiness of God’s Temple on earth, the Temple of Jerusalem. He whipped them and refused them from His presence, shunning them to the place prepared to them, outside of His salvation. That was what He had shown in the Gospel today, and what the disciples rightly pointed out, that the love Jesus has for His Father, has brought Him into a great wrath against those who defiled the House of the Lord.

The profanation was removed, and holiness returned to the House of God, in the same way that the Temple was purified by the Maccabees. The merchants profaned the House of God by the vile practices and other vices, by their dishonest practices and blatant cheating against the genuinely faithful worshippers of the Lord.

The Greeks under the Seleucid King Antiochus Epiphanes profaned the temple with idols and pagan practices. These were cast out of the House of God and the House was in both instances, made worthy again to be the dwelling of the Lord Most High. Then, one may ask, how does this relate to all of us? Is not the Temple as a building cleansed of vices and made worthy once again for the Lord?

That is because, brothers and sisters in Christ, all of us have often not realised that in each one of us, who believes in Christ our Lord as our Saviour, we all are the House of God, the divine Temple where He resides and dwells. How so? Remember that we are all receiving the Lord regularly whenever we attend and participate in the Holy Sacrifice of the Mass. We receive Him in the Most Holy Eucharist, the bread and the wine turned into our Lord’s own Precious Body and Blood.

The Lord who comes to us in His Most Holy and Real Presence in the Eucharist dwells within us, just as He takes us to dwell unto Him. And since the Lord has come upon us and dwell within each one of us who had received His Body and His Blood, we have been made to be just like the Temple of Jerusalem, because God dwells within us! Remember that Jesus is also known as Emmanuel, which means God is with us!

That is why, brothers and sisters, as we lived this life given to us by the Lord, we have to be always aware, that our actions have great implications. Remember always that the Lord dwells in us, and His Spirit is living inside of us. We are the Temples of the Holy Spirit, the Temples of the Holy Presence of God. Therefore, we cannot be complacent, and allow the influences of evil to corrupt our bodies, our minds, and our souls, since we are the places where the Lord Himself had dwelled in.

If we corrupt our bodies, our minds, and our souls with evil, that is by keeping our sinfulness without check, be assured that the Lord will cast us all out of His sight, just as what He had done with the corrupt merchants who had set their stalls on the holy grounds of the Temple of Jerusalem. He will not welcome us if we do not keep our body, mind, and soul to be always worthy of Him. He will cast us out in the same way He had cast out the merchants from the Temple of God.

Today we celebrate the feast day of St. Cecilia, one of the greatest saints of the Church. And we all know her well, as the patron saint of music, of our choir and of all who dedicate themselves to the commitment of beautiful hymns aimed at praising the Lord our God. Yet, St. Cecilia is also a pious and a holy martyr, one who did not allow the corruption of this world to touch her, resolving to keep herself pure and immaculate, despite the temptations and good offers from the lord of this world, that is evil.

Instead, St. Cecilia, defending her true faith unto death, received in the Lord, the assurance of eternal life and eternal glory. This is our faith, brothers and sisters, and do not let it to be corrupted by the lies of the devil. St. Cecilia lived an upright and just life, dedicated to her faith in God. She staunchly resolved to maintain the purity of her soul in an era filled with wickedness, by holding up her chastity.

St. Cecilia devoted herself and her entire life to God and therefore maintained the purity of her Temple, and she did not give up her purity for the comfortable life, and instead give it up for the sake of the Lord. Her purity is truly exemplary to all of us. And this is the kind of attitude that we need to have towards our faith in the Lord. Maintain always the purity of our hearts, our minds, our souls, and our bodies, just as St. Cecilia had done.

St. Cecilia is a role model for all of us, and I hope that today, we all will be more empowered and strengthened, to follow the Lord our God without moving away to the left or right. Let us now then resolve, and say to the Lord, that we all will honour Him and keep holy our selves, our bodies and souls, that we will ever be worthy to be His dwelling, and that on the last day, through the intercession of St. Cecilia, we will join her in singing the hymn of praise to the Lord, for eternity.

May the Lord our God give us strength, perseverance, and willpower, in order to keep the Temple of the Lord, the House and residence of our Lord in us, pure and worthy, as the beloved children of God, to whom He has sent Jesus His Son. God bless us all. Amen.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 19 : 45-48

Then Jesus entered the Temple area and began to drive out the merchants. And He said to them, “God says in the Scriptures, ‘My house shall be a house of prayer, but you have turned it into a den of robbers!'”

Jesus was teaching every day in the Temple. The chief priests and teachers of the Law wanted to kill Him, and the elders of the Jews as well, but they were unable to do anything, for all the people were listening to Him and hanging on His words.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (Psalm)

Liturgical Colour : Red

1 Chronicles 29 : 10, 11abc, 11d-12a, 12bcd

May You be blessed, YHVH God of Israel our ancestor, forever and ever!

Yours, YHVH, is the greatness, the power, splendour, length of days, glory, for all that is in the heavens and on the earth is Yours. Yours is the sovereignty forever, o YHVH.

You are supreme ruler over all. Riches and honour go before You.

You are ruler of all, in Your hand lie strength and power; You are the One who gives greatness and strength to all.

Friday, 22 November 2013 : 33rd Week of Ordinary Time, Memorial of St. Cecilia, Virgin and Martyr (First Reading)

Liturgical Colour : Red

1 Maccabees 4 : 36-37, 52-59

Then Judas and his brothers said : “Our enemies are defeated, so let us go up and purify the Holy Place and consecrate it again.” And all the army assembled and went up to Mount Zion.

On the twenty-fifth day of the month of Chislev, in the year one hundred and forty-eight (164 B.C.) they arose at dawn and offered the sacrifice prescribed by the Law on the new altar of holocausts which they had built. It was precisely at that same time and date that the pagans had profaned it before; but now they consecrated it with songs accompanied by zithers, harps, and cymbals. All the people fell prostrate and blessed Heaven that had given them happiness and success.

They celebrated the consecration of the altar for eight days, joyfully offering holocausts and celebrating sacrifices of thanksgiving and praise. The front of the Temple was adorned with crowns of gold and shields; the gates and the rooms had been restored and fitted with doors.

There was no end to the celebration among the people, and so the profanation of the Temple by the pagans was forgotten. Finally, Judas, his brothers and the whole assembly of Israel agreed to celebrate the anniversary of the consecration of the altar annually for eight days, from the twenty-fifth of the month of Chislev, in high festivity.

Wednesday, 20 November 2013 : 33rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

2 Maccabeus 7 : 1, 20-31

It happened also that seven brothers were arrested with their mother. The king had them scourged and flogged to force them to eat the flesh of a pig which was prohibited by the Law.

More than all of them, their mother ought to be admired and remembered. She saw her seven sons die in a single day. But she endured it even with joy for she had put her hope in the Lord.

Full of a noble sense of honour, she encouraged each one of them in the language of their ancestors. Her woman’s heart was moved by manly courage, so she told them : “I wonder how you were born of me; it was not I who gave you breath and life, nor I who ordered the matter of your body. The Creator of the world who formed man in the beginning and ordered the unfolding of all creation shall in His mercy, give you back breath and life, since you now despise them for love of His laws.”

Antiochus thought that she was making fun of him and suspected that she had insulted him. As the youngest was still alive, the king tried to win him over not only with his words, but even promised to make him rich and happy, if he would abandon the traditions of his ancestors. He would make him his Friend and appoint him to a high position in the kingdom.

But as the young man did not pay him any attention, the king ordered the mother to be brought in. He urged her to advise her son in order to save his life. After being asked twice by the king, she agreed to persuade her son. She bent over him and fooled the cruel tyrant by saying in her ancestral language : “My son, have pity on me. For nine months I carried you in my womb and suckled you for three years; I raised you up and educated you until this day.”

“I ask you now, my son, that when you see the heavens, the earth, and all that is in it, you know that God made all this from nothing, and the human race as well. Do not fear these executioners, but make yourself worthy of your brothers – accept death that you may again meet your brothers in the time of mercy.”

When she finished speaking, the young man said, “What are you waiting for? I do not obey the king’s order but the precepts of the Law given by Moses to our ancestors. And you who have devised such tortures against the Hebrews, shall not escape the hands of God.”

Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, we are all servants of the Lord Most High, our God. We are the ones subservient to that great Lord the Creator of all of us, and all the universe. Yet, at the same time, He calls us sons and daughters, and brothers and sisters, as the ones whom He loved so dearly, that He gave us Himself through Jesus His Son, so that we can be saved, and be lifted up from our fate that is death, into a new life with Him, eternal in heaven.

For we were created by the Lord not to suffer nor to experience death and eternal suffering that is our fate. This is in fact because of the fall of our ancestors, who disobeyed God, that we too are made susceptible to the power of death. They obeyed their own desires and wishes instead of the will of God, and fell they did, succumbing to the allures and lies of the evil one, Satan the deceiver.

Satan was once Lucifer, the greatest and the mightiest one among all the angels of God. Beautiful and radiant, he was the most brilliant of all creations, and yet, he sowed evil in his hearts. He became proud and arrogant of his own beauty, might, and power. In the perfection and beauty he had been created, he craved greater power, that is to set his place above that of God Himself. Thus he rebelled against heaven and against God, and was felled and thrown down away from the glories he had once commanded.

Satan was certainly displeased at this, and therefore he seduced our ancestors, leading them away from God with false and empty promises of greatness, that they were cast out of heaven and the eternal glory set out for us. That is how we deserve death and destruction, because we have been tainted by sin and by rebelliousness. But God did not let us to just perish and be destroyed, because in  Jesus, He gave us a new hope.

Mankind cried out aloud to the Lord for the sufferings and injustice they had suffered, for we all, and our ancestors all had suffered greatly under the yoke of evil, that is sin. For sin, even though outwardly often look good and enticing, but in reality, it distorts us and bring pain to us, that is the pain and suffering of severance from the love of God and from God’s grace.

For although the Lord loves us and cares for us very much, but He is at the same time also a just and a righteous God, who cannot stand the presence of sin and disobedience against Him and His laws. Those who had committed sin, had rebelled and been disobedient against Him. And the punishment for such disobedience and rebelliousness is none other than death. And death that leads to hell, that is the total separation from God.

It is for this fate that we cry out to God, for mercy and for forgiveness, that we do not have to suffer this grievous fate. And out of His love, God sent us Jesus, to be our Redeemer, to make righteous again the whole assembly of the people of God, that everyone may not suffer death and eternal suffering, but be raised in glory with Christ, to reclaim the glories in life that we had lost in our rebelliousness.

Today, brethren, we celebrate the feast of St. Josaphat, also known as St. Josaphat Kuntsevych, a monk and later a great bishop of the Eastern Catholics. St. Josaphat lived a few hundred years ago, in what is now northern part of Ukraine. He lived at a time of great upheavals of the faith, which cost the faithful dearly and brought about many bitter emotions and feelings even to now, the present day.

Ever since the Universal Church’s unity was undermined by the series of heresies and breakups, there rose splinter groups claiming to hold the true faith in God. Many of these divisions eventually disappeared and the unity of the Universal Church was restored. But when the Eastern churches broke away from Rome over political and other petty issues over a thousand years ago, a great wound was created in the universal Church.

This is the reality of what faced St. Josaphat Kuntsevych, who grew up in an area of clashing ideologies. In the area where he lived, the population  was divided between the believers of the true Apostolic faith, and those who follow the churches that broke away from the Apostolic authority of the Church. St. Josaphat, upon his ministry and later on as a bishop of the Eastern Catholic community, had hard work laid out in front of him.

The people had mixed opinions about the faith in the Church, as they were in a way forced to comply with the decision of the state. Many of them belong to the Eastern Orthodox churches that broke away from the Universal Church over petty political and personal squabbles. The Union of Brest declared the reunion of all Christians in the Polish-Lithuanian Commonwealth into the Universal Church of God. Thus the task of St. Josaphat was made very difficult, with the people even openly rebelling against the religious authorities.

St. Josaphat persevered through all of those tribulations and faithfully served the people entrusted to him, even though they were openly against him and his obedience to the Apostolic See, to the Church of God, one and true. He served faithfully and dutifully even unto his death at the hands of the people of whom he was the shepherd. St. Josaphat was murdered by an angry mob just outside of a church and his body was thrown into the river.

In sweet and holy martyrdom therefore, St. Josaphat was welcomed into the glory of heaven. Following the footsteps of Jesus who died for His people, St. Josaphat too chose to die to himself and bring glory to God, that salvation may draw closer to His people. We too can do the same. Let us all draw closer to the Lord our Master and the source of our salvation. May He forgive us from our sins and welcome us back into His loving embrace. God bless us all. Amen.

Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Gospel Reading)

Liturgical Colour : White

Luke 17 : 7-10

Who among you would say to your servant, coming in from the fields after plowing or tending sheep, ‘Go ahead and have your dinner?’ No, you tell him, ‘Prepare my dinner. Put on your apron, and wait on me while I eat and drink. You can eat and drink afterwards.’

Do you thank this servant for doing what you told him to do? I do not think so. And therefore, when you have done all that you have been told to do, you should say, ‘We are no more than servants; We have only done our duty.’

Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (Psalm)

Liturgical Colour : White

Psalm 33 : 2-3, 16-17, 18-19

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

The eyes of the Lord are fixed on the righteous; His ears are inclined to their cries. But His face is set against the wicked to destroy their memory from the earth.

The Lord hears the cry of the righteous and rescues them from all their troubles. The Lord is close to the brokenhearted and saves the distraught.

Tuesday, 12 November 2013 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (First Reading)

Liturgical Colour : White

Wisdom 2 : 23 – Wisdom 3 : 9

Indeed God created man to be immortal in the likeness of His own nature, but the envy of the devil brought death to the world, and those who take his side shall experience death.

The souls of the just are in the hands of God and no torment shall touch them. In the eyes of the unwise they appear to be dead. Their going is held as a disaster; it seems that they lose everything by departing from us, but they are in peace.

Though seemingly they have been punished, immortality was the soul of their hope. After slight affliction will come great blessings, for God has tried them and found them worthy to be with Him; after testing them as gold in the furnace, He has accepted them as a holocaust.

At the time of His coming they will shine like sparks that run in the stubble. They will govern nations and rule over peoples, and the Lord will be their king forever. Those who trust in Him will penetrate the truth, those who are faithful will live with Him in love, for His grace and mercy are for His chosen ones.