holy martyrs

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Thursday, 6 February 2025 : 4th Week of Ordinary Time, Memorial of St. Paul Miki and Companions, Martyrs (First Reading)

Liturgical Colour : Red

Hebrews 12 : 18-19, 21-24

What you have come to, is nothing known to the senses : nor heat of a blazing fire, darkness and gloom and storms, blasts of trumpet or such a voice that the people pleaded, that no further word be spoken.

The sight was so terrifying, that Moses said : I tremble with fear. But you came near to Mount Zion, to the City of the living God, to the heavenly Jerusalem, with its innumerable Angels. You have come to the solemn feast, the assembly of the firstborn of God, whose names are written in heaven.

There is God, Judge of all, with the spirits of the upright, brought to perfection. There is Jesus, the Mediator of the New Covenant, with the sprinkled Blood that cries out more effectively than Abel’s.

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Wednesday, 5 February 2025 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are all reminded of the hope that we all ought to have in the Lord, our God, Who is also our most loving Father and Creator. As long as we continue to have faith in Him, we will not be disappointed, and we will be assured the glorious inheritance that He has promised to all of us, the many graces and blessings which He, our loving Father has prepared for all of us, whom He has adopted to become His own most beloved sons and daughters. All of us must have faith in the Lord even when others despise us and make our lives difficult and challenging, as it is through the Lord alone that we shall be triumphant in the end against all of those who seek our destruction and damnation. There is truly no hope and future for us beyond the Lord.

In our first reading today, taken from the continuation of the discourse from the Epistle to the Hebrews, in which the author reminded the faithful among the Jewish community of the reality of how the Lord their God has adopted all of them as His own beloved children, and how He has loved them, guided them, helped and chastised them as a loving Father would do to His children, to help and guide them in their journey throughout life so that they will not end up falling into temptations and the path to ruin. This is contrasted to the traditional perception of God among the Jewish community at that time and previously, which perceived God as distant, invisible and transcendent beyond the reach of the people. But the Incarnation of the Saviour, the Son of God Himself in the flesh, has made God to be approachable and tangible for us.

The author of the Epistle to the Hebrews had spent a lot of time and effort throughout his Epistle to elaborate about the nature and role of the Messiah, the One Whom God had sent into the world to be the Liberator and the One to redeem us from our many sins, all the things that had separated us from God, our most loving and gracious Father and Creator. Therefore, he told the Jewish community how this same Saviour that God had sent into the world was truly the Son of God, and by His incarnation, He has become one like us, sharing our human existence and nature, and by doing so, He has made us all to share in His relationship with the Heavenly Father, and allow us all to become the adopted sons and daughters of God, while at the same time restoring the grace that has been lost to us, by His action in redeeming us through His loving sacrifice on the Cross.

Then, in our Gospel passage today, we heard from the Gospel according to St. Mark the Evangelist in which we were told that after the miraculous resurrection of the daughter of Jairus, the synagogue official which we heard in yesterday’s passage from the same Gospel, the Lord went back to His hometown of Nazareth and taught in the synagogue, only to be ridiculed and to face rejection from His own townspeople, who doubted Him and ridiculed Him because they thought they knew Who He was, as the supposed Son of the lowly carpenter, St. Joseph. At that time, carpenters, while performing an important and good work, were often looked down upon as being low in education and status in the society, as compared to the highly educated ones like the Pharisees and those scribes and teachers of the Law.

Therefore, they could not reconcile this bias and belief in such a prejudice that the mere Son of a carpenter could have done so many great and wonderful deeds that they had heard from the news that had spread around the region about the miracles and other things that the Lord Jesus had done. When they themselves heard the Lord proclaiming His teachings and truths with such great wisdom and authority, their bias and prejudice were what kept them from being able to listen to the Lord and believe in Him. And in this example, we have seen the ugly side of our human nature, our attitudes in being prejudiced against others, and in thinking that we are better than those around us, striving to be greater, more powerful and mighty than others. And that is why we often competed and bickered with each other.

The Lord Jesus Himself therefore showed us that this path of pride and ego, self-righteousness and prejudice have no place amongst us as Christians. It was after all these attitudes of succumbing to our ego and pride, our desires and ambitions, our endless pursuits for power, glory and greatness, for ambitions and pleasures of the world that had led so many among us and our predecessors to fall into sin. The Lord showed by example, through His most generous and selfless love for us, by humbling Himself so much so that He was willing to come down to us, assuming our human existence and nature, being born of a Woman, Mary, His mother, and coming into the family of a carpenter, that is St. Joseph’s, who although was a lowly carpenter, yet, was the direct heir of King David. All these happened so that God could fulfil everything which He has promised us from the very beginning, that is to liberate us all from the power and dominion of sin and death.

God our loving Father and Creator has always been very patient with us, in loving and caring for us, and in guiding us all towards His Presence. He has always loved us and been patient with us even when we constantly disobeyed His Law and commandments, betraying and abandoning Him for other gods and idols, or for other worldly pursuits and ambitions. He has always given us opportunities, one after another, hoping that at least some of us will come to see the errors of our ways and repent from our sins. That is just how loving God has been towards us, and we should truly consider ourselves very fortunate for this. He has also chastised and punished us justly whenever we erred, with the hope and intention that we may come to find the path of righteousness in Him, and not to fall further into sin and darkness.

Today, the Church also celebrates the Feast of the renowned martyr, St. Agatha, also known as St. Agatha of Sicily, a faithful and holy martyr of the Church who was persecuted for her faith during the time of great tribulation by the then hostile Roman Imperial administration under the rule of the Emperor Decius, an infamous persecutor of Christians, who launched a particularly harsh and brutal persecution on the Church. Back then, the young St. Agatha had made vow of virginity and refused the advances of the pagan Roman prefect named Quintianus, who was mesmerised by her great beauty. Therefore, after repeated refusals and rejections from St. Agatha who kept on faithfully observing her vow of virginity, Quintianus, who knew that St. Agatha was a Christian, reported her to the authorities.

Hence, this led to St. Agatha being arrested and persecuted, and threatened with certain sufferings and deaths. The same Roman prefect Quintianus himself was the official in charge of the region and therefore over the case of St. Agatha, and he hoped that the threats and sufferings would change her mind and accept his proposals. St. Agatha remained firm in her faith and commitment, publicly embracing her faith in God and proclaiming her dedication to Him. No matter how Quintianus tried to punish and force St. Agatha, including sending her to a brothel, none of those efforts could dissuade or force St. Agatha to abandon her faith in the Lord. Eventually, after more dramatic confrontations with Quintianus, the Roman prefect sentenced her to more punishments and prison, where she eventually died as a martyr a while later. She remained ever committed to God right to the very end, and became the great inspiration for many others.

Brothers and sisters in Christ, therefore as we have discussed from the passages of the Sacred Scriptures and from the life of St. Agatha, holy martyr of the Church, let us all remember God’s most generous love for us as our loving Father, in all that He had done for us, and in how He guided us all patiently throughout even the most difficult and challenging moments in life. We are also reminded to be faithful like how St. Agatha had been faithful in all things, and in how she had maintained her faith courageously despite all the sufferings and martyrdom that she had to endure. That is why, today all of us as Christians are called and reminded to be good examples and inspirations for each other, to be the beacons of God’s light and hope for everyone around us. Let us all continue to love the Lord our God with all of our hearts and might, and help one another in accomplishing our respective missions in this world.

May the Lord bless us all in our every good endeavours, efforts and works, and may He continue to help and guide us in our journey through life so that in all things and at all opportunities, we will always strive to be good, faithful and worthy Christians, to be faithful and righteous as our holy predecessors had been, like St. Agatha before us. Amen.

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Wednesday, 5 February 2025 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Red

Mark 6 : 1-6

At that time, leaving the place where He resurrected the daughter of Jairus, Jesus returned to His own country, and His disciples followed Him. When the Sabbath came, He began to teach in the synagogue, and most of those who heard Him were astonished.

But they said, “How did this come to Him? What kind of wisdom has been given to Him, that He also performs such miracles? Who is He but the carpenter, the Son of Mary, and the brother of James and Joses and Judas and Simon? His sisters, too, are they not here among us?” So they took offence at Him.

And Jesus said to them, “Prophets are despised only in their own country, among their relatives, and in their own family.” And He could work no miracles there, but only healed a few sick people, by laying His hands on them. Jesus Himself was astounded at their unbelief.

Jesus then went around the villages, teaching.

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Wednesday, 5 February 2025 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (Psalm)

Liturgical Colour : Red

Psalm 102 : 1-2, 13-14, 17-18a

Bless the Lord, my soul; all my being, bless His holy Name! Bless the Lord, my soul, and do not forget all His kindness.

As a father has compassion on his children, so the Lord pities those who fear Him. For He knows how we are formed, He remembers that we are dust.

But the Lord’s kindness is forever with those who fear Him; so is His justice, for their children’s children, for those who keep His covenant and remember His commands.

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Wednesday, 5 February 2025 : 4th Week of Ordinary Time, Memorial of St. Agatha, Virgin and Martyr (First Reading)

Liturgical Colour : Red

Hebrews 12 : 4-7, 11-15

Have you already shed your blood in the struggle against sin? Do not forget the comforting words that Wisdom addresses to you as children : My son, pay attention when the Lord corrects you and do not be discouraged when He punishes you. For the Lord corrects those He loves and chastises everyone He accepts as a son.

What you endure is in order to correct you. God treats you like sons and what son is not corrected by his father? All correction is painful at the moment, rather than pleasant; later it brings the fruit of peace, that is, holiness to those who have been trained by it.

Lift up, then, your drooping hands, and strengthen your trembling knees; make level the ways for your feet, so that the lame may not be disabled, but healed. Strive for peace with all and strive to be holy, for without holiness no one will see the Lord. See that no one falls from the grace of God, lest a bitter plant spring up and its poison corrupt many among you.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are all reminded to put our faith and trust in the Lord, to open ourselves, our mind and heart to His truth and love, and not to allow our pride, ego and stubbornness to prevent ourselves from following Him wholeheartedly. The Lord has shown us all His most generous love which He has manifested through His Son, Our Lord and Saviour, Jesus Christ, and each and every one of us should therefore strive to live lives that are truly worthy of Him, giving Him thanks for all that He has done for us, in blessing and forgiving us, ever enduring in His love for us despite us having often disobeyed Him and refusing to follow Him or listen to Him. He has blessed us all through His Son, and we ought to live our lives then as the worthy bearers of the truth and love that Our Lord Himself has revealed to us.

In our first reading today, we heard from the Epistle to the Hebrews the account of the author of this Epistle, which many biblical scholars and historians attributed to St. Luke the Evangelist, directed to the Jewish community and population, especially to those who have accepted and embraced Jesus Christ as their Lord and Saviour. For at that time, there were many different opinions and beliefs among the Jewish people on Who this Jesus Christ was. On one extreme, there were those Jewish people who rejected the Lord completely, like many among the Pharisees and the Sadducees, the teachers of the Law and the chief priests who viewed the Lord as a False Messiah and even a dangerous blasphemer and sinner because of His teachings and works, and for Him claiming to be the Son of God, some of which were shown in our Gospel passage today about the Lord healing a paralysed man.

On the other extreme, of course there were also those who have fully accepted and embraced the fullness of truth about this person of Jesus Christ, how He is not just a mere Man or Prophet sent by God, but that He is indeed the Son of God, the Divine Word of God made manifested and incarnate in the flesh before us all, conceived and born into this world through His mother Mary. And there were those Jewish people who were receptive to the teachings of Christ but they were still ambivalent, indecisive and unsure about how much or what they would believe in Him. Therefore, the author of the Epistle to the Hebrews went on through these series of discourses, discussions and teachings to help them to understand the truth of this Saviour Whom God had sent into their midst, as we all have heard in the past two weeks or so in our weekday readings.

In today’s discourse, the mention of Melchizedek, the King of Salem was a significant one because the person of Melchizedek himself in the Scriptures and in history was a mystery and is still debated till this day on who this Melchizedek truly was. It is precisely just like how the Lord Jesus Himself and His truth and identity were widely debated and discussed among the Jewish people both during and after the period of His ministry and works in their midst. For Melchizedek, him being the King of Salem highlighted his place as the High Priest of God offering the sacrifices and offerings to God at Salem, which name suggests connection to Jerusalem, which is the place that the Lord Himself would offer the ultimate sacrifice and offering through His suffering and death on the Cross.

Therefore, this mention of Melchizedek served to highlight the important role that Jesus Christ, as the Saviour had to do in order to save all mankind, just as the prophets had also predicted and prophesied about it. Some among the Jewish people then likely did not understand why the Messiah had to suffer and in fact even die in such a humiliating and painful way, betrayed and rejected by many of the leaders of His own people. Melchizedek here was seen as an archetype and even as a possible manifestation of Christ before the time that was appointed for Him to come into this world, to reveal part of what God intended to do with us, in saving all of us His beloved ones from certain destruction. The mention that Melchizedek was one without a parent, was also yet another reference to Christ, Who was conceived without any human intervention and by the power of God alone.

Today, the Church also celebrates the Feast of St. Vincent the Deacon, a holy man of God and a renowned martyr whose life and examples, dedication to God and martyrdom can inspire us all in how we ought to live our lives as Christians. St. Vincent the Deacon was born in the region of Zaragoza in what is today Spain, also then known by its original name of Caesaraugusta, which made this saint to be also known as St. Vincent of Zaragoza. He was eventually ordained as a deacon by his local bishop, Bishop Valerius who needed St. Vincent’s help as a spokesperson due to his speech impediment issue. And during that time, Christians and the Church was being heavily persecuted by the Roman state under the Emperor Diocletian.

When St. Vincent and his bishop were both arrested and brought before the Roman magistrate, and offered release and safety, comfort and good life if they were to abandon their faith in God and consign their Holy Scriptures to the fire, St. Vincent and his bishop courageously refused this offer and mentioned bravely that nothing that could be done to change their mind or to persuade, coerce or force them to do otherwise, as they would remain firmly attached to the Lord and their faith in Him. This remarked angered the Roman magistrate so much that he inflicted all sorts of torture and pain on the man of God until St. Vincent was eventually martyred, but remaining firm in his faith in God to the very end of his life.

Brothers and sisters in Christ, as we have heard earlier on from the discourses and discussions from the Epistle to the Hebrews and the Gospel about the healing of the paralysed man, and from the courageous faith and life of St. Vincent the Deacon, all of us are reminded that as Christians we may often have to face a lot of disagreements, hardships, and even persecutions and oppressions for our faith in God. But we should not allow these to discourage us from being faithful to the Lord and to follow Him. After all, we must first remember what the Lord Himself has done for us, and the sufferings and hardships He Himself had suffered and endured for us in His Passion and death. When we suffer, we all suffer together with Christ, and we are all united to His death and ultimately to His glorious Resurrection.

If we continue to have strong and enduring faith in God, we will surely not be disappointed and we will receive the fullness of God’s blessings and grace, and be truly worthy of the salvation which He has promised and reassured us all. Let us all therefore renew our faith and commitment to live our lives worthily of the Lord from now on, doing our very best to be the good examples and inspiration to everyone around us, now and always. Amen.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Wednesday, 22 January 2025 : 2nd Week of Ordinary Time, Memorial of St. Vincent, Deacon and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest Who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : You are a Priest forever in the priestly order of Melchizedek.

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Monday, 20 January 2025 : 2nd Week of Ordinary Time, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today as we all listened to the words of the Scriptures, we are reminded that each and every one of us as Christians, as God’s holy and beloved people, each and every one of us are called to commit ourselves wholeheartedly to the path that God has called us to walk through, following the examples of the Lord Himself, Our Saviour and High Priest Who has obeyed so perfectly the will of His Heavenly Father so that by His perfect obedience, He may show all of us mankind the path towards eternal life and salvation. He has become the perfect Man, the New Adam and the New Man that all of us as Christians are called to follow and embody in our own lives, embracing wholeheartedly our Christian faith in everything that we say and do at all times.

In our first reading today, the continuation from the discourse by the author of the Epistle to the Hebrews on the nature and the works of the Messiah, in which the author continued to elaborate on the role which Christ as the Messiah had played in the story of our salvation. As the author was writing to the audience composed of the Jewish people, likely both those who have believed in the Lord and also those who have not yet believed, he explained in detail throughout this Epistle Who the true and real identity of Jesus Christ was, the One Whom the Jewish leaders and authorities had rejected, oppressed and then handed over to the Romans to be crucified. This Epistle to the Hebrews instead presented this crucifixion as part of the plan of the Lord in saving all of His people just as He has promised and prophesied through His prophets like the prophet Isaiah.

The account from this Epistle further highlighted the actions that Christ has done at the pinnacle of His salvific mission, in offering on our behalf the perfect offering for all of our multitudes of sins, in the manner how the priests of the Israelites offered sacrificial offerings for the people of God. Those priests had to first offer sacrifices for themselves first because they themselves were sinners and had to atone for their own sins first, before offering the sacrifices on behalf of the people who came to them seeking their help. But it is different for the case of the Lord Jesus, the One and only True High Priest of all because He is perfect and without any taint of sin, and hence had no need to offer sin offering for Himself.

And most amazingly, while He Himself is blameless and without any fault, He chose willingly to bear the blame and the punishment assigned to Him, imposed on Him by the Jewish leaders and authorities, who blamed on Him the fault of rebellion and blasphemy against God, that He was handed over to the Romans to be crucified. Yet, as those who were familiar with the Scriptures would realise, this persecution and suffering of the Messiah that God had sent to be with His people has been foretold by the prophets, and it was by this willing sacrifice that the Lord Jesus Christ, the Saviour of all, offered His own Most Precious Body and Blood on the Altar of His Cross, by which He has purchased all of us, once and for all, the redemption for all of our innumerable sins.

Then from our Gospel passage today, taken from the Gospel according to St. Mark the Evangelist, we heard of the words of the Lord Jesus against those people who questioned Him on why those Pharisees and the disciples of St. John the Baptist carried out fasting and other pious practices but His disciples did not do the same. This was because at that time the Pharisees and the teachers of the Law were particularly strict in how they interpreted the Law of God, requiring all the people to follow the Law strictly, and one of them was the requirement for fasting, and how they ought to fast in the right manner. However, they placed so much emphasis and time focusing on how they observed and practiced the Law, that they ended up neglecting to follow the Lord faithfully and with God at the centre of all things.

The Lord also presented to them all the parable of the new wine and wineskin, old wine and wineskin, as well as new cloth and old cloth. This parable is meant to highlight first of all the fact that the Lord’s coming revealed truths about the Lord and His Law, His intentions and desire for His people, all of us, to fulfil them all perfectly and to correct the erroneous ways that His will, His Law and commandments have been received by the people, particularly by those who interpreted the Law and practiced them. Secondly, it is also a reminder for us that if we truly want to follow the Lord wholeheartedly and completely, then there is a need for us all to follow His path and reject the old path of worldliness that we may be familiar with. Otherwise, if we do not do so, we are no better than hypocrites.

Today, the Church also celebrates the feast of not just one but two amazing men of God whose faith and dedication to Him should be reminders for all of us to be truly faithful and committed as well in our own lives, in our obedience to God and His cause, and in doing whatever we can so that we may imitate their good and faithful lives, and realise how being good Christians may often require us to make sacrifices and to be ready and prepared to face challenges, trials and even oppressions for our faith in God. Pope St. Fabian and St. Sebastian both have suffered for their faith in God, being persecuted for their belief in Jesus Christ, the Saviour of all. However, they remained firmly faithful even despite all those sufferings and becoming for us great inspirations and role models to follow.

Pope St. Fabian was born into a noble Roman family during the third century after the birth of Christ, at a time of great challenges and turmoil for the Church and the faithful as they often encountered harsh persecutions and oppressions from the Romans who treated Christians and their faith as those who deserved to be punished and killed, unless they abandoned their faith. His election as Pope was truly remarkable in the sense that when the previous Pope, his predecessor passed away and the election for the successor took place, the future Pope St. Fabian was actually just visiting, and amidst all the competition between all the influential candidates at that time, no one minded Pope St. Fabian at all until a dove miraculously descended upon him, and the whole assembly acclaimed him as the new Pope. He would go on to carry out many great deeds and works as Pope.

Meanwhile, not much was known about the early life of St. Sebastian, but according to Church tradition and his hagiography, he was a young man who joined the Roman military during the time of the reign of the then Emperor Carinus, and then under his successors, Emperors Diocletian and Maximian. Those two Emperors were notorious for their very harsh and terrible persecution against Christians, but St. Sebastian managed to become one of the captains of the Praetorian Guards, the guards of the Emperor himself. In that capacity, he managed to help several of the captive and persecuted Christians, and even managed to convert some of those involved in the arrest and persecution of Christians.

Eventually, after the relatively long reign of about fourteen years for Pope St. Fabian and after the clandestine efforts in helping Christians and converting others for St. Sebastian, both of them were found out in their efforts and faith as Christians, with Pope St. Fabian being persecuted by the new Roman Emperor Decius, who unlike the previous Emperors that had been more tolerant of Christianity, he was a hardliner, arrested Pope St. Fabian and executed him for his faith as an example to all the other Christians. St. Sebastian meanwhile was persecuted by another harsh persecutor, the Emperor Diocletian, who was particularly displeased that one of his own Praetorian captains was a Christian. He was shot with many arrows, but miraculously survived and cared for by a Christian widow, before being martyred after he rebuked the Emperor publicly for his actions against Christians.

Brothers and sisters in Christ, the essence of what we have heard in our Scripture passages today and the lives of those saints whose memory we commemorate is that we must appreciate the great love, compassion and kindness which God has given to us so generously through His Son, and therefore, just as He has suffered in doing so, being rejected by the world and all those who dwelled and remained in sin, and how Pope St. Fabian, St. Sebastian and many other saints and holy men and women of God had done, let us all realise the challenges, difficulties and sufferings that we may face amidst our lives as Christians in this world today. Let us also be ready to live lives that are truly worthy of God at all times so that we may be good role models and inspirations ourselves to one another. Amen.