Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today is truly a great feast day of the Church, of such a great importance for us, as in it lie one of the greatest aspect of our faith itself. And this is none other than the exaltation and the glorification of the Holy Cross, on which our Saviour and Lord Jesus Christ had hung upon as He went on His mission of salvation to save us all from death because of our sins.

The Holy Cross is not just any cross, but it has been made holy and sacred because it was on that wooden cross, made from a tree, that Jesus had emptied Himself completely from His divinity, and suffered a grievous and horrendous pain as He laid dying, hanging from that cross. The Holy Cross is a reminder for all of us, of He who once hung there out of His love for us, so that we may have new hope in this life, and that we may look beyond death that is once our fate.

The cross was the favourite punishment method by the Romans, the conqueror of the known world at the time, where they used it to punish rebels against the Roman authority, as one of the most severe methods of punishment, reserved only for those who brought about great harm and threat to the Roman state. The victims of crucifixions were left to hang on the cross, made from a tree and carved to form a cruciform plank, so that the victims were left to hung between the heaven and the earth.

This punishment was both designed to bring the greatest amount of suffering to the victim, by denying the victim a quick death, giving them a slow and increasingly painful suffering, and also to give the greatest humiliation possible, as the victims were stripped to mere loincloth or even naked, stretched wide on that cross, often on the roadsides and high places like hills, so that many would be able to see the humiliation and suffering of those who dared to test the might of Rome.

Thus, the cross was a symbol of ultimate humiliation and suffering for all who see them at the time of Jesus, during the peak of the Roman Empire. But yet, many centuries prior to the time of the Romans, the prophets have foretold of the suffering Messiah, namely through the prophet Isaiah, who prophesied how the Messiah would come and bear the suffering for all of mankind. It was also mentioned how He would suffer, even long before the time when the punishment was common.

For in crucifixions, the victim would either be tied to the cross or in especially serious and severe occasions, the victims would be nailed upon the cross. The latter method would be more grievous and painful, and even more humiliating, and was indeed reserved only for the worst enemies and the greatest of punishments for the enemies of Rome.

And the prophet Isaiah mentioned that the Messiah would be pierced, and that piercing indeed represented how Jesus, the Lord and Messiah would be nailed on the cross. He would also be lifted up high, like when Moses lifted high up the bronze serpent in the desert. This too is a premonition of what was to come when the Lord came to save His people from destruction and death.

When the people of God, the Israelites were saved from their slavery in Egypt, they went through a long Exodus and journey through the desert in their progress to reach the land promised to them through their ancestors. In that journey, which was not an easy one, God was with them along the way, and He blessed His people, giving them great providence and food along the way.

Yes, if we read through the Book of Exodus, Numbers and Deuteronomy, we should all realise how blessed this people had been. God destroyed their enemies and all those who went on to fight against them were crushed and have their forces utterly beaten, and God gave them into the hands of His people. And we all should be aware that God Himself freed them from the chains of the Egyptians with great might, with ten plagues, each of which were of terrible ferocity.

God even sent His people the bread from heaven to eat, in the form of manna, and large birds for them to catch and eat as well. He gave them clear and sweet water to drink, and we have to imagine that, having crystal clear and good water to drink in the middle of the desert is no mere small feat. Nothing is of course impossible for the Lord, and He loves us beyond anything else.

And it is that love that prevented Him from totally and completely annihilating that people which had risen up against Him, despite all He had given them and blessed them with. Having been given and endowed with so much graces, the people of God made complaints after complaints of their supposedly ‘miserable’ existence and life in the desert, and even longed for the ‘good’ life in Egypt where they once lived in slavery.

They spurned His love and kindness, complaining even against what they have been given to eat, bread from heaven itself. This was why, eventually, God took action against them, to remind them that He is Lord over all, and that those who constantly defy Him and oppose Him will meet their end in eternal suffering and destruction. He sent them therefore, fiery and poisonous serpents that attacked them, struck them and killed many of them.

But we have to always remember and take note that it is not God who desired our destruction, as it had happened with the Israelites. In fact, it was the people’s own stubbornness and refusal to return to the light of God which had caused their own destruction. The serpents represented the suffering and the punishment that the people must endure for their sins, and the ultimate effect is indeed none other than death.

Ever since mankind had first disobeyed against the Lord, they have sinned against the Lord in their hearts and in their bodies, such that they were no longer worthy of the Lord. The consequence of sin is death, as sin separates one from the Lord. The Lord who is all good and perfect cannot tolerate the imperfections caused by evil to be in His presence, and therefore, naturally, sin led mankind to death, and if nothing had been done, then all mankind would have faced death eternal, and eternal separation from the love of God.

And that is hell. Hell is the total separation of a creation of God from the very love of the Creator and Lord of all. And this total separation is final and unchangeable. Thus, this is what hell is truly about, not the fires and the images of hell that we are commonly exposed to, but the suffering in hell is far greater than we can ever imagine, since it means that the total separation from God’s love, that should be unimaginable to us all, because it was God’s love that is everything to us, how we live and why we live in the first place, and we are able to walk and enjoy this life on earth because of God’s love that is with us and in us.

Hell is what is due to mankind as the punishment for our sins, and in hell, it is the despair and the state of total hopelessness which is the greatest suffering, as all the souls in hell know that there is absolutely no hope of escaping that state, eternally damned and separated from God’s love, and it is this eternal and constantly repeating despair, hopelessness and guilt of having betrayed the Lord which brought about the greatest suffering for the souls in hell.

But is this what God intends for us? Is this what He intended for the people He loved and which He had created in His own image, as the pinnacle and the greatest of all His creations? No! This is exactly why He wants to save us, and so great was His desire, that the very truth was laid bare for all to see and hear, as we often heard in the famous phrase from the Gospel of St. John, chapter 3 verse 16, namely that God loved the world and His people so much, that He sent His only Son into the world, so that all those who believe in Him would not be lost and perish, but gain eternal life.

This is the very essence of what we are celebrating on this day, that is the glory and the mystery of the Holy Cross of our Lord and Saviour, Jesus Christ, the Son of God, whom the Lord Himself had sent, a part of Himself, His own Word made incarnate into flesh as one of us, and to walk among men, so that He might exercise His power and bring salvation to all those who believe in Him. And the way how He did that, was through the cross of suffering, which He transformed into the cross of glory and triumph.

As I had mentioned much earlier on in this homily and reflection, that the use of crucifixion and the punishment of the cross was indeed to punish and to bring the greatest suffering on the sufferer, and also to humiliate the sufferer, and in this case, this suffering One is Jesus, the Messiah and Saviour of all. Even though He was guiltless, blameless and without sin, He offered Himself freely as part of God’s long planned salvation for His people, so that through His death, He might open a new path for them, into salvation and eternal grace.

To those who observed His death and especially among those who followed Him during His ministry would indeed question, why would such a holy Man and the Messiah no less, suffer such a humiliation and suffering so great if He was indeed chosen by the Lord. And we know that even throughout history and until today, there are still many those who refused to believe in the crucifixion of Christ because they deemed it impossible and unreasonable for such a great One to suffer such a humiliating death.

Yet we know that Jesus Christ, Son of God, Messiah and Lord of all, chose this way because indeed, He loves us all very dearly, and He would not want us to be sundered forever from His love, that is hell. He does not desire for us to inhabit hell, simply because, that was not His intention for us. His intention is for us to live happily with Him in love and harmony. And that was why He chose to come into this world, that is to bring all peoples to Himself.

But sin lays between God and us, as a great and seemingly insurmountable barrier that prevent us from returning to God our Lord. Therefore, if we read the Book of Leviticus, we know that there is such a thing as sin and burnt offering, where animals such as lamb were slaughtered and then burnt on the altar, and the blood together with the animal constituted a worthy offering to God, who then accepted it as the partial reparation and remission for the sins committed by God’s people.

But the people of God remained in sin, and also they inherited the original sin of their forefathers, ever since they rebelled against the will of God and followed Satan into his rebellion instead. This original sin and other sins that mankind committed kept them separated from the love of God, and due to the immensity of the sins of mankind combined together, no amount of sacrifice would be able to redeem mankind from their sins, save for one.

Yes, the one sacrifice and the only one, when the Lamb of God, our Lord Jesus Christ Himself offered His own Body and Blood as the only worthy sacrifice for the immensity of the combination of our sins together. Only He who is perfect, perfectly unblemished and pure, without any taints of sin, and He who is Lord of all, had the worthy offering to make in order to save us from our sins.

And thus He suffered, all the sufferings and humiliations He endured, all the spittle and the mockery from the people He endured, and the cross of suffering He carried on His back, enduring lashes after lashes and mockery after mockery as He made His journey towards Calvary. Yet He did not give up. We cannot even comprehend the kind of suffering which Jesus endured for our sake.

Why so? This is because the suffering He endured was much more than just the apparent physical suffering, even as great as that suffering was. He endured the weight and the consequences of our sins, and all of this bore down on Him as a great weight beyond any other weight. He was blameless, and yet He was crushed for our sins. This was also yet another fulfillment of the prophecy of the prophets.

But Jesus endured all of them with perfect obedience and perfect love for us. He is truly the new Adam, as St. Paul had said, as the One who went to correct all the wrongs that began with Adam, the old Adam, our forefather who sinned against God. Just as Mary His mother is the new Eve, whose obedience and faith, rebuking Satan and his lies, Jesus is the new Adam through which God renewed mankind.

Jesus therefore changed that symbol of ultimate shame, the cross, designed as such by the Romans, into a symbol of hope and glory. He turned the cross from a symbol of death and destruction into a symbol of salvation and liberation from sin, from the slavery of the forces of evil, and the guarantee of life eternal as promised by the Lord. Thus, the essence of the cross and the crucifix we have today signify this important turning point, which Christ had made the cross into our hope, through His death on the cross for our salvation.

Sadly indeed, despite all that the Lord had done for us, many of us mankind still acted like the people of Israel of old, disregarding the love of God and even ignoring Him altogether. How many of us actually realised the love that God had for us? Every single step He took on His passion journey towards His death, He did it out of His love for us. He did not want us to perish, but it is many of us who chose perishing in the world rather than embracing God’s love.

Remember, that in Jesus we have been saved, out of God’s love. He wants to forgive us our sins, but this is only possible if we too play our part, and believe in Him. We can start this through our own actions and our own daily lives. Have we acted in accordance what our Lord had taught us? Have we practiced our faith and what we believe in our lives? Have we loved our brothers and sisters as much as we love ourselves?

We have much work to do in front of us, brothers and sisters in Christ. Our lives will indeed be difficult, if we choose to follow the Lord and walk in His path. But our Lord had made His cross a sign of victory and triumph, the Holy Cross, that even Satan and his forces will tremble and flee from. Satan knows that the cross was his ultimate undoing. His defeat lay at the cross that had liberated mankind from the burden of their sins. He knows that his doom is coming, and he cannot avoid that final defeat.

However, Satan will grow desperate and he will do all he can to stall as many souls as possible on his way to doom. Remember that he has all the power in this world to tempt and persuade us to divert our path from the path of salvation into the path of doom. Temptations of the evil one is plenty in this world saturated with materialism, consumerism and love of the self. Selfishness and violence is on the rise, brethren, and if we do not guard ourselves against Satan’s advances, we will fall.

Therefore, let us all work together, brothers and sisters in Christ! We who have been saved by the suffering and sacrifice of our Lord Jesus Christ must be strong in our faith and in our dedication to God, so that Satan will not stand against us. Remember the Holy Cross and Jesus our Lord whenever temptations of Satan come to prevent us from seeking the Lord. Proclaim the Holy Name of Jesus and staunchly rebuke Satan for his attempts to tempt us.

Jesus has indeed been given the Name which is above every other names, for first He is God made flesh, and thus, it is the Name of God Himself, Master of all the universe and over all creations. Then, through His perfect love and obedience, He had become an example for all mankind and for all creation, and no one in creation can do anything other than to obey this Lord and Master who had given His all to save His beloved ones. And even Satan had to obey the Lord, with fear and great trembling on his knees. Such is the power of the Name of Jesus Christ. Do not use His Name in vain!

And even in the Roman Empire, which was pagan and idol worshipping, the Lord also gained a final victory. Many Emperors of Rome persecuted the Christians, the faithful ones in the Lord, but their prayers and the blood of the martyrs eventually triumphed, the triumph of the Holy Cross, when the Lord made them strong and grow in might, so that more and more people would come to listen to the words of salvation in the Gospels and the Scriptures.

Ultimately, the famed Emperor Constantine saw a bright sign of the Lord, Christ Himself in His insignia, as the victorious and conquering King, and went on to win a great victory that eventually led to the repentance and conversion of the Roman Empire into a great, Christian Empire belonging to God. Thus, the Cross had triumphed against the enemies of the Lord, led by Satan and his fallen angels.

Therefore, let us all take an opportunity, every day in our lives to look at the cross, at the crucifix on which lie the Body of Jesus our Lord, as a reminder that He died out of His infinite and enduring love for us, so that we who have seen Him and believed, will not die but live a new life everlasting, just as Moses lifted the bronze serpent and all who had been bitten and saw the bronze serpent did not die but live.

We have been bitten by the serpent, Satan, and his poison is threatening to destroy us, that is sin. But if we trust in the Lord Jesus, and look at the victorious cross, the Holy Cross of Christ, we will not die but live too! Let us carry together our crosses in life with Christ, so that just as He told His disciples, that we may have a share in His resurrection, and therefore be granted new life eternal, freed from all vestiges of sin and evil, and rejoice for eternity with our loving God. May Almighty God bless us this day and every day of our lives, that we will always be faithful and dedicated to the Cross of Christ! Amen.

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Offertory, Secret Prayer of the Priest, Preface of the Holy Cross, Communion, Post-Communion Prayer

Offertory

Protege, Domine, plebem Tuam per signum sanctae Crucis ab omnibus insidiis inimicorum omnium : ut tibi gratam exhibeamus servitutem, et acceptabile fiat sacrificium nostrum, Alleluja.

English translation

Through the sign of the Holy Cross, protect Your people, o Lord, from the snares of all enemies, that we may pay You a pleasing service, and our sacrifice be acceptable, Alleluia.

Secret Prayer of the Priest

Jesu Christi, Domini nostri, Corpore et Sanguine saginandi, per quem Crucis est sanctificatum vexillum : quaesumus, Domine, Deus noster; ut, sicut illud adorare meruimus, ita perenniter ejus gloriae salutaris potiamur effectu. Per eumdem Dominum…

English translation

Being about to be fed with the Body and Blood of Jesus Christ our Lord, through whom the banner of the cross was sanctified, we beseech You, o Lord, our God, that as we have had the grace to adore it, so we may forever enjoy the effect of its salutary glory. Through the same…

Preface of the Holy Cross follows the Secret

Preface of the Feast of the Exaltation of the Holy Cross

Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum. Per quem majestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes.

English translation

It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, eternal God. You who had established the salvation of mankind in the wood of the cross, that from where death came into the world, and thus a new life might spring, and that he who by a tree overcame, by a tree might be overthrown. Through Christ our Lord, through whom the Angels praise, the Dominations adore, the Powers trembling with awe, worship Your majesty, which the heavens and the forces of heaven, together with the blessed Seraphim joyfully do magnify. And may You command that it be permitted to our lowliness to join with them in confessing You in the unceasing repetition.

Communion

Per signum Crucis de inimicis nostris libera nos, Deus noster.

English translation

Through the sign of the cross deliver us from our enemies, o our God.

Post-Communion Prayer

Adesto nobis, Domine, Deus noster : et, quos sanctae Crucis laetari facis honore, ejus quoque perpetuis defende subsidiiis. Per Dominum…

English translation

May You be with us, o Lord, our God, and as You made us rejoice in honour of the Holy Cross, defend us also by its perpetual assistance. Through our Lord…

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Joannem – Continuation of the Holy Gospel according to St. John

John 12 : 31-36

In illo tempore : Dixit Jesus turbis Judaeorum : Nunc judicium est mundi : nunc princeps hujus mundi ejiciatur foras. Et ego si exaltatum fuero a terra, omnia traham ad meipsum. Hoc autem dicebat, significans, qua morte esset moriturus.

Respondit ei turba; Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo tu dicis : Oportet exaltari Filium hominis? Quis est iste Filius hominis?

Dixit ergo eis Jesus : Adhuc modicum lumen in vobis est. Ambulate, dum lucem habetis, ut non vos tenebrae comprehendant : et qui ambulat in tenebris, nescit, quo vadat. Dum lucem habetis, credite in lucem, ut filii lucis sitis.

English translation

At that time, Jesus said to the multitude of the Jews, “Now is the judgment of the world, and now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all things to Myself.” Now this He said, signifying what death He should die.

The multitude answered Him, “We have heard out of the Law, that Christ abided forever, and how could You say that, ‘The Son of Man must be lifted up?’ Who is the Son of Man?”

Jesus therefore said to them, “Yet a little while, the Light is among you. Walk while you have the Light, that the darkness would not overtake you. And he who walked in the darkness knows not where he goes. While you have the Light, believe in the light, that you may be the children of light.”

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Gradual and Alleluia

Philippians 2 : 8, 9 and Tradition of the Faith

Christus factus est pro nobis obediens usque ad mortem, mortem autem crucis.

Response : Propter quod et Deus exaltavit illum, et dedit illi Nomen, quod est super omne nomen.

Alleluja, alleluja.

Response : Dulce lignum, dulces clavos, dulcia ferens pondera : quae sola fuisti digna sustinere Regem caelorum et Dominum. Alleluja.

English translation

Christ became obedient for us unto death, even the death of the cross.

Response : For which cause also God had exalted Him and had given Him a Name which is above all names.

Alleluia, alleluia.

Response : Sweet is the wood, sweet is the nails, and sweet is the load that hangs thereon, to bear up the King and Lord of heaven, nothing was worthy except you, o Holy Cross. Alleluia.

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of the Blessed Paul the Apostle to the Philippians

Philippians 2 : 5-11

Fratres : Hoc enim sentite in vobis, quod et in Christo Jesu : qui, cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo : sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut Homo.

Humiliavit semetipsum, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltavit illum : et donavit illi Nomen, quod est super omne nomen.

(Genuflect here)

Ut in Nomine Jesu omne genuflectatur caelestium, terrestrium et infernorum : et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.

English translation

Brethren, let this mind be in you, which was also in Christ Jesus, who being in the form of God, thought it be not robbery to be equal with God, but made Himself as nothing, taking the form of a servant, being made in the likeness of men, and in habit found as a Man.

He humbled Himself, becoming obedient unto death, even the death of the cross. For which cause God also had exalted Him, and had given Him a Name which is above all names.

(Genuflect here)

That in the Name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth, and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Introit and Collect

Introit

Galatians 6 : 14 and Psalm 66 : 2

Nos autem gloriari oportet in Cruce Domini nostri Jesu Christi : in quo est salus, vita et resurrectio nostra : per quem salvati et liberati sumus.

Deus miserereatur nostri, et benedicat nobis : illuminet vultum suum super nos, et misereatur nostri.

Response : Gloria Patri et Filio et Spiritui Sancto, sicut erat in principio, et nunc, et semper : et in saecula saeculorum. Amen.

English translation

But it behooves us to glory in the Cross of our Lord Jesus Christ, in whom is our salvation, life and resurrection, by whom we are saved and delivered.

May God have mercy on us, and bless us; may He cause the light of His countenance to shine upon us, and may He have mercy on us.

Response : Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.

Collect

Deus, qui nos hodierna die Exaltationis sanctae Crucis annua sollemnitate laetificas : praesta, quaesumus; ut, cujus mysterium in terra cognovimus, ejus redemptionis praemia in caelo mereamur. Per eumdem Dominum…

English translation

O God, who had gladdened us this day by the annual solemnity of the exaltation of the Holy Cross, grant, we beseech You, that as we have known its mystery on earth, we may deserve in heaven the reward which it had purchased. Through the same…

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we listened to the words of the Holy Gospel in which we heard about how Jesus Christ our Lord have made full ten lepers who were cast out from the society of their time because of their leprosy, and yet only one out of the ten healed lepers, a Samaritan, returned to Lord Jesus and gave thanks to Him, showing the faith that he had.

And in the Epistle we heard how St. Paul reminded the faithful in the Church in Galata on the inheritance of Abraham, and what God had in store for mankind, the descendants of Abraham, the father of nations, and who are also the children of God. St. Paul mentioned how the Lord tried to bring mankind back to His grace and love, and how He cared for these wayward children of His, that He desires to heal them from their afflictions, that is none other than sin.

For if the Gospel today talked about the healing of the ten lepers, who suffered from the physical condition called leprosy, then all mankind are also afflicted with leprosy, namely the leprosy of the soul, the corruption of our beings by sin and evil. These sins and darkness in the world are blemishes that keep us away from the goodness and perfection in the Lord, and prevent us from truly seeking Him and finding our way to Him.

We have to first understand, the importance and how leprosy was a serious condition and affliction for the people of Israel at the time. It was a contagious disease, one that caused someone to feel numb in the extremities of the organ, and eventually lose those limbs, be it fingers, toes, or even limbs without feeling the pain. And the leprosy disease also caused a visible change to the appearance of the parts that it infected, which allow others to tell of someone suffer from leprosy.

We now know that this condition is caused by a virus that affects and attacks the nervous system and the skin, which caused the symptoms shown above. And as such, this is also why this disease is contagious, as it can spread from one person to another. This disease was therefore seen by the society as a sign that someone is unclean and that these people should be cast out from the society to prevent them from infecting others.

Thus, if we look at the laws of Moses, in which the Lord made evident His Law and precepts to the people through Moses His servant, one dealt specifically with the issue of leprosy and what to do with those who were afflicted with them, the lepers. These people ought to leave their homes and their communities, and wonder away in the wilderness and the desert until they are healed, that is until when they no longer show a symptom of the disease.

If we look at it further, the purpose of the Law may seem to be quite harsh on the people, although indeed we can see how it is useful and beneficial for the society as a whole, as if not for this law and regulation, then more people might be affected and more lives might be lost, and thus the whole society itself might be affected. It is therefore there for a practical reason.

However, it over time led to the persecution and total rejection of these people afflicted with the disease, that even after they have been healed, the stigma would remain. In essence, this is no different from when in other societies, those who suffer from infectious diseases, some of them sexually transmitted, became a stigma in the society, and this stigma remains with them even if they are to be cured. They are ostracised and cast out of the society.

Thus, what Jesus today wanted to tell us is that all of the children of God are beloved by the Lord, as St. Paul mentioned, that everyone are the descendants of Abraham, and just as God had made the covenant with the faithful Abraham and his descendants, we too will enjoy the fruits of that covenant as long as we remain faithful to the Lord. And therefore, we should not be judgmental or be proud of our own achievements and goodness over others’ apparent lack or disabilities.

Lepers were highly looked down upon by the Jews of Jesus’ time, and the Pharisees and the teachers of the Law in particular had very low opinion on them. They were not welcome at the Temples and people fled in fear when a leper came towards them or even when a leper was merely in the vicinity. But Jesus did things differently, and He did not mind at all to be approached by the ten lepers, who openly asked the Lord for mercy and healing, and that He granted them, making them whole once again.

He blessed them and made them whole, for indeed He had authority over all things, even all diseases and afflictions of the body and soul. But what is interesting is what came next after Jesus told them to go and present themselves to the priests. They were not immediately made clean and whole by Jesus, but they were made clean as they proceeded to the priests. Yet, as they realised their wholeness and healing, only one out of the ten turned back and give thanks to the Lord, to Jesus, who is Lord and God.

How many times is it in our lives that we are given goodness and blessings by the Lord, and we did not give Him thanks? And instead we spite Him and became angry at Him whenever we did not get what we wanted. We always demanded the Lord to listen to our pleas, and even to our desires and wants, and yet we never stopped to listen and to give thanks to Him whenever He did something good to us.

In this, the ten lepers were different, in that only one of them were truly made clean and whole by Jesus our Lord, that is the Samaritan. The Samaritan recognised what God had done for him, and consequently, returned to give thanks first in joy to the Lord, and rejoice together with Him, while the other nine lepers went happily on their way, thinking that they have been made clean.

The other nine lepers represented many of us in this world, who are still often plagued not by the leprosy of the body and the skin, but by the leprosy of the soul, that is sin! And indeed, mankind are truly vulnerable to this leprosy of the soul, which is equally if not more contagious than the physical leprosy. Desire, greed, pride, arrogance, anger, wroth and other negative emotions and things in life are only some of the aspects of this leprosy.

Thus the nine other lepers did not return to give thanks, because in the leprotic state of their hearts and souls, their pride and selfishness grew strong, and therefore they were loath to lower themselves to give thanks to God for their healing. Instead, they gave in to their joy and pleasure, and forgot about God, just as many of us often did. We often became so engrossed in our joy and in the pleasures of the world, so as to forget the love of God, who so generously gave us everything we need.

And lastly, why the Samaritans are always portrayed on the good side? If we remember last Sunday’s readings on the Good Samaritan helping the man attacked by bandits on the way from Jerusalem to Jericho, while the priest and the Levite walked pass him by, and then link it to today’s readings on the grateful Samaritan, then we can see indeed, that Jesus wanted to make an example to others.

As we all should know, the nation of the Samaritans, known as the region of Samaria, was once the heart of the northern kingdom of Israel. It was where the ten tribes of Israel, the lost ones of the Lord were plucked out of their homes and cast into exile by the King of the Assyrians, who destroyed the northern kingdom seven centuries before the birth of Christ.

In their place, many nations conquered by the Assyrians were resettled on the area, together with some leftovers of the ten lost tribes of Israel. They intermingled and eventually became known as the Samaritans, based on where they resided in, in the land of Samaria. The Jews were the descendants of the exiles of the kingdom of Judah, the southern kingdom, who were jealously and proudly proud of their orthodoxy and in their vigilance in maintaining the faith of their fathers.

As such, they despised heavily the Samaritans to the point that no one ought to talk to them, and they were considered as pagans, barbarians and lesser than humans, to the point that they were seemingly condemned to oblivion and damnation, while the Jews thought of themselves as the chosen race of God and thus the only ones worthy of salvation. What Jesus did and what the example of the Samaritan served to break all that prejudice and false ideas.

As St. Paul put it clearly, that transgressions and sin had caused our separation from the Lord and His love, and it is this love that made God to send no one else other than Jesus, His own Son to be the Saviour of all mankind, to make whole again an entire people tainted by sin. It was stressed that salvation comes through the Mediator, who is Jesus Christ our Lord, who through His sacrifice on the cross had made us worthy, but only to those who believe in Him.

And the Samaritan believed, and he returned to give thanks, acknowledging what God had done for him, and in that he was saved. The others did not believe what God had done to them through Jesus, and as many others, including many of us whose actions do not represent our status as the children and servants of God, and therefore we are in danger of being cast out of salvation which God reserved only for those who truly believed and those who truly loved the Lord with the fullness of their heart and soul.

Therefore, brothers and sisters in Christ, as we gather together and celebrate with the Lord His sacrifice on the cross, let us all examine our own actions and deeds in this life. We have to ask ourselves, on whether we have lived according to the way the Lord had pointed to us, or whether we acted more like the nine other lepers who gave in to their carnal desires and to the temptations of the world? Shall we not rather do our best to resist the corruption of this leprosy of the soul that is sin?

Remember brethren, that this world is full of challenges, and although our divine inheritance is waiting for us, the covenant which God had established with us through Jesus, but we cannot be complacent. We must be ever vigilant, that our faith should remain strong and that we remain closely guarded against all the lies and temptations of the evil one, that we may not fall into damnation. Remember the Lord always in all things, giving Him thanks when it is due, for all the goodness He had showered us with.

May Almighty God clean us and make us whole once again, casting out the leprosy of our soul, that is sin which tainted our heart and mind, so that our body and soul cleansed, we may together rejoice in the Lord and be accepted with fullness of gladness and joy at the end of our road, when the Lord welcomes us back into His loving embrace, to enjoy the inheritance He had promised us through Jesus. Let us all do our best to live righteously and courageously, and to proactively protect ourselves and avoid committing any forms of sin that mag corrupt our soul. May God bless us forever and ever. Amen.

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Offertory, Secret Prayer of the Priest, Communion, and Post-Communion Prayer

Offertory

Psalm 30 : 15-16

In Te speravi, Domine, dixi : Tu es Deus meus, in manibus Tuis tempora mea.

English translation

In You, o Lord, I have hoped. I said, You are my God, and my times are in Your hands.

Secret Prayer of the Priest

Propitiare, Domine, populo Tuo, propitiare muneribus : ut, hac oblatione placatus, et indulgentiam nobis tribuas et postulata concedas. Per Dominum…

English translation

Look with favour upon Your people, o Lord, look with favour upon their gifts. That, being appeased by this oblation, You may give us pardon and grant us what we ask. Through our Lord…

Communion

Wisdom 16 : 20

Panem de caelo dedisti nobis, Domine, habentem omne delectamentum et omnem saporem suavitatis.

English translation

You had given us, o Lord, bread from heaven, having in it all that is delicious, and the sweetness of every taste.

Post-Communion Prayer

Sumptis, Domine, caelestibus sacramentis : ad redemptionis aeternae, quaesumus, proficiamus augmentum. Per Dominum…

English translation

Having received Your heavenly sacraments, o Lord, we beseech You that we may profit unto the increase of everlasting salvation. Through our Lord…

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 17 : 11-19

In illo tempore : Dum iret Jesus in Jerusalem, transibat per mediam Samariam et Galilaeam. Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe; et levaverunt vocem dicentes : Jesu praeceptor, miserere nostri.

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus.

Respondens autem Jesus, dixit : Nonne decem mundati sunt? Et novem ubi sunt? Non est inventus, qui rediret et daret gloriam Deo, nisi hic alienigena. Et ait illi : Surge, vade; quia fides tua te salvum fecit.

English translation

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee, and as He entered into a certain town, there He met ten men who were lepers, who stood afar off, and lifted up their voice, saying, “Jesus, Master, have mercy on us.”

And when Jesus saw them, He said, “Go, show yourselves to the priests.” And it came to pass, that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice, glorifying God. And he fell on his face before His feet, giving thanks and he was a Samaritan.

And Jesus answered, saying, “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him, “Arise, go your way, for your faith had made you whole.”

(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Gradual and Alleluia

Psalm 73 : 20, 19, 22 and Psalm 89 : 1

Respice, Domine, in testamentum Tuum : et animas pauperum Tuorum ne obliviscaris in finem.

Response : Exsurge, Domine, et judica causam Tuam : memor esto opprobrii servorum Tuorum.

Alleluja, alleluja.

Response : Domine, refugium factus es nobis a generatione et progenie. Alleluja.

English translation

Have regard, o Lord, to Your covenant, and forsake not to the end the souls of Your poor ones.

Response : Arise, o Lord, and judge Your cause. Remember the reproach of Your servants.

Alleluia, alleluia.

Response : Lord, You had been our refuge, from generation to generation. Alleluia.