Sunday, 24 September 2017 : Twenty-Fifth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 144 : 2-3, 8-9, 17-18

I will praise You, day after day; and exalt Your Name forever. Great is YHVH, most worthy of praise; and His deeds are beyond measure.

Compassionate and gracious is YHVH, slow to anger and abounding in love. YHVH is good to everyone; His mercy embraces all His creation.

Righteous is YHVH in all His ways, His mercy shows in all His deeds. He is near those who call on Him, who call trustfully upon His Name.

Sunday, 24 September 2017 : Twenty-Fifth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 55 : 6-9

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving.

For My thoughts are not your thoughts, My ways are not your ways, says YHVH. For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts.

Sunday, 17 September 2017 : Twenty-Fourth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we heard the Scriptures telling us what God wants from each and every one of us Christians, that all of us who believe in Him and therefore, are Christians, must be filled with forgiveness, the readiness and willingness to forgive, and to let go of the anger in our hearts and minds, and forgive those who have slighted us, caused us pain, suffering or sorrow.

That is the essence of what we have heard from the Scripture passages this Sunday, beginning with what we heard from our first reading today, taken from the book of the prophet Sirach. In that passage, grudge and wrath were mentioned as the two major obstacles for all of us in seeking God’s pardon and forgiveness. That is because when we are filled with grudge and wrath, anger and hatred against another, then we cannot be forgiven ourselves, since we ourselves have not forgiven those who have wronged us.

It is in our human nature to bear grudges against another, hatred and jealousy towards those whom we perceive to be better than us, to be more privileged than us, to be more fortunate than us. We are easily angered by those who have caused us pain, suffering, harm or loss of face, and there are many, many reasons for us to hate others and to have revenge on what we have been slighted or discomforted with.

Yet, it is far more difficult for us to forgive others, to let go of the anger and all the emotions pent up within us. It is much more difficult for us to keep ourselves cool and to be able to embrace our enemies, and all those whom we dislike. But as Christians, in truth, all of us are challenged to do so, as the Lord Himself taught us that the way forward for us, is to learn to forgive one another.

Do you know why is it that we find it so difficult to forgive? That is because we are often too full of ourselves, too selfish and too filled up with our ego, that we cannot bear to make ourselves to forgive those who have wronged us, or even to seek to be forgiven. It is our pride that has become our undoing, because we have allowed pride to blind us and to prevent us from seeing and understanding the love of God.

We feel entitled in our lives, and we often feel that we have the right to demand justice and to have people begging forgiveness from us, just because we feel that we are wrongly treated or that we do not get what it is that we wanted. Yet, how can we be forgiven, if we ourselves do not open ourselves, our minds and our hearts to forgive others?

In the Epistle or the second reading today, we heard St. Paul telling the faithful and the members of the Church in Rome, that all of us, each and every one of us belong to the Lord, and all of our lives belong to Him alone. We live for Him, and our existence is thanks to Him alone. Without His grace and blessings, and His love for each and every one of us, we would not have existed at all.

And yet, many of us place far greater importance on ourselves instead of the Lord. We are often so focused on ourselves, that we forget that it was, in the first place that by the grace and mercy of God, that we have been able to live in this world. That is because, as what we have heard in the Gospel passage today, God, our Lord and Master, have forgiven us all our debts, our mistakes and shortcomings, as represented by the Lord Jesus in His parable.

In that parable, Jesus spoke of a servant who owed his master a lot of money, ten thousand pieces of gold in fact. The master wanted to punish the servant, threw him into slavery with all of his belongings and family, but when the servant frantically begged to be given a second chance before the master, the master had pity on him and forgave him from all of his debts, his entire huge debt of ten thousand gold pieces and more.

Yet, we heard then that the same servant, upon being released from the bondage and the great burden he had, turned onto another servant who owed him money, a sum far smaller than what the servant owed the master. The servant refused to listen to the pleas made by the servant who owed him small amount of money, and put the latter into prison.

This upset the other servants who reported the case to the master, who was angry at the servant whom he had forgiven from his debts. The master then sent the servant to be punished even more and demanded from him to be punished according to his original debts, where he would remain in prison and suffered whatever fate that was originally intended for him.

In this parable, the master is the Lord our God, while the servants represent each and every one of us, God’s people. And indeed, all of us have great debts that we owe to the Lord, and this debt is none other than the multitudes of our sins, all the wickedness we have committed in life. And as the master had had mercy on the servant, forgiving him the entirety of his huge debt, so has our Lord forgiven us the great burden of the multitudes of our sins, because He loves each and every one of us.

Yet, if we refuse to forgive others, and choose instead to be obstinate and succumbing to our ego, placing ourselves ahead of the others, trying to satisfy our desires and wants, keeping anger and hatred stoked against our brethren, then we will end up being the same as the servant who had been forgiven and yet refused to forgive his fellow servant.

Brothers and sisters in Christ, let us all spend some time to reflect on this, even as we remember how we have treated each other all these while. Let us think about all the times we have been angry against our brothers and sisters over various matters, be it over money, over other forms of worldly possessions, over fame, influence, glory and many other things that we consider to be precious. Yet, despite all of our anger, hatred, jealousy and bitterness, do we realise that all the things that made us to be angry, to be filled with hatred, jealousy and bitterness, are nothing to the extent of our sins against the Lord?

Do we realise that our faults against each other are but like a pinch of sand amidst the entire huge desert, or like a small cup of water against the entirety of the world’s oceans, representing all the faults, mistakes, all of our shortcomings and the debts of disobedience that we owe the Lord our God? And yet, He forgave us our sins, while He could have just willed us to be destroyed and annihilated for our sins.

And at the same time, He forgave us through the most loving and selfless acts of all time, by His assumption of the human flesh, becoming one like us, so that through the Divine Word made Man, Jesus Christ, Son of God and Son of Man, He died on the cross for us, bearing the heavy burdens of our sins and trespasses upon Himself, so that we may not perish because of those sins, but live in the renewed grace of God, which He willingly bestows on those who repent from their sins and desire to be reconciled with Him.

Remember, brothers and sisters in Christ, the cross is the ultimate price which the Lord had paid for our sake, out of His everlasting love for us, His mercy and compassion for us sinners. If He had forgiven our sins, so great and so terrible they were, then should we not have done the same as well to our fellow brothers and sisters? Shall we not forgive those who have wronged us, because ultimately we ourselves may have wronged them?

Let us all, as Christians, truly mean it whenever we pray the Lord’s Prayer, and not just utter the words without truly understanding, appreciating and meaning them. Do we mean it when we pray to the Lord, asking Him to ‘forgive us our trespasses, just as we forgive those who trespassed against us?’ We often focus too much on the first half, expecting to be forgiven from our sins, and yet, we forget to do what is necessary in the first place.

In that prayer of supplication to God, it is clear that we ourselves must first forgive those who have slighted and wronged us, before we are even worthy to be forgiven from our own sins. Let us all not walk in the same path as the servant who refused to forgive the other servant while he himself had been forgiven. Let us all instead take up the challenge to become true Christians in spirit and in deed, by being forgiving, merciful and compassionate towards one another in all things.

May the Lord be with us always, and may He continue to guide us in our lives, that we may be ever like Him, loving, compassionate and ever ready to forgive those who desire to change their ways and repent from their sins. May God be with us all in our endeavours. Amen.

Sunday, 17 September 2017 : Twenty-Fourth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 18 : 21-35

At that time, Peter asked Jesus, “Lord, how many times must I forgive the offences of my brother or sister? Seven times?” Jesus answered, “No, not seven times, but seventy-seven times.”

“This story throws light on the kingdom of Heaven : A king decided to settle accounts with his servants. Among the first of them was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt. When this servant left the king’s presence, he met one of his fellow servants, who owed him a hundred pieces of silver. He grabbed him by the throat and almost choked him, shouting, ‘Pay me what you owe!'”

“His fellow servant threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ But the other did not agree, and sent him to prison until he has paid all his debt. Now the servants of the king saw what had happened. They were extremely upset, and so they went and reported everything to their lord.”

“Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed me when you begged me to do so. Were you not bound to have pity on your fellow servant, as I had pity on you?’ The lord was now angry. He handed the wicked servant over to be punished, until he had paid the whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

Sunday, 17 September 2017 : Twenty-Fourth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 14 : 7-9

In fact, none of us lives for himself, nor dies for himself. If we live, we live for the Lord, and if we die, we die for the Lord. Either in life or in death, we belong to the Lord; It was for this purpose that Christ both died and came to life again, to be Lord, both of the living and of the dead.

Sunday, 17 September 2017 : Twenty-Fourth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 102 : 1-2, 3-4, 9-10, 11-12

Praise YHVH, my soul; all my being, praise His holy Name! Praise YHVH, my soul, and do not forget all His kindness.

He forgives all your sins and heals all your sickness; He redeems your life from destruction and crowns you with love and compassion.

He will not always scold nor will He be angry forever. He does not treat us according to our sins, nor does He punish us as we deserve.

As the heavens are high above the earth, so great is His love for those fearing Him; as far as the east is from the west, so far does He remove from us our sins.

Sunday, 17 September 2017 : Twenty-Fourth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Sirach 27 : 30 – Sirach 28 : 7

Grudge and wrath, these also are abominations in which sinful people excel. He who demands revenge will suffer the vengeance of the Lord Who keeps a strict account of his sins. Forgive the mistakes of your neighbour and you may ask that your sins be forgiven.

If a man bears resentment against another, how can he ask God for healing? If he has no compassion on others, how can he pray for forgiveness for his sins? As long as he, mere flesh, is resentful, who will obtain his pardon? Remember your end and give up hatred; keep in mind your final corruption in the grave and keep the commandments.

Remember the commandments and do not bear grudges against your neighbour. Remember the Covenant with the Most High and overlook the offence.

Sunday, 10 September 2017 : Twenty-Third Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday all of us heard from the Scriptures about the importance for each one of us as Christians to be good listeners, and to pay close attention to what the Lord had taught us, that we will not fall into the temptations of the devil, and that we will be able to live harmoniously and in peace with one another.

This is important because each and every one of us make up the living Body of Christ, the Church. And in the ages past, and even until today, disagreements and lack of peace and harmony among the faithful has become a great source of sorrow for the Lord and for all of us. We have witnessed so many periods of disunity and divisions to the Church because of the falsehoods and the heresies that the devil had struck the Church with, tempting its members to deviate away from the Lord and His truth.

Divisions in the Church has happened many times, and it is often due to the disagreements coming from personal preferences and ego, the pride and ambition of the members of the Church who refused to let go of their ego that they might listen to the voice of reason and the truth as espoused in the teachings of the Church. Instead, we saw how many people broke away from the Church over their disagreements.

Many people refused to listen to reason, and they closed their hearts and minds to the words of truth, because they felt that their way and their thoughts, opinions and methods alone were correct and others were wrong. That was exactly how and why the Pharisees and the teachers of the Law refused to believe in Jesus, as they were adamant in keeping their beliefs about the laws of Moses, and to them, Jesus and His teachings were unacceptable.

That was how many of the people embraced heresies and went into open rebellion against the teachings of the Lord in His Church, and even decided to make their own ‘churches’, as splinters being forcefully torn apart from the holy Body of Christ, His Church. Yet, from time to time again, the Lord and His Church prevailed, and all those who tried to impose their falsehoods on the faithful faltered, because God was not with them.

How should we handle these matters then, brothers and sisters in Christ? First of all, if we refer back to what we have heard in the Gospel passage today, we will see that violence or anger is not the way for us to adopt, as none of these will end up in good results. As I have just mentioned, one of the main reasons why the divisions and disagreements have occurred was because of the stubbornness and the ego of the parties involved, that they refused to listen to the reason and the truth.

If we ourselves also end up being filled with anger, violence and hatred against others simply because they disagree with us or because they believe in falsehoods of the devil and in the heresies mentioned, then it may be difficult for us to reconcile our differences and for us to show them the way to the truth of God. Instead, as what the Gospel has shown us, we should seek to communicate and have dialogue with the ones involved, through prayer and seeking guidance from the Lord.

Why is that so? That is because it is easy for us to lose ourselves to our emotions, anger and hatred if we do not let God to take charge of our actions. We should open our hearts first and listen to the Lord, asking Him what is His will for us, and how we should proceed forward, especially when dealing with those who disagree with us, or with those who espouse the false teachings and ways of heresy. That is why I emphasised earlier on the importance of listening, and not just listening, but attentive listening in all of us.

Many of us are too ready and willing to shout out our ideas and proposals, our suggestions and demands, and yet we are not ready to allow our ears and our minds to listen to what others have to say. And if we are not even able to listen to what others are saying, how can we then convince them to listen to us? How can we convince them to believe in our true faith if we do not lend them a listening ear and mind first?

I am not saying that we should compromise on our faith or allow those who have fallen into heresy to continue in their sinful ways, as that is in itself a great sin, for then we will not just end up condemning them to the fires of hell, but also ourselves for having failed to help them and by compromising our faith. Rather, what we all need to do is to show an open-minded and welcoming attitude, and through that, to bring everyone to the invitation to prayer and discernment.

That is also how we ought to resolve the disagreements that will surely come up from time to time amongst the different members in the Church, between the priests and priests, between the priests and the laity, and amongst the laity themselves. As Jesus Himself said that, when two or more are gathered together in His Name, He Himself will come among them and be with them. How can we go wrong if God is with us, and His Spirit gave us His wisdom?

Therefore, brothers and sisters in Christ, let us all spend some time today to think through carefully about how we have lived our lives thus far, and how we have acted in our dealings with one another. Have we thus far acted with pride and ego in our actions, and have we refused to listen to the words of others but instead being stubborn and unreasonable?

Can we heed what the Lord had told us all through the Scriptures? Shall we all restrain our ego, our pride, and the desire to be the first and the greatest in everything? Let us all also learn from the examples of our Lord Jesus Himself, Who even though He was the Almighty God and King of all kings, but He willingly lowered Himself and came upon us, that He might serve us His people and show His everlasting love.

Shall we all overcome our innate reluctance and unwillingness to be attentive listeners and open our minds and hearts to others? Shall we then do our best to bring together all the scattered children of God, all those who have been separated from God’s loving Church, by welcoming them back with love and compassion, and by gathering them to the Lord in prayer, by showing them through our own examples, that in prayer, they may come to realise the errors of their ways and come back to the Lord in repentance?

Brothers and sisters in Christ, let us all do our very best from now on, that we may be able to listen to God as well to listen to our brethren, let us all throw far, far away all forms of ego and pride, all the things that have become obstacles on our path, all that have caused divisions and disagreements among the faithful people of God. Let us all reject all that Satan was trying to do in order to detract us and to snatch us away from God’s salvation.

May the Lord be with us always, and may He give us the strength and the courage to do His will, to surrender ourselves to what He wants us to be, and to be faithful disciples, who are concerned about our brethren, especially those who have fallen away from the path towards God’s salvation. Let us all be good and attentive listeners while at the same time being good evangelisers, through our gentle and loving actions showing the truth about God.

May the Lord bless us all and every endeavour we make, that eventually all the faithful people of God may be united together once again in His Church, without any more divisions or disagreements. May He continue to guide His Church and empower all of its members to always walk faithfully in His ways. Amen.

Sunday, 10 September 2017 : Twenty-Third Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 18 : 15-20

At that time, Jesus said to His disciples, “If your brother has sinned against you, go and point out the fault to him, when the two of you are alone; and if he listens to you, you have won back your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.”

“And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard him as a pagan, or a tax collector. I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound.”

“In like manner, I say to you, if, on earth, two of you agree in asking for anything, it will be granted to you by My heavenly Father; for where two or there are gathered in My Name, I am there, among them.”

Sunday, 10 September 2017 : Twenty-Third Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 13 : 8-10

Do not be in debt to anyone. Let this be the only debt of one to another : Love. The one who loves his or her neighbour fulfils the Law. For the commandments : Do not commit adultery, do not kill, do not covet, and whatever else, are summarised in this one : You will love your neighbour as yourself.

Love cannot do the neighbour any harm; so love fulfils the whole Law.