holy martyrs

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Friday, 19 September 2014 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

1 Corinthians 15 : 12-20

Well, then, if Christ is preached as risen from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty and our belief comes to nothing. And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him if indeed the dead are not raised.

If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also those who fall asleep in Christ are lost. If it is only for this life that we hope in Christ, we are the most unfortunate of all people.

But no, Christ has been raised from the dead and He comes before all those who have fallen asleep.

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Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we heard about how Jesus healed the son of a widow from Naim, bringing him back from death into life, in which He showed to the people, the loving and merciful aspects of God, who truly loved and cared for all of us. He had pity on the mother who was sorrowful for having been left alone by her son, and brought them back into true joy and happiness in God.

And in the first reading, in the letter written by St. Paul to the Church and the faithful in Corinth, about the nature of the Church of God, and how in the Church, which is in fact comprised of all of us who believe in Christ the Lord, there exist a certain hierarchy of its members, which allow the Church to function as a body, just as in our body we have various organs and parts that have distinct functions working together in order to achieve certain goals and actions.

St. Paul mentioned how each members and each people in the Church have their own distinct gifts from the Lord, also known as the gifts of the Holy Spirit, which the Apostles and disciples themselves had received during the occasion of the Pentecost day. Everyone had been called by the Lord for a specific purpose and task, and one ought not to think proudly of himself or herself so as to assume that they can gain for themselves the entirety of the goodness and the gifts of the Lord.

Thus, the Church of God, which is centred on our Lord Jesus Christ, the Head of the Church, and we as the members of His Body, has a specific task in order to carry out and continue the good works which Jesus had initiated in this world, that is the works of love and mercy, as He showed through the rising of the son of the widow of Naim from the dead.

The Church of God comprised of many different people, and indeed, different groups of people, from the laity to the ordained ministers, that is the sacred priesthood and those who dedicated their lives in the service of God, and everyone else, including those of us who belong to the group of those who serve the Lord and yet also still live in this world.

And even among the priesthood, we have various roles, such as the bishops and then the priests themselves. Bishops are those who have been given a greater role in the Church, as overseers of a group of priests and the laity, and they are entrusted with the sheep of the Lord’s flock, as the shepherds, who are then led by the chief shepherds on earth, that is the Pope, the Bishop of Rome and the Vicar of Christ in this world, the representation of the Chief Shepherd of all, Jesus Christ.

The bishops therefore lead the Church in the works of love and mercy, and are also entrusted with the supervision duty of the body of the faithful in the Church, and they are also entrusted with the management of the Church. That said, there are also many others who are also involved in the management of the Church, both among the laity, as well as those in the priesthood and the ordained ministry.

The priests serve the people of God in various means, that is by providing them a spiritual guidance and protection against the harms of the devil, and in some cases also by providing alms and charity works for them. Then, the deacons, as we heard in the New Testament, were appointed as those who would serve the people of God directly, aid in the works of charity of the Church, to aid the priests and the bishops, so that they can channel to the people of God, particularly the poorest and the weakest, the love of God through His Church.

Yet, it is sad indeed, that many today in the Church aspire to have everything in their greed and lack of faith. Many began to question their roles in the Church and some even fought in the name of what they described as equality. Therefore we have those who proposed such outrageous ideas such as the abolition of the sacred priesthood and the ordained ministry, as well as the ordination of women to the priesthood.

Those who proposed and supported such proposals failed to understand that each of us in the Church have our own unique roles which help to supplement each other and therefore, it makes the Church stronger. To go against this natural law of order would in fact mean to destroy the unity and strength of the holy Church of God and undermine its authority in this world. Every one has been given a specific and particular gift which enables us to have our own roles in the Church to carry out what the Lord had planned for us.

Brothers and sisters, today we celebrate together as the Church the feast day of two great saints, whose life will inspire us to appreciate the beauty of the order and hierarchy in the Church, namely that of Pope St. Cornelius and St. Cyprian, both holy martyrs of the faith, at the time of the persecutions of the Roman Empire.

Pope St. Cornelius was the Pope and the Vicar of Christ in the middle of the third century after the birth of Christ, during the reign of the Emperor Decius, the great persecutor of the faithful. Then St. Cyprian was his contemporary, as the Bishop of Carthage and the supporter of Pope St. Cornelius’ view regarding the faithful.

The two saints lived in a difficult time, when Christians and all who believed in the Lord were persecuted heavily and when their very lives were threatened by the Roman authorities. And amidst those persecutions, there were those among the faithful who submitted to the will of the state and the Emperor, and gave offering to the pagan idols, essentially an act of apostasy, or leaving the Church of God, who should be thereafter be treated the same as the pagans.

However, some of them repented their sins and returned to the embrace of the Holy Mother Church, and were received back among the faithful as long as they were sincere in their repentance. But, there were those in the Church who were opposed to the return of these so called traitors and apostates and demanded much stricter regulations to even allow them to be readmitted into the Church.

St. Cyprian and Pope St. Cornelius were the champions of those in the Church who would allow the faithful who had gone astray to return to the Church as long as their repentance was sincere. They worked hard among the faithful and among those who had gone astray to bring them back towards the Lord and to heal them from the afflictions of their souls. The laity themselves also played their own parts and supported the works of their shepherds, while they also kept their faith alive and strong despite even great persecutions.

Brothers and sisters in Christ, these saints, Pope St. Cornelius and St. Cyprian, who were both eventually martyred for their faith, had showed us the model of their faith, which showed love and mercy for the least of the society, those who were rejected because of the stigma of their status as apostates and betrayer of their faith. They showed that while in the Church itself there were already many different groups of people, there would always be a space for those who realised their errors and repented for their sins.

Let us all therefore reflect on the Scripture readings of this day, and grow to find in our hearts, the role that we can play as part of the Church of God. Let us all work together to continue the good works of Christ, to bring God’s love to all the peoples, and to heal many from their afflictions, both physical, and even more importantly, to heal the spiritual aspects of many people.

May Almighty God, together with the intercession of the holy saints, Pope St. Cornelius and St. Cyprian, bless us this day and guide us, so that we may also follow in their footsteps, to serve the people of God and love one another in the Lord. God bless us all and bring us into His light. Amen.

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Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 11-17

A little later Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great Prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.

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Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Psalm)

Liturgical Colour : Red

Psalm 99 : 2, 3, 4, 5

Serve the Lord with gladness; come before Him with joyful songs.

Know that the Lord is God; He created us and we are His people, the sheep of His fold.

Enter His gates with thanksgiving, His courts with praise. Give thanks to Him and bless His Name.

For the Lord is good; His love lasts forever and His faithfulness through all generations.

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Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (First Reading)

Liturgical Colour : Red

1 Corinthians 12 : 12-14, 27-31a

As the body is one, having many members, and all the members, while being many, form one body, so it is with Christ. All of us, whether Jews or Greeks, slaves or free, have been baptised in one Spirit to form one body and all of us have been given to drink from the one Spirit.

The body has not just one member, but many. Now, you are the Body of Christ and each of you individually is a member of it. So God has appointed us in the Church. First Apostles, second prophets, third teachers. Then come miracles, then the gift of healing, material help, administration in the Church and the gift of tongues.

Are all Apostles? Are all prophets? Are all teachers? Can all perform miracles, or cure the sick, or speak in tongues, or explain what was said in tongues? Be that as it may, set your hearts on the most precious gifts.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we are taught on the value and importance of forgiveness in our lives by none other than our Lord Jesus Christ Himself, who mentioned that we have to forgive and forgive, again and again. When Peter asked if he should forgive his brethren seven times and Jesus replied that he should do it seventy-seven times should not be literally taken as a seventy-seven times of forgiveness, but rather that our acts in all things must be filled with mercy and forgiveness, one that is genuine from our hearts.

The Lord Himself is the embodiment of the perfect mercy and love, forgiving His people who are also His children from their trespasses and rebelliousness, while chastising them for the kind of sinful and rebellious behaviour they had shown. But of course there is a limit that God has set to His mercy and kindness, especially if those to whom He had shown this mercy consistently and persistently refused to listen and to change for the better, then they are truly digging their own graves and lead themselves to destruction.

That was why our Lord sent prophets after prophets to help His people, to remind them and guide them on the right path, and this includes Ezekiel, whom God sent to His people in exile in Babylon, warning and reminding them of their continued sins and rebelliousness against God which would bring them to greater disaster and destruction in the end. God wanted to forgive them, but forgiveness must also be accepted with sincerity, or otherwise it will not work as intended.

The whole of mankind is indeed in exile, and had been since the days when Adam and Eve our ancestors first disobeyed the Lord, and therefore lost the certainty of inheritance of the divine glory and riches which had been our share as of when God created us. But God gave us nothing lesser than Himself through His Son, Jesus Christ, as the concrete and ultimate symbol of forgiveness and hope for mankind, that through Him, all our wounds and our afflictions would be healed.

It is now up to us, whether we accept graciously the generous offer of mercy and repent, following the Lord once again into salvation and eternal glory in heaven. It is also our choice to stay apart from the Lord and His love, following our own human desires and fallibilities, and likely these will end us in destruction and endless cycles of hatred, violence and evil. It is up to us, for us to break free from this cycle and usher a new era of peace, love and harmony based on the Lord.

And today we celebrate the feast of a saint, whose life and examples would truly awaken us to this idea of mercy and forgiveness, as well as love for our fellow men, and this saint had just passed before us less than a century ago. He is St. Maximilian Kolbe, the saint of World War II and the saint of the Holocaust in NAZI Germany. He was one of the many martyrs of the faith, who together with others like St. Edith Stein or St. Teresa Benedicta of the Cross, died for her faith.

St. Maximilian Kolbe was a Polish priest who joined the religious life since his youth, and was particularly devoted to the Immaculate Virgin Mary, trying his best throughout his ministries to spread the devotion to the Immaculate Virgin Mary, even establishing newspapers and publication dedicated to the Blessed Virgin. St. Maximilian Kolbe took part in numerous missionary works, and particularly he visited Japan many times, spreading the seeds of faith among the people there.

But eventually what made St. Maximilian Kolbe truly known to the world was his actions during the Second World War in which he was arrested and interned, and when several prisoners were found to have attempted escape from the prison at the infamous Auschwitz extermination camp, they were immediately sentenced to death. However, when one of the prisoners cried out in agony and sorrow over his family, St. Maximilian Kolbe immediately offered himself in exchange for the life of the Polish inmate.

St. Maximilian Kolbe endured two whole weeks of dehydration, complete isolation and total denial of food. But he remained cheerful and in fact encouraged the others who were also condemned to die, celebrating the Mass with joy and persevering amidst the shadow of death. And when the Germans decided to clear the room, they found St. Maximilian Kolbe to be still alive and proceeded to execute him. He met death with joy and without fear, and into the hands of the Lord he gave up his soul.

Therefore, brothers and sisters in Christ, are we all able to follow the examples of St. Maximilian Kolbe? He forgave his executors, brought life and hope to another man, whose family received him in renewed joy. St. Maximilian Kolbe and his actions truly showed the embodiment of the love and mercy of God. Remember, that if St. Maximilian Kolbe gave up his life in exchange for the life of a man chained in prison, then our Lord Jesus Christ gave up His life and suffer on the cross in exchange for the life of all men, that is all of us, chained by the chains of sin.

Let us all break free of the cycle of hatred, violence, evil and death. Let us all work together to seek peace and harmony among all peoples. And may Almighty God bless our endeavours, and may His love and mercy together with the examples and the intercession of St. Maximilian Kolbe help us to be better children of God, and always think first of the Lord and His infinite mercy. Amen.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 21 – Matthew 19 : 1

Then Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?”

Jesus answered, “No, not seven times, but seventy-seven times. This story throws a light on the Kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”

“When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Psalm)

Liturgical Colour : Red

Psalm 77 : 56-57, 58-59, 61-62

But they challenged and rebelled against God the Most High, and disobeyed His decrees. They were unfaithful like their ancestors, deceitful and crooked as a twisted bow.

They angered Him with their high places; they aroused His jealousy with their idols. Filled with wrath, God rejected Israel.

He lead His glory into captivity, His Ark into the hand of the enemy. He gave His people over to the sword, so furious was He at His inheritance.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (First Reading)

Liturgical Colour : Red

Ezekiel 12 : 1-12

This word of YHVH came to me, “Son of man, you live in the midst of a house of rebels : they have eyes for seeing but do not see; they have ears for hearing but do not hear, for they are a house of rebels. Because of this, son of man, prepare for yourself an exile’s baggage in their sight as an exile does; and go as an exile to another place in their sight. Would that they may understand, because they are a house of rebels.”

“You will gather your things, an exile’s baggage, by day to be seen by them, and you will leave in the evening as for a departure of deportees. While they look on, dig a hole in the wall and leave from there. As they look on, shoulder your baggage and leave in the dark. Veil your face and do not look at the land for I have made you a sign for Israel.”

I did as I was ordered, gathering my things by day, an exile’s baggage, and in the evening I made a hole in the wall with my hand. I left in the dark, in their presence, shouldering my baggage.

In the morning the word of YHVH came to me : “Son of man, did not the Israelites, these rebels, ask you, ‘What are you doing there?’ Answer them on behalf of YHVH : This oracle concerns the prince in Jerusalem and all the Israelites remaining in the city.”

“Say, ‘I am a sign for you,’ for what I have done will happen to them : They will be deported, exiled. The prince among them shall shoulder his baggage in the dark and depart. They will dig a hole in the wall to let him leave by it. He will cover his face because he must not see the land with his eyes.”

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Thursday, 7 August 2014 : 18th Week of Ordinary Time, Memorial of Pope St. Xystus II/Pope St. Sixtus II, Pope and Companions, Martyrs and St. Cajetan, Priest (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today we hear how the Lord renewed His covenant with His people, a covenant that was once broken through the disobedience of the people of God, now made anew and renewed through the offering and sacrifice of none other than the very Son of God, Jesus Christ, whom the Lord had sent into the world, so that the world may have hope again.

Yes, a hope that was once dashed, first when men first fell into sin, through the disobedience of our great ancestors, Adam and Eve, the first among mankind. Their disobedience brought men into sin, and as a result, they were cast out from the glory and joys of heaven into a world of suffering, trials and tribulations. And then, while God extended His hands to welcome them back, they refused many, many times, and in their wickedness, they suffered further.

And when He chose for Himself a people from His faithful servant Abraham, the people He had chosen and then delivered from the hands of their enemies broke their promises and devotions, even as early as when the Lord had just given them the set of Laws to be followed and to be obeyed. The people showed wickedness and acted as they liked, following their own desires rather than the way the Lord wanted them to follow.

They worshipped pagan gods, rejected God’s love, trampled on His laws, complained against His kindness, and acted all sorts of wickedness that were abhorred by God. They killed, murdered, blasphemed, fornicated themselves and sold themselves and their souls to the devil. And hence, they were scattered and crushed under the weight of their sins, suffering the consequences of their rebelliousness.

But our Lord is not such a heartless God, and in fact, so great was His mercy and love that He was willing to give mankind yet another hope and another chance. And Jesus is the One through whom God made this mercy and love evident for all to see, and in fact not just to be seen, but also to be followed. In the first reading today from the Book of the prophet Jeremiah, God mentioned that He was going to make a new covenant with His people, and He did indeed.

And this covenant, unlike the previous covenants, is everlasting and will not end. Yes, it is a new and eternal covenant, which God had sealed with nothing else and nothing more precious than the offering of His own Body, and by the shedding and outpouring of His own Blood. Yes, this is the ultimate sacrifice which our Lord Jesus Christ went through during His Passion, and as He died on the cross at Calvary.

Satan definitely did not remain silent or inactive throughout all of these, as he did his best to undermine the Lord’s efforts to bring salvation to mankind by various means and yet without success. Satan tried to play and build up on men’s fears and uncertainties to carry out his devious plots and plans, and that was how he used Peter’s doubts and fears to strike at the Lord Jesus and attempted to stop His work of salvation.

But Jesus was not deterred by Satan’s works, and He rebuked this devil and cast him out of His presence. And this gave us all an example to follow, that in our lives we ought to be courageous and steadfast as well in our faith, that we would not be easily persuaded by the temptations of the evil one, and that we may faithfully walk in the way of the Lord, following the new covenant He had established with us.

Brothers and sisters in Christ, today we celebrate the feast of two saints of the Church, the first of which is the Pope of the early Church, Pope St. Xystus II or Pope St. Sixtus II and St. Cajetan, a priest of the late Renaissance age Italy. Both of them were truly great and faithful servants of the Lord, who worked hard to advance the cause of the Lord in this world.

Pope St. Sixtus II lived during the reign of the Roman Emperor Valerian, who launched a particularly vicious opposition and persecution campaign against Christians in the Empire, and as part of that persecution, countless thousands of the faithful ones were captured and tortured, before they were martyred in the defense of their faith.

Pope St. Sixtus and other priests, deacons and many servants of the Lord were also captured and tortured for their faith, but they did not fret or be fearful. Instead, they faced suffering and death with gladness and joy, knowing that the Lord is waiting for them at the end of their suffering in order to give them the crown of everlasting glory and the reward of eternal life and salvation.

Meanwhile, St. Cajetan was an Italian priest who had a more normal life of sorts, but he had also experienced difficulties and challenges when he lost his father at a very young age of two. Nevertheless, he studied hard and eventually became a respectable priest and servant of God, well endowed with great intellect and hardworking attitude, which served him truly well during his service to the Church and God’s people.

St. Cajetan did numerous good works for the people of God, especially for those who were poor, sick and weak. He worked hard for them, and he also helped found several religious communities to bring the work of God even closer to mankind. In this, St. Cajetan showed us that, we should not fear or be worried to become a servant of the Lord, but rather we have to be courageous and defend our faith with our entire might.

Therefore, brothers and sisters in Christ, let us all renew our commitment to the Lord, and ask the Lord to continue to guide us and bless us in this life. May Almighty God keep us forever in His love. Amen.