holy women

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Tuesday, 27 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Virgins)

Dear brothers and sisters in Christ, the readings today spoke very clearly of what the Lord wants from us, not outward obligations and observations of rituals and celebrations of our faith without understanding the meaning behind them, that is the love which we should have for our loving God. We should not just observe our faith externally, or because we feel forced to do so, but rather, we should all have the awareness and the desire to truly seek and love the Lord our God with all of our hearts.

In the Gospel our Lord Jesus made it clear to His disciples and followers, that all those who does the will of God and obey His commandments, by their understanding of the Law, will be considered as His brethren and His family. And therefore, by this, Jesus showed us all, that those who will be rewarded, will be those who hear of the word of God, but did not just let it remain as that, and instead they take concrete action, showing their faith by doing things according to what they believe in.

And this is true faith, not the faith of hypocrites, who spoke loudly of worshipping God and worshipping Him through outward actions and gestures, but in their hearts, they kept no God inside, but instead, their own ego and selfishness. They cared only about themselves and about their own good. That was why, God was angry with them and cast them away from His presence.

We have to realise that what God desires from us, is love. And not just love as we often know it, brothers and sisters in Christ, but love that is genuine, unconditional and true, just as the love which our Lord had first shown us through Jesus. He loves us all sincerely and when we are still wicked sinners, filled to the brim with sin, He had loved us all regardless of that fact.

That is how great God’s love is for us, dear brethren, for we all heard how the greatest love is for one to die and give up his or her life for the sake of his or her friend, but that is done when the one has good relationship with those for whom he or she had sacrificed himself for. And our Lord Jesus, who calls us friends, brothers and also sisters, died for us all, when all of us are still locked in a state of bitter enmity and rebelliousness against Him.

Thus, as we live our faith, we all have to truly commit ourselves to the way of the Lord. Our faith cannot be mere lip service nor should it be merely external in appearances. Rather, our faith should be the centre of our very being, with God at our heart, and with all of His precepts and ways as our own way, which we realise through our actions in loving one another with passion and true faith.

Brothers and sisters in Christ, today we celebrate the feast of St. Angela Merici, a holy virgin and servant of God, who had dedicated herself to a life of service to the Lord. She had committed herself with many of her fellow religious, to a life of prayer and contemplation. Yet this does not mean that she ceased doing good for the world and for all others who were around her.

St. Angela Merici was particularly renowned for her efforts in improving Catholic education and its institutes, helping many people to have better lives through education, and saving many people from the sufferings of the world. St. Angela Merici championed the life that is consecrated and made holy, offered to God, but through that sanctity and holiness, she and many others who followed in her footsteps influenced all those whose lives she and her followers had touched.

Therefore, as all of us reflect on the life of St. Angela Merici, let us all realise what we should do in this life, in order to fulfill what God had wanted from us. We have to be truly devoted in our faith, and show that through our actions. Whenever we see others around us who are in need, we should be ever ready to provide help and love them regardless of what they have done to us before.

Be ready to forgive and be gentle to those who have caused us hurt. Do not seek revenge or build up hatred, but let our actions be filled with God’s love. May Almighty God witness our actions and that He may say to us on the last day, “Well done, My faithful servants, for You have done what I have asked you to do,” and then bring us into His eternal salvation. God bless us all. Amen.

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Tuesday, 27 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Virgins)

Mark 3 : 31-35

At that time, then the mother of Jesus and His brothers came. As they stood outside, they sent someone to call Him. The crowd sitting around Jesus told Him, “Your mother and Your brothers are outside asking for You.”

He replied, “Who are My mother and My brothers?” And looking around at those who sat there, He said, “Here are My mother and My brothers. Whoever does the will of God is brother and sister and mother to Me.”

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Tuesday, 27 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Psalm)

Liturgical Colour : Green or White (Virgins)

Psalm 39 : 2 and 4ab, 7-8a, 10, 11

With resolve I waited for the Lord; He listened and heard me beg. He put a new song into my mouth, a song of praise to our God.

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

I have not locked up in my heart Your saving help, but have spoken about it – Your deliverance and Your faithfulness; I have made no secret of Your truth and of Your kindness in the great assembly.

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Tuesday, 27 January 2015 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins)

Hebrews 10 : 1-10

The religion of the Law is only a shadow of the good things to come; it has the patterns but not the realities. So, year after year, the same sacrifices are offered without bringing the worshippers to what is the end. If they had been cleansed once and for all, they would no longer have felt guilt and would have stopped offering the same sacrifices. But no, year after year their sacrifices witness to their sins and never will the blood of bulls and goats take away these sins.

This is why on entering the world, Christ says : ‘You did not desire sacrifice and offering; you were not pleased with burnt offerings and sin offerings.’ Then I said, ‘Here I am. It was written of me in the scroll. I will do Your will, o God.’

First He says : ‘Sacrifice, offerings, burnt offerings and sin offerings You did not desire nor were You pleased with them’ – although they were required by the Law. Then He says : ‘Here I am to do Your will.’ This is enough to nullify the first will and establish the new.

Now, by this will of God, we are sanctified once and for all by the sacrifice of the Body of Christ Jesus.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, the tone and the meaning of the readings of today are not that different from the readings of yesterday, as they all talked about the understanding of the Law, and what is the true meaning of the Law, that is truly about the love of God. For the Law was meant not to oppress us mankind or to purposely make our lives difficult, but it was meant to lead the people of God and to help them to find their ways to Him.

And in the first reading we read about the Man named Melchizedek, who was written in the Book of Genesis as the King of Salem, or also known as the King of Peace, as the King of justice, which are indeed curiously, the titles which our Lord Jesus also holds, namely the King of Peace, and the Lord God of all, the Great Judge of all creation, who would judge all of creation.

This is to show once again, as often reiterated throughout the entire Epistle to the Hebrews, of the nature of Jesus Christ our Lord as the High Priest of all creation, of us all mankind, just as Melchizedek was the High Priest of God of old, at the time of Abraham. We do not have much info on who exactly Melchizedek was, based on what we know from the Book of Genesis, but in the Epistle to the Hebrews, through the inspiration of the Holy Spirit, it was made clearer, that Melchizedek was probably another manifestation of God in the world, just like Jesus.

But Jesus was beyond even Melchizedek in deeds, for He did not just offer an offering of the tenth of the wealth of the world, as Abraham had given to Melchizedek, but He offered none other than Himself, the Body and Blood of the Lamb of God, the one and only perfect sacrifice who through that sacrifice justified the entire human race.

And indeed, as I have mentioned at the beginning of today’s discourse, that the Lord had done this out of a single and clear purpose, that is out of His great and everlasting love for us all, that He does not want even a single one of us to be lost to Him. The Lamb of God offered Himself as the perfect and sweet sacrifice for our liberation, the liberation from the clutches of sin. Because of what He has done, all of us have been offered the freedom from the hands of Satan.

He is the High Priest who gathers all of us to Himself, and by His offering cleanses all of us from all of our sins with the singular act of His death on the cross. And this is our faith, what we believe in fully in our hearts. He died for us so that we may have life in us, and this is what the entire revelations God had made through the prophets, and all His laws are truly about, that is about the love of God made real by His sacrifice on the cross for us.

Today, we celebrate the feast of St. Agnes, the holy martyr of the Faith and one of the holy virgins, who maintained the purity of their bodies in defense of their faith and courageously defending the Faith against the corruption of the world. St. Agnes, also known as St. Agnes of Rome, lived during the most difficult years for the Church and the faithful, that is during the reign of the Roman Emperor Diocleatian, infamous for his great persecution of the Church and the faithful, where St. Agnes also met her end in a holy martyrdom in the defense of her faith.

St. Agnes was a young Christian maiden born to a noble family, who died at a very young age in her early teenager years during the aforementioned persecution by Emperor Diocletian, as she openly declared that she was a Christian to the authorities. St. Agnes went through many sufferings and different forms of torture meant to force her and persuade her to abandon her faith, none of which succeeded to do so.

Miracles happened even while she was tortured, and her persecutors grew ever more desperate and grew even more vicious in their persecution of her as the miracles continued to happen. Eventually she was martyred for her faith as such a young age, a defiant symbol to the Emperor who had persecuted the faithful so much, that whatever he had done to harm their bodies, they did not fear at all, for they put their trust in the Lord in whom they received great rewards for their faith.

One of the symbol often used on St. Agnes is the lamb, for her name very closely resembled the word lamb in Latin, that is ‘Agnus’, and this should be a reminder to all of us, of the suffering that St. Agnes had undergone in defending her faith, and even more importantly, the sacrifice which our Lord Jesus Christ, the Lamb of God, had done to save us from the hands of death and bring us into life, as I have mentioned earlier in today’s discourse.

Let us all therefore renew our commitments to the Lord, so that all of us will grow ever closer to our Lord. Reject and resist all forms of temptations by Satan and let us strive to keep ourselves holy and pure, that when the Lord comes again, or when we see Him in heaven, He will praise us for our way of following Him, just as St. Agnes had done. God bless us all. Amen.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Gospel Reading)

Liturgical Colour : Red

Mark 3 : 1-6

At that time, again Jesus entered the synagogue. A man, who had a paralysed hand, was there and some people watched Jesus : would He heal the man on the sabbath? If He did, they could accuse Him.

Jesus said to the man with the paralysed hand, “Stand here in the centre.” Then He asked them, “What does the Law allow us to do on the Sabbath? To do good or to do harm? To save life or to kill?” But they were silent.

Then Jesus looked around at them with anger and deep sadness, because they had closed their minds. And He said to the man, “Stretch out your hand.” He stretched it out, and his hand was healed. As soon as the Pharisees left, they met with Herod’s supporters, looking for a way to destroy Jesus.

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Red

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Wednesday, 21 January 2015 : 2nd Week of Ordinary Time, Memorial of St. Agnes, Virgin and Martyr, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Red

Hebrews 7 : 1-3, 15-17

Scripture says that Melchizedek, king of Salem, priest of the Most High God, came out to meet Abraham who returned from defeating the kings. He blessed Abraham and Abraham gave him a tenth of everything.

Let us note that the name Melchizedek means King of Justice, and that king of Salem means king of Peace. There is no mention of father, mother or genealogy; nothing is said about the beginning or the end of his life. In this he is the figure of the Son of God, the Priest who remains forever.

All this, however, becomes clear if this Priest after the likeness of Melchizedek has in fact received His mission, not on the basis of any human law, but by the power of an immortal life. Because Scripture says : ‘You are a Priest forever in the priestly order of Melchizedek.’

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Monday, 22 December 2014 : Fourth Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we hear of two joyful and very grateful women, for what God had done unto them, as a sign of God’s faithfulness and grace to all those who had placed their complete trust in Him. The first woman is Hannah, the second wife of Eliakim and the mother of Samuel, the prophet of God and Judge over Israel. The second woman is none other than Mary, the mother of our Lord and God, Jesus Christ.

Both of them had been granted great graces by the Lord, and even more so for the second one, that is Mary. Hannah prayed before God with her whole heart and attention at the House of God as she was unable to have a child with her husband, and although he loved her more than Peninah, the other wife, but the latter bore him ten children while Hannah had none.

Peninah often ridiculed her and made fun of her because of her barrenness and inability to bear children. Distraught over this and deeply troubled, she had nowhere else to turn but to turn to the Lord, who succoured her and rescued her from her troubles. She was given her first son, Samuel, whom she dedicated and consecrated to the Lord to be His servant forever.

Hannah sought the Lord for help and she was truly sincere. And the Lord heard her and answered her prayers. This emotion of joy and happiness of having herself heard by the Lord is reflected in the Song of Hannah, which tone is similar to what Mary in the Gospel today sang, the song known as the Magnificat, a great expression of joy and praise to God, as reflected by the words of that beautiful hymn to the Lord.

In that, Mary thanked God for what He had done for those who trust in Him. It is not so much that God would punish those who are rich, privileged or with power. God does not discriminate between His people by their background, possessions or other attributes. All are equal before God, equally loved and with equal opportunities at receiving His bountiful mercy.

The key learning point from the Scripture Readings today is that God rewards those who are faithful to Him, and those who put their trust completely to Him. He rewards not those who boast of themselves, but instead He blesses those who boast of the Lord and His love. Indeed, what Mary did was truly boasting in the Lord, announcing before all the whole world, and we still continue to echo this song regularly in our prayers and devotions, in our observation of the daily Divine Office, that the Lord has done great things for His servants who entrust themselves to Him.

In our world today it is difficult for us to put our trust in the Lord, for it is often that we put our trust in ourselves first. We rely on things of this world first, on our own power and abilities before we put our trust in God. The tendency is for us to follow our heart’s desire rather than to listen to the Lord. Temptation of Satan in this world is truly plentiful, and he never runs out of tactics to trap us and bring about our downfall.

This coming Christmas is both therefore a challenge and opportunity for all of us. It is a challenge for us to break free of our mindset and enslavement to our desires and greed, and it is thus also an opportunity, for us to seek the Lord anew and rediscover our faith in God, through sincere and genuine celebration of this feast of Christmas, the birth of our Lord and Saviour Jesus Christ.

You see, brothers and sisters in Christ, how committed is the Lord in His desire to help us all, that He extends Himself as the perfect Gift for mankind, the gift of everlasting and true Love. The blessings which Mary sung about has been given to all of us freely without charge, as long as we believe and put our trust in Him. Yet it is also a challenge for us all, as it is not easy for us to break free from our dependence on this world and its various things.

Temptations will be aplenty, brethren, and it is now up to us to challenge ourselves as we approach Christmas. Let us ask ourselves, are we ready to welcome the Lord into our midst? Have our words, actions and deeds truly represent our nature as the children of God? Thus, from now on, let us all put our trust in God, commit ourselves to change our ways in accordance to what God had taught us. Be prepared and let us welcome the coming of Christ into our midst in this commemoration of Christmas with open minds, heart and soul. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/21/monday-22-december-2014-fourth-week-of-advent-gospel-reading/

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Tuesday, 25 November 2014 : 34th Week of Ordinary Time, Memorial of St. Catherine of Alexandria, Virgin and Martyr (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the words of the Holy Scriptures, which told us about when Jesus foretold the great destruction that was about to befall the city of Jerusalem and the Temple of God there, because of the wickedness of the people who lived there. Then in the psalm we heard of the songs of joy and exultation which came from all of creation to praise the Lord who is to come to save His people.

And in the first reading we heard about the warning and prophecy of what is about to come in the future, at the end of times, when the Lord deems it is time for the ending of the world as we knew it. When everything is at hand, what had been said in the Scriptures, will be completely fulfilled. There are two meanings of the reaping of the earth in the first reading today from the Book of the revelations of St. John.

The first one is related to the parable of the fig tree where the Lord rebuked the fig tree for having bore no fruit, and it withered, and also to the parable of the sower, where the seeds sown in a rich and fertile soil grew to such an extent that they bore a thirtyfold, or a sixtyfold, or a hundredfold return in bountiful fruits and products. Therefore, this means that at the time, when the Lord’s chosen ones had been completed in their fullness, and in the fullness of their faith, He will come again.

The time is not known to us, and only He who knows it all, has control over it. We who have been chosen and we who chose to put our faith in Him has therefore one task for ourselves, that is to live faithfully and genuinely in our love for Him, so that through our actions, we may be filled with such goodness and grace, so that we bear the fruits of love, that is the fruits of the Holy Spirit.

We are the grapes of the Lord, sown with love by our Lord Himself, the vineyard owner. The angels are His servants, who will go forth into the world to reap whatever can be reaped on the day of the harvest. If we do not bear fruit within us, then when the time of reckoning, that is the harvest time, comes, then the angels will find no fruit in us, and we will end up as useless plants.

What is our fate then if that is the case? Our fate will therefore be to share the fate of Satan and his angels, who had been the first ones to disobey the Lord and His will, bearing themselves no good fruit in them. And the same goes if the fruits we produce are rotten or no good at all in quality. No vineyard owner would like to have bad or rotten grapes as his harvest produce, and these will be thrown into the fire to be destroyed, lest they contaminate the good grapes. Hence, the same will happen to us, at the Last Judgment.

The second meaning of the reaping of the earth in the first reading today, is that the grapes when they are pressed, they produce rich liquid that if we look at the most commonly used grapes at the time, the red variant, produce a deep red grape juice, which if we look at it, does look like blood. And this is another meaning of the reaping of the earth at the end of time.

If we read in another part of the Book of the Revelation of St. John, we will see a passage on the Mother Harlot, the great Babylon, seated on the beast, which represent the evil forces and all the wickedness of this world and whoever it is that do not have faith in the Lord. The harlot was drunk with the blood of martyrs, and the anger of God was very great against the world because of that.

That means, when the wickedness of the world was such, and the persecution of the holy martyrs was such that their blood cries out to the Lord for justice, then the Lord will heed their call, and at His appointed time, come to judge and destroy all the wickedness in this world. This is therefore related to the first interpretation of the meaning of the reaping of the world by the angel. In what way is this so?

It means that, just as Jesus warned of a great tribulation would soon befall Jerusalem, its destruction and the mayhem it would cause, that would only be a precursor and a brief insight into what will happen when the Lord is about to come again, just as St. John has seen them all in his revelation. Nations will fight against nations, and many will be misled by the forces of evil, seeking to turn us away from the way of the Lord and to worship and serve the devil instead.

In this therefore, the temptation will be great for us to turn from being a good and faithful vine, producing good and sweet grapes, into one corrupted and sickened by diseases, namely the disease of sin, which cause us to produce bad and rotten fruits instead. And the persecution of those who believe in the Lord will be growing more and more, greater and greater, and at times, even our lives and our blood will be at stake.

It is therefore a reminder for us, that first, we have to be thoroughly and completely faithful to the Lord, without doubts or second thoughts. We cannot serve both the Lord and the devil, and if we are to serve the Lord, we have to take our clear stand with Him, regardless of what the world may do to us for doing so. Do not fear the world, for it can only harm our body temporarily, but they cannot touch even a single bit of our soul, which is eternal.

Then, it is also a reminder that if we follow the Lord and remain faithful to Him, everything will not be easy or happy all the time. Difficulties and challenges will surely come our way, but if we are resolute and dedicated in our faith, then be assured, brothers and sisters, that we will be well taken care of by the Lord, and our reward is very great in heaven.

Today, we remember the memory and celebrate the feast of a great martyr and saint, whose example may help us to strengthen our own faith and effort to defend it, in the face of the difficulties and challenges presented by this world. The saint of today is St. Catherine of Alexandria, a holy virgin and martyr of the faith, who died heroically defending her faith and the Lord, as well as her purity, from the corruptions of sin and the world during the last of the great persecutions of the Faith by the Roman Empire.

St. Catherine of Alexandria was born a noble lady, the daughter of the rulers or governors of Egypt, a wealthy and influential province of the Roman Empire. Her beauty, wisdom and skills were such that, many people were her suitors. However, St. Catherine, who was a convert to the faith in her youth, was to dedicate herself and her love only to One, and that One is the Lord.

St. Catherine devoted herself to perpetual and perfect virginity, maintaining her purity, by offering herself totally and completely to the Lord, as a spiritual bride of the Lord, rejecting all the offers of all those who pursued her, even though she was showered with gifts of wealth, riches, power, influence, fame and many others. Eventually, even the Emperor himself, Maxentius, who would later perish against the first Christian Emperor, Constantine the Great, was also taken in by her beauty, but he failed to persuade her as well.

It was told that St. Catherine tried to persuade Emperor Maxentius to stop the persecution of Christians and to make him to see the errors of his ways of idol worship and to embrace the true Faith. The Emperor was not persuaded and he tried to employ several pagan philosophers to debate with her, and instead, those philosophers were persuaded and some joined the Faith.

Eventually St. Catherine of Alexandria was martyred, suffering terribly for defending her Faith and the truth, but in doing so, she had stood up for her faith, and brought witness and testimony to the truth, that inspired even others and brought others to salvation. She is our role model, brothers and sisters, as her actions in life is the example of what we should do in this life, to gain righteousness in God’s sight.

Therefore, with the intercession of St. Catherine of Alexandria, let us all renew our commitment to the Faith, strengthening our resolve to love and serve the Lord in all things, so that we may be true disciples of the Lord, rejecting all the falsehoods of Satan and his allies. Their lies and temptations are plentiful, cunning and wicked.

Remember what our Lord said in the Gospel today, that there will be lots of false prophets and false leads, and if we are not careful, we may fall into the traps of the devil. Let us therefore be courageous to live fully in the Lord, and at the same time, be vigilant and careful in all the things we do, so as to avoid committing sin and falling into damnation. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/11/24/tuesday-25-november-2014-34th-week-of-ordinary-time-memorial-of-st-catherine-of-alexandria-virgin-and-martyr-gospel-reading/