holy priests

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Tuesday, 4 August 2020 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we all celebrate as the whole Universal Church the feast of the great saint, St. John Vianney, the renowned Patron saint of all priests and all those who have dedicated themselves in the sacred priesthood in serving the people of God. St. John Vianney, also known by his epithet of the ‘Curé of Ars’, based on the town in which he based himself at, was a truly great and holy man of God that should be our inspiration in how we should live up our faith.

St. John Vianney was born into a devout Catholic family and spent the early days of his youth enduring plenty of difficulties due to the upheavals caused by the French Revolution. Most importantly, for St. John Vianney and his devout family, it was tough for them as many people especially those who supported the revolution who persecuted the Church and those who remained faithful, and they often had to travel far in order to find and participate regularly in the Holy Mass as priests were being persecuted and many were martyred, and celebrations of the Mass sometimes had to be done in secret.

All these and what the young St. John Vianney saw in the priests who still braved through persecutions and celebrating the Holy Mass in secret during those difficult years inspired him in his own journey and calling to priesthood, and he grew up strong in faith despite the challenges that he had to endure throughout his formative years. He did face difficulties in his academics and studies however, as the Revolution interrupted his crucial young academic formation years.

And the wars that occurred during that time under the reign of the Emperor Napoleon caused further trouble to this young aspirant, as he was drafted to the army and further disrupting his studies. Sickness and other circumstances caused him to unintentionally deserted from the army. Nonetheless, God helped the young man and having been pardoned from the desertion, he could once again continue with his studies, which he nonetheless faced a lot of difficulties from.

As he was struggling with Latin and other academic matters, St. John Vianney was almost expelled or suspended from his formation as a priest, because he was considered too slow and sluggish in his studies, unpromising and uneducated. But thanks to the intervention of a local priest, Abbé Balley, St. John Vianney managed to receive his minor ordination and eventually ordination to the sacred order of priesthood, as his piety was used as a reason to push him through the formation.

Because of his issues, he was assigned to be the parish priest of a small and insignificant village of Ars, a small village of merely just over two hundred individuals. Not only that St. John Vianney got lost as he travelled to the secluded village, but he also faced great difficulties from the indifference showed by most of the people, his parishioners, many of whom did not practice their faith and led a wretched life. St. John Vianney was determined to do what he could in order to resolve the situation.

As the local parish priest, St. John Vianney began to do the work to undo the worst damages caused by the French Revolution among other things, spending much time providing for the needs of the people, and he spent long hours in the confessionals, as more and more people gradually became touched by his efforts and outreach, his commitment, his piety and humble outlook in life. He spent much effort in reaching out to sinners, and long lines came to form as more and more people came to him to confess their sins and seeking his guidance and advice, and miracles were told by those who witnessed it.

For all of these, all the dedication that St. John Vianney had showed, someone who was slow and academically challenged due to the circumstances of his youth and formative years, almost did not succeed in fulfilling his calling to be a priest, all in the end did not matter because what mattered was that St. John Vianney was faithful and true to his faith in God. And in answering God’s call, St. John Vianney gave himself wholeheartedly and with true zeal and love, as a great and true inspiration for all of us to follow.

Are we all willing to follow in the footsteps of St. John Vianney? For all of his dedication and exemplary actions as priest and shepherd to those entrusted under his care, and to countless others who came to him seeking God’s help, St. John Vianney was honoured as the Patron saint of all priests, especially the parish priests. While not all of us are called to be priests, and each one of us have our own vocations and calling in life, be it as priests, as religious brothers or sisters, as lay members of the Church, as responsible members of family in sacred matrimony and those who have dedicated themselves to holy life, all of us are called to look upon the examples of St. John Vianney, humble servant of God, holy man of God.

Brothers and sisters in Christ, let us all strive to be holy and exemplary in life, following the good examples of St. John Vianney. Let us all dedicate ourselves to God anew and serve Him faithfully through our holy and pious lives from now on, that just as St. John Vianney had done, we may also lead more and more people to the salvation in God by our holy lives and faithful examples. St. John Vianney, holy patron of saints, pray for all of us and especially our priests that they may indeed be holy as you were, and that our priests may have the ‘heart of a priest’ like you. Amen.

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Tuesday, 4 August 2020 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 15 : 1-2, 10-14

At that time, some Pharisees, and teachers of the Law, who had come from Jerusalem, gathered around Jesus. And they said to Him, “Why do Your disciples not follow the tradition of the elders? For they, they do not wash their hands before eating.”

Jesus then called the people to Him, and said to them, “Listen and understand : What enters into the mouth does not make a person unclean. What defiles a person is what comes out of his mouth.”

After a while the disciples gathered around Jesus and said, “Do You know that the Pharisees were offended by what You said?” Jesus answered, “Every plant which My heavenly Father has not planted shall be uprooted. Pay no attention to them! They are blind, leading the blind. When a blind person leads another, the two will fall into a pit.”

Alternative reading (Mass of St. John Vianney)

Matthew 9 : 35 – Matthew 10 : 1

At that time, Jesus went around all the towns and villages, teaching in their synagogues and proclaiming the Good News of the kingdom; and He cured every sickness and disease. When He saw the crowds, He was moved with pity; for they were harassed and helpless, like sheep without a shepherd.

Then He said to His disciples, “The harvest is abundant, but the workers are only few. Ask the Master of the harvest to send workers to gather His harvest.”

Jesus called His Twelve disciples to Him, and gave them authority over unclean spirits, to drive them out, and to heal every disease and sickness.

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Tuesday, 4 August 2020 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Psalm)

Liturgical Colour : White

Psalm 101 : 16-18, 19-21, 29 and 22-23

O Lord, the nations will revere Your Name, and the kings of the earth Your glory, when the Lord will rebuild Zion and appear in all His splendour. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “The Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.”

Your servants’ children will dwell secure; their posterity will endure without fail. Then the Name of the Lord will be declared in Zion, and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Him.

Alternative reading (Mass of St. John Vianney)

Psalm 116 : 1, 2

Alleluia! Praise YHVH, all you nations; all you peoples, praise Him.

How great is His love for us! His faithfulness lasts forever.

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Tuesday, 4 August 2020 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (First Reading)

Liturgical Colour : White

Jeremiah 30 : 1-2, 12-15, 18-22

This is another word that came to Jeremiah from YHVH : YHVH, God of Israel says, “Write in a book all that I have communicated to you.”

“YHVH says, ‘Your wound is incurable, your injury is grievous. There is no one to plead your cause. There is a remedy for an ulcer but no healing for you! All your lovers have forgotten you; they care nothing for you. For I struck you as an enemy does, with a cruel punishment, because of your great guilt and the wickedness of your sin. Why cry now that you are hurt? Is there no cure for your pain? Because of your great crime and grievous sin I have done this to you.’”

“YHVH says, ‘I will restore My people into Jacob’s tents and have pity on his dwellings. The city will be rebuilt over its ruins and the palace restored on its proper place. From them will come songs of praise and the sound of merrymaking. I will multiply them and they shall not be few. I will bestow honour on them and they shall not be despised. Their children will be as before and their community will be established before Me. I will ask their oppressors to account.’”

“‘Their leader will be one of themselves, their ruler shall emerge from their midst. I will bring him close to Me for who would dare to approach Me? You shall be My people and I shall be your God.’”

Alternative reading (Mass of St. John Vianney)

Ezekiel 3 : 16-21

After seven days, the word of YHVH came to me : “Son of man, I have made you a watchman for the house of Israel. With the word you hear from My mouth you will warn them in My Name. When I say to the wicked, ‘You will surely die,’ if you do not speak to warn the wicked man, to give up his evil ways, and so live, he shall die for his sin, and I will hold you responsible for his death.”

“But if you have warned the wicked man, and he has not given up his wickedness and evil ways, he shall die for his sin, but you will save yourself. When the righteous man turns from what is good to do evil, I shall put an obstacle in his path : he shall die. Since you did not warn him, he will die for his sin. His good deeds will not be remembered; and I shall hold you responsible for his death.”

“But when you have warned the righteous man to keep him from sinning, and he has not sinned, he will live for sure, for he was warned; and you will save your life.”

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Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day as we listen to the words of the Scripture we are reminded that we have often been stubborn and rebellious before God, and we have often ignored the Lord’s genuine love and call for us to return to Him, as history and Scriptural records and truth had revealed to us. As it had once happened at that time, so it has happened again at present and will happen again in the future.

In the first reading today, taken from the passage of the Book of the prophet Jeremiah, we heard of the words of the Lord that He spoke through Jeremiah and which He asked of the prophet to convey to the people of Judah, calling them all to repent and turn away from their sins, that He might forgive them and stay His wrath from them all and rescind the punishments for the many sins that the people had committed all those while.

And the Lord also reminded His people that unless they repent from their sins, then what happened to the sanctuary of Shiloh would also happen to them all, as a kind and loving reminder that God still yet gave more and more chances to His people to repent and turn away from their sins. For the context, the sanctuary of Shiloh historically had been important religious centre for the Israelites since the days of the Judges before the rise of the kingdom of Israel.

And Shiloh was likely the place where the then Judge and High Priest Eli had his seat and where the Ark of the Covenant was kept under the Holy Tent. When the two wicked sons of Eli, Hophni and Phinehas led the Israelites against the Philistines who raided and attacked them, they brought the Ark of the Covenant with them, thinking that they would win and triumph over the Philistines. On the contrary, they suffered a terrible defeat, the wicked Hophni and Phinehas were killed and the Ark of God was taken away by the enemy.

The story of the sanctuary of Shiloh was a great tragedy and humiliation for the Israelites, and the utterance of the place was the way for the Lord to convey the message to the Israelites that if they continued on in their path of wickedness and sin, just as it had happened before, then it would happen again. And this was proven correct later on, as within about two decades, both Judah and Jerusalem would be destroyed by the Babylonians, the Temple destroyed and the Ark went missing since then.

It was a humiliation on a perhaps much greater scale than the humiliation of Shiloh, but it could have been prevented had the people then been more humble and accepting of God’s love and mercy. But they hardened their hearts as we heard from our first reading today, opposing Jeremiah and protesting publicly against him and whatever he had said and done, while refusing to reinspect and relook once again at their own lives and actions, their lack of faith and sin.

In the Gospel today, we heard a parallel story in how Jesus was doubted and rejected by none other than His own townspeople, those who had seen Him grow up in their midst, His neighbours and even perhaps friends. Those were the same people who expressed doubt and disbelief at the Lord after hearing Him speak and performing miracles. They had seen Him grow up in a poor carpenter family just like many of them, in a poor backwater village in Galilee. Therefore, it could even be seen as the people being jealous and refused to believe that the Lord Jesus could have been genuine.

It is sad how these attitudes are leading people away from God, and they kept so many people in their ego and pride, their hardened hearts and closed minds that they ended up being ever more and more distant from God. Yet, God has always been patient in reaching out to us and calling on us to follow Him despite our many transgressions and disobedience. And just as the path of disobedience leads to our downfall and annihilation, should we turn away from sin and be reconciled with God, then a bright future awaits us.

Today, we remember the memory of one of such converts, a great saint and holy man of God, devout as priest and champion of Christendom against its many troubles and enemies. Yet, when this holy man of God was young, he was not at all devout, and treated God as someone insignificant and distant, preferring to seek worldly ambitions and dreams of glory and might, as the life of St. Ignatius of Loyola, the founder of the Society of Jesus or the Jesuits can tell us.

St. Ignatius of Loyola was born into a minor noble family in northern part of what is now Spain. He was brought up in the common norm of the time as part of the nobility, surrounded by wealth, power and privileges, and the young St. Ignatius of Loyola dreamt of great pursuits and noble, chivalrous deeds as was expected of many among the nobles then. To that extent, in the pursuit of glory and power, St. Ignatius of Loyola joined the military, and at that time, wars and conflicts characterised many parts of Christendom as kings fought for power and influence.

In one of the sieges, St. Ignatius of Loyola was badly injured and he had to stay in the hospital to treat his terrible wounds. As he was bedridden for a while, he was initially restless and wanted to resume his previous military career. But his almost life-threatening injury ended his military life, and he went through profound spiritual conversion through reading the lives of the Lord and the saints. As he continued to explore this newfound interest and passion, St. Ignatius of Loyola left behind the worldly pursuits and desires he once had, and instead, he sought to imitate the holy lives of the saints and serve the Lord.

To this extent, St. Ignatius of Loyola came to practice spiritual discernment and experiences that he would later also be famous for, as the Ignatian spirituality. And as he met and gathered like-minded people, who wanted to serve the Lord and the Church particularly during the troubled times at that time when the Church and the faithful were threatened from both the outside by the rising power of the Ottomans that persecuted Christian communities and conquered many nations, to the rapidly growing heresy of Protestantism that divided many communities of the faithful and led many astray from the true faith.

Therefore, St. Ignatius of Loyola together with several other men founded the Society of Jesus and became in time, the spearhead of the Church’s efforts in countering the threats faced at that time by the faithful. Led by St. Ignatius of Loyola, many Jesuits would go to various places throughout Christendom and through many years of labour and loving commitment, brought countless souls back to salvation in God.

Brothers and sisters in Christ, we heard how St. Ignatius of Loyola had been transformed by the chance experience he had when he was injured, and how he opened himself to the Lord and desired to seek Him as he went on to learn more and more about Him. And this is what we should all be doing as well in our lives. This is what each and every one of us have been called to do, to allow God to lead us in our lives to the right path, and for us to follow Him wholeheartedly, rejecting sin and evil for good and righteousness.

Let us all follow in the footsteps of St. Ignatius of Loyola, and remember his motto, ‘Ad Maiorem Dei Gloriam’ meaning ‘For the greater glory of God’. Let our lives and actions be transformed and changed by God, that in everything we say and do, in our every interactions, we will glorify God and be inspiring role models for one another, that we all may become ever closer to God and His salvation. May God bless us always in everything we do, now and forevermore. Amen.

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Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 13 : 54-58

At that time, Jesus went to His hometown and taught the people in their synagogue. They were amazed and said, “Where did He get this wisdom and these special powers? Is He not the carpenter’s Son? Is Mary not His mother and are James, Joseph, Simon and Judas not His brothers? Are not all His sisters living here? How did He get all this?” And so they took offence at Him.

Jesus said to them, “The only place where prophets are not welcome is their hometown and in their own family.” And He did not perform many miracles there because of their lack of faith.

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Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (Psalm)

Liturgical Colour : White

Psalm 68 : 5, 8-10, 14

More than the hairs of my head are those who hate me for no reason; mighty are those who attack me, many are my enemies without cause. What I did not steal I am forced to restore.

Since I am held in contempt for Your sake, and shame has covered my face. I have become a stranger to my kindred, an alien to my mother’s sons. Zeal for Your House consumes me, as fire, and those who insult You, insult me as well.

But I pray to You, o YHVH. At a time most favourable to You, in Your great love, o God, answer me, with Your unfailing help.

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Friday, 31 July 2020 : 17th Week of Ordinary Time, Memorial of St. Ignatius of Loyola, Priest (First Reading)

Liturgical Colour : White

Jeremiah 26 : 1-9

At the beginning of the reign of Judah’s king Jehoiakim son of Josiah, the word of YHVH came to Jeremiah : YHVH says this, “Stand in the courtyard of YHVH’s House and say to all who come from the towns of Judah to worship in YHVH’s House – all that I command you to say; do not omit anything! Perhaps they will listen to you. Perhaps each one will turn from his wicked ways. Then I will change My mind and forget the destruction that I have planned to inflict on them because of their wicked deeds.”

“Tell them : This is what YHVH says : ‘You have not obeyed Me and you have failed to walk according to My law which I have set before you. You have not heeded My servants, the prophets, whom I have persistently sent to you. If you stubbornly close your ears to them, I will treat this House of Mine as I treated the Sanctuary of Shiloh and let all the nations see that Jerusalem is a cursed city.’”

The priests, the prophets and all the people heard what Jeremiah said in YHVH’s House. When Jeremiah finished saying all that YHVH had commanded, he was besieged by the priests and prophets saying, “You are bound to die! How dare you speak in YHVH’s Name telling us that this House will be treated like Shiloh and this city is to become a deserted ruin.” And all the people gathered around Jeremiah in the House of YHVH.

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Friday, 24 July 2020 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Dear brothers and sisters in Christ, on this day we heard the call of the Lord calling on us to return to Him and to be reconciled with Him, to be faithful and to give ourselves to Him with faith. In our Scripture passages, we heard of the Lord’s promise to His people through His prophet Jeremiah that He would redeem them and gather them in, to be reconciled with them and to be their God once again, and in our Gospel passage we also then heard the explanation on the parable of the sower by the Lord.

In our first reading today, as the prophet Jeremiah spoke of the Lord’s message and will to His people, we heard the Lord calling on His people showing clearly His intent on forgiving them and being reconciled with them, despite the sins that they had committed. He wanted to remind them of the love which He has always showed generously to them, and therefore, called them to return to Him and reject their sinful ways.

At that time, the people of Israel and Judah had veered so far away from the path of the Lord and fell into sin that they had lost the grace and guidance of God as they chose to follow false gods and pagan idols instead of entrusting themselves to the Lord. As a result, the enemies of the people of God had risen up and conquered them, humiliated them and defeated them, including the Assyrians who destroyed the northern kingdom of Israel and brought the people off into exile, and later on, the Babylonians would also conquered Judah and Jerusalem, and brought the people into exile as well.

Through the prophet Jeremiah God therefore spoke of how the sins of the people would lead them to destruction and suffering, and reminding them that they needed to resist the temptations to sin, and instead, embrace God’s generous mercy and desire to forgive all of them. And God promised that He would gather them back and return them to their land, and would bless them all once again, and He did all as He had promised, showing His faithfulness.

The Lord in our Gospel passage today explained the meaning of the parable of the sower to His disciples who asked Him about the meaning and purpose of that parable. And the Lord told them all how the seeds that fell in all sorts of different conditions and types of soil, all except those that fell on rich soil did not grow into healthy and fruitful plants. Those seeds that fell on the roadside were eaten up by the birds, symbolising those who had rejected the word of God and His truth, and as a result, the devil snatched the words of truth from them and brought them further and further away into the path of downfall through sin.

Those seeds that fell on the rocky ground were those who had superficial faith, as those people focused only on appearances, treating faith as a mere formality and as a result, they did not allow the faith and truth of God to grow strong, and they did not have genuine and strong love for God. As a result, they are also easily swayed and tempted to sin, and they had no strong foundation of faith and virtue.

Those that fell on the soil among thistles and brambles, thorns and weeds were those who encountered many challenges, temptations and difficulties in their faith life, and instead of enduring and persevering, they allowed themselves to be ‘choked’ with fear, being immobilised by their uncertainties and doubts, and as a result, they faltered and gave up the faith, and chose to turn to other sources of comfort and abandon God when trials and troubles come for them.

This is why all of us are reminded that we need to be like those seeds that fell on the rich soil and grow many fruits and provide bountiful returns, thirty-fold, sixty-fold and hundred-fold. We may be wondering what these phrases mean, and what it truly means for us to bear rich fruits of our faith. Here is when each one of us must realise that before a plant can produce such rich harvest and bountiful returns, it must first grow healthily from a single, small seed.

Unless we provide the seed the nutrition it needs, the right temperature and presence of sufficient amount of water for germination, sufficient sunlight and other efforts, including the removal of weeds and barriers to growth, the seeds will not be able to germinate well, and neither can they grow well into healthy, fruit-bearing plants. In the same way therefore, unless we prime ourselves, our lives and our actions in life to reflect a good condition for the growth of our faith, then our faith will remain dormant, meaningless and dead.

The Lord calls us all to follow Him and to listen to His words, to walk in His path once again and to be reconciled to Him. And if we do so, then in the end, we can be assured of a most fruitful and wonderful life. However, as I mentioned earlier, it is not going to be easy for us to walk this path, and we need to ensure that we nurture a life filled with faith and dedication, a life that is attuned to God and His will, a life that is prayerful and conducive for us to develop further in our relationship with God.

Perhaps then we can be further inspired by the examples of St. Sharbel Makhluf or St. Charbel Makhlouf, a renowned Maronite Christian saint, whose life was renowned for his great personal piety, his prayerful life and dedication to God, and also for the many miracles and wonders that occurred even after his death at his tomb. He was renowned for his piety since a young age, having been brought up in a pious family and eventually joined monkhood.

St. Sharbel Makhluf was remarkable in his life and commitment, leading a life of prayer and cultivating his faith daily, and through his efforts and prayer, many people were inspired by his examples and touched by the testimony of his faith. And then, even after his passing, numerous miracles were attributed to his tomb and incorrupt body, and many became believers after having witnessed such miracles themselves.

Brothers and sisters in Christ, St. Sharbel Makhluf might have just been a simple monk, without worldly power and glory, without the abundance of material possessions and wealth, without earthly fame and influence, and yet, by his life and everything he has done in life, the magnitude of his impact on so many people cannot be understated and underestimated. And thus this is what each and every one of us are also called to do, that we also inspire one another in faith.

Let us not worry that we have no ability or little faith or little knowledge of our Christian faith. Rather, we must realise that it is by our small, little contributions and actions that we will inspire so many more people, by our little actions towards whoever it is that we encounter in life, and these people whom we have touched, they will then in turn influence even more people and that is exactly how we bear thirty-fold, sixty-fold and hundred-fold return in harvest.

May the Lord be with us as we journey together with Him in faith, and may He strengthen our faith and give us the courage and desire to love Him more and more, and let us all be more willing and driven to follow His path, being faithful at all times and be great inspiration to draw others closer to the Lord as well, just as St. Sharbel Makhluf had done. May God bless us always, in our every good deeds and endeavours, now and forevermore. Amen.

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Friday, 24 July 2020 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 13 : 18-23

At that time, Jesus said to His disciples, “Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath.”

“The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.”

“The seed that fell among the thistles is the one who hears the word, but then, the worries of this life and the love of money choke the word; and it does not bear fruit. As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produces a hundred, or sixty, or thirty times more.”