Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (Psalm)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Psalm 145 : 7, 8-9a, 9bc-10

The Lord gives justice to the oppressed and gives food to the hungry. The Lord sets the prisoners free.

The Lord gives sight to the blind, the Lord straightens the bent. The Lord protects the stranger.

The Lord sustains the widow and the orphan. The Lord loves the virtuous, but He brings to ruin the way of the wicked. The Lord will reign forever, your God, o Zion, from generation to generation. Alleluia!

Sunday, 15 December 2013 : Third Sunday of Advent, Gaudete Sunday (First Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Isaiah 35 : 1-6a, 10

Let the wilderness and the arid land rejoice, the desert be glad and blossom. Covered with flowers, it sings and shouts with joy, adorned with the splendour of Lebanon, the magnificence of Carmel and Sharon. They, my people, see the glory of YHVH, the majesty of our God.

Give vigour to weary hands and strength to enfeebled knees. Say to those who are afraid : “Have courage, do not fear. See, your God comes, demanding justice. He is the God who rewards, the God who comes to save you.” Then will the eyes of the blind be opened and the ears of the deaf unsealed. Then will the lame leap as a hart and the tongue of the dumb sing and shout.

For the ransomed of YHVH will return : with everlasting joy upon their heads, they will come to Zion singing, gladness and joy marching with them, while sorrow and sighing flee away.

Sunday, 8 December 2013 : Second Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today, we hear about the story of St. John the Baptist, the one who became the herald and the messenger of the coming of the Messiah, the Christ, the One who was to save the world. St. John the Baptist, the cousin of Jesus was the one who prepared the way for the Lord, not with loud trumpets and the song of angels, but with the call in the desert, the call for the repentance of peoples.

For mankind had been long under the thrall of sin, such that they were long enslaved by the evils of sin. They were not prepared to receive the Lord in that state. They have to be prepared first, that when the Lord came, they were in a state where they would be more receptive to the messages of the Messiah, Jesus Christ.

John gained great successes, because throngs of people came to him to be baptised at the Jordan, and committed themselves to the repentance over their sins. Yet, this does not mean that he had an easy job, as you all would notice, how, just as Jesus had encountered opposition and challenges from them, John too faced the Pharisees and the Sadducees, who trusted only in themselves and in their religious knowledge and truth, and not in the revelation brought first by John and made whole by Christ.

They were the people whose sense of self-righteousness brought the people of God to ruin. They thought that they had been very pious and faithful to the Lord by obeying all of His commandments and laws without fail, but they had gotten it all wrong. When they did all those rituals and commandments, they did them not for God, but for themselves.

They liked to be praised on the streets, in the Temple, and by whoever they met along the way. They were the pious ones, the influential ones, the powerful ones, the ones with authority over the people, as leaders and teachers of the people especially in the matters pertaining to the faith, and yet they failed, miserably. They looked and thought highly upon themselves and condemned others who did not do what they had done.

They questioned John because they first saw in him, a rival to their teaching authority and their influence. They also questioned him because they did not look highly and kindly on him, just as later on they would not have high regards for Jesus either. For them, the faith is all about obedience, observation, and most importantly, to them, the obedience of the people to their way and method of teaching, including the way of thinking and the way they had interpreted the faith for the people.

In this, they had misled the people, and brought them to damnation instead of to salvation, and that was why John was so angry at them, for these people had abused their authority as leaders of the people, leading them to the wrong way. John showed the people a preview of the work of salvation in Jesus, that is mercy and love.

If the Pharisees condemned sinners and people they thought as unworthy as sinners, thinking that they did not deserve salvation, unlike them, and if the Sadducees jeered on those who put their faith in the resurrection and new life in God after this world, John and later Jesus Himself, showed that the nature of God is love, compassion, kindness, and mercy.

The Lord is slow to anger and rich in mercy, and if only that we repent and turn our back from our lives of sin, the Lord will welcome us with wide, open hands, to welcome us into His kingdom, the rewards He had repeatedly promised us through Jesus Himself. In the Gospels, Jesus repeatedly said to His disciples and to the people, that all who believe in Him will not die but live, a new and eternal life. Jesus also repeatedly stressed that the Lord shows mercy to those who seek His forgiveness

Jesus did not make all those promises as if they are empty promises. That is because they are all real, brethren! Jesus made these promises to us, and seal them with none other than His own sacrifice on the cross. Jesus’ death on the cross and His resurrection three days after that are the culmination of the long-planned plan of salvation God had crafted for us all, ever since we fell into sin. And John, who cried in the desert asking the people to repent, made the first step in the fulfillment of that plan.

Yes, brethren, Jesus offered Himself freely to us, and His salvation He also offered freely to us, from up there on the cross. He did not die for nothing. He died so that we can live. We ought to heed the call of St. John the Baptist, and begin to reflect on our own selves if we had not done so, on whether we have repented from our sinfulness and change our ways for the better, or whether we have ignored the heeding of the Lord made clear through John.

We often play the part of the Pharisees and the Sadducees, that is to be jealous of others who steal our glory, to fear those who are going to humiliate us or take away the authority away from us. We often become judgmental of others, thinking of the faults in others while failing to see the failures that we ourselves possessed. This is why, we, like the Pharisees and the Sadducees, despite our sinfulness and weaknesses, did not go and make an effort to change ourselves.

We are often too busy to spend some time with the Lord, and instead our faith becomes more like a chore and a routine rather than true faith and devotion. We go to church every Sunday, attend the Mass, receive the Holy Communion, and then we go back, go back to our daily routines, and we repeat this again and again, over and over again. If I ask you, what is the meaning behind all of these routines?

The Lord has given His all to us, He even died for us, for our sake, to spare us the fate of death, and He even sent a messenger to prepare the way for Him, and to act as an extra set of mouth to remind the people of the importance for them to repent, and to realise how much their God loves them. But we are often not serious in our love for Him, because we are too busy with our own businesses, with our own daily routines, and with the world!

Yes, just as the Pharisees, the Sadducees, and the teachers of the Law. They were too busy in their own world of righteousness and in their fallacy of salvation, that they failed to notice the Messiah when He came into the world, and they rejected Him, just as they had doubted and rejected John at the Jordan. This is the path to damnation, and we have a choice here, brothers and sisters. Will we choose to go the same way as they had done?

This Advent season has entered its second week, and in another three weeks, we will be celebrating the birth and the coming of our Saviour Jesus Christ into this world at Christmas. He abandoned the glory of heaven and even His own divinity so that He can be with us, and eventually to sacrifice Himself for us. That is how serious and strong is His love for us. Are we able to do the same for Christ?

Therefore, brothers and sisters in Christ, let us today onwards, heed the call of St. John the Baptist, to repent for the kingdom of God is near. It is coming soon, and we do not know when it will exactly come. We certainly do not want to be caught unprepared when Christ comes again in His glory to judge all creations. It is up to us, whether we want to be judged with the righteous and enter the eternal glory of heaven, or with the damned, to suffer eternally in hell, a total separation from the love of God.

May the Lord watch over us, and help us to make a wise decision, that our lives will be able to change for the better, and no longer sin, but to love more tenderly from now on, that we will truly be worthy of being called, the children of God. God bless us all. Amen.

Sunday, 8 December 2013 : Second Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 3 : 1-12

In the course of time John the Baptist appeared in the desert of Judea and began to proclaim his message, “Change your ways, the kingdom of heaven is now at hand!”

It was about him that the prophet Isaiah had spoken when he said : “A voice is shouting in the desert, ‘Prepare a way for the Lord, make His paths straight!'”

John had a leather garment around his waist and wore a cloak of camel’s hair; his food was locusts and wild honey. People came to him from Jerusalem, from all Judea, and from the whole Jordan valley, and they were baptised by him in the Jordan as they confessed their sins.

When he saw several Pharisees and Sadducees coming to where he baptised, he said to them, “Brood of vipers! Who told you that you could escape the punishment that is to come? Let it be seen that you are serious in your conversion, and do not think : We have Abraham for our father. I tell you that God can raise children for Abraham from these stones!”

“The axe is already laid to the roots of the trees; any tree that does not produce good fruit will be cut down and thrown in the fire. I baptise you in water for a change of heart, but the One who is coming after me is more powerful than me; indeed I am not worthy to carry His sandals. He will baptise you in Holy Spirit and fire.”

“He has the winnowing fan in His hand and He will clear out His threshing floor. He will gather His wheat into the barn, but the chaff He will burn in everlasting fire.”

Sunday, 8 December 2013 : Second Sunday of Advent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 15 : 4-9

And we know that whatever was written in the past was written for our instruction, for both perseverance and comfort given us by the Scripture sustain our hope. May God, the Source of all perseverance and comfort, give to all of you to live in peace in Christ Jesus, that you may be able to praise in one voice God, Father of Christ Jesus, our Lord.

Welcome, then, one another, as Christ welcomed you for the glory of God. Look : Christ put Himself at the service of the Jewish world to fulfill the promises made by God to their ancestors; here you see God’s faithfulness.

The pagans instead give thanks to God for His mercy, as Scripture says : “Because of that, I will sing and praise Your Name among the pagans.”

Sunday, 8 December 2013 : Second Sunday of Advent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 71 : 2, 7-8, 12-13, 17

May He rule your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

May His Name endure forever; may His Name be as lasting as the sun. All the races will boast about Him, and He will be blessed by all nations.

Sunday, 8 December 2013 : Second Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 11 : 1-10

From the stump of Jesse a shoot will come forth; from his roots a branch will grow and bear fruit. The Spirit of the Lord will rest upon Him – a Spirit of wisdom and understanding, a Spirit of counsel and power, a Spirit of knowledge and fear of the Lord.

Not by appearances will He judge, nor by what is said must He decide, but with justice He will judge the poor and with righteousness decide for the meek. Like a rod, His word will strike the oppressor, and the breath of His lips slay the wicked. Justice will be the girdle of His waist, truth the girdle of His loins.

The wolf will dwell with the lamb, the leopard will rest beside the kid, the calf and the lion cub will feed together and a little child will lead them. Befriending each other, the cow and the bear will see their young ones lie down together. Like cattle, the lion will eat hay.

By the cobra’s den the infant will play. The child will put his hand into the viper’s lair. No one will harm or destroy over My holy mountain, for as water fills the sea, the earth will be filled with the knowledge of the Lord.

On that day the “Root of Jesse” will be raised as a signal for the nations. The people will come in search of Him, thus making His dwelling place glorious.

Sunday, 1 December 2013 : First Sunday of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, the Lord is coming soon, and He made it clear again to us today, as we hear the words of the Gospel. Christ will come again in His glorious Second Coming, and He will judge all creations, all mankind. There will be a scourging and separation of the righteous from the wicked, and the faithful from the apostates.

We must be ready for that time, because the Lord will come like a vengeful conqueror, to harvest the good wheat that He had planted and get rid of the weeds of darkness. He will not show mercy to those which have repeatedly showed rebelliousness and challenged His will at all times and did not change. He will gather those He regards as His own and discard those who are against Him or those who are not worthy.

We are like the people at the time of Noah, if you realised it. What happened during the time of Noah? You all know who Noah was. He was the one saved by the Lord by building an ark as the Lord instructed him to, in order to avoid the great Flood which covered the entire earth and destroyed all lives except all those which had been saved through the ark.

Why did the Lord do all this? Did He not love all of His children with all of His loving heart? Is He not love personified Himself? Yes, these are all true, and God is indeed Love that He is. However, mankind at the time of Noah had grown proud of themselves, and not just proud and filled with ego, but they also had grown to be very wicked. They disregarded all the laws of the Lord and lead a life entirely in abandon of the Lord.

The Lord grew angry at them and tried to bring them back to righteousness, and yet they did not listen, they turned deaf ears to His calling. And in that wicked world before the Flood, only Noah and his family remained righteous and obedient to the Lord. That was why the Lord called him to save him, by commissioning him to build a massive ark, to safeguard the righteous from the coming catastrophe and punishment that would befall the wicked ones.

The people of Noah’s time mocked him as he built the ark, and did not repent until it was too late. After the door of the ark had been closed, there was no hope left for them. They were left behind to perish, and perish they did. Noah was saved, as a righteous one, while the wicked were destroyed. And indeed, the same can be drawn as a parallel on the present day situation.

For our world today is also growing increasingly wicked. Wickedness does not necessarily mean doing things clearly defined as evil, such as murder, stealing, or adultery. Wickedness can also come about in even things such as greed and desire. Yes, for our world today increasingly distance itself away from the Lord and from the ways of the Lord. We are increasingly more and more engulfed in the corruption of evil and sin.

And the coming of the Lord is like the Flood, which came unexpected to those who ignore the warnings and heedings of the Lord. That is because many of us, like the people of Noah’s time, are hard-hearted and hardened our hearts towards the Lord and His love. We grew proud and arrogant, trusting in our power and achievements, and blasphemed more and more against the Lord our God. We had forgotten His love and the promise He has made for us.

The Lord comes at a time when we are most unprepared, when we are most deceived by the lies of the evil one through the world. He will come and judge us, for our actions and deeds, whether we are worthy of Him or not. And He will judge us not only based on our actions and deeds, be it good or bad, but also our failures, the failures to do things in accordance with His will and His ways.

Will we then choose to be like Noah? Or to be like those others who mocked and ridiculed Noah as he built that ark? We have a choice, brethren, and we have indeed been given the instruction on how to built our own ark of salvation, and the materials to do so. We have been well equipped by the Lord, with all these materials, that is none other than love, hope, and faith, and alas, many of us remain ignorant of our gifts and did not use them.

Hence, brethren, if we have not begun to work on towards our salvation in God, do not wait, and begin now. For the Lord does not wait on us to execute His will. He may come again any time, even in the next year, next month, tomorrow, or even in the next hour and even now! If He comes and we are caught wanting and unworthy, that is the end for all of us.

Do not fear, brethren, if we have done lots of bad and evil things in our lives. Our Lord hates sin and evil, but He is also rich in mercy and love. If we are truly sincere in our dedication to Him, to change our sinful ways and turn over a new page in our respective lives, the Lord will forgive us, and we will be well on our way towards salvation. Remember that many of the greatest and holiest saints were themselves once great sinners. What differentiated them from the condemned ones is that they change and were committed to changing their lives, to be in accordance with the will of God.

May the Lord our God, show us His everlasting mercy and love, giving us a new lease of life, one where we will once again walk in His ways, and be righteous and faithful. Amen.

Sunday, 1 December 2013 : First Sunday of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 24 : 37-44

At the coming of the Son of Man, it will be just as it was in the time of Noah. In those days before the Flood, people were eating and drinking, and marrying, until that day when Noah went into the Ark. Yet they did not know what would happen, until the flood came and swept them away.

So will it be at the coming of the Son of Man : of two men in the field, one will be taken and the other left; of two women, grinding wheat together at the mill, one will be taken and the other left.

Stay awake then, for you do not know on what day your Lord will come. Obviously, if the owner of the house knew at what time the thief was coming, he would certainly stay up and not allow his house to be broken into. So be alert, for the Son of Man will come at the hour you least expect.

Sunday, 1 December 2013 : First Sunday of Advent (Second Reading)

Liturgical Colour : Purple/Violet

Romans 13 : 11-14a

You know what hour it is. This is the time to awake, for our salvation is now nearer than when we first believed; the night is almost over and day is at hand. Let us discard, therefore, everything that belongs to darkness, and let us put on the armour of light.

As we live in the full light of day, let us behave with decency; no banquets with drunkenness, no promiscuity or licentiousness, no fighting or jealousy. Put on, rather, the Lord Jesus Christ.