judgmental

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Friday, 4 April 2014 : 4th Week of Lent, Memorial of St. Isidore, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the people of God did not accept the Lord Himself who came down from on high to be with us. They thought of themselves as being better and greater than God, doubting Him and did not believe in Him when He came and rejecting His teachings, preferring to trust in their own beliefs.

They closed their hearts and themselves from the Lord because they allowed their fear and human emotions and desires to manipulate them, change them, and sequester them from the love of God. As a result, they see the coming of the Christ, that is Jesus, as a rival, challenge, and danger that must be removed at any cost, rather than as an opportunity to herald the coming of God’s kingdom into the world.

And this concerns in fact not just the Pharisees and the teachers of the Law of Jesus’s time, but also all of us, brothers and sisters in Christ. We ourselves have often placed ourselves as obstacles in the way of the Lord and His salvation, not just for ourselves but also for those around us. We have often followed our own desires, our own ego and will rather than listening to God and obeying His will.

Brothers and sisters in Christ, let us use this opportunity to reflect on our own life and on our own course of action. Have we been like those who plotted against the Lord just because He came to them and spoke the truth? Or have we accepted Him and listened to Him because of that truth? The truth is often not beautiful or appealing to us, simply because and plainly because we are sinners, and we have committed things that are wicked in the eyes of God and men.

We usually do not like it when things do not go our way or follow what we desired. We complain, we grumble, and we throw tantrum when this happens because we think only about ourselves, and we are only concerned about ourselves. That is why, we in our pride and our arrogance think that we are the masters of the things that we do, and we will never give in, to achieve what we want.

Today we commemorate the feast of St. Isidore, a bishop of late Roman era Hispania, modern day Spain, in Seville. As the bishop and influential leader of the people, both secular and religious, he emphasized on the spiritual renewal of the people and the casting away of the ways of the old, that is the way of wickedness. He worked hard to preach the Gospel and the Good News of the Lord with truth.

St. Isidore helped to convert the people and the kings of his land, the Visigothic kings of Spain, to the true way of the Lord, leaving their heathen and mistaken path of the Arians, who rejected the Lord and His fullness for human ideas and human glories. St. Isidore guided them towards the way of the Lord and guided them to be true followers of God’s will.

The example of St. Isidore showed us how mankind are still often trapped in their own sense of self-righteousness and glory, that they refuse to listen to and look up towards the truth, especially the truth that is in the Lord. Mankind prefer to stay on their pride and refuse to budge even against the Lord and His urging. He sent us Jesus to remind us of the truth, and to take off the veil of pride that covers our eyes.

We have to learn to listen and trust in the Lord, for He knows better than us, and He knows the way to salvation, which we cannot reach on our own, less still by our own power alone. That is why we really should cast away our pride and sharpen the edge of our humility, that we may truly become loving children and followers of the Lord in our actions and our deeds.

Brothers and sisters in Christ, we all have a choice to make. We can choose to follow the path of pride, that is to give in to our emotions and fears, to be like the Pharisees and the teachers of the Law, or to cast away that pride and arrogance, and follow the Lord with all of our hearts, just as St. Isidore and many other great saints had done in the past.

The choice is ours, brethren, and let us therefore today pray, that the Lord may guide us all, and help us to walk together in His light, that we may dwell no longer in the darkness of our pride and stubbornness, but in the light of God’s presence. God be with us all. Amen.

 

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Sunday, 30 March 2014 : 4th Sunday of Lent, Laetare Sunday (Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

Dear brothers and sisters in Christ, today is the story of Jesus healing the blind man, and in the first reading story on the Lord’s choosing of David to be His faithful servant. In the series of readings from the Scriptures today, we are reminded today that we must never be selfish nor feel self-righteous and just to the impediment of others. We must never be judgmental nor be prejudiced against others because of who we perceive them to be.

God sees what is inside the heart, and what is truly man’s values and worth. He judges man not by his or her appearance, but by their true values and what are inside their hearts. God judges mankind by their heart not by their face values. Therefore we too should follow His examples and not be prejudiced against our fellow mankind in any way, especially in how they look and act.

It is in our human nature to feel hurt when we are challenged in our pride, or shown that the way that we believe in things is wrong. We easily fall to the temptations of jealousy and greed, and this shows in the way we act and do things. And that was also exactly what the Pharisees had shown, condemning and judging on the healed blind man, alleging that he was a sinner, when they felt that their teaching authority and influence was challenged.

They judged mankind by appearances, disdaining the poor and the disabled, those with diseases and afflictions, and they also set themselves by appearances, preferring to show off their rituals, prayers and observations of the faith so that others may see what they had done and praise them for that. This is the kind of faith the Lord does not want, for it is superficial and temporary, and it is not true and genuine faith to the Lord.

Yes, brethren, for in fact in their observations they gave in to the tempting forces of fulfilling their own ego and desires. They did those acts to gain human praise and worldly glory. They did not truly do them for God. They thought only of themselves and their own righteousness. And they rejected the Saviour sent to them, Jesus Christ, the very One and only Son of God, the Messiah.

That is because they saw Christ and they did not understand Him and what He had done. They were only able to think in terms of human power and glory, and in terms of human minds, which made them unable to comprehend the teachings of Jesus, and in their lack of faith and understanding, they hardened their hearts and sharpened the edges of their hearts’ pride, and made them resolved to resist and oppose Christ at every turns and opportunities.

They condemn the deaf because they were unable to hear, but they themselves were deaf, because they failed to listen and take in the message of Christ which He had spoken repeatedly as He taught, and yet they refused to believe. They condemned the blind ones because they were unable to see and mocked them for that, just as what they had done to the blind man Jesus healed in today’s Gospel.

They condemned tax collectors, prostitutes and many other people they considered as sinners and plagues of the society, thinking that they were beyond any redemption, but yet, they failed to look beyond their prejudices. They were blinded by their own pride and arrogance, thinking that they are the best over any other people. They failed to recognise that in them, an even greater sin was present.

What is this sin? This is the sin of condemnation, the sin of jealousy, the sin of arrogance, and the greatest of all, the sin of pride. Not only that they did not honour God in their pride, rejecting Jesus everywhere He went, but they also brought calamity to many of their fellow mankind, by condemning them, cursing them, and leading them to the false paths that did not lead to the Lord.

Brothers and sisters in Christ, this session however cannot become a bashing session for the Pharisees and the teachers of the Law. They have had their share of faults, but shall we also look into ourselves? Have we ourselves done things in the same way that those Pharisees had done? It is easy for us to quickly judge others and be prejudiced, all because of our human pride and arrogance, thinking that we are better than others.

We sometimes look at the fault in others without realising our own faults and mistakes. We blame others and condemn them, quick to jump into conclusion, often without taking careful considerations of things before we judge.  That was the exact same thing that the Pharisees had done, disregarding their own sinfulness while calling others sinners.

They may look great, and like us, we may look amazing and wonderful, yes, indeed, in the eyes of men. But do we really look great in the eyes of God? Maybe, or maybe not. It all depends on whether we have done what the Lord asked of us to do, and not ignore those who are in need of our love and help. It does not mean that we must look utterly miserable in the eyes of men, but we cannot seek the glory of men and solely that, to the detriment of our brothers and sisters.

Hence, brethren, shall we reflect on our own lives and actions? We have to devote ourselves to complete and total devotion to God, changing our ways to conform to that of the Lord’s way. Loving one another and committing ourselves to that love is what is needed from us. And in order for us to be able to truly love genuinely without any hidden motives, we have to really cast away our prejudices and love our brethren as they are.

May the Lord guide us always in our path, that we will ever walk in His path and not to fall into the temptations of the devil. God be with us all. Amen.

 

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Sunday, 30 March 2014 : 4th Sunday of Lent, Laetare Sunday (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Laetare Sunday)

John 9 : 1-41

As Jesus walked along, He saw a man who had been blind from birth. His disciples asked Him, “Master, was He born blind because of a sin of his, or of his parents?”

Jesus answered, “Neither was it for his own sin nor for his parents’ sin. He was born blind so that God’s power might be shown in him. While it is day we must do the work of the One who sent Me; for the night will come when no one can work. As long as I am in the world, I am the light of the world.”

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

Then they asked him, “How is it that your eyes were opened?” And he answered, “The Man called Jesus made a mud paste, put it on my eyes and said to me, ‘Go to Siloam and wash.’ So I went, and washed, and I could see.” They asked, “Where is He?” and the man answered, “I do not know.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

After all this, the Jews refused to believe that the man had been blind and had recovered his sight; so they called his parents and asked them, “Is this your son? You say that he was born blind, how is it that he now sees?” The parents answered, “He really is our son and he was born blind; but how it is that he now sees, we do not know, neither do we know who opened his eyes. Ask him, he is old enough. Let him speak for himself.”

The parents said this because they feared the Jews, who had already agreed that whoever confessed Jesus to be the Christ was to be expelled from the synagogue. Because of that his parents said, “He is old enough, ask him.”

So a second time the Pharisees called the man who had been blind, and they said to him, “Tell us the truth; we know that this Man is a sinner.” He replied, “I do not know whether He is a sinner or not; I only know that I was blind and now I see.”

They said to him, “What did He do to you? How did He open your eyes?” He replied, “I have told you already and you would not listen. Why do you want to hear it again? Do you also want to become His disciples?”

Then they started to insult him. “Become His disciple yourself! We are disciples of Moses. We know that God spoke to Moses; but as for this Man, we do not know where He comes from.”

The man replied, “It is amazing that you do not know where the Man comes from, and yet He opened my eyes! We know that God does not listen to sinners, but if anyone honours God and does His will, God listens to him. Never, since the world began, has it been heard that anyone opened the eyes of a person who was born blind. If this Man were not from God, He could do nothing.”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

Jesus said, “I came into this world to carry out a judgment : Those who do not see shall see, and those who see shall become blind.” Some Pharisees stood by and asked Him, “So we are blind?” And Jesus answered, “If you were blind, you would not be guilty. But you say, ‘We see’; this is the proof of your sin.”

Alternative Reading (shorter version)

 

John 9 : 1, 6-9, 13-17, 34-38

As Jesus walked along, He saw a man who had been blind from birth.

As Jesus said this, He made paste with spittle and clay, and rubbed it on the eyes of the blind man. Then He said, “Go and wash in the Pool of Siloam.” (This word means sent.) So the blind man went and washed and came back able to see.

His neighbours, and all the people who used to see him begging, wondered. They said, “Is this not the beggar who used to sit here?” Some said, “He is the one.” Others said, “No, but he looks like him.” But the man himself said, “I am he.”

The people brought the man who had been blind to the Pharisees. Now it was a sabbath day when Jesus made mud paste and opened his eyes. The Pharisees asked him again, “How did you recover your sight?” And he said, “He put paste on my eyes, and I washed, and now I see.”

Some of the Pharisees said, “That Man is not from God, for He works on the Sabbath”; but others wondered, “How can a sinner perform such miraculous signs?” They were divided, and they questioned the blind man again, “What do you think of this Man who opened your eyes?” And he answered, “He is a Prophet!”

They answered him, “You were born a sinner and now you teach us!” And they expelled him. Jesus heard that they had expelled him. He found him and said, “Do you believe in the Son of Man?” He answered, “Who is He, that I may believe in Him?” Jesus said, “You have seen Him and He is speaking to you.” He said, “Lord, I believe”; and he worshipped Him.

 

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Monday, 24 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, the key message of today’s readings is that we have to be humble, and cast aside all of our prejudices and judgmental attitudes, and not be stubborn but instead put our trust in God and in His wisdom. That is what we need to know.

Why so, brethren? Why this message for us today? That is rightly so because Jesus and His prophets, shown through the example of Elisha, had been rejected in their own land and were cast aside by their own people. And Jesus pointed out to them, that prophets are not welcome in their own land, in their own hometown, and they were not honoured there.

All is because of the sin of human presumption and assumption. We like to judge and have our opinion on anything and everything around us. And the closer we are related to each other, the more we are likely to form our judgments and opinions on others.

And that was what the people of Jesus’ hometown of Nazareth thought about Him, when He came and proclaimed to them the truth about Himself, and about the Good News that He had come to proclaim. The people of Nazareth hardened their hearts and shut off their ears from listening to the words of salvation offered by Jesus, because to them, He can be no more than just a carpenter, and a carpenter’s son.

And in their minds, surely they will think that, who is this Jesus think He is? How dare He proclaims Himself as the One mentioned in the Scriptures? He thinks that He is a prophet is it? He is only a humble and good-for-nothing carpenter’s son! Is He and His father Joseph not the ones who repaired our wooden furnitures all these while? How can He then be the Prophet! Preposterous!

Yes, brethren, these are likely the thoughts that run inside of the people’s minds as they listened to Jesus, and that was why they were indignant and refused to listen to Him, and they were deep in their prejudice against Jesus and therefore they did not try to understand what Jesus was telling them, to the point of even open and blatant hostility against Him.

Brothers and sisters in Christ, shall we be like them? We have the benefit of knowing who Jesus Christ our Lord is, through the teachings of the Church which was passed down to us from the Apostles of Jesus themselves. Nevertheless, that does not mean that we may always be faithful to God and listen to Him and  His words.

We too can be wayward and walk down the wrong path if we are not careful, and if we do not cultivate and strengthen our faith in the Lord. And this also certainly taught us not to be judgmental or be prejudiced against others, our own brothers and sisters in the faith, or think in any way that we are more righteous or worthy of salvation than others because of who we are.

Let us instead help one another, and help indeed, so that all of us will be able to go as one people and reach out together towards the Lord, that at the end of our journey, we may glorify the Lord our God together as one! God bless us all. Amen.

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Saturday, 22 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today we heard the well-known parable of the prodigal son, which I am certain that at some point of your life, you have heard it at least once. In this parable, God is compared to a loving and forgiving father, whose younger son had gone wayward and lost, and when that son returned to him, the father rejoiced and welcomed him back with full of love.

And indeed our God is like that, and He is indeed our Father, who loves us and cares for us, whose thoughts are centred ever on us every day and every moment in time. He looks always onto us, and wants us to be once again reunited with Him. And we are the prodigal sons, and also like the elder son of the father.

For we all have sinned before God, and committing what is evil in His eyes, and very often in our lives, we have disobeyed His law and His will, and instead following our own desires and our own forged path, which we built on our desires as well as on the foundations laid down by Satan. We were corrupted by the world and brought away from the way of truth.

It is easy for us to relate with the younger son, for we know that in this world, there are plenty and indeed almost limitless availability for human pleasures and goodness to satisfy our desires and our greed for such things. And that was exactly what happened to the younger son, who squandered the hard-earned wealth of his father, which was his inheritance, on loose living.

I am sure that in one way or another, this also happened to us. We gave in to the increasingly aggressive world, which indeed increases its attacks on us and our faithful living, by multiplying the number of pleasures and goodness that it tries to bring to us, seducing us to a lifestyle that is signified by excessive consumption and blatant disobedience of God’s will.

In this world, it is increasingly difficult for us to live without being bombarded daily by the increasing amount of advertisements and promotions on the good things of this world, the amenities and joys of life, all the components of a materialistic and hedonistic lifestyle. How many of us are not aware of the offers on the latest gadgets and jewelries? How many of us are not aware of the lucrative deals being offered?

But the key message that we ought to know today is that, regardless of all these, we all have hope, because God who is our Father is always waiting for us, like the father of the prodigal son, ever eager to see his long lost son to return to his side. The prodigal and sinful son realised that he had sinned against God and his father, by committing all that he had done. And this is indeed a very important moment that we all have to note.

It is this realisation, and coupled by the desire to return to his father, which propelled the prodigal son on his difficult journey home, to return to the love of his father. But had the son not realised his sinfulness, even in his difficult times, he would just be dead in that foreign land, and his death would not have been mourned by any. He would have died among the animals, without honour and be shamed forever in darkness.

The same therefore will happen to us, if we do not realise the depth and gravity of our sins, and if we continue to walk in the path of the wicked, following our hearts’s desire rather than following the Lord our God. We will suffer for eternity in shame, regret and hopelessness in hell, where there will be no light, no pleasure, and no happiness but only sorrow, regret and darkness.

So it is important for us to realise our sins, know them, and seek God for absolution and forgiveness, humbly asking Him to forgive us and promise to change our ways and sin no more, just as the prodigal son sought the forgiveness of his father, and then be received back into the fullness of love that his father has prepared for him, which God too had prepared for us.

And lastly, we who have been saved by our baptism and faith in Jesus Christ, are also like the elder son. We have been deemed as righteous and we remain in the house of the father, God our Father because of our faith in His Son. But that does not mean that we have the right to condemn all those who are still wayward. Remember that we are all sinners who still need to be saved by the grace of God through our actions.

Instead, let us help one another, especially those who are still in the darkness. Let us bring them to the light of God, by showing it through our own deeds and actions, that they may believe in us, children of the light, that they too will follow our path, to become children of God.

May our Lord who loves us, and who forgives and welcomes His prodigal sons back to His side, continue to love us, watch over us, and guide us that we may always walk righteously and faithfully on His path. Amen.

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Monday, 17 March 2014 : 2nd Week of Lent, Memorial of St. Patrick, Bishop (Gospel Reading)

Liturgical Colour : Purple/Violet

Luke 6 : 36-38

Be merciful, just as your Father is merciful. Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over.

For the measure you give will be the measure you receive back.

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Wednesday, 12 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today brethren, we see how even a people, who were often prejudiced against by the faithful, as the pagan nations, and a pagan people, with their pagan practices and pagan idols, can turn their back to their sinful ways, and sincerely asking and begging God for forgiveness. That was why Jesus used them as an example to the wayward people of God.

The contrast between what the pagan people of Nineveh had done, with the lack of faith in the supposedly righteous and faithful chosen people of God can be seen very clearly in the two readings. The faithful people of God did not listen to the words of Christ, or at most did not take His message very seriously.

They continued in their debauched and misled way of life, and they even doubted and questioned the authority of Christ in His teachings, by asking Him for signs and miracles, as if what He had done all that time He had spent with them were not enough to them. They refused to believe because they had hardened their hearts against the Lord and closed their ears to His words.

On the contrary, the supposedly pagan and therefore condemned people of Nineveh, the capital of the powerful and all-conquering Assyrian Empire, when they heard the warnings of Jonah the prophet, immediately, from their king to the lowest of the people bowed themselves down, very, very low before God, and humbled themselves with fasting and penitence, showing their genuine regret and repentance for their past sins.

Brothers and sisters in Christ, an important lesson that we ought to take from today’s readings is that we must never judge on others based on our prejudice or any preformed opinions, and we must never be judgmental in general. We have no right to judge others because we too will be judged with them as one people of the same God.

And God wanted to teach us that no one is beyond redemption or help. What matters is not nationality, race, or any other categories of peoples that will help us to achieve salvation. What matters is how genuine we are in our faith and devotion to the Lord and in following His commandments and teachings. If we are true to our faith and be fully devoted to the ways of the Lord, then we will be considered righteous.

What the Lord wants from each one of us is not blind obedience or empty profession of faith, not substantiated by the action that makes our faith truly genuine and real. Brothers and sisters in Christ, let us keep in mind of what God wants from us, that is our love and devotion! We cannot be half-hearted in our dedication to Him and certainly we will have to live up to our faith.

We cannot be like the people of Jesus’ time who professed outwardly as faithful and religious and yet did not show it in their actions which in fact showed the contrary. We should rather follow the example of the people of Nineveh, who showed their genuine faith and that they believe, not by empty words but through real and concrete actions.

We too, brothers and sisters, ought to show our love for God, by listening to Him, accepting Him in our lives and acknowledging at all times, the love He has for us, and the unworthiness of our sins, which we made and tainted ourselves. And yet our loving God is willing to forgive us from all of that and allow us to be reunited once again with Him.

Let us now therefore pray, brothers and sisters in Christ, that we may be like the people of Nineveh and be sincere in our faith, that we may give a hundred percent of our devotion to God and nothing else. May God too guide us as we make our way towards Him. God bless us all and be with us always. Amen.

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Saturday, 8 March 2014 : Saturday after Ash Wednesday, Memorial of St. John of God, Religious (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we heard in the Gospel, about the calling of Levi the tax collector by Jesus. Levi was called, and he heeded the call. He became one of the Twelve Apostles, and later was known as St. Matthew the Apostle, one of the Four Evangelists, the writer of the Four Holy Gospels.

Levi showed us that the Lord did not condemn sinners but sin. He did not condemn His own people when they made the mistake, if they do not persist in their sinfulness and in their erroneous ways. He will come to them, seeking them, and calling them to repent from their ways, and to turn back towards the Lord as He had done to Levi.

And another lesson that we ought to learn is that we have hope, brethren! In Jesus we have hope, because He had come to seek those who had been lost to the darkness. We who have wandered into the darkness Christ will bring once again into the light. And if we follow Him, we will surely receive the reward which He had promised to be ours.

Brothers and sisters, it is also important to note that we must never condemn anyone, nor should we have any prejudice or be judgmental upon others. If we do so, then we are doing precisely what the Pharisees and the elders of the Jews had done. They looked down on the tax collectors and the other people whom they called and considered as ‘sinners’.

Yes, they considered themselves pious, obedient and righteous, because they have followed strictly the rigorous requirements of the Mosaic law, whom they over the generations as the leaders of the people had expanded, and which they, in their arrogance and hubris, thought of themselves as better than those who had not done what they did.

Yet they forget that they themselves had flaw in them. Yes, sinners themselves! Everyone who was descended from Adam and Eve the first mankind had sinned, and we are all sinners. Yet it was Jesus our Lord who came to us in order to deliver us from the consequence of sin that is death. Jesus came to bring new hope and light to those who had been trapped in the darkness of sin.

The Pharisees had no right to label and condemn the tax collectors as sinners because they themselves were sinners and were in need of salvation themselves. Yet again you can contrast how the supposed ‘sinners’, the tax collectors reacted to Jesus as compared to the ‘pious’ Pharisees and the elders. The tax collectors welcomed Jesus and Levi followed Him, leaving everything he had. Meanwhile, the Pharisees rejected Jesus and fought against Him and plotted against Him wherever He went to.

Brothers and sisters in Christ, from this example, are we able now to understand what it means to be a disciple of the Lord? Are we all now aware of the love our Lord has for all of us. Shall we repent and change our ways, professing our faith and love for Him?

Today we celebrate the feast day of St. John of God, a Portuguese priest and holy man of the faith. St. John of God was known to be a great worker of mercy and compassion especially those who were suffering in poverty and sickness. St. John of God established an order of brethren dedicated to the service of the stricken and the downtrodden.

But in all of his great accomplishment and great holiness, we may often forget that St. John of God was once an orphan and someone who did not have a clear purpose in life. And yet St. John of God met a life changing experience in his life, not quite unlike what had happened to Levi, who was called from the darkness into the light. Like Levi, St. John of God was called because the Lord had clear intention in mind for him.

Can we also be like St. John of God? Of course we can! It is up to us now, whether we are to take up the Lord’s offer and heed His call. We can choose to be either like the Pharisees or to be like Levi. We can choose between accepting the Lord’s call or refusing to acknowledge Him when He calls. It is entirely within our choice, brothers and sisters in Christ.

Therefore, let us make our choice now, to dedicate ourselves to the Lord from now on, and become His tool for change, for the betterment of ourselves and for the sake of our fellow brothers and sisters. May the Lord continue to love us, bless us, and strengthen us in our faith. God bless us all. Amen.

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Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we have to trust in the Lord and put all of our attention to fulfill whatever He has come upon this world to do. He came into this world to bring goodness into it, and to bring the light of God to unveil the darkness that has been in this world and close our eyes from the truth. He brought to us the salvation in God, to free us from the depredations of evil.

And in today’s Gospel, Jesus wanted to show His disciples, and all of us, that we should never be exclusive in our work for the Lord, but we must be inclusive. That is because all good works ultimately have their source in God, and all good works have their meaning in serving the purposes of the Lord. Doing good can never mean doing the purpose of the devil.

All said, in this matter, we cannot separate and distinguish between good actions and faith. As St. James has often stressed in his letter, that faith cannot be good without concrete actions, which are good actions, and neither can actions be truly good without faith. Both faith and works are related closely to each other, and indeed, when someone does a good work, we should not stop him, especially without knowing first his or her background. He may be just one of the faithful like ourselves!

What Jesus is trying to tell us today is that we must neither be judgmental or be exclusivist in our attitude. We have to try our best to incorporate others in our good services to the Lord, and that means, rather than condemn others or see them as a competition with our own works, we should instead seek to reach out to them and bring them to our fold, that we may work together as one, and achieve even greater things.

One example which we can use in this world today is the works of the various Christian churches and followers of the Lord, many of whom are separated from the unity that is in the Church, the One and only, and yet at the same time, these people, in their separated state, do still do good things for the sake of the faithful. They did good things just as we do.

We should not outright condemn them for what they do and try to stop what they are doing. If any, if we want to condemn them at all, condemn them only if they persist in their separation from the One Church of God, and role in perpetuating that division. Yes, we should all, first above all, seek and work towards unity, and we must make sure that whatever we do are in tandem with each others’ works.

Let us therefore unite our efforts and bring all of our good works as one, to serve the Lord and His people. Bar not the good works of those who do them, even outside of our Church, but focus instead our effort on bringing them back into the fold, that our efforts may be more united than ever before, and all our works may transcend all the evils of division that had wracked our Church all this while.

Brothers and sisters in Christ, let us all seek to do good always in our lives, changing our ways that we may do good for the sake of God and His people. Open our hearts to the Lord and welcome Him into our hearts, walk graciously in His ways and may our examples be a shining example to all others as well. Do good, be humble, and remain faithful, brothers and sisters in Christ. Be inclusive and never be judgmental, seek reunion and unity rather than condemnation and rejection. Amen.

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Monday, 2 December 2013 : 1st Week of Advent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we begin the first of the weekdays of Advent, and appropriately, as we prepare for the coming of Christ, we are reminded on our humanity, and our frailty, one which needs help from the Lord. We heard this from the story from the Gospel, where Jesus healed the servant of the army captain, and the humility and faith of the captain, which he showed in all sincerity before Jesus.

We are all definitely too familiar with the words that the army captain had said, “I am not worthy that You, the Lord, should enter under my roof.” That is the statement that we always recite and repeat all over and over again every time we celebrate the Mass, just after the Agnus Dei, or the Lamb of God hymn. The other statement, “But only say the word and my soul shall be healed.” is certainly also a very familiar phrase to all of us, as this phrase is also used at the same time with the previous phrase.

These phrases were the words that the captain had said to Jesus, after he asked Him to heal his ailing servant, and he turned to no other help but Jesus the Lord. To some, the initial reaction of hearing these words would be that of detesting the captain’s arrogance. Some may even say, ‘How dare this captain say these things to the Lord when He had agreed to come and heal the ailing servant of the captain?’

This is our natural response, but we have to look beyond the surface into the true meaning of those words the captain had uttered. The captain in fact had so much faith in the Lord Jesus, that he knew even if Jesus did not come physically into his home, He, as the Lord of all and Almighty God has the power to heal his servant at that moment even there, where the two of them were far away from the captain’s home. Such was the faith of the captain, that he believed completely in Jesus without question.

But that is not all that there is in the faith and devotion of the captain. The captain’s response to the Lord also showed the quality and the truth about his faith and devotion. Not only that he is devoted to the Lord and placed his full trust in Jesus, but that he showed great humility and understanding of his own unworthiness as he sought the Lord for help with his servant.

All of us are sinners, brothers and sisters in Christ. We are all sinners ever since our ancestors first disobey the instructions and the will of the Lord, but we are not lost. Our Father and Lord loves us still, and He proved that to us by sending Jesus His own Son to us. Yet, many of us still deny our sinfulness and turn our back to the salvation which Christ has offered us freely.

That is how Christ praised the faith of the army captain. He may be an army captain, and to many people of his time, he may not be seen as someone who will do good deeds or have faith in God. Worse still, the army captain, as it was during the dominion of the Roman Empire, may well be a Roman centurion. And the people of Israel looked at them with disdain, treating them as pagans and unworthy of salvation.

Yet, you knew what happened. Jesus praised the faith of the army captain, not just because of his total dedication, but also because of his humility, a great humility indeed, to realise his sinfulness and unworthiness, to the point of saying it publicly that he was not worthy to have the Lord at his home. And compare this to the faith of the Pharisees, as you all notice that they are the ones considered holy and pious by the people. Yet, they were arrogant and proud, disdaining the sinful while not realising that they themselves were sinful too.

Therefore, brothers and sisters in Christ, now we all know the meaning of the words we always say at the Mass. From now on, every time we say those words the captain had once said, let us remember the faith of the captain, and also try to emulate the faith he had. We have to be aware of our own sins and unworthiness, while at the same time, trying our best to dedicate ourselves to the Lord without being taken in by the temptations of the evil one.

May the Lord who rewarded those faithful to Him, also reward us in the same way, and that we may realise the depth and gravity of our sinfulness, and therefore strive to draw ever closer to the Lord our God, seeking His generous mercy and love, that we may strive to be more like Him, and aspire to reach the heavenly glory that He had promised us. Amen.