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Thursday, 25 July 2013 : Feast of St. James, Apostle (First Reading)

2 Corinthians 4 : 7-15

However, we carry this treasure in vessels of clay, so that this all-surpassing power may not be seen as ours but as God’s. Trials of every sort come to us, but we are not discouraged. We are left without answer, but do not despair; persecuted but not abandoned, knocked down but not crushed. At any moment we carry in our person the death of Jesus, so that the life of Jesus may also be manifested in us.

For we, the living, are given up continually to death for the sake of Jesus, so that the life of Jesus may appear in our mortal existence. And as death is at work in us, life comes to you. We have received the same spirit of faith referred to in Scripture that says : ‘I believed and so I spoke.’ We also believe and so we speak.

We know that He who raised the Lord Jesus will also raise us with Jesus and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you and great will be the thanksgiving for the glory of God.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.

The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.

As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.

The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.

The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.

This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.

They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.

Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.

Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.

Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.

We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.

Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.

St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.

May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Gospel Reading)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.

Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Psalm)

Psalm 77 : 18-19, 23-24, 25-26, 27-28

They tested God, demanding the food they craved. They blasphemed against God, saying : “Can God spread a table in the desert?”

Yet He commanded the skies above and opened the doors of heaven; He rained down manna upon them and fed them with the heavenly grain.

They ate and had more than their fill of the bread of angels. Then from heaven He stirred the east wind, and by His power let loose the south wind.

To rain down meat on them like dust. Birds as thick as the sand on the seashore fell inside their camp, lying all around their tents.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (First Reading)

Exodus 16 : 1-5, 9-15

The Israelites left Elim and the entire community reached the desert of Sin, between Elim and Sinai, on the fifteenth day of the second month after leaving Egypt. In the desert the whole community of Israel grumbled against Moses and Aaron and said to them, “If only we had died by the hand of YHVH in Egypt when we sat down to caldrons of meat and ate all the bread we wanted, whereas you have brought us to this desert to let the whole assembly die of starvation!”

YHVH then said to Moses, “Now I am going to rain down bread from heaven for you. Each day the people are to gather what is needed for that day. In this way I will test them to see if they will follow My teaching or not. On the sixth day when they prepare when they have brought in, they will find that there is twice as much as they gather each day.”

Then Moses directed Aaron to say to the whole community of Israel, “Draw near to YHVH for He has heard your complaints.” It happened that as Aaron was speaking to the full assembly of Israel, they turned towards the desert and saw the Glory of YHVH in the midst of the cloud.

Then YHVH spoke to Moses, “I have heard the complaints of Israel. Speak to them and say : ‘Between the two evenings you will eat meat, and in the morning you will have bread to your heart’s content; then you shall know that I am YHVH, your God!”

In the evening quails came up and covered the camp. And in the morning, dew had fallen around the camp. When the dew lifted , there was on the surface of the desert a thin crust like hoarfrost. The people of Israel upon seeing it said to one another, “What is it?” for they did not know what it was. Moses told them, “It is the bread that YHVH has given you to eat.”

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Scripture Reflection)

Dear brothers and sisters in Christ, today we reflect on the readings, which began from the opening of the Book of Exodus from the Old Testament, which told us the story of the people of Israel, the descendants of Abraham, Isaac, and Jacob, the chosen people, in Egypt, during their time of stay there. The people of Israel had been blessed by the Lord and grew exponentially in wealth and in their number, such that the Egyptians truly might have feared that the Israelites might overwhelm them in their own country.

Thus began the persecution of Israel, led by the Pharaoh, king and ruler of Egypt, who felt the threat created by the people of Israel in his lands. He oppressed them and tried to bring them under control, and therefore begun the slavery of Israel, the years of suffering in Egypt, when the people of Israel laboured under the yoke of the Pharaohs and many died. Yet, the Lord remained with His people, and He continued to bless them, and thence, they multiplied still even more.

But the Lord did not leave His people to suffer, because He cared for them and wished for their safety, and that was why He sent them a liberator, through Moses, the son of Israel lifted from the water of the River Nile by the daughter of the then reigning Pharaoh. Through Moses, the prayers of Israel were heard, and the Lord brought His people out of Egypt on eagle’s wings, with the ten plagues He sent to Egypt to punish them for mistreating the people of Israel and keeping them enslaved in suffering.

The Lord saved Israel from the slavery in Egypt, and He brought them through the Red Sea to the land of flowing milk and honey, the Promised Land of Canaan. The Lord God brought the people through the desert to Canaan, so that they can enjoy the promise that the Lord had made to Abraham, their forefather, that they, as his descendants, will enjoy the fruits of God’s blessings which had been given to Abraham and his descendants for eternity.

But the journey was not easy, and was full of trial and suffering, just as the people of Israel had endured suffering during their time in Egypt. That is because to become the disciples of the Lord is not easy, and is not straightforward. Much sacrifices had to be made, and indeed, as Christ had told His disciples, we have to take up our crosses and follow Him, otherwise we would not be worthy of Him.

That is because there is much evil in the world, ever since the beginning of time, when the evil one came and corrupted mankind and creation, with the evils that did not belong to God. Terrible things such as hatred, jealousy, greed, lust, and many other evils that had marred the perfection of God’s creations and all of His works.

But Christ would not let us suffer alone in this darkness, and that was why He came, to be the Light that rescues all from the grip of darkness. Instead, He bear all our sufferings, caused by our disobedience, so that He would blamed instead of us, punched and received blows instead of us, and died instead of us, a death on the cross.

The cross was, at the time of Jesus, the Romans’ favourite way to deal with criminals, particularly those seen as great threat to the Romans and to the society itself. Death of the cross for Jesus was to be a sure condemnation of His memory and a completely humiliating death for the so called ‘Messiah’, according to the chief priests.

Yet, the Lord prevailed, through His death, and then, most importantly, His Resurrection, the first to be Risen from the dead by His own power. The Risen Lord turned the humiliating cross, a symbol of shame, into a glorious sign of victory and triumph. The cross reminds us always that we have been victorious against the devil, and have also been triumphant in the struggle against sin and evil, because through that cross on Calvary, we had been made whole once again, and be made worthy in the presence of God.

That is why, brothers and sisters in Christ, we must be proud to show that we are the people who belongs to God, a people of the Lord, marked by none other than by the sign of the victorious cross. Through even simple gestures like making the sign of the cross before meals would signify our pride and faith in the triumphant cross, the Lord who had brought us up from the mire of sin, and like the Israelites of old, brought with the power of God’s hands out of Egypt, thus we have been brought out of our slavery of sin, into a new, free life in Christ.

Do not be afraid to show that we are Christians, and we also should not attempt to hide it whenever we make the sign of the cross, before meals, before prayers, and in many other occasions. Behold the symbol of our salvation, our pride and faith in God, the cross, to remember our Lord who had died for us, endured suffering that should have befallen us, just so that all of us may live, and not just a life that is temporary, but eternal life in heaven.

Today we also commemorate the memorial of St. Bonaventure, who was a religious and a well-known theologian, preacher, and scholar who lived in the early part of the last millenium, living just after the time of St. Francis of Assisi. He and his works advanced the theology and teachings of the Franciscans, which he was a member of, and his great contribution made the Pope elevated him to the Cardinalate.

St. Bonaventure in his hard works, ensured that the Franciscans would be known for its depth in understanding God’s teachings and also excellent oratory skills. He had laboured hard for Christ and God’s people, and He upheld the cross that was his, and he did not shirk from the duty to carry that cross. Instead he embraced it, and carried his cross alongside Christ.

Therefore, brothers and sisters in Christ, inspired by the zeal and devotion of St. Bonaventure and other great saints, holy men and women of God, let us renew our commitment and faith to the Lord, the One who saved us from certain death, death that awaits us sinners and evildoers, but which had been voided by the power of Christ, through the outpouring of His Blood on the cross.

Let us bear our own crosses, and help one another to bear one another’s cross, and walk our way through the path to salvation, to Christ. It will not be an easy journey, as often there will be temptations and oppositions, especially by the world, but if we remain strong, and carry our crosses faithfully, we will reach the end, and we will reach Christ, our Lord who loves us. It is up to us, brothers and sisters in Christ, whether we end up in hell or in heaven. Let us be proactive in living out our faith, that our faith will not die, but blossom with love.

God bless us all, and let us ask St. Bonaventure for his intercession for us sinners. Pray for us St. Bonaventure. Amen.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Gospel Reading)

Matthew 10 : 34 – Matthew 11 : 1

Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies those of one’s own family.

Whoever loves father or mother more than Me is not worthy of Me. And whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take up his cross and come after Me is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life for My sake will find it.

Whoever welcomes you welcomes Me, and whoever welcomes Me welcomes Him who sent Me. The one who welcomes a prophet as a prophet will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and to proclaim His message in their towns.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (Psalm)

Psalm 123 : 1-3, 4-6, 7-8

Had not the Lord been on our side – let Israel say – had not the Lord been on our side, when people rose up against us, then they would have swallowed us alive; such was their anger against us.

A bit more and the flood would have engulfed us, the torrent would have swept over us, the raging waters would have swept us away. Blessed be the Lord, who did not let us be devoured.

Like a bird our soul escaped from the snare of the fowler; the snare was broken and we were freed. Our help is in the Name of the Lord, who made heaven and earth.

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Monday, 15 July 2013 : 15th Week of Ordinary Time, Memorial of St. Bonaventure, Bishop and Doctor of the Church (First Reading)

Exodus 1 : 8-14, 22

Then a new king who had not known Joseph came to power and said to his people, “The Israelites are numerous and stronger than we are. Let us deal warily with them lest they increase still more and, in case of war, side with our enemy, fight against us and escape from the land.”

So they set taskmasters over them to oppress them with forced labour.  In that way they built the storage towns of Pithom and Rameses. But the more they oppressed the Hebrews the more they increased and spread, until the Egyptians dreaded the Israelites and became ruthless in making them work.

They made life bitter for them in hard labour with bricks and mortar and with all kinds of work in the fields. In all their work the Egyptians treated them harshly.

Pharaoh then gave this order to all the people : “Every infant boy born to the Hebrews must be thrown into the Nile, but every girl may live.”

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Saturday, 13 July 2013 : 14th Week of Ordinary Time, Memorial of St. Henry (Scripture Reflection)

Brothers and sisters in Christ, we should indeed not fear evil nor sin, and neither should we be afraid of Satan and his forces of deception in this world, for all of us are the children of God, the children of the true Light. The Lord Jesus Christ, our Lord and Saviour is always on our side, if we remain in His love and remain faithful to Him. Satan has no hold over us, because our soul that is the Spirit of the Lord is eternal. He can only touch our bodies, through the corruptions that he tried to impose on us through the world, but in no way that he can harm our soul.

Our Lord and God is the only One who can harm our soul, because He is the Great Judge of all things, that on the day of the Last Judgment, He would judge all beings living and dead, and separating the upright and righteous ones from those who are wicked. To those whom He shows His favour and love, He will reward with heaps of glory and happiness, to be in eternity in perfect union with Him, our Lord, our Creator, never to be separated again, in perfect love, unity, and harmony.

But to those whom He shows His wrath because of their wickedness and apathy towards love, He would condemn for eternity in hell. No, not hell of fire, but an eternal separation from God, and therefore, the soul is condemned for eternity, a dead soul, since the Spirit will no longer remain with them. That is why only the Lord can harm us bodily and also our souls, because He has all the authority in the universe to praise the righteous and condemn the evil and wicked ones. The same fate awaits the devil too, in the manner of the wicked.

The Lord who is loving had shown us His care, protection, provision, and compassion throughout time, ever since creation. He showed His love for Israel, who is Jacob, blessing him with twelve sons and other children, just as He had shown His love for Abraham, His servant, and made an everlasting covenant with him. He showed His love for Joseph, whom He brought away from slavery and made the Governor of Egypt, in charge of all the preparations for the years of famine.

Yet He is also forgiving for those who had wronged Him, for us sinners who had repeatedly disobeyed Him and betrayed Him to the devil, the way that Judas Iscariot had done. Just as Joseph forgave his brothers for having sold him to slavery and their hatred and jealousy for him, so the Lord also forgave those who had wronged Him through sin and evil, ever since the time of Adam and Eve, the first ones that He created amongst mankind.

He showed His mercy to the people of Israel repeated times, when they continuously rebelled against His will, and even abandoned Him to the pagan gods of the people of Canaan. He led them to the land of ever-flowing milk and honey, and continued to watch over them, even as they rebelled against Him. And when the people of Israel came under great suffering under the tyranny of the Babylonians, He sent them deliverance through Cyrus, the first Persian Emperor, who liberated them and allowed them to return to their own lands.

But none of this can be compared to the Lord’s greatest act of love and mercy, that is, in His great love, sending His own Son, the very part of Himself, the Holy Trinity, into the world, that the Word of God became flesh and walked on this world, that the world that has been tainted with evil and sin, may have hope of new life through Jesus Christ, the world’s Saviour.

The Lord sent Jesus to be our Redeemer, to save us from our fate that is death, and to reconcile us to Himself. Christ had become the great bridge, that crosses the infinite chasm of sin separating us from God, ever since Adam and Eve first disobeyed the Lord. Only in Christ lie our salvation, and only in Him that we have hope of new and eternal life. The Lord had shown His love and mercy for us in no lesser way, none other than by suffering insults and rejection, lashes and blows, and ultimately the death on the cross for us.

Today, we celebrate the feast of St. Henry, also known as Henry II, Holy Roman Emperor, the great divine ordained of the successor of Rome in the West, as the secular Vicar of Christ, under the jurisdiction of the Pope, as the Bishop of Rome and the true Vicar of Christ. St. Henry made great efforts to strengthen the Church and pried power away from the hands of the secular nobles into the Emperor’s hand and the jurisdiction of the Church.

In doing so, St. Henry had laid a stable foundation for the growth of the faith, and the cultivation of the faith amongst many throughout the world. He greatly strengthened the cause of the Lord, and built the work of salvation over the power of the power-hungry and wealth-hungry secular nobles, who constantly warred amongst themselves for wealth, reputation, and land.

St. Henry acted as the champion of the faith, as the champion of the Church, and indeed, as the champion of the Lord, who brought the Lord closer to many ordinary people, and his works enabled more to be in contact with the Lord who loves us and who wants to save us through Christ, His Son. St. Henry never gave up the struggle despite opposition from the nobles, and his efforts rewarded him with the glory of heaven, as the only Holy Roman Emperor and German monarch ever named saint.

We too, brothers and sisters in Christ, can follow in the footsteps of St. Henry, and also many other inspiring saints, to bring the Word of God closer to many who have yet to receive it, and to bring the Lord’s salvation and love ever closer to those who seek it. Let us also defend our faith, our faith in the Lord who loves us, and who redeemed us through His death and bring us new life through His Resurrection from the dead. Let us be zealous and devoted to our faith in God, through the Church, and obey the teachings of the Church, that is none other than the teachings of the Apostles, and therefore, the teachings of the Lord Himself.

May the Lord, accompanied by His faithful servant, St. Henry, and multitudes of holy men and women of the Lord and the angels, bless all of us with love, hope, and faith, and give us the Spirit to love, the Spirit to be compassionate, the Spirit of forgiveness and mercy, that all of us will be worthy of our Lord, who is Love and mercy. God bless us all. Amen.