holy men

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Wednesday, 22 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Vincent, Deacon and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyrs)

1 Samuel 17 : 32-33, 37, 40-51

David said to Saul, “Let no one be discouraged on account of this Philistine, for your servant will engage him in battle.”

Saul told David, “You cannot fight with this Philistine for you are still young, whereas this man has been a warrior from his youth.”

David continued, “YHVH, who delivered me from the paws of lions and bears, will deliver me from the hands of the Philistine.” Saul then told David, “Go and may YHVH be with you!”

David took his staff, picked up five smooth stones from the brook and dropped them inside his shepherd’s bag. And with his sling in hand, he drew near to the Philistine.

The Philistine moved forward, closing in on David, his shield-bearer in front of him. When he saw that David was only a lad, and he was of fresh complexion and handsome, he despised him and said, “Am I a dog that you should approach me with a stick?”

Cursing David by his gods, he continued, “Come and I will give your flesh to the birds of the sky and the beasts of the field!”

David answered the Philistine, “You have come against me with sword, spear and javelin, but I come against you with YHVH, the God of the armies of Israel whom you have defied. YHVH will deliver you this day into my hands and I will strike you down and cut off your head.”

“I will give the corpses of the Philistine army today to the birds of the sky and the wild beasts of the earth, and all the earth shall know that there is a God of Israel. All the people gathered here shall know that YHVH saves not by sword or spear; the battle belongs to YHVH, and He will deliver you into our hands.”

No sooner had the Philistine moved to attack him, than David rushed to the battleground. Putting his hand into his bag, he took out a stone, slung it and struck the Philistine on the forehead; it penetrated his forehead and he fell on his face to the ground.

David triumphed over the Philistine with a sling and a stone, felling him without using a sword. He rushed forward, stood over him, took the Philistine’s sword and slew him by cutting off his head.

When the Philistines saw that their champion was dead, they scattered in all directions.

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Scripture Reflections)

Liturgical Colour : Green and Red (Martyrs)

Dear brothers and sisters in Christ, our Lord needs something from all of us, from each and every one of us. And what He needs is precisely our love, devotion, and wholehearted dedication, more than anything else. Yes, that is the offering of our hearts to Him, that we open our hearts to Him, our Lord, and show Him the sincere love we have for Him and for His precepts.

God gave His people Israel a long list of laws and regulations, as written in the Torah, in the Book of Leviticus, the Books of Exodus, Numbers, and Deuteronomy. These were not meant to put a heavy burden on the people, or to unnecessarily strangle them with the obligations to these laws. Instead, they were meant to provide a comprehensive guideline to them, that they can follow them and remain in God’s favour and love.

In these laws and regulations were written in detail, and the rituals and proceedings related to the offerings of burnt animals, their meat, fats, and blood were very elaborate indeed. There were details of each type of offerings, as well as details governing the daily life of the people of Israel, which were meticulously followed, and in the time of Jesus, was zealously followed by the Pharisees, who disdained anything other than perfect adherence to that extensive set of laws.

On top of the laws and rules stipulated and written in the Scriptures, over time, the religious authorities and leaders added more strict rules and regulations, adapting from the laws applicable to the society of the time. This covered everything from bathing, washing of hands before meals, the rituals related to what one should do in response to various things.

These laws, rules, and regulations were no different from the laws that exists in other various cultures and societies, particularly those of the eastern cultures, for example in China, Japan, and many others. They govern how the society should behave, and how people should do things in the correct and acceptable way. This was meant to prevent the people from doing things their own way, which may contradict the way things should be done in the society.

That is what the Lord meant for His people, when He presented them with these laws through Moses His servant. Even with these laws in place, the people of Israel, renowned for their constant whining, complaints and rebellions against the Lord during and after their journey to the Promised Land, continued to disobey the Lord and often refused to follow His laws. How would it have been therefore, had the Lord not given the laws to them to follow?

But there is one danger in strict adherence to the laws, such as those practiced and enforced by the Pharisees and the teachers of the law at the time of Jesus. That is because the way they practiced the law of Moses was that it became a kind of blind obedience to the law instead of practicing the law for its true purpose. That is why Jesus was often so much against the Pharisees and their way of observing the law.

What is therefore, the true purpose of the law of God? The law is truly about obeying the Lord and all that is about the Lord. And the Lord is actually quite simple in a way, because He is Love. Yes, love, and He is love personified, the perfect form of love. He loves us very, very much, and there can be no love greater than the love He has for all of us, for each one of us. So much so, that He was willing to come down unto this world and gave Himself for us so that we may live with Him once again.

The laws of the Lord was meant to bring His people to the greater understanding of God’s love for them, and then, bring them to love Him just as He has loved them. Yes! That is the purpose of God’s law! That is to make God’s people love Him, and that was why Jesus came to the world, to make clear that point to the people. And yet, many of the people refused to believe the truth.

God does not want to burden us unnecessarily, and neither does He want to punish us or make our lives difficult. What He wants from us is also not the sacrifices as written in the law of Moses, as what He truly asked is that the people offer Him their love, obedience, and devotion. In the quest to follow strictly the law, the Pharisees and the teachers of the law had missed entirely the meaning of the law. That was why Jesus rebuked them by saying that despite their pious external appearance, inside they were truly empty. Yes, there was no love of God in them, but only love for themselves.

Dear brothers and sisters in Christ, the same the Lord expects from each one of us His faithful ones. The Church of which we are part of had also a set of rules and regulations to how we should live our faith. However, these rules are not used in the same way as the Pharisees had used the laws of the Lord. They were genuinely meant for helping all of us to find our way towards the Lord.

The question that is asked of us now is that, have we truly loved God? Or do we just offer lip service and empty gestures of faith to God? A simple example will make this point clear. The point on the obligation for all the faithful to go to Mass on every Sunday had been either ignored or followed. However, among those who did attend weekly Mass on Sundays, can we truly say that they, and indeed all of us here, can we say that we have done this out of true faith and devotion, or whether we did it out of obligation and coercion?

Brothers and sisters in Christ, therefore use this opportunity to reaffirm the love and devotion that we have for our Lord. Do not be hesitant to offer the Lord our love, brethren! For indeed the Lord desires our love, and the genuine offering of our hearts! He wants us to be with Him and reunited with Him, and even though we have sinned and did things wicked in His eyes, what He wants is for us to come back to Him in total repentance.

Do not fear the Lord and open our hearts to Him. Yes, open wide the doors of our hearts to Him, that we may come to Him and He may also come to us. Offer the gifts of our hearts to Him, the ultimate gifts, and the gifts that the Lord really wants from us. And we can do this by following the teachings, the guidelines and the rules established by the Church, to be our guide on the way to God.

Yet, we have to do them with understanding. Blind or coerced obedience is not the way, brethren. In that way our faith will not be true. It will be artificial and dead. Let what had happened to the Pharisees and their way of interpreting the faith be kept to them only, and let us not follow in their footsteps. Love the Lord, and love Him genuinely, as well as our fellow men. That is the true desire of the Lord.

Today, brethren, we celebrate the feast of two great saints, the first of which is Pope St. Fabian, one of the early Bishops of Rome, and St. Sebastian, both of whom were martyrs of the faith, at the time of the Roman Empire. Pope St. Fabian was elected the leader of the Universal Church in a strange event, when a dove came down upon his head, and thus marking him as the chosen one of God, and he was then elected the Bishop of Rome.

Pope St. Fabian worked hard to strengthen the Church amidst various persecutions against the faithful by the pagan Roman Emperors, who were hostile against the Christians. Pope St. Fabian helped organise the Church and did many good and charitable works. And when a new Roman Emperor, who was particularly hostile against the faithful came to power, Pope St. Fabian adamantly refused to bow to the Imperial pressure to worship pagan gods and to give offering to the Emperor.

He was therefore one of the first martyrs of the faith under that Emperor, Decius, who was well known for his Decian persecutions of the Christians in the Empire. Despite that, all of the hard works of Pope St. Fabian in strengthening the Church at Rome and throughout the Empire helped it to persevere through the harsh persecutions and even thrived.

St. Sebastian, meanwhile, was a soldier of high rank, possibly a captain or centurion in the Roman Army, who lived just after the life of Pope St. Fabian. He lived through the period of the last and the greatest persecution against Christians by the Roman Emperor Diocletian. The Emperor asked the centurion St. Sebastian to force some Christians who refused to offer worship to the pagan idols to renounce their faith.

Instead, St. Sebastian, being a secret Christian at that time, managed to convert the parents of the Christians as well as many others, including the prison master who guarded the Christian prisoners at the time. For this act of defiance and disobedience against the Emperor and his authority, St. Sebastian was punished to death, and was shot with arrows just as he was tied to a tree, but miraculously he did not die.

Only after the Emperor himself acted to put him to death, did St. Sebastian die. Just like Pope St. Fabian before him, St. Sebastian did what is right to obey the Lord, even if it was to mean their death because they had disobeyed laws and authorities of the land. Although the context was different, but they did provide us with the example to follow, that is to follow the Lord and obey only His will, not by blind obedience, but through concrete action, based on faith and love.

May the Lord our God, who loves us very much, continue to grace us with His infinite love and blessing, that we may live in happiness with Him, and that our faith in Him will continue to grow ever stronger, and become ever more genuine, that it comes not just from our mouths, but also from our hearts! God bless us all. Amen.

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Gospel Reading)

Liturgical Colour : Green and Red (Martyrs)

Mark 2 : 18-22

One day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the day will come when the bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Psalm)

Liturgical Colour : Green and Red (Martyrs)

Psalm 49 : 8-9, 16bc-17, 21 and 23

Not for your sacrifices do I reprove you, for your burnt offerings are ever before Me. I need no bull from your stalls, nor he-goat from your pens.

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (First Reading)

Liturgical Colour : Green and Red (Martyrs)

1 Samuel 15 : 16-23

Samuel then told Saul, “Enough! Let me tell you what YHVH said to me last night.” Saul replied, “Please tell me.” So Samuel went on and said, “Though you had no confidence in yourself, you became chief of the tribes of Israel, for YHVH wanted to anoint you king over Israel.”

“Then He sent you with this command, ‘Go. Completely crush the Amalekite offenders, engaging them in battle until they are destroyed.’ Why then did you not obey the voice of YHVH but instead swooped down on the spoil, doing what was evil in His sight?”

To this, Saul replied, “I have obeyed the voice of YHVH and have carried out the mission for which He sent me. I have captured Agag, king of Amalek and completely destroyed the Amalekites. If my men spared the best sheep and oxen from among those to be destroyed, it was in order to sacrifice them to YHVH, your God, in Gilgal.”

Samuel then said, “Does YHVH take as much delight in burnt offerings and sacrifices, as in obedience to His command? Obedience is better than sacrifice, and submission better than the fat of rams. Rebellion is like the sin of divination, and stubbornness like holding onto idols. Since you have rejected the word of YHVH, He too has rejected you as king.”

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Tuesday, 7 January 2014 : Tuesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Scripture Reflections)

Liturgical Colour : White

God is Love, and He is the embodiment of Love, and in Him is the purest form of love as ever existed in this universe. That is what today’s readings try to bring to us, as we continue to learn more and more about the Lord and what His plans are for us.

God loved us so much that He was willing to come down, in the form of man like us, His own Word, the divine becoming a humble and mortal man, so that through Him, the world may know love, understand love, and most importantly, be saved in the love of God.

Jesus brought the love of God into reality and complete in concreteness. The love of God was made real through Jesus, whose very presence was the ultimate proof of God’s undying love for us, even though we often reject and spurn His love for us. Despite of that, He still came offering His love to all mankind, even to those who rejected Him and persecuted Him and those who followed Him.

God showed His love even by feeding His people, when they followed Him to hear His teachings even for days. He miraculously multiplied loaves of bread and fishes, to feed them until there were even great excess and leftovers. In His love for us, He showed it through concrete action, and in the end, He gave none other than Himself, offering Himself to all of us, in the form of His own Body and Blood.

We who receive these Body and Blood of our Lord, that is in the Eucharist, receive the Lord, and indeed, the fullness of His love. We can indeed say that as the Lord loves us, His love is now inside each one of us. That is the message that St. John the Evangelist in his letter tried to convey to us, that because we belong to the Lord and the Lord is in us, we have love and we know what is love. And therefore, with that love, we ought to love one another.

Love cannot just remain within us or it will be dormant, wither and die. This is because love is meant to be shared with one another. There is no love or real love if we selfishly keep it to ourselves. Certainly our Lord who is love did not keep the love He has for us, from us. He was moved with compassion and love every time He saw His children, that is us, in pain, sorrow or difficulties. The proof of which could be found throughout the Scriptures, including what Jesus had done in the multiplication of the bread and fish to feed His beloved ones.

Today, we celebrate the feast of St. Raymond of Penyafort, a religious who lived during the time of the Medieval era Europe. St. Raymond was a major figure in the faith in that era, having numerous contributions to the cause of the Church, by his numerous writings and works, in particular related to the Church laws and regulations, meant to regulate and maintain purity in the faith of the people of God.

But besides this, St. Raymond was also very renowned for his missionary zeal, that is to spread the word of God and the truth about God to those who lacked faith in Him. St. Raymond was particularly aiming at the conversion of the Jews and the Muslims. The first group of people was the people first chosen by God to be His people, but many rejected Him when He came to His people in Jesus. They rejected the One who had fed them with food, as well as with His own Body and Blood.

And the second one was a group of people who were misled by heresy instigated by the false prophets in what is now modern day Arabia. They were misled by falsehood spread by the evil one in purpose to confuse the people of God, that they would reject the very One who is the true and complete manifestation of God’s love in this world, that is Jesus Christ. They rejected Him and His divinity, rejecting that their Lord came into this world to save them, being led into the lies that it was unimaginable for their Lord to lower Himself to be a humble man.

These are the people whom St. Raymond wanted to convert to the cause of the Lord, to show them the truth of the love our God has for everyone, including these misled and rebellious children of His. We too should take part in delivering the truth to everyone and have the same aspiration as St. Raymond of Penyafort. We have to show the love of God to them, just as we should also show the same love to one another. We do this through our own actions, deeds, and words, that they too may believe.

May the Lord our God who loves us with all of His heart, also enkindle in our hearts His love, that we may love one another just as He asked of us, as well loving Him as our God and our Father. Amen.

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Tuesday, 7 January 2014 : Tuesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Gospel Reading)

Liturgical Colour : White

Mark 6 : 34-44

As Jesus went ashore, He saw a large crowd, and He had compassion on them for they were like sheep without a shepherd. And He began a long teaching session with them.

It was now getting late, so His disciples came to Him and said, “This is a lonely place and it is now late. You should send the people away, and let them go to the farms and villages around here, to buy themselves something to eat.”

Jesus replied, “You yourselves give them something to eat.” They answered, “If we are to feed them, we need two hundred silver coins to go and buy enough bread.” But Jesus said, “You have some loaves; how many? Go and see.” The disciples found out and said, “There are five loaves and two fish.”

Then He told them to have the people sit down together in groups on the green grass. This they did in groups of hundreds and fifties. And Jesus took the five loaves and the two fish and, raising His eyes to heaven, He pronounced a blessing, broke the loaves, and handed them to His disciples to distribute to the people. He also divided the two fish among them.

They all ate and everyone had enough. The disciples gathered up what was left, and filled twelve baskets with broken pieces of bread and fish. Five thousand men had eaten there.

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Tuesday, 7 January 2014 : Tuesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 3-4ab, 7-8

May the King rule Your people justly, and defend the rights of the lowly.

Let the mountains bring peace to the people, and the hills justice. He will defend the cause of the poor, deliver the children of the needy.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

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Tuesday, 7 January 2014 : Tuesday after the Epiphany, Memorial of St. Raymond of Penyafort, Priest (First Reading)

Liturgical Colour : White

1 John 4 : 7-10

My dear friends, let us love one another for love comes from God. Everyone who loves is born of God and knows God. Those who do not love have not known God, for God is love.

How did the love of God appear among us? God sent His only Son into this world that we might have life through Him. This is love : not that we loved God but that He first loved us and sent His Son as an atoning sacrifice for our sins.

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Monday, 23 December 2013 : 4th Week of Advent, Memorial of St. John of Kanty, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Priests)

Brethren, today we heard again about the one who was to prepare the way for the Lord’s coming, on the coming of St. John the Baptist, the messenger and proclaimer of the coming of God’s kingdom, as its herald. And as we approach Christmas, we come together again to remember what Christmas is truly about. Again I would like to reiterate that Christmas is really about Christ.

In Christmas we are all called to remember again what our faith is truly about, and what Christ had done for us, for the sake of all of us in this world, past, present, and the future. Christ the divine made Himself incarnate into humble man, and that was the true essence of Christmas and the true essence of our faith. For we are all Christians, and with Christ as part of our name, He is inseparable from all the aspects of our faith, as well as our lives.

St. John the Baptist, whose birth was told in the Gospel we read today, is the messenger of God proclaiming the coming of God’s salvation upon mankind. He proclaimed the coming of Jesus our Lord, who came as the Son of Man, born of the Virgin. Yet, despite his proclamations, his revelations, his hard and pious works, as well as the prophecies proclaimed by the numerous prophets of bygone ages, many refused to believe when the Lord came into this world in order to save it.

Just an example, when the Lord Himself was about to be born in Bethlehem, the City of David, how many inns must be there in that city, and yet none of them offered space for the Lord of all creations, who came in the form of the baby of a carpenter. Poor as he looked like, His was the kingdom of the entire universe, destined to be His, as the king of kings.

Yet, rejected Jesus was, and He had no other place to lay His head on, other than an animal’s stable, to be born among the animals in a small and dirty place not fit for human habitation. And yet, there He was born, and the Saviour of this world came. The prophecies of the past, and the calls of the prophets were fulfilled in perfection, and redemption finally came unto the world. And yet, He was rejected and cast out.

Many hardened their hearts against the Lord, just as their ancestors once hardened their hearts against Him during their journey in the desert. They constantly complained about the hardships they went through as they walked through the deserts of Sinai. The same too happened to them, and to us, brothers and sisters!

For this life, this life of ours as we journeyed through this world, is also a desert. And we are all walking this same journey, towards the Lord and His eternal glory, just as the people of Israel once marched through the desert towards the Promised Land of Canaan. Yet we, just like the Israelites, complained that life was easier back in the place of our slavery. The slavery of Israel in Egypt, and for us all, the slavery under sin and the power of death.

We may profess the Lord and profess our faith in Him, but in our dealings and our actions in this world, we actually prefer to deal with the forces of this world, with Satan! Yes, Satan instead of the Lord. We are often no different from those innkeepers who rejected the Lord in Bethlehem, and we are often like those Pharisees and Sadducees who mocked and ridiculed John the Baptist, as well as Lord Jesus Himself throughout their respective ministries.

Today, we celebrate the life of a saint, that is St. John of Kanty, who was a Polish priest living at the time of the early Renaissance Europe. St. John of Kanty was a devoted man, totally devoted to the Lord in great and deep humility and spirituality, and showing his dedication through his actions, by his teachings and his charitable works in the society where he worked at.

St. John of Kanty was also known for his great intellect and learning, and he established many works of faith in his writings, helping many to find their way to the Lord. He truly practiced his faith, and did not let the evils of this world to affect him. To him, only the Lord truly matters, and only the Lord deserved full and undivided attention.

It is often that we all are distracted by the numerous, and indeed, increasingly more and more numerous tempting offers from this world. Yes, all the goods and the amenities, the pleasures and joys that this world can give. What better example can be given than what we experience every Christmas? With evert gadgets and items, all the sales and discounted sales, all the advertisements and promotions. All these merely fuel our distractions, that indeed, Christmas is often no longer Christ-centred. And sadly, it is often that our lives too, as Christians, are also no longer Christ-centred.

Therefore, brothers and sisters in Christ, as we honour St. John of Kanty today, are we able to follow in his footsteps? In committing ourselves wholly and without reservations to the Lord? Are we able to say no to the distractions of this world, and stay truly faithful to God who came to us to save us? Remember that, He loved us so much that He gave us Jesus His own Son, that we may have life and new hope through Him.

May the Lord therefore renew and strengthen our faith, that we too may walk the same path and act in the same way as St. John of Kanty had done. May He guide us on our way, that we will be able to remain faithful to Him and stay on His paths. God bless us all. Amen.