holy women

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Saturday, 16 November 2024 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (Psalm)

Liturgical Colour : Green or White (Saints or Holy Virgins or Saturday Mass of Our Lady)

Psalm 111 : 1-2, 3-4, 5-6

Alleluia! Blessed is the one who fears the Lord, who greatly delights in His commands. His children will be powerful on earth; the upright’s offspring will be blessed.

Wealth and riches are for his family, there his integrity will remain. He is for the righteous a light in darkness, he is kind, merciful and upright.

It will be well with him who lends freely, who leads a life of justice and honesty. For the righteous will never be moved; he will be remembered and loved forever.

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Saturday, 16 November 2024 : 32nd Week of Ordinary Time, Memorial of St. Margaret of Scotland, and St. Gertrude, Virgin (First Reading)

Liturgical Colour : Green or White (Saints or Holy Virgins or Saturday Mass of Our Lady)

3 John 5-8

Beloved, you do well to care for the brothers and sisters as you do. I mean those coming from other places. They spoke of your charity before the assembled Church. It will be well to provide them with what they need to continue their journey, as if you did it for God.

In reality, they have set out on the road for His Name without accepting anything from the pagans. We should receive such persons, making ourselves their cooperators in the work of the truth.

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Wednesday, 16 October 2024 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious, and St. Margaret Mary Alacoque, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Religious or Holy Virgins)

Dear brothers and sisters in Christ, on this day we continue to be reminded as we have been in previous days of the need for us to truly follow the Lord wholeheartedly and faithfully, distancing ourselves from all the worldliness and all the temptations and wickedness which had been present all around us in this world. We have to embrace the Lord’s path faithfully, doing whatever we can so that we truly embody our faith in Him fully and not just merely practicing all the external applications and practices but inside, there is no space for the Lord in our hearts and minds, which can indeed happen to us, as how it had happened to many among our predecessors as mentioned in our Scripture passages today.

In our first reading today, we heard from the Epistle of St. Paul the Apostle to the Church and the faithful people of God in Galatia in which the Apostle continue to speak to the people about the matter of true obedience to the Law of God, referring to the Law in this instance as a reference to the way how the Law of God that was revealed through Moses had been interpreted and practiced by the Jewish authorities, such as by the Pharisees and the other members of the Jewish High Council, and which some of them were also influential among the members of the Jewish diaspora in Galatia. At that time, St. Paul, who had embarked on several missionary journeys and travels all throughout the Mediterranean region, proclaiming the Good News of God in all of those occasions, including the region and people of Galatia.

There in Galatia, there were quite a few Jewish people in diaspora away from their homeland who embraced the Lord as their Saviour and Master together with the non-Jewish people like the Greeks, Romans and other local populations who also believed in the Lord and chose to become Christians. And there were those among the Jewish converts who claimed and even forced the non-Jewish converts to follow the ways and customs of the Jews, claiming that they are necessary for salvation. This also happened in the many other places that St. Paul had ministered in, and it was one of the main issues that St. Paul consistently wanted to settle by reminding all the faithful that the obedience and the ways of the old Jewish customs and laws are no longer binding on the people of God, because they have received the fullness of truth through Christ, and they should instead obey what the Lord has taught them.

He reminded them all of the fruits of the Holy Spirit, of love and all the other good fruits which are distinct from the ones offered by the world, from all the corruptions of evil and sin, and highlighting the difference between following the Law that is mostly human made and which had been flawed and wrongly applied by the religious leaders of the time with the true obedience to God’s Law which all the faithful ought to have, not in the superficial and external faith, piety and obedience to the rules and rituals which those religious leaders had practiced and enforced to the people of God, but rather, a true commitment and love for the Lord, which are often lacking, is what God had wanted. As mentioned in the Scriptures, that what the Lord wanted is love and not sacrifice. Without true love and commitment to God, no amount of piety and sacrifice can be meaningful.

Then, in our Gospel passage today, we heard from the Gospel according to St. Luke the Evangelist in which we continue to listen to the words of the Lord Jesus as He rebuked and criticised many of the members of the Pharisees and those who have opposed Him constantly and fervently because of the disagreements that they had with Him, and how they stubbornly refused to listen to His words and teachings, or dialogue with Him despite the efforts that He had made, and the outreach He had shown them, and still insisting on living the lives and in the manner that they had always done, in glorifying themselves and indulging in self-gratification over their supposedly superior status among the community of the people of God.

At that time, the Pharisees together with the Sadducees, the chief priests and the teachers of the Law formed the bulk of the religious and intellectual elite of the community of the Jewish people, the descendants of the people of God living in Judea, Galilee and Jerusalem, where many of them were members of the Sanhedrin, or the Jewish High Council governing over the religious matters, customs and practices of the people of God. Those people enjoyed being praised and honoured for their piety and obedience to the Law, and they also liked to get the attention and fame that they enjoyed from all of their external piety, and all those things distract them from truly following the Lord wholeheartedly and genuinely.

Just as discussed earlier in the matter from the Epistle of St. Paul to the Galatians, we are reminded that we must not be swayed by all these external glory and all the worldly temptations that may distract us from the Lord and His path, and from whatever He has taught and revealed to us. In their moment of pride and ego, blinded by their ambition and desires, those Pharisees and the teachers of the Law had failed to understand that the Law of God was meant to lead everyone to God, and to teach everyone to love Him, and not to become tools to be misused for the benefit and selfish intentions of a select few, which was why the Lord rebuked those who had done so. We are also reminded that as Christians we should not do the same as well.

Today, the Church celebrates the Feast of two great saints whose life and devotion to God can truly become a great example for each and every one of us as Christians. They are St. Hedwig, also known as St. Hedwig of Silesia and St. Margaret Mary Alacoque. First of all St. Hedwig of Silesia was the Duchess of Silesia, in what is today part of western Poland, where she was remembered well for her great piety, generosity and upright living, as a truly great and holy woman, whose faith and love for God and also love for her fellow men and women were truly exemplary and inspirational. She was born in a noble German family and was married at a young age to the Duke of Silesia. She lived a good and holy life, and with her husband, both of them were renowned for their great piety and dedication to God, for their generosity to the poor and the less privileged.

And after she was widowed, St. Hedwig went to a monastery and took up the habit of a religious sister although she did not take the religious vows. She continued to show care and compassionate love, concern and mercy for the needy all around her as she had done when she was still the Duchess of Silesia. She was known to even go barefoot during her ministry and works, during the height of the cold winter. She was truly a great and humble woman, dedicated to the Lord and she showed us all the meaning and application of the Law of God, that true piety and faith came through one’s passionate and strong love for the Lord that is also inculcated and embodied in the same strong and genuine love for one’s fellow men and women, particularly to those who were less fortunate and poor.

Then, St. Margaret Mary Alacoque was a renowned mystic and saint, whose life was also a great inspiration to many of the faithful throughout history. She was most well-known for her visions related to the Most Sacred Heart of Jesus, and who was behind the now very popular Devotion to the Most Sacred Heart of Jesus. All these experienced eventually led her to take up the religious vows and vocation, becoming a member of the Order of the Visitation of Holy Mary congregation. In the monastery, she continued to receive more and more message and revelation from the Most Sacred Heart of Jesus, through which the Lord showed His infinite love and mercy for His beloved people, ever outpouring from His wounded and bleeding Heart. She recorded all these revelations and words of the Lord, and which became eventually the basis for the popular Devotion to the Most Sacred Heart of Jesus.

Brothers and sisters in Christ, having heard from the great examples of St. Hedwig of Silesia and St. Margaret Mary Alacoque, and having discern the words and message from the Sacred Scriptures earlier on, let us all therefore continue to do our best to live our lives worthily of the Lord at all times, and to show true love and devotion to Him, as St. Hedwig of Silesia and St. Margaret Mary Alacoque and the innumerable other saints had done in their lives. We should not be paying mere lip service and obedience to the Law of God like those Pharisees and teachers of the Law, but truly embody the Law and love of God in every parts and moments of our lives, from now on and always, evermore. Amen.

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Wednesday, 16 October 2024 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious, and St. Margaret Mary Alacoque, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Religious or Holy Virgins)

Luke 11 : 42-46

At that time, Jesus said to the people, “A curse is on you, Pharisees! To the Temple you give a tenth of all, including mint and rue and other herbs, but you neglect justice and the love of God. These ought to be practiced, without neglecting the other obligations.”

“A curse is on you, Pharisees, for you love the best seats in the synagogues and to be greeted in the marketplace. A curse is on you, for you are like tombstones of the dead which can hardly be seen; people do not notice them, and make themselves unclean by stepping on them.”

Then a teacher of the Law spoke up and said, “Master, when You speak like this, You insult us, too.” And Jesus answered, “A curse is on you also, teachers of the Law. For you prepare unbearable burdens and load them on the people, while you yourselves do not move a finger to help them.”

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Wednesday, 16 October 2024 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious, and St. Margaret Mary Alacoque, Virgin (Psalm)

Liturgical Colour : Green or White (Religious or Holy Virgins)

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous but cuts off the way of the wicked.

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Wednesday, 16 October 2024 : 28th Week of Ordinary Time, Memorial of St. Hedwig, Religious, and St. Margaret Mary Alacoque, Virgin (First Reading)

Liturgical Colour : Green or White (Religious or Holy Virgins)

Galatians 5 : 18-25

But when you are led by the Spirit you are not under the Law. You know what comes from the flesh : fornication, impurity and shamelessness, idol worship and sorcery, hatred, jealousy and violence, anger, ambition, division, factions, and envy, drunkenness, orgies and the like. I again say to you what I have already said : those who do these things shall not inherit the kingdom of God.

But the fruit of the Spirit is charity, joy and peace, patience, understanding of others, kindness and fidelity, gentleness and self-control. For such things there is no Law or punishment. Those who belong to Christ have crucified the flesh with its vices and desires. If we live by the Spirit, let us live in a spiritual way.

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Tuesday, 15 October 2024 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we all listened from the passages of the Sacred Scriptures in which we are reminded again that we should be truly faithful to the Lord in all things, and we should not be easily be swayed by the temptations and pressures of the world around us, all the temptations that may end up leading us astray and further away from God and His salvation. God has revealed the truth about His love, His teachings and Good News to us all through His Son, Our Lord and Saviour, Jesus Christ, and through His Son, God has taught us what we all truly need to do in order to follow and obey Him faithfully, and not to fall into the thinking that our knowledge, wisdom and intellect are better than the Wisdom of God, as the Pharisees and the teachers of the Law had once done.

In our first reading today, we heard from the continuation of the Epistle of St. Paul to the Church and the faithful people of God in Galatia, where the Apostle spoke of the matter of the Law and how the people of God there should truly follow and obey the Lord wholeheartedly and truthfully. For the context, we must understand that there were quite a few Jewish people living in Galatia and other regions and cities that St. Paul had been visiting, and as he addressed the faithful through his Epistles, there was the clear intention of him addressing the turmoil and disagreements that existed between the believers and converts that came from both the Jewish and non-Jewish background. Even among the Jewish people themselves, there were different ideas and disagreements on their beliefs, and they were bitterly divided on those matters at times.

As such, St. Paul wanted to highlight particularly the matter of the obligation of having to follow, obey and fulfil the Law of God, and how the faithful should not follow the ways of the Pharisees, the teachers of the Law and all those who have strictly and rigidly interpreted the Law of God, emphasizing excessively on the details and the intricacies of the rules and rites that needed to be done, and in the process, they ended up falling into the trap of scrupulousness, focusing a lot more on the manner how the Law was to be obeyed and followed rather than on why they need to be obeyed and followed. Their preoccupation on the very extensive, strict and demanding set of the rules, Law and regulations prevented so many people from coming closer to God, and worse still, the prejudices they had against those they deemed to be less worthy than them became a major stumbling block as well. This is what St. Paul was speaking up against, in reminding the faithful that they ought to follow Christ and not man-made rules and regulations.

Then, in our Gospel passage today, we heard from the Gospel of St. Luke the Evangelist in which the account of the Lord confronting a Pharisee who invited Him to have a meal at his place, for his preoccupation and obsession with the obedience and fulfilment of the rituals and details of the customs and practices of the Law of God, which had prevented him and many others among the Pharisees from being able to embrace the truth and the way which the Lord Jesus had brought into the world. This is in accordance to what St. Paul had also told the faithful in the Epistle earlier on, as we are reminded of the need to adhere faithfully to what the Lord Himself has shown and taught us, and not to fall into the trap of pride, ego and desire, ambition and scrupulousness which had befallen those Pharisees and teachers of the Law.

What the Lord criticised those Pharisees for were their scrupulousness and the excessive attention to details as mentioned, as they focused so much on the details and the extensive rules involved that they tend to overlook why those laws and rules were instated in the first place. Such as the matter mentioned in our Gospel passage today, where the Law of Moses dictated the washing of hands and bowls, which were in fact rules meant to help the people maintain a hygienic life and practices especially in the context of the time of the Exodus and the journey from Egypt to the Promised Land of Canaan, when the people lived with each other in very close proximity, due to the relatively large number of people travelling in the camps of the Israelites. Such a law and rule was necessary at that time to prevent the spread of plagues and diseases among the people which could be fatal for many of them.

However, the Pharisees and the others who interpreted these rules and laws very strictly and on a very literal level, putting very big emphasis on the details of what ought to be followed. They spent so much focus on how far the washing and cleaning ought to be, right up to the elbows and then how many times the hands and the bowls ought to be washed and cleaned. This was just one among many other rules and regulations that those Pharisees and teachers of the Law fussed excessively about, and hence, this was what the Lord Jesus was criticising and rebuking the Pharisees and the teachers of the Law against so that they would realise the folly and error of their ways, and not to mislead the people of God any further with their unhealthy and incorrection attention and focus on the letter of the Law and the details rather than the true meaning and purpose of the Law.

Ultimately, the Law of God was meant to help and direct God’s people towards Him, and this Law is the Law of love meant to teach and show them all how to truly love the Lord their God wholeheartedly and fully. The Law was never meant to restrain or put heavy burdens on the people of God. Rather, it was given and taught to us to ensure that we may know that we ought to exist for the Lord and we should put Him at the very centre of our lives and existence, and we should do our best so that our lives may truly proclaim His glory and that we will always be ever more faithful to His cause, learning how to love Him and to love our fellow brothers and sisters, as that Law has always been intended to be. The Law of God is the Law of Love, meant to show us how we all ought to love God and one another.djer

Today, the Church celebrates the Feast of a great saint and holy woman of the Church, one of the esteemed and honoured Doctors of the Church, namely St. Teresa of Jesus, also known as St. Teresa of Avila. St. Teresa of Avila was one of the founders of the Discalced Carmelites Order, which was born out of the extensive reform of the original Carmelite Order during the time of the Counter-Reformation. St. Teresa of Avila was born during the time when there were great changes and turmoils in Christendom, and she was brought up as a devout Christian by her mother and family, and after losing her mother at a rather early age of eleven, this experience further brought St. Teresa of Avila closer to the Lord, eventually desiring to join religious life and to commit herself to the Lord.

St. Teresa of Avila eventually joined the Carmelites and lived with great piety and dedication to God, committing herself to a life of prayer and self-mortification, resisting the temptations of the world and while experiencing many spiritual ecstasy and mystical visions that eventually led her even closer to God. She was known for her many other spiritual experiences and sufferings, which she endured patiently with faith, and her piety and examples became great inspiration for everyone both during her time and afterwards. Then, as mentioned, she became a great reformer of the Carmelite Order that she belonged to, seeing the laxity and worldly corruption that had crept up into her religious order and community, that many of the religious no longer committed themselves faithfully to the Lord in the manner that the founder of the Order intended to.

To this extent, together with several others, including St. John of the Cross and all those who shared her vision, St. Teresa of Avila resolved to establish the reformed Carmelite order, which would henceforth be known as the Discalced Carmelites, for their willingness and commitment to adhere more faithfully to the tenets and the practices of the original founders and intentions of the Carmelites, which is kind of similar to what we have been hearing in our Scripture passages earlier and discussed today. The Lord also intended to return everyone to the true intention and practice of the Law that God had granted and given to them, purifying the Law that had been misinterpreted and wrongly practiced in the past centuries by the people of God and their leaders, which had led them to the wrong path. In the similar way therefore, St. Teresa of Avila and the other reformers did the same, as they courageously went through the challenges and trials that they had to face amidst their attempts and efforts to establish the reformed Carmelite order.

Brothers and sisters in Christ, as we have heard from the Scripture readings today and from the life and examples of St. Teresa of Jesus or St. Teresa of Avila, let us all therefore strive as Christians, as God’s holy and beloved people to follow Him ever more wholeheartedly and worthily in all things. Let us all continue to do our best so that our whole lives, our every actions and deeds, our words and interactions with one another will continue to proclaim the glory of God. May God bless each and every one of us, and may He continue to guide us in our journey through life and strengthen us in our every efforts and endeavours to glorify Him like His holy saints had done before us, now and always. Amen.

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Tuesday, 15 October 2024 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : White

Luke 11 : 37-41

At that time, as Jesus was speaking, a Pharisee asked Him to have a meal with him. So He went and sat at table. The Pharisee then wondered why Jesus did not wash His hands before the dinner.

But the Lord said to him, “So then, you Pharisees, you clean the outside of the cup and the dish, but inside yourselves you are full of greed and evil. Fools! He Who made the outside, also made the inside. But according to you, by the mere giving of alms everything is made clean.”

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Tuesday, 15 October 2024 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 118 : 41, 43, 44, 45, 47, 48

Give me Your unfailing love, o YHVH; Your salvation, as You have promised.

Take not the word of truth from my mouth, for I would also lose my hope in Your word.

May I always keep Your word, for ever and ever.

I shall walk in freedom, having sought out Your laws.

For I delight in Your word, which I fear.

I will lift up my hands to You, and meditate on Your commandments.

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Tuesday, 15 October 2024 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (First Reading)

Liturgical Colour : White

Galatians 5 : 1-6

Christ freed us, to make us really free. So remain firm, and do not submit, again, to the yoke of slavery. I, Paul, say this to you : if you receive circumcision, Christ can no longer help you. Once more, I say, to whoever receives circumcision : you are now bound to keep the whole Law. All you, who pretend to become righteous through the observance of the Law, have separated yourselves from Christ, and have fallen away from grace.

As for us, through the Spirit and faith, we eagerly wait for the hope of righteousness. In Christ Jesus, it is irrelevant, whether we be circumcised or not; what matters is, faith, working through love.