Holy Week sermon

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Sunday, 1 April 2018 : Easter Sunday of the Lord’s Resurrection (Homily and Scripture Reflections)

Liturgical Colour : White

Alleluia! Alleluia! The Lord is risen in glory, He has triumphed over sin and death. Dear brothers and sisters in Christ, on this day we rejoice together as the whole entire Church celebrating the coming of Easter, after we have spent over a month, forty days to be exact, to prepare ourselves in our body, our mind, our spirit and our soul, to glorify together the Risen Christ, the Lord Our God Who has saved us by His death on the cross and by His defeat of death.

The Scripture readings of Easter Vigil detailed to us the important events in the history of mankind, in the history of our people throughout time, where from time to time, God continued to make His presence and works known to us, beginning with the creation of the world itself, as He created this whole world with all of its living things and all of us, the pinnacle of His creation.

At the same time, the Scripture passages showed us how God delivered His people from harm and renewed the Covenants He had made with them. Ultimately in all of these, God showed us just how much He has loved us, to the point that He was willing to go through all the pains, sorrows and all the persecutions which we remember and we commemorate during the entirety of this Holy Week, meaning His Passion, His suffering and death on the cross.

However, everything that we celebrated throughout the Holy Week, all of them have no meaning if the Lord Jesus has not risen from the dead. The Lord’s glorious entry into Jerusalem, and then the Last Supper where He gave His own Body and Blood to His disciples, and thus from them to us all, and then His crucifixion and death on the cross commemorated on Good Friday, all these had no meaning if the Lord Jesus remained dead. All the promises He had made with us and given us, would have no meaning if He had not risen from the dead.

But the Lord Jesus did rise from the dead, the only one among the sons and daughters of Adam to do so. That is because while He is the Son of Man, born of mankind through His mother Mary, He is also God, Son of the Father, the Divine Word Incarnate, as He took up the flesh of Man, He did not leave behind or be separated from His divinity. Instead, in the person of Jesus Christ, the two natures of Man and God is united while distinct, and in the person of Our Lord Jesus, our salvation has come.

Through His humanity, He has united all of us mankind, and brought us who believe in Him to accepting the death of our past physical existence, our sins and our wickedness. While He was sinless and pure Himself, He willingly took up upon Himself the punishment for all of our sins, which He bore upon the cross. As He died on that cross, all of us Christians have also died to our sins, and shared in the sufferings of Christ, bearing our own crosses in life.

Then, as He, by His own power and majesty, triumphed over death and sin, showing to all that He is God, Who rules over life and death. And as He is God, His divinity is eternal, and by that, He overcame death, and rose from the dead. This is the pinnacle and final event in the long planned salvation which God has promised to all of us, the children of Adam, by showing us that sin and Satan do not have the final say over us.

And just as all of us share in the death of Christ, then all of us who believe in Him, will also share in His resurrection. Through Christ, all of us have been brought to a new life, no longer enslaved to sin, liberated from the chains that bound us. How did He do this, brothers and sisters in Christ? As we all heard from the Scripture passages today, we should have heard about the moment when the Israelites were delivered from the hands of the Egyptians and their Pharaoh at the Red Sea.

At that time, God used His might to free the people of Israel from slavery under the Egyptians, and brought them out of Egypt towards the land He promised to all of them. Then, Pharaoh again hardened his heart and refused to accept the fact that the Israelites were free, and chased them to the Red Sea with his armies and the chariots. Then God told Moses to stretch his hands over the sea, and God opened the Red Sea before the Israelites.

The Israelites walked through the Red Sea to the other side, while the Lord held back the Egyptians and their Pharaoh. Then the Lord destroyed the armies of the Pharaoh of Egypt in the Red Sea after the Israelites have safely passed through the waters. This, brothers and sisters in Christ, is what was celebrated at the Jewish Passover, the most important event in the Jewish calendar and celebrations.

The symbolism of water is very powerful indeed, and it is linked to why baptisms of those who accepted the faith and converted to the Christian faith are conducted optimally during this celebration of Easter Vigil, or at least on Easter Sunday. That is because, in the Sacrament of Baptism, by the holy water blessed on this day, those who are baptised receive cleansing from their original sins, and made pure to be a clean and pure slate, a new life in God.

And water is both a symbol of death as well as life. Water can both destroy as well as bring life and sustain it. Water can be a very destructive force as we see in tsunamis and huge waves, as well as floods and heavy rains. And thus, our old life is ‘destroyed’ by the water and we are made anew by the life-giving property of water. At that time, the Israelites passed through the water of the Red Sea from their old life of slavery into a new freedom, while we passed through the waters of Baptism from our old, sinful life into a new life filled with God’s grace.

Thus, Easter is also a Passover which supersedes and far exceeds the original Passover. This Christian Passover marks the moment when the Lord liberates us mankind, His beloved people, from our slavery to sin. This is just as how the Lord liberated His people from their enslavement by the Egyptians. All of us who have sinned, are enslaved by those sins, and unless we are freed from those sins, we will endure death and damnation, separation from God.

Why is that so? That is because sins corrupt us, and corruption and wickedness have no place before God, Who is all good and perfect. Thus, if we have sinned, and did not have those sins purified, we cannot be with God, and that was why our ancestors Adam and Eve were banished from God’s presence in Eden in the first place, for their disobedience and thus sin against God.

God loves each and every one of us, brothers and sisters, and that is why, even though He despises our sins and wickedness, He loves each and every one of us regardless. From the smallest to the greatest of sinners, He loves us all, and He wants each and every one of us to be reconciled to Him. If He has shown His mercy and love to the Israelites, the people with whom He first made His Covenant, faithful to His Covenant with Abraham, His servant, then surely He also wants us all, every one of the children of Adam and Eve, to be saved from our slavery to sin?

All of us Christians have been given this great grace of forgiveness through our baptism. But, as we make the renewal of our baptismal promises this Easter, let us all reflect on our lives thus far. Have we lived our Christian lives earnestly and with faith in God? Or have we lapsed back into our old ways and to our sins that God has cleansed through our baptism? We need to reflect on this so that our Easter celebrations can be truly meaningful.

Let us ask ourselves this important question, “What is a Christian to us? What does being a Christian mean to us?” Does a Christian mean for us to believe in the Lord Jesus Christ? Yes, it does. And then, does a Christian mean that we need to go for the Holy Mass every Sunday? Yes, it does. But is that all that we need to do, brothers and sisters in Christ? No, certainly it is not.

Brothers and sisters in Christ, all of us need to realise that as Christians, each and every one of us are called to the same mission which God has entrusted to us, that is to be His witnesses, the witnesses of His resurrection and as the bearers of His Good News to people of all the nations, by going forth to preach the Good News and the truth, not just by words, but also through our actions and exemplary deeds of faith.

Therefore, let us all be true disciples and followers of the Lord, that is as true and devout Christians, doing His will and walking righteously in His path always. Let us all be true witnesses of His resurrection, that even though we have not seen Him physically risen from the dead, but through our fervent and genuine faith, we will declare His glorious resurrection and triumph over sin and death to all the people.

May the Risen Lord Jesus Christ, Our triumphant Lord and King be with us always, that together, all of us Christians, who believe in Him, in His Passion, in His suffering and death, and in His resurrection in glory, may share fully in Him, the glory of eternal life with Him. May the Risen Lord bless us all, and may He keep us all in His everlasting love and grace. Amen.

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Friday, 30 March 2018 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day, the Good Friday, together the entire Church celebrate the moment when the Lord Jesus Christ, Our God and Our Saviour, suffered and took up His cross, and willingly be crucified on that cross to His death at Calvary. This day is indeed truly ‘Good’ because it is the day when our salvation has come, coming unto us from the cross of Christ.

The Lord Jesus was condemned to death and He was forced to take up His cross, a punishment for sins and for mistakes that He Himself had not done. It was the hatred, the enmity and the jealousy of the Pharisees, the Sanhedrin and the chief priests that had condemned the Lord to death on the cross. But the Lord accepted it willingly, though He did agonise over it, in His humanity, at the Garden of Gethsemane just before He was betrayed and arrested.

It was painful for the Lord to endure His cross and to bear it up to Calvary, because the burden of the cross is not just the weight of the physical wooden cross itself, already considerable due to its large size, and it is not just the distance which Jesus had to travel from the Praetorium in which He was condemned to death in the midst of Jerusalem towards the hill of Golgotha outside the city of Jerusalem.

No, the main reason why He suffered is because of our sins, all the faults and mistakes we have committed. We should have been punished for this, and we should have been cast into hell for eternity, but the Lord loves each and every one of us, for He has created us all out of strong and pure love, and surely He does not want any of us to perish because of our sins and disobedience.

Hence, He chose voluntarily to bear all the burdens of those sins and took it up upon Himself. We may think that such a feat is impossible, but remember, brethren, that what seems to be impossible for men, is completely possible for God. And God chose to bear our sins, weighing Him down on the cross, and also all the pains and sufferings He had to bear. All the lashes and wounds, all the cuts and slashes, all the spittle and all the humiliation He had to bear, all these are due to our sins.

When His accusers assailed Him and when the burdens of our sins crushed down upon Him, He accepted all of them quietly, as mentioned in the Scriptures, like that of a lamb waiting to be slaughtered for sacrifice. He gave Himself on the Altar of Calvary to be the Paschal Lamb, to be sacrificed for all of us, for the redemption of our sins. He brought all of our sins to the cross, and there, as the sacrifices of old, He poured down His own Blood, to seal a new Covenant between God and us, reconciling us with Our loving God and Creator.

That is just how much He loved us all, brothers and sisters, that He was willing to endure all of that, so that by His suffering and death, all of us who believe in Him may live. We all may think that the Lord remained on the cross because He was nailed to it, even when the people mocked Him to come down from the cross and save Himself. The teachers of the Law and the chief priests mocked Him, calling on Him to show a miracle by freeing Himself and coming down from the cross, that they might believe in Him.

Why did Jesus not come down from the cross? Certainly, He is God, and He is perfectly capable of doing so. But the words of the people who mocked Him, and the voices of the Pharisees, the chief priests and the elders were the voices of the devil, and all of his fallen angels and demons. Just as the devil tempted the Lord Jesus in the desert at the start of His ministry, then, at the very end of His earthly ministry, Satan tempted Jesus to abandon His mission and come down from the cross.

Who would not want to save himself or herself? Who would not want to be relieved from a great pain, inconvenience and suffering? We mankind have always been selfish by nature, and certainly we are tempted to put our own needs, desires and wants ahead of that of others. But that was not what the Lord Jesus had done. Despite all the pain He suffered, all the painful wounds He had to endure, all the blasphemy and all the insults He had to listen to, and the painful wounds of the nails that were hammered into His hands and feet, He persevered on.

For whose sake did He do all these? For all of us. It was not the nails that bound Christ fast to the cross, but it was the love He had for each and every one of us. It was His love that enabled Him to bear such a great burden and such an unbearable amount of pain. As huge and massive as our combined burden of sins are, even much greater is the love that God has for each and every one of us.

That, is what we need to realise when we look upon He Who is crucified on the cross, He Who died for us on Good Friday, the day when God Himself, Who took up the existence of Man, laid down His life, to save His beloved people. Have we appreciated the love that He has for each one of us? This is what we need to reflect on, as we remember His suffering and death today, on Good Friday.

Brothers and sisters in Christ, as Christians, all of us are called to follow in the example of Christ. If the Lord Himself has shown such great love and concern for each and every one of us, and if He has been so merciful and forgiving towards us, granting us opportunities after opportunities, and chances after chances for us to be reconciled with Him, even to endure such great pain on the cross for that purpose.

Are we able to love Him in the same way, this God Who has loved us so much? Just as He has given everything for our sake, even dying on the cross, are we able to love Him with all of our heart and devote ourselves to Him? That is first and foremost our priority in life and our primary obligation. If we have not done so, then we must love God with all of our strength, with all of our effort, with all of our mind, heart, body and soul.

Then, naturally, as Christians, we must also show the same love to one another. After all, God loves each one of us equally. He even forgave all of His enemies, and all those who have condemned Him to death on the cross. He prayed to the Father, that He would not hold them accountable for the sin they have committed for condemning Him to death, because of their ignorance and inability to see and understand the truth.

Yet, sadly, we see in many occasions around us, how we Christians act in the most un-Christian manner. We often gossip about each other and we often slander and seek to harm one another, either physically or mentally. We often bicker over worldly matters and we become jealous and covetous when we do not get or have what others possess. In the end, our actions and deeds, and even our words cause hurt and pain in others.

Remember, brothers and sisters in Christ, our actions that cause harm upon others are sin before God, and as we have just discussed earlier, it is the same sin that the Lord Jesus bore upon His cross for our sake. How can we call ourselves as Christians if our actions are contrary to what God has done and what He has shown us and called us to do?

Brothers and sisters in Christ, as we move on from today’s remembrance of Christ’s sacrifice on the cross to His glorious resurrection on Easter Sunday, let us all renew our commitment before Lord crucified, that from now on, we will no longer live our lives with selfishness, ego, anger, and all sorts of negativities that had plagued our lives in the past. Instead, let us all love Him and love one another, just as He has shown us His ultimate love with the cross.

May the Lord, crucified for us this day, be the source of our strength and inspiration, that we may continue to live our lives in His footsteps, devoting ourselves at all times to serve Him wholeheartedly. May the Lord be with us all, and may He bless all of our actions. Amen.

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Thursday, 29 March 2018 : Mass of the Lord’s Supper, Holy Thursday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we begin the three most important and solemn days of celebration in the entire liturgical year, that is the Easter Triduum. This is because all the events that are commemorated every year between this Holy Thursday evening until the morning of Easter Sunday are all linked together as one whole event, of the Passion, suffering, death and eventually glorious resurrection of Our Lord Jesus Christ.

On this day we commemorate together the beginning of the most pivotal moments in our human history and existence, beginning with the Last Supper which the Lord Jesus had with His disciples on the night before He was to suffer and die on the cross, betrayed by one of His own closest disciples, Judas Iscariot. On that night, the Lord Jesus celebrated the Jewish Passover, which was mentioned in our first reading passage today, as the celebration of the liberation of the people of Israel from the hands of the Egyptians.

The Jewish Passover is the most important feast of the entire Jewish calendar, and the most pivotal moment in the history of God’s people, the Israelites. At that time, the people of Israel, the descendants of Abraham, Isaac and Jacob were persecuted and enslaved in Egypt, and faced even extermination by the hands of their slavemasters. The Egyptian king, the Pharaoh even ordered the killing of all newborn male babies of the Israelites to exterminate them.

God saved His beloved people by sending to them deliverance through His servant Moses, and sending ten great plagues against the Egyptians and their king, the Pharaoh. When the Pharaoh hardened his heart and refused to let the Israelites go, again and again, the ten plagues bore down hard on the Egyptians, that they even begged their king to let the Israelites go free.

Eventually, the Lord sent the last and the greatest of all among the ten plagues, the death of all the firstborn child of the Egyptians, from the Pharaoh’s child to the lowest among the Egyptians, from all the men to all the animals and beasts of the Egyptians alike. It affected everyone and every animals in the land of Egypt, but passing over the houses of the Israelites, hence the term of the celebration as the ‘Passover’.

The Lord passed over the houses of the Israelites because He has instructed Moses, His servant, to tell the people to choose a young and unblemished lamb, to be kept for a certain period of days, before it was slaughtered for the feast of the Passover. The blood of the lamb was collected and then used to mark the doorposts of the houses of the Lord’s people. The Lord saw the mark of the blood of the Passover lamb, and passed over the house. The lamb meat itself was roasted over the fire and eaten during the Passover.

As we remember this very first Passover, which the Lord instructed His people to keep year after year, and at all times, we can see great parallel and rich symbolism with what the Lord has done at that Last Supper He had with His disciples, as that meal is also a Passover meal like that of the old Jewish Passover which commemorated the liberation of God’s people from the slavery they suffered in Egypt.

But in that Last Supper, the Lord did things very differently, though in parallel with the original Jewish Passover. First of all, the Last Supper did not feature any lamb eaten during the meal, unlike the original Passover. Why is this so? That is because Our Lord Himself, the Paschal Lamb, is the Lamb to be sacrificed on the Altar of Calvary. And the shedding of His own Body and Blood, parallel to the use and purpose of the lamb in the original Passover, has become the source of our own salvation.

Thus, whatever we commemorate in the Last Supper, cannot be separated or distinguished from what we commemorate tomorrow on Good Friday, for all the things that happened at the Last Supper is united to the loving sacrifice of the Lord on the cross. Without the cross, then the Last Supper and all that the Lord has said in that event would not have a complete meaning, and vice versa, without the Last Supper and the institution of the Eucharist, then the Lord’s sacrifice on the cross is not complete either.

At the Last Supper, the Lord took up the bread, and blessed it, and then, gave it to His disciples, saying that it is His Body, given up to all of them to eat. Then He also passed around the wine He blessed, which He said that it is His Blood, poured out for all the people as the atonement for their sins. While the people of Israel were enslaved in the body to the Egyptians at that time, but all of us, the Israelites included, have been enslaved to our sins.

That is why, even though the Israelites were freed from their bondage in Egypt, but after that, as they journeyed through the desert, they disobeyed God and sinned against Him, and then they perished. They perished because death is the just consequence and punishment for sin, and all of us have sinned and thus deserving death. Sin is the greatest of all plagues and sicknesses, which claimed everything it touched and corrupted everything it was present in.

But God, through His great love for us, did everything He could in order to save us, by none other than the giving of His own beloved Son, Our Lord Jesus Christ, to be the Paschal Lamb of sacrifice for us all. As the doorposts of the houses of the Israelites have been marked by the blood of the Passover lamb and death passed over it, so has the Blood of Christ, which we receive into us, marking us as God’s own beloved ones, made death and damnation in hell to pass over us.

This is the Christian Passover, the new and everlasting Covenant God made with each and every one of us. And this can only happen if each one of us truly receive from God, the gift of His own Body and Blood, in the Most Holy Eucharist that we partake in the Mass. That is why on this occasion when we celebrate the Last Supper, we also celebrate the Institution of the Sacrament of the Eucharist as well as the Holy Orders of Christian priesthood.

Why is that so? That is because Jesus made it very clear when He said it, that the bread He gave to the disciples, is not a symbol, or a representation, or an image, or a memorial or a mere substitute for His Body, but it is His Body, real in the flesh, though in our eyes it appears as a mere, lowly bread. The bread, by the power of Our Lord Himself, has been made in existence and substance, the essence and material of His own Body, and the same with the wine, made to be the essence and material of His Precious Blood.

And to His disciples, the Lord has given the same authority, to bring unto us His faithful ones, the same Body and Blood that Our Lord has offered as a willing sacrifice on the cross, by transforming in matter and existence, the bread and wine offered in the Holy Mass, to become His Real and Most Holy Presence, that we partake and therefore all of us share in the glory and eternal life He has promised us all His faithful ones.

Brothers and sisters in Christ, as we proceed on through the Easter Triduum, we are moving on towards the suffering and death of Our Lord on the cross, which will be celebrated tomorrow on Good Friday. Let us all appreciate and understand even more, just how much that God loves us, to the point that He gave us everything He could, and did the best He could, even to the point of death on the cross, just so that we may be saved.

Let us all spend time with the Lord tonight, by remembering what He has said to His disciples, that while the spirit is willing, but the flesh is weak. Let us grow ever more devoted to God, and spend time with Him, so that we may appreciate ever more how God is ever present in our lives, and by receiving Him in the Real Presence in the Eucharist, He now dwells in us, making us His holy Temple. Turn away from sin and be righteous from now on.

May God be with us all, be with His Church, and also especially with our priests and bishops, to whom He has entrusted the governance and guidance over His Church. Let us pray fervently and help one another, together as members of God’s Church, striving to live earnestly and faithfully in all things. May the Lord be with us always and bless us forevermore. Amen.

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Thursday, 29 March 2018 : Chrism Mass, Holy Thursday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this morning we celebrate together as the whole diocese, the occasion of the Chrism Mass, the moment when annually the bishop of the diocese blesses the oils to be used in the celebrations of the Sacraments of the Church. They are the sacred chrism used in the Sacrament of Baptism and Holy Orders, the holy oil to be used in the Sacrament of Confirmation, and the oil of the sick used for those who receive the Sacrament of the Sick.

These holy oils to be blessed today are a continuation of a longstanding custom from the Scriptures itself, as if we read throughout the entirety of the Old Testament, we see in many occasions that oils are used. First of all, oil is important for life, as it is used in cooking, when the widow of Zarephath was with the prophet Elijah, she used the oil to cook food for herself, her son and for the prophet.

Then oil is also used to sanctify and dedicate an altar to God, as used by the ancient patriarchs and servants of God, the priest or the servant of God would pour the oil onto the altar, and therefore mark the altar as an altar dedicated to the greater glory of God. The use of the holy oils mark the altar as a holy place worthy of sacrificial offerings to God and as the sign of God’s holy presence.

And oil was also used to anoint kings, from Saul to David, both anointed by the prophet Samuel, as the sign of God’s grace and choice as king and ruler over the people. The oil also signifies the king at that time being elevated to the same privilege and order as the priests of God, who were also anointed with holy oils as sign of total dedication to a holy life committed to God.

And ultimately, as mentioned earlier, those holy oils are also used on the Sacraments of the Church, anointing us all as God’s chosen ones, as the ones to whom He has bestowed His grace and love, all of us who believe in Him, and therefore, commit ourselves to live in accordance with His ways. All of us are God’s chosen ones, anointed at our baptism and confirmed at our Confirmation, to be priests, kings and shepherds.

What does this mean? This means that we are all called to share in the priestly, kingly and in the leadership roles of Christ, the one and true High Priest, the King of Kings and the Good Shepherd of all the people of God. All of us are called to live upright lives and lives filled with devotion and commitment to God, ministering to one another with love, and to make evident and concrete, the Good News of God in our own daily lives, that we show others, of God’s love and truth, not just based on our words, but also based on our actions.

And today, especially let us all pray for all of our priests, all of our bishops and all those who have been ordained to the sacred order of priests, bishops and consecrated life to God. They have been called to an even higher purpose in their respective lives, all coming from various backgrounds yet called to be people consecrated to God, surrendering everything to God, and to be the ones who ‘in persona Christi’, reenact the same sacrifice at Calvary at the celebration of the Holy Mass.

The heads and the hands of the priests and bishops have been anointed with the holy oils, to show the sanctity and the importance of their role and vocation, as their hands alone are worthy to hold the Lord in the Eucharist directly, and through their hands, they will feed all of us, God’s own holy people, with His own Most Holy and Real Presence in the Body and Blood that He has laid down for us on the cross.

Let us all pray for them, these most faithful servants of God, who are often at the forefront of slander and gossiping, at the speartips of Satan’s attacks against His Church, as this great enemy of God is always ready to strike at God’s faithful ones, and he knows that if he strikes at the priests and bishops, he can cause so much harm and danger to so many of the faithful ones.

Let us give them our support and strength, our prayer and our assurance, that these holy priests and holy bishops, as well as our Pope, the Vicar of Christ and leader of the Church, will continue to persevere in their constantly ever-growing mission, to care for God’s people and to provide for the spiritual needs of the faithful, and also to bring God’s words and truth to more and more souls out there who are still lost in the darkness of the world.

May the Lord be with His Church, be with His servants and disciples, and be with all of us, that each and every one of us, anointed by the holy oils in accordance with the rites and sacraments of the Church, will grow ever more devoted to God and grow in our commitment to Him, day after day. May the Lord continue to watch over us and guide us in our journey of faith. May God bless us all. Amen.

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Wednesday, 28 March 2018 : Wednesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day, the Wednesday of the Holy Week is traditionally known in the Church as the Spy Wednesday, as on this day the Scripture reading from the Gospel of St. Matthew highlights the betrayal of the Lord Jesus by Judas Iscariot, one of His disciples. On this day, according to the tradition of the Apostles, Judas went to the chief priests and the elders to betray Jesus for thirty pieces of silver.

Judas betrayed the Lord Jesus because he did not have genuine faith in Him. He followed Him for ulterior motives, that is to profit and enrich himself through his frequent ‘helpings’ to the common fund of the disciples which was placed under his care, and thus he was corrupt in his ways and dealings. All these despite him having followed the Lord Jesus for over three years as one of His closest disciples.

Despite all the miracles the Lord had performed before him and the other disciples, and also all the teachings and parables He had used and mentioned throughout His ministry, Judas ultimately chose to betray the Lord and instead settled for what he has always been tempted to, that is money. He could not resist the temptation of wealth and worldly goods, and Satan made use of it to bring him to commit a great sin against God.

And thus Judas Iscariot was forever placed in the hall of infamy, for having committed the betrayal against Jesus, for his repeated and unrepented sinful acts, cheating his fellow disciples for the sake of his own greed and selfish desires. He had been given the free will to choose whether he should follow the Lord and repent, or whether he ought to continue walking down his path of sin.

Is that the path we want to take, brothers and sisters in Christ? He alone out of the Twelve chosen by the Lord at the start of His ministry fell out of grace and he alone did not die in the state of grace, having failed his Lord and Master, and instead of being obedient, he fell into sin and betrayed Him for worldly wealth, for thirty pieces of silver. To him, the Lord and His ministry was just means to an end, to achieve more wealth and power for himself.

Instead, brothers and sisters in Christ, we should follow the examples of the Apostles, especially that of St. Peter. Why is that so? Just like Judas Iscariot, they have also abandoned the Lord when He was arrested after the Last Supper, and they were scattered in fear after that moment. Yet, they repented and had great regret in their hearts after what they had done, and that was how they were reconciled and eventually became the courageous Apostles.

Those Apostles henceforth had to endure the same pain and suffering that the Lord Jesus had endured, being subjected to ridicule, rejection, anger, persecution, punishment and even prison and exile by those people to whom they had gone to, in preaching the Gospel and the Good News. They had embraced the roles which the Lord had entrusted them with, and did their best to follow the Lord in His ways.

Brothers and sisters in Christ, now as we have heard all these readings from the Scriptures and reflected on it, let us all think of how we can apply it in our own lives. We have been called to be true and devout Christians, to walk in the Lord’s path with faith and devotion, and with genuine and zealous love for God. Are we able to devote ourselves in this manner? Or are we still like Judas Iscariot, who placed his greed and worldly desires ahead of his commitment to God?

As we journey through this time of the Holy Week, let us all turn away from our sinful past, from all of our wickedness, and turn towards the Lord with all of our hearts. Let us all grow ever more faithful day after day, that despite the challenges and temptations we may face along our way, we will continue to persevere regardless and grow deeper in our commitment towards Him.

May the Lord bless us all and may He grant us the strength to persevere in faith, that all of us will grow to understand and appreciate better the love that He has for each and every one of us, that we will no longer be swayed by the temptation of money as Judas had done, but instead, place the Lord as the priority and the centre focus of our lives. May God be with us always, now and forever. Amen.

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Tuesday, 27 March 2018 : Tuesday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, in today’s Scripture readings we are reminded of God’s salvation that He sent to us through His Son Jesus Christ, Our Lord, of Whom the prophet Isaiah wrote in our first reading passage today, of the coming of the liberation and reconciliation of the descendants of Israel to their Lord and God. God sent His Messiah or Saviour into the world, to gather back all the scattered children of God, and to reconcile them to Himself.

But remembering what we have just heard in another passage taken from the book of the prophet Elijah in our Palm Sunday readings, about the suffering Servant of God, the Suffering Messiah, God did all of His works through the suffering and the obedience of Jesus Christ, His beloved Son, that by accepting death, death on the cross, persecuted and rejected, and even betrayed by His own disciple, Judas Iscariot, He became the source of salvation for us all mankind.

That is how God gave us His love, the proof of His dedication and love for each and every one of us, that He was willing to bear and suffer the unimaginably heavy burden of the cross. The cross that the Lord Jesus bore was extremely heavy not only because of the physical mass and dimensions of the wooden cross, but even more so, because as He bore that cross, He bore for us, the multitudes of our countless sins and trespasses.

Every wound He endured and suffered from, every lashes of the whip He received, every ridicule and rejection He received and heard from those same people who have just so recently welcomed Him as King, but then quickly rejected Him and condemned Him to death, all of these, every single one of them, are our sins and wickedness. Yes, our sins and evils are the wounds that we have inflicted upon the Lord’s Body.

But many of us do not realise this, and we are not aware how our sins and faults have been borne by the Lord, Who suffered because of all the things we committed in our respective lives. Instead, we continue to sin more and more, and we continue to do what is wicked and unworthy in the sight of God. As a result, we are dragged deeper and deeper into the state of sin, and we become even more desensitised from sin, that we are no longer ashamed of what we have done.

Our attitude is also often like that of St. Peter, when he said before the Lord Jesus, that he would defend Him, even to the point of giving up his own life for His sake. The same thing was repeated by the other disciples as well. But when the time came, all of them abandoned the Lord and ran away, scared for their own lives, and when confronted about being a disciple of Christ, St. Peter denied knowing Him three times, just as He had foretold.

How many of us have this kind of faith, brothers and sisters in Christ? How many of us are not firm in our faith, that we flee the moment persecution and trouble come to us? Let me ask you now, brethren, when the Lord Jesus was presented with the great suffering and tribulation that He had to endure as part of His work of salvation, having to bear the heavy and painful cross, did He run away or reject the responsibility?

Indeed, His humanity agonised over this, for no human being should ever have to suffer such great misery and trouble. But in the end, He is always obedient to the will of His Father, Who loves each and every one of us, and thus He was obedient unto death, death on the cross for us, because of His great and undying love. If God can love us so much, to the point of enduring everything for our sake, then can we not love Him in the same way?

Today, as we continue to progress towards the Easter Triduum at the end of this Holy Week, are we reflecting upon these realities of our faith? Have we lived our lives with true and genuine faith? Have we loved the Lord just as He has loved us? If He can love us so much so as to accept a most painful death and to endure the most horrible of sufferings and pains, then why can’t we do the same?

Too many of us think that we have no time for God. But if we actually spend some time to think about it, we can actually take some time of our busy schedule if we want to. But do we want to? Do we want to spend time with God? Remember that He spent an entire six hours on the cross, and not counting the many more hours on the way to Golgotha, since the moment when He was arrested, full of ridicule, persecution, suffering, torture and difficulties for our sake.

Shall we all make a new commitment to the Lord during this Holy Week? Shall we devote our time, effort and attention to the Lord with renewed zeal and love for Him? This is what we should do, and which we should prioritise in our own lives. Remember, that if God can do so much for us, then at least we should give our very best to love Him as well.

May the Lord continue to be with us, guiding us on our way and blessing us all the days of our lives. May He empower us to live ever with more commitment and love for God, day after day, living with faith, alive and zealous. May our Holy Week celebrations be fruitful for us, for our salvation in God. Amen.

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Monday, 26 March 2018 : Monday of Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, on this day the Scripture readings bring us ever closer to the Passion of Our Lord Jesus Christ, Who would suffer and die on the cross, as we commemorate it in Good Friday in just a few days away from today. In today’s Gospel we heard of Mary, one of the constant followers of Jesus, who came up to Him during the dinner meal and anointed His feet with the most costly perfume and dried it with her own hair.

In this seemingly simple action and what happened afterwards all of us Christians are reminded in this time of the Holy Week of Who it is that ought to be the centre of our lives, that is the Lord, Our God. The Lord Jesus Who came into the world and dwelled among us, is God, and through Him God was willing to save us all mankind from our fate of destruction because of our sins.

And because He is God, that is why, as Mary showed us all, that He alone is worthy of all worship, glory and honour, and thus she used the most precious perfume to anoint His feet. At the same time, this is also a practice which is also done on the bodies of the dead, to prevent the bodies from having bad odour due to decomposition, which also therefore is a premonition of what the Lord was to go through, His suffering and death on the cross.

Mary humbled herself before the Lord, by bowing before Him and using her own hair to dry the Lord’s feet from the perfume she anointed Him with. For a woman, the hair is the most precious and the most important part of her body, her most valuable and prized possession. For Mary to make use of her hair to honour the Lord is for her to give her very best to the Lord, to do what she could, in the best way she could commit, to serve the Lord.

Let us compare this faith to what the disciple of Jesus, Judas Iscariot, one of the Twelve, said at the same occasion. Judas sneered at Mary and ridiculed her for what she had done, and he mentioned how the expensive perfume she had used on the Lord’s feet could have been sold for a rich sum of money, and the money given to the poor instead. And the Lord rebuked Judas for his comment against Mary, because he was mistaken in his remarks.

First of all, as mentioned in the Gospels, Judas did not make the comment because he was truly caring towards the poor and the needy. Instead, as he was in charge of the Lord and His disciples’ funds and money, he could have stolen the funds and the money obtained by the selling of the expensive perfume, and put the money into his own pockets. He was thus in fact very corrupt in his action and in his thoughts, committing sin against God by slandering his fellow men, and by putting money ahead of God, and by telling lies and having a hypocrite’s faith.

That is also why Judas later on betrayed the Lord Jesus, because he was tempted by the allure of money, as he found the opportunity to sell Him over to the chief priests and the enemies of the Lord, who priced Him at a mere thirty silver coins, the price of a slave. Later on, Judas would regret this betrayal, but it was too late for him, as what has been done, cannot be undone. This is the proof of just how dangerous it is, when we put our selfish desires foremost in our minds and in our hearts.

Instead of following Judas’ example, we should imitate Mary, who gave her all to the Lord. She did not hesitate to humble herself before the Lord, and loved Him and followed Him wherever He went. This is the kind of faith which we all should have in our own lives, not the faith of a hypocrite, not the empty faith of someone like Judas Iscariot, and all those who refused to believe in the Lord with all of their heart, but only paying lip service to Him.

Brothers and sisters in Christ, therefore, as we continue to progress through the Holy Week celebrations, let us all reflect on all these, and strive to live more worthily of the Lord, and by turning our hearts and minds towards God. Let us all become ever more humble like Mary, and love God with all of our hearts. Let us all realise just how sinful we have been, and in need of God’s mercy and forgiveness.

May the Lord be with us always, and may He continue to guide us on our way, that we will always walk in His path, and eventually find our way towards His loving embrace, and be fully reconciled with Him, Our loving God and Father. May the Lord bless us all and our endeavours of faith. Amen.

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(Holy Week) Sunday, 16 April 2017 : Easter Sunday of the Lord’s Resurrection, Easter Vigil and Easter Day (Homily and Scripture Reflections)

Liturgical Colour : White
Alleluia! The Lord is risen! He is indeed risen from the dead, and darkness has been dispelled, and sin has lost its sting, for death no longer hold any dominion over all those who believe in the Risen Lord, our Saviour and Master. Dear brothers and sisters in Christ, on this day we rejoice greatly because of the resurrection of our Lord Jesus Christ, Who was indeed witnessed and proved to be triumphant against death, that not even the gates of hell were able to hold Him back.

We have gone through the entire celebrations of the Holy Week, beginning with Jesus our Lord’s triumphal entry into the city of Jerusalem, in order to begin His Passion and complete the mission for which He had been sent into this world, for the salvation of all mankind. We have gone through how the Lord had His Last Supper with His disciples, giving His own Precious Body and Blood to them, establishing a new Covenant which will never be broken again, for on the next day, He took up the cross and died for the sake of all mankind, sealing the new Covenant with His Blood.

But all of these would have been meaningless, and our faith would indeed be nothing if Jesus just died on the cross, and then stayed dead. What made our faith so remarkable is that we believed in the One Who had suffered and died for our sake, and yet, on the third day counting from the day of His death, He reappeared in this world in glory, no longer dead, but filled with life, as the Risen Lord and Triumphant Saviour.

Without Easter, our whole faith and belief would be meaningless, and without the resurrection from the dead, all that we believe in and all that we do are without any purpose. For if Jesus died on the cross and stayed dead, what good would that do for us? Does not other men and women also encounter death at the end of their life on earth, and then death claimed us? But Jesus had shown us that death will not have the final say over us.

All of us mankind, whom God had created out of His great love for us were never meant to perish and die. We were all created to share the love which God had in Himself. He created us so that we can love Him and He can love us, and by sharing together the love we have, we may live forever in bliss and harmony, instead of suffering and die. But because we have disobeyed God and sinned against Him, then because of those sins we have received our just punishment, and sin took hold over us and had dominion over us.

Yes, sin enslaved each and every one of us ever since our first forefathers disobeyed the Lord and His will. Sin chained us and death dominated over us, just as much as the people of Israel was enslaved by the Egyptians and came under the domination of the Pharaohs, the king of Egypt. And we suffered grievously, just as the people of Israel had once suffered from persecution and oppression. Yet, while the Pharaoh and the Egyptians could only inflict bodily and physical harm over the Israelites, sin is an even more dangerous as it inflicts harm on our souls.

Brothers and sisters in Christ, during the Easter Vigil, we heard the long series of readings, seven in total, from the Old Testament, revealing to all of us throughout history, just how God had endeavoured to bring His people back to Him, that is all of us, by His wonderful works and grace. We heard how He had again and again brought respite and help for His people, and promised that He would bring them salvation and liberation, through the Messiah or Saviour He told them about, the One Who would save all of them from their sins.

We heard how God also brought His people out of the land of Egypt, walking through the Red Sea, which He opened before them, so that they could walk through them on dry land. He crushed their enemies, their oppressors, the Egyptians and their chariots. That was the old Passover. Now, we all no longer celebrate the old Passover but a new one, which God had brought upon all of mankind, through Easter.

For all of us who have received our baptism, we have been washed with the holy water in the Name of the Most Holy Trinity, of Father, Son and the Holy Spirit. We have passed through the water just as the Israelites have walked through the Red Sea by the grace of God. And if we looked back a bit, we remembered how the Israelites were saved from a great disaster and catastrophe, by the blood of the lamb they slaughtered, and put as a mark on their houses, and we remember now, how Christ our Lord, the Lamb of God had been sacrificed for our sake.

Through baptism, all of us have received a share in the death of Christ, and we have become partakers in His salvation and in His loving works. Through baptism, we have received the reassurance and the promise that will never, ever be broken, the promise of life everlasting with God, in grace and eternal joy. And just as Christ had died and then rose again in glory, defeating death, therefore all of us who believe will also triumph together against death and evil, and rose in glory as our Lord had risen.

This is the true meaning of Easter, and why we rejoice so greatly in this season. It is a joy so great that it is truly indescribable. We should indeed be joyful and be thankful of God’s great love for us, that He was willing to do so much for our sake, and on our behalf, just so that all of us may be saved. This is our Easter joy, far surpassing even the joy of the Israelites when they were rescued from the tyranny and slavery of Egypt.

Now, brothers and sisters in Christ, what are we all then ought to do from now on, even as we share together this Easter joy? We now need to truly be children of the Light that we are, and act as those whom God had chosen from the world to be His disciples. And how do we do this? It is by abandoning our past way of life, our sins and our wickedness. In Easter Vigil and Easter Sunday Masses we celebrate, we all make our renewal of the baptismal promises, for all those who had been baptised, and a new vow of baptism for those who are just baptised.

Through these vows and promises, we all renewed our commitment to reject Satan and all of his wicked lies. We are all called to abandon those sinfulness, and embrace a new life blessed by God. Brothers and sisters in Christ, this is what all of us Christians need to do, as all those whom God had blessed and called to be His sons and daughters. Yes, by baptism we have been adopted as God’s own children, and therefore, as God is good and just, all of us are called to righteousness too.

Let us all love one another, giving our love, care and concern, especially to all those who have no one else to love them, those who are homeless, those who are ostracised and dejected, all those who are sorrowful and in pain and suffering, all those who are persecuted and troubled. Let us bring love and comfort to these brethren of ours, and help them to see that despite all of their sorrows and difficulties, God will always be with them, through us.

May the Lord awaken in us all a strong faith and heart filled with love in this Easter season and beyond. May the love and joy of Easter continue to burn strongly in our hearts, as we continue to go on with our lives. May the Lord empower us all to become His good disciples, persevering day by day to live out our faith with zeal and through real and genuine actions, to be worthy people and disciples of the Lord, our Risen Lord. Let us all be witnesses of His resurrection and of His love for each and every one of us, and make disciples of all the nations! God bless us all and our endeavours. Amen.

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(Holy Week) Friday, 14 April 2017 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red
Dear brothers and sisters in Christ, today we celebrate the Good Friday of our Lord’s Passion, the moment when Jesus our Lord was condemned to death by Pontius Pilate at the instigation of His opponents, and put to suffer and was tortured, made to bear the heavy wooden cross, and eventually was crucified on the cross, and died. This is what we commemorate today, the day when our Lord Himself died for our sake.

And why do we call this day ‘Good Friday’? Should we not be mourning for such a sombre event, when someone died, and all the more, God Himself Who died? That is because, without Good Friday, then all of us mankind, who are all sinners, would have perished and be destroyed, as then we would have had no hope for salvation. As we are sinners, our sins should have caused us to be damned and to be cast out from the grace of God, and endure the same fate as Satan and his angels, that is eternal suffering.

Yet it was God’s love for each and every one of us that had led to the cross. The cross of Christ is first of all the symbol of God’s love, for the Lord Jesus was willing to carry up that heavy cross, not just the burden of the heavy physical wooden cross, but also the even much heavier burdens of our sins, the combined weight of our disobedience, our faults and our failures. It was all these which God had carried upon Himself, bearing on Himself all of our sins and the consequences for those sins.

St. Paul in his Epistle to the faithful and the Church in the city of Rome, spoke of how people would not find it easy to give up his or her life for the sake of another person, even if the person is a close or good friend. They may consider it if the person had been very good and upright in all things. As a result, there might just indeed be people who would give up his life for a righteous person. But usually, there would not be those who want to do anything good for the sake of those who were wicked and evil.

But take note how God showed His great love for His people. He gave up Himself and His life, not only for the righteous or for the just, but for everyone, every single one of us mankind, from the greatest saints to the worst of sinners and wicked people. Indeed, He also died for the sake of His enemies and all those who had put themselves as obstacles in His path!

That is indeed what God had done, just as He had done for the sake of His people Israel in the past. He showed them care and concern, and was truly patient with them, even though when they have constantly rebelled against Him and disobeyed Him. Because of their sins and wickedness however, the Israelites perished in the desert as what was supposed to be their just punishment came up to them.

In one occasion, we heard how the Israelites suffered grievously from fiery serpents that were sent by God Who was furious at their lack of faith, and as punishment for their sins. Indeed, many of them died and there were many among them who were swayed to turn themselves in to the Lord, admit their sins and wickedness. The people came to Moses, asking him to ask the Lord to forgive them, for they would no longer sin before Him.

Therefore God instructed Moses to craft the likeness of a serpent, a bronze serpent, to be placed on a stand so that all the sons and daughters of Israel could see the bronze serpent. And all who had been bitten by the fiery serpents, and who ought to have died, would not die because they had seen the bronze serpent, the symbol of God’s mercy and forgiveness. It is a reminder to all of them, that their sins had brought about their downfall, and should have ended up in them perishing, but God loved each and every one of them, and wanted to forgive them.

Jesus Himself made the direct comparison between that event with His own Passion. He was very specific in His mention of what would happen at the time of His own Passion, when the Son of Man, Himself, would be lifted up high for all to see, just as Moses had raised the bronze serpent in the past. That was when Jesus was crucified, put to death on the cross, a way to die at that time, most humiliating and reserved only to the worst of criminals in accordance to the Roman law.

Surely, the devil himself would have thought that he had won when Jesus was arrested, condemned to death and brought to the cross at Calvary. Ever since Jesus began His ministry, he had done all of his efforts in order to undermine and stop the works of Jesus, by tempting Him, which did not work, and then, he chose to oppose Him through various people and various means.

But God turned that symbol of ultimate humiliation into the symbol of the ultimate victory and triumph, for as we all know, Jesus Who died on that day at Calvary, did not die for nothing, and neither did He die permanently, for death had no hold or power over Him. Sin and death, darkness and evil fled away when the Lord rose in glory after He had died for three days, showing to all that death is not to be our fate. The fate of all humanity, is instead to share in the cross of Christ and therefore to share in His glorious resurrection as well. And this means that we all ought to have eternal life with God.

Moses raised the bronze serpent, and all who saw it lived, even though they had been bitten by the fiery serpents. In the same way, Jesus our Lord was raised up on the cross for all of us to see, to witness and to realise, that by His death on the cross, He Who took up upon Himself all the multitudes of our sins, had sacrificed Himself out of love for us, so that whoever looked upon Him and believed, will not die but have eternal life from God.

But surely now we can say, we do not see God, for Jesus is no longer here with us. He was there two millennia ago surely, but then He had been crucified and died, and had risen into His glory and ascended to heaven. We no longer see Him, and we were not there during His crucifixion. But yet, we are also saved, brothers and sisters in Christ. Why is this so? That is because in every Holy Mass, and including in today’s service, even though there is no consecration today, the Lord becomes really present in our midst, through the Most Holy Eucharist.

When the priest consecrates the bread and wine brought forth to the Altar, he in fact, reenacts the same sacrifice at Calvary, lifting up both bread and wine, but no longer just mere bread and mere wine, but in substance and essence completely transformed into the Body and Blood of our Lord Himself. Do we all remember the time of our Lord’s crucifixion and death whenever we see these happening? Or are we too busy with ourselves and all of our busy schedules and thoughts to realise just how fortunate we are to have God Who really cares for us and Who loves us deeply?

Brothers and sisters in Christ, today we may feel sorrowful because the Lord our God Himself had died on the cross. We may feel sorrowful and dejected because indeed, how can we not do so, considering that our God Himself, our Lord, Master and Creator had died for our sake? Indeed, we are sorrowful because every single one of our sins had been borne by Him, without complaint, without objection, but only with the reply of a perfect love.

We are sorrowful because our sins are indeed the wounds that were inflicted on Christ. Every single lacerations, every single wounds are our sins, our slander towards one another, our lack of love, care and concern for the poor and the needy, our action in ostracising others, being unjust and biased against our fellow men, or by our jealousy, hatred and all the other things that had caused us to fall into sin. Do we realise just how much God loved each and every one of us, that He was willing to bear all of these, so that He can forgive us the multitudes of our failures and incompetence? And He never complained at all, as He made His way to Calvary!

Brothers and sisters in Christ, therefore today, as we celebrate the Passion and death of our Lord, let us all spend time in prayer and contemplation. Let us remember every single moment that we have sinned, all the faults we have, all the jealousies and unbecoming attitudes we had shown in life, all of our slandering and wicked ways, and reflect on how much we have caused pain and sorrow for our Lord, as He bore that cross of our sins, on His way to save all of us.

Yet, let us also remember that, Good Friday does not stand by itself. Easter comes after Good Friday. And therefore, because we have shared in the death of our Lord, we also will share in His resurrection and receive eternal life, provided that we truly can come to the understanding of the importance of leading a good, just and upright life, sinning no more and turning ourselves and our ways completely to God.

Let us remember that vice versa, Easter does not come about without Good Friday. There will be lots of challenges ahead on our path. Jesus did not have it easy, and indeed He suffered in the most difficult of ways possible. And so, we too will suffer as He has suffered, and we will be tempted just as He had been tempted. Yet, if we do not lose our sight and focus on the light and hope that is to come, the joy of Easter, surely we will then be able to find our way to the Lord, and in the end, receive from Him the crown of everlasting glory.

May the Lord bless us all, forgive us all our sins, and may by His triumphant and victorious cross, reminds us always of our own daily crosses that we need to take up, that we may follow Him towards salvation and the glory of eternal life. Amen.

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(Holy Week) Thursday, 13 April 2017 : Holy Thursday, Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we begin the three days of the holiest moments in the whole liturgical year, the Easter Triduum, celebrating the centrepiece of our faith, beginning with today when we celebrate the occasion of Maundy or Holy Thursday, the Last Supper which the Lord Jesus had with His disciples on the night before He suffered and died, and then tomorrow’s Good Friday, commemorating the moment when Jesus died on the cross, and finally the Easter Vigil celebrations, on the triumph of the Risen Christ over sin and death.

Today therefore we begin that very solemn occasion, the time when the Lord began His Passion, the time of the fulfilment of His earthly ministry, the time when He completed the journey He started, in bringing all the people of God back to the embrace of God, and in declaring to all of them the Good News of God. On this day we also mark the time when He revealed to all the ultimate gift which He had given to all of us mankind, that is the gift of none other than that of His own Body and Blood, the Body and Blood of the Lamb of God, the ultimate sacrifice for the sake of our sins.

For the Lord had His Last Supper with His disciples as we celebrate the occasion this evening, in the imitation and indeed perfection of the original Jewish Passover feast, which was celebrated year after year as the most important of all feasts and festivals, because on that day, God showed forth His might and power, in order to bring His enslaved people out of the tyranny and slavery in Egypt. Even though they had been marked for death by the Pharaoh, but God provided for them salvation beyond even their despair.

God made them to keep a young lamb without blemish, to be slaughtered on the time He had appointed to them. That was the very first Passover, the time when the Israelites slaughtered the lamb and used its blood to mark their houses, by putting it on their houses, on the lintels and doorposts, so that when God sent His Angels to scour through the whole Egypt, to kill the firstborn sons of Egypt, the sons of Israel would not be harmed and thus would be ‘passed over’.

And thus, by His grace and by His power, God had liberated His people through the pouring of the blood of the lamb of sacrifice, the unblemished lamb which was slaughtered, and consumed by the Israelites together with the unleavened bread, during the very first Passover. Ever since, the people of Israel continued to remember that important event, by repeating it again and again, year after year, to remember the moment that God brought them all to freedom.

Brothers and sisters in Christ, what the Lord Jesus had done on that day, the Last Supper which He had with His disciples was also a Passover meal, the new Passover which Jesus instituted that very night and which today we remember, as well as at every time we celebrate the Holy Mass. That is because, just as the Egyptians enslaved the Israelites and made them to suffer, all of us mankind had also been enslaved by sin, and sin is what the Lord was liberating us all from, as He went forth through His Passion and ultimately, death.

And this time, God also brought forth a lamb of sacrifice, a worthy lamb, and a spotless and unblemished lamb. However, unlike any earthly lambs, which blood could do nothing more than temporary respite and absolution from sin, which the priests ever since the time of Aaron and his sons would need to continue to offer and sacrifice again and again, on that day, that night of the Last Supper, Christ Himself is the Lamb, the Lamb of God.

Agnus Dei, the Lamb of God, as we always remember saying during the Holy Mass, as the One Who takes away the sins of the world. He gave His disciples His own Body, through the bread He blessed and broke, and then His own Blood, by the blessed wine He had passed to them. And God therefore had redeemed and liberated His people by the offering of the Blood of the Lamb, which we all have received and shared, and by that mark of our faith, we have been ‘passed over’ from our fate of eternal death and damnation.

We should have perished and be damned for eternity for our sins, for all the wickedness that we have committed in life. And yet, because we have our Lord and Master Who did not give up on us, and Who in fact willingly sought to forgive us and redeem us from our sins, we have a new hope and the opportunity of having a new life in Him, abandoning our past ways of sin and embracing a new life blessed and filled with the grace of God.

Jesus is our High Priest, Who had come upon us, offering Himself as the perfect sacrifice for the oblation and for the forgiveness of our sins. On all those who are willing to accept God’s forgiveness, He has offered all of them, the direct pathway to salvation. He has, once and for all, by offering His Body and Blood as the Lamb of sacrifice on the cross at Calvary, redeemed the whole race of mankind from the taints of their sins.

And what is important is that, through His disciples, Jesus our Lord had passed on and continued that sacred priesthood by what He had done and commanded them to do on the night of that Last Supper. Jesus washed the hands of His disciples, and told them all to do the same. And He also, while breaking up the bread and passing the wine around, commanded the disciples to do the same as what He had done at that time.

In essence, at that occasion, Jesus instituted the priesthood of the Church, which He Himself had established, and gave them the authority to be in persona Christi, that is in the person of Christ, acting on His behalf as the priests celebrate the Holy Mass, transforming the offering of bread and wine, into the real and true Holy Presence of our God, Body and Blood in the Eucharist.

Therefore, today we remember our priests and bishops, and all those who have consecrated themselves to God through holy ordination. We pray for all of them, and ask God to strengthen each and every one of them, so that through the difficult challenges and troubles that often await them on their path, they may continue to persevere and remain strong amidst all of those obstacles. Let us pray that they may continue to dedicate and serve the people of God, in the same manner as Christ had loved and served His people.

Let us all also remember the sacrifice by which Christ had lovingly protected ourselves and brought us all from the brink of annihilation into a new hope, by establishing a new Covenant with us sealed with none other than His Most Precious Blood. Let us all remember that we were once enslaved to sin, and by God’s grace we have been given the forgiveness and reconciliation which many of us are seeking for.

Let us ponder and reflect on all these, as we progress through our celebration of the Easter Triduum occasions, and let us all prepare our hearts and minds, to remember the Passion and death of our Lord Jesus Christ, Who gave Himself willingly as our sacrifice instead of ourselves, that all of us may live. May the Lord be with us all, now and forevermore. Amen.