justification in faith

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Sunday, 12 October 2014 : 28th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, the readings of this Sunday refers very, very clearly to the loving nature of our Lord, God and Father, who created all of us at the beginning of time, to be the most beloved of all His creations. He is truly like a father to us all, giving us life and all that we need, and He paved the path for us in our lives, guiding us in all the things that we do, that even though we often do not realise what He had done, but He is indeed there, watching over us and leading us towards Himself.

God who loves us has prepared all goodness for us, and He has blessed us with great riches, all the inheritance which are promised to us. This is shown by Jesus, when He told the people and His disciples, of the parable of the king and the banquet, where He told them of a king who prepared a great feast and invited many people to come to His banquet.

The banquet represented the promise of good life and eternal joy with God, and just as the king intended to celebrate and be merry with all those who had been invited to the feast, God intended for all of us, His beloved creations, to enjoy the fullness of happiness with Him. That was exactly also what He intended for us at the beginning. But like the guests who refused to come and listen to the king, our ancestors beginning from Adam also refused to listen to God and His will.

The guests might have a variety of reasons for not coming to the banquet prepared for them, and we may not know them, since it was never mentioned by Jesus. But certainly, by observing our own human behaviours and reactions, surely we are able to easily predict them. The guests might have had other businesses and commitments to handle, but then we can ask, has the king not given them the notice for the banquet in advance? And what is so important that they should skip the banquet of the king for something else?

Thus the same often happens to us, as we live our lives in this world. How often is it that when God calls us and guides us to His ways, that we said no to them and quickly go about worrying about our own selves? How often is it that we prefer to follow our own hearts’ desires and wants, rather than to listen to God and follow His will for us? We often complained that God interferes in our lives on one hand, saying that we prefer to do things on our own, but on the other hand, when we are in trouble, we are also quick to blame God for not helping us when we are in need.

Brothers and sisters in Christ, men are not easy to satisfy, and our hearts continue to lead us to listen to our own desires and wants. It is within our human nature to succumb to the temptations of our flesh, and as a result, like the guests, we tend to regard our own concerns as priority, thinking about ourselves first and how to please ourselves first before that of others.

And the other possible ‘reason’ for their disobedience is indeed their laziness and sloth, preferring to remain idle in the comfort of their houses rather than to travel to the king’s palace to attend the banquet. And this we can indeed relate to ourselves, on how we tend to be slothful in this life, refusing the apparently more difficult path which the Lord offered us, and prefer the ‘easy’ and happy life which this world apparently gives.

Thus I would also like to share with you what St. Faustina Kowalska, the one who introduced the devotion to the Divine Mercy, had seen in one of her visions. She saw two paths and men who walked along these two paths. One path is a path that is filled with flowers and wonderful things, wide and pleasant to walk on, while the other path is a path filled with thorns, obstacles, and both narrow and difficult to walk on.

But then, she saw that the easy and pleasant path hide a terrible secret, that at the end, the many people who walked on that path, fell into an endless chasm that suddenly arose on the path of the road, and many were unaware of the chasm, and fell into the chasm as they walked. Meanwhile, on the narrow and difficult road, much fewer people travelled through it, but even as those who persevered on continued, when they reached the end, they found a very beautiful garden filled with goodness, where they lived on ever after.

Thus, the vision presented us yet again, that the Lord offers us goodness and the promise of eternal happiness in Him, and He will not renege on the promise which He had made and renewed over the many generations again and again. It is our choice whether we follow Him and trust in Him, or instead trust in Satan who ought not to be trusted. He leads us into damnation with him, but he is very clever indeed, and as we know in how he tried to tempt even Jesus, he offered all the goodness which he can offer us, be it food, power, wealth or glory, or other things that fulfill and satisfy our desires.

Thus we must be vigilant, and we cannot let go our our guard against the possible assaults by Satan, who awaits at every corner hoping to deceive us and lead us into harm. And that was why Jesus continued His story, by saying that after the king in his anger had destroyed all those who had disobeyed and spurned his invitation, he invited many others who were brought to his banquet instead of the first invited.

This is to highlight first the fate that all those who refused to listen to God, and prefer to follow their own paths and desires is death and destruction, just as those who walked the easy path fell into the chasm of infinite suffering in the vision of St. Faustina Kowalska. The path which the Lord offers may not seem easy, and indeed that obstacles will be plenty, but if we remain faithful to the end, we will be richly rewarded.

And then, when Jesus mentioned about the man who came to the banquet not wearing the proper banquet garment, He was in fact referring to how we lead our faith life. In being faithful to the Lord, we cannot be half-hearted, and in our effort to seek the Lord our God we cannot be divided between Him and something else. Thus, when we come to the banquet of the Lord, we too cannot be divided in our hearts, our minds and our souls.

What is this banquet of the Lord which God had prepared for all of us? That is none other than the celebration of the Holy Sacrifice of the Mass, where we celebrate in unity with the singular act of God’s greatest act of love for us all, that is His sacrifice, suffering and death on the cross, where He bared Himself to all those whom He loved, offering Himself as the perfect offering for the reparation and the redemption of all of us from our sins.

And just as the king prepared lavish food and drinks in the banquet, so thus the Lord also gave the best of all food and drink to all of us, who comes to His banquet, that is His own Precious Body and Precious Blood. Remember when Jesus said that those who eat of His Body and drink of His Blood will not die but live eternally with God? And that is the case indeed. If we are to come to attend the banquet, that is the Holy Mass, should we not then be properly ‘attired’?

This attire does not mean just that we should be properly attired with proper clothing and wear when we come for the Mass. Certainly we do not come to the banquet of the Lord wearing clothes as if we are about to go for a picnic or a leisure walk. Instead we should wear our very best and look our very best to honour the Lord our God. However, if this is as far as we go, then it is not enough.

How many of us attend the Holy Mass and yet our minds are not in the Mass at all? How many of us prefer to talk among ourselves and with our friends, and also to pay attention to our phones and other communication devices, contacting persons even outside the Holy Mass, and not to focus our heart, mind and soul to the Lord, who should be at the centre of the celebration? Ought the king not be given his proper place in his own banquet? And thus, should we not indeed give the Lord the proper adoration and respect He deserve in the Mass?

Think about these, brothers and sisters in Christ. There are two key messages which our Lord Jesus Christ and His revelations through the Scriptures want to tell us all today. First is that, we have a choice, either to follow the easier way out, that is to follow what we want and disregard the Lord, or to follow Him, and walk in His ways, even though that path might indeed be difficult and challenging. But the reward is clear, while the first path leads to destruction in the end, the path of the Lord never disappoints.

And then second, that if we choose to follow the Lord, He who loves us so much that He gave us everything, and held back not even His own Son, to bear our sins and die for our sake, that we may have life in Him, we cannot be half-hearted or be divided in our hearts, in our souls, and in our minds’ desires to follow Him. We cannot serve both God and our own heart’s desire, that is the temptations of the flesh.

And thus, as I have mentioned, we have to give it all, at the banquet of the Lord where He had given His own Body and Blood to us, in the celebration of the Holy Sacrifice of the Holy Mass, that we have to be fully prepared and properly attired in our body, in our mind, in our soul, and in our hearts. Our focus should be completely on the Lord. Look at Him who is in the Eucharist, and focus our entire being to Him! If we do so, then He, who is the King of all, will approve of us and our actions, and justify us in our faith.

Therefore, brothers and sisters in Christ, as we go on with our lives from today onwards, let us all dedicate ourselves anew and renew our commitment to the Lord. Let us from now on attend and fully participate in the Holy Sacrifice of the Mass, giving our Lord all of our love and devotion, just as He had loved us first to the fullness of His heart, that He even gave us His life.

May Almighty God be with us all, and may He guide us to Himself, that amidst all the difficulties and challenges which we may and will indeed encounter, we may remain faithful, and with our gaze fixed at Him, may we gain the promise of eternal life, which God gives freely to all who are true to Him in faith and love. Amen.

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Saturday, 11 October 2014 : 27th Week of Ordinary Time, Memorial of Pope St. John XXIII, Pope (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady and Popes)

Brothers and sisters in Christ, today we are presented with the message of the Lord, through the Holy Scriptures and the Gospels, on the nature of our faith and salvation, and how we can attain that salvation through what we are doing in this life, not just based on any race or other passive benefits or factors, but through the commitment of actions that make our faith truly alive in God.

In the first reading today, St. Paul in his letter to the faithful and the Church in Galatia showed how while in the past, God revealed His Law to His people to guide them and prevent them from going astray from the path towards salvation, but the coming of Christ, the Messiah and Saviour of all, gave mankind a new focus of their faith and devotion. For God Himself had come down upon us, in our humble form, to save us from our fate that was death and oblivion.

There was also to be no more division and prejudice, or any difference in treatment between those in the society, based on either race or birth, based no longer on either status or wealth or possessions. What matters is truly whether one believes in the Lord Jesus Christ, and if one believes, and lives according to that faith which they have, then they are guaranteed salvation in Jesus Christ our Lord.

That was because, the Jews, who were descendants of Abraham, the faithful servant of God, with whom He had made His covenant with, were proud and prejudiced against their neighbours, thinking that as the heirs and sons of Abraham, they alone deserved salvation, and the others, the Gentiles, namely the Greeks, the Samaritans, Romans, Arabs, Canaanites, and others whom they considered as pagans and barbarians deserved eternal damnation.

Yet, Jesus made it clear in the Gospel, that blessing is upon those who follow the will of God, who walk in His ways, and who practice their faith in the real life, showing that their faith is truly real, concrete and dynamic. Yes, not the dead and stagnant faith shown by lack of action, by mere lip service of faith, and not by prejudicing against others or condemning others or glorifying oneself thinking that one is worthy of salvation, while others do not.

Therefore, today we are all called to reflect on our own lives, whether in all things we do, we have been truly faithful to the Lord, not just by mere faith or words, but also through actions founded in faith, filled with hope, and blessed and graced by love. This is what is necessary for us to attain our salvation, and blessed we are indeed if we listen to Jesus and what He had said, instead of following our own desires and wants.

Today, we celebrate together with the whole Universal Church, the feast of Pope St. John XXIII, the successor of St. Peter the Apostle, and one of the great and holy Popes of the twentieth century after the birth of Christ. Pope St. John XXIII, who was also called the ‘Good Pope’, was chiefly remembered for his role in convoking and gathering the latest Ecumenical Council of the Holy Roman Church, that is the Second Vatican Council, which lasted from 1962 to 1965, but in fact, his holiness stemmed not just from that act, but also from the actions which he had taken for the entire course of his life.

The life and examples of Pope St. John XXIII, the Good Pope, il Papa Buono, can be an inspiration for us all, as ever since he was born of a poor peasant family in the village and commune of Sotto il Monte, in the province of Bergamo in northern Italy as Angelo Giuseppe Roncalli, he had led a very faithful and devoted life to God. He was poor, just as his family was poor, but together they as a family lovingly devoted themselves to God.

At a certain moment in his youth, the young Angelo encountered experience in faith, by those whom he met, including his uncle, which encouraged him to consider giving himself to the service of God. As his family was poor, and peasant youths were considered important assets to help out in work, his parents were reluctant to let him to go and join the seminary.

Nevertheless, in the end, God had His way, and Angelo managed to join the seminary, studying intently and eventually was ordained a priest of the Diocese of Bergamo. He eventually became the secretary of the local ordinary, Bishop Radini-Tedeschi, who was a relatively obscure individual compared to his later famous protege, but the one who had great influence on Angelo and his later great works.

Bishop Radini-Tedeschi encountered a great workers and union strike in accordance to the poor living conditions and treatment of workers by the government of that era, in the early twentieth century, and Bishop Radini-Tedeschi faithfully and tenderly exercised his works as the shepherd of his flock, calling for restraint and restoration of order while calling for reforms and great improvement in the treatment of workers. He even donated his own personal wealth to help the poor workers made their ends meet.

All these inspired the young Angelo Roncalli, the later Pope St. John XXIII, as he later was made Archbishop and appointed as the Apostolic Delegate to Bulgaria, and later to Greece and Turkey. During his diplomatic missions in the service of the Church, Archbishop Roncalli did many great works, establishing links and friendship with the separated brethren of faith in the Eastern Orthodox Church, and during his mission in Greece and Turkey, even saved many Jews from the actions of the German NAZI who was bent on annihilating them as a race in the holocaust.

In his later mission as the Apostolic Nuncio to France, Archbishop Roncalli continued to do many good works, establishing links and relationship with the French government, including dealing with the difficult leader of France, Charles de Gaulle, who wanted to reduce the influence of the Church of Rome in the affairs of the Church in France.

And eventually, as the Patriarch of Venice and a Cardinal of the Holy Roman Church, Cardinal Angelo Roncalli continued to exercise the good works which he had done earlier in his earlier posts and ministries, and which eventually he continued when he was elected Pope in 1958 to succeed the great Pope Pius XII, the Pastor Angelicus, or the Angelic Pope.

Pope St. John XXIII continued to lead the Church faithfully, and he was particularly concerned with the restoration of relations with the Eastern Church, as he had experienced earlier during his time in Bulgaria, Greece and Turkey, in the relationships he had made with the prelates and faithful of the Eastern Church at the time. And then he was also concerned about the state of the Church, and the need for a continuation of the unfinished works of the First Vatican Council, which was prematurely ended due to the events at that time.

Thus, Pope St. John XXIII convoked the gathering of the Second Vatican Council, which commenced in 1962, and which sessions was started and opened by the Pope himself, which meeting was to continue until 1965, and concluded by Pope Paul VI, his successor as Pope St. John XXIII passed away in 1963, before the conclusion of the Ecumenical Council which he had initiated.

Pope St. John XXIII also was renowned for his role in helping to reduce tension between the superpowers, namely the United States of America and the Soviet Union, which almost ended up in a major war, during the Cuban Missile Crisis in 1962. One of the last major acts of Pope St. John XXIII was the peace which he helped broker between the two sides, and which was the major reason behind the Papal encyclical he released in 1963, the famous Pacem in Terris, or ‘Peace on earth’.

Brothers and sisters in Christ, as I have mentioned, that the actions of Pope St. John XXIII are examples to all of us, and through them, we should also be inspired to follow in his footsteps, that our faith may grow stronger and that in our devotion, we may be found justified in our faith by the Lord our God. Remember, brethren, that we have to have a living faith in us, so that our faith will not be just empty, but be real and concrete.

May Almighty God, who sees the faith and commitment which Pope St. John XXIII, also see the faith that is in us, and therefore may grant us the inheritance and reward which He promised us through Jesus Christ His Son. May we all come ever closer to His loving embrace, seeking His mercy and be made righteous once again. God bless us all. Amen.

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Monday, 6 October 2014 : 27th Week of Ordinary Time, Memorial of St. Bruno, Priest (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, in today’s readings from the Holy Scripture and the Gospel, we heard about how the Lord through His servant Paul the Apostle wanted to remind us to remain true to our faith, and that we should keep strongly to the faith which we have received through the Church, that is the true and orthodox faith, and reject all forms of heresies and heterodoxies that is present in our society and all around us, the falsehoods and lies which Satan spread to try to divide the Church of God.

For there exists in our society, false prophets and false teachers trying to proclaim the word of God in a twisted manner, to serve their own purposes, and also to serve the purposes of Satan, the evil one, for these false prophets and teachers indeed belong to Satan and his allies, as the ones who tried so desperately to wrench control over us from the Lord and to themselves.

And the sad fact is that many mankind, our own brothers and sisters willingly heard their words and went over to their side, and therefore becoming corrupted and unworthy, many were lost to us and to the Lord, condemned for eternity together with the false prophets, with Satan and his fellow fallen angels, the demons. Some did repent and return to the faith, but the damage had indeed been done to the unity of the Church.

Over the centuries, numerous false prophets and teachers of the faith sprung up, causing various heresies and divisions in the Body of the Church of God, and while some of these were healed and brought back into the truth of the Holy Mother Church, many remained lost to us, and in turn, they led even more people to be lost from the salvation which God had promised through His Church.

And to those who believe in ‘new’ revelations supposedly proclaimed and brought through the means of angels, and in one, even claiming that the Archangel Gabriel himself brought the ‘new’ revelation, they have to all beware, that unless it affirms the faith in the Lord, and in our Lord Jesus Christ, who has died for us, and who has risen in glory and majesty, then it is no angel, but Satan and his evil spirits that came to deceive mankind with their lies.

Brothers and sisters in Christ, we should rebuke Satan and reject all of his empty and false promises. We should also ignore and not heed the false teachings and the lies of the false prophets who taught falsehood instead of the truth of the Lord. Instead, we should follow the true way of the Lord, as Jesus His own Son, who came into the world, had revealed to us.

If the false prophets often appealed to our sense of self-preservation and satisfaction of our self, and our needs and wants, then the Lord showed that the true way to the Lord is through love, and this is none other than through loving God and loving one another, to think less of the self and the ego, and grow deeper and stronger in the love that is in our heart.

We cannot truly love God without having love for our brethren and all those around us who are always in need of our love. Similarly, we cannot truly love one another with full sincerity and genuine nature, without love for God. Love without either or both of the love we ought to have for God and others is imperfect love, and it may lead to harm rather than good.

And Jesus showed that it is important for us to take heed on how to love. He showed it through the story we all know, on the actions of the Good Samaritan, who went all the way to tend to the robbed and wounded man, taking care of him with genuine love and care, as an example of what love is, and what love should be. The Good Samaritan, as compared to the supposedly pious and respected Levite and the priest, is the one who had gotten the essence of love.

Samaritans as we all know, were highly discriminated against at the time of Jesus, in the territory of Judea in particular, where the robbing incident took place between Jerusalem and Jericho. They were seen as pagans and barbarians who did not follow the way of the Jews and did not worship and believe in the one true God. Yet, when Jesus came into the world, they were among the first to believe Him while the Jews doubted and rejected Him.

The actions and the deeds of the Jews did not represent what they professed to believe in. Their actions, as represented by the priests and the Levites were not representative of what they said they have faith in. All said, it is not all of the Jews that were in the wrong, as there were also many among them who followed Christ, such as His family and His disciples, but the problem truly lay with the prejudice with which the Jews in general held against the Samaritans.

Brothers and sisters in Christ, therefore, all of us should learn from the readings of the Holy Scripture and the Gospel today, from the actions of the Good Samaritan, who went the extra mile to help the unfortunate man. We should also therefore do the same, not just to those whom we loved, but also to everybody, including to those who are even against us and those who are not among those who we normally care for.

And we do not have to accomplish big and extensive things in order to do this. Even in simple things, like helping anyone, even strangers around us who are in need of even simple help, will do it just nicely. Therefore, brothers and sisters in Christ, let us all commit ourselves to a new life filled with love, both for God and for our fellow brothers and sisters, in real action, that in everything we do, we may show love, and through that love we may find justification for our faith.

Today, we celebrate the feast of St. Bruno, a priest and a contemporary of many other saints of the tenth and eleventh century Middle Ages Europe. He was the founder of the Carthusian religious order, and he was a great intellectual and a great educator. Many of those whom he had educated and influenced in life eventually became great saints themselves, as well as great and influential leaders of the Church, including even Pope Urban II, who initiated the First holy Crusade against the infidels.

St. Bruno, even though he was influential and well-respected, he remained humble and dedicated to his works, to advance the cause of the Faith in the world and to save souls. He refused the opportunity to be appointed and made a bishop, and he rather renounced himself from all worldliness, that he might focus much more of his abilities and time to help those who need his help, just as the Good Samaritan had once done.

May Almighty God put in us the spirit of love, that we may be more like the Good Samaritan, who devoted himself in love to his suffering brethren in need, and that we may also follow in the footsteps of St. Bruno of Cologne. May we grow less dependent and free from our ego, our desire and our selfishness, that we may truly be found righteous and just in the sight of our Lord and our God. God be with us always, and may His blessings and graces always be abundant in our lives. Amen.

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Saturday, 4 October 2014 : 26th Week of Ordinary Time, Memorial of St. Francis of Assisi (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate together the feast of the famous and renowned saint of our Church, that is St. Francis of Assisi, the epitome and model of our faith, and the faithful servant of God, through whose works and legacies, he had brought countless souls into salvation in God, and through whose dedications and works he had become an example for countless more who followed and walked in his path.

He was the founder of the Franciscan order, or the Order of the Friars Minor, renowned for their brown coloured habit and dedication to simple life and poverty, entrusting everything to the Lord, giving it all to the Lord and abandoning all worldly possessions. He was also contributed to the founding of several other religious orders, and his works and dedications had truly profound effect on the Church and the faith as a whole, even until today.

Brothers and sisters in Christ, St. Francis of Assisi was himself once like us all, an ordinary man, the son of a wealthy and influential merchant, named Pietro di Bernardone at his birth, as the heir of his father’s fortune and business. He was educated and prepared for a life of glory and happiness, being well versed in the ways of the world and in all matters of finances.

However, St. Francis of Assisi, then known as Pietro, always had that emptiness in his heart, which he could not satisfy with what he had gained in the happy life he had, and in the privileged life he had been given by his father. And therefore, there began the new life journey of who would eventually become the holy man of Assisi, one of the greatest saints of the Universal Church.

He was praying in a rather dilapidated church building, when he heard a voice, from the Lord, saying to him to repair and rebuild His Church. The young Pietro Bernardone mistook this for the order to rebuild the dilapidated church building where he was praying in, and where he had heard the voice of God. As his father was a wealthy merchant dealing in precious goods such as silk trading, he took some of his father’s stock of silk, sold it and used the proceeds to pay for the repair work of the church.

The word of this action came to the knowledge of Pietro’s father, the rich merchant, who then confronted him on his actions. At this time, Pietro, having heard the call of the Lord had decided that the path of his life was not through what he had always been prepared to be, and he sought refuge at the local bishop’s residence at his cathedral.

The father of Pietro, the future St. Francis of Assisi, confronted the bishop and his son, contending and made noises over the amount of money and preparation he had given to his son and heir, and the supposedly humiliating action of his son, stealing and selling his goods and donating them to the Church. In response, St. Francis of Assisi took off all his clothes and possessions, and stood naked in front of the bishop, who then immediately covered him and protected him with his voluminous cope.

In that way therefore, Pietro Bernardone rejected the temptations of wealth and the world, giving up everything to follow the Lord, and began his journey of faith and suffering, to be who we know now as the holy St. Francis of Assisi, the great servant of God, and went to truly rebuild and strengthen the Church of God as God had once called him. He went from place to place, preaching about the Lord and growing ever stronger in faith, and in various occasions, he experienced various experiences of faith that further strengthened his devotion to the Lord.

St. Francis of Assisi also championed the faithful living of abandoning all forms of worldly attachments, and living in joyful poverty, in a life where everything he has belongs to the Lord, and where there is no need for worry, as everything will be taken care of by the Lord. St. Francis of Assisi thus established a new religious orders, now known famously as the Franciscans, after their founder, as a body to accommodate those who also desired to follow the Lord after the example of St. Francis of Assisi.

Like St. Pius of Pietrelcina, another famous Franciscan monk and priest, who had received the five wounds of Jesus, called the stigmata, St. Francis also received the holy wounds of Christ through the moment of euphoria and holy vision, where he received the honour to bear the five wounds that were also once on the feet and hands of the crucified Lord Jesus Christ. These wounds would bring him great suffering but also great joy until the end of his life just a few years later.

St. Francis of Assisi was known to be a holy and pious servant of God, and he was also exemplary in his life, loving all the people of God and he held great sincerity seeking to find a way to help bring the salvation of souls to as many souls as possible. St. Francis of Assisi was renowned for his prayer for peace, also known as the Peace Prayer of St. Francis, where he extolled the values blessed by the Lord in the Beatitudes, on those who championed peace and who are devoted to the Lord with all of their hearts.

And therefore, St. Francis of Assisi is truly a great role model which we can follow in this life, that in all of his actions and deeds, we hope that we may also follow in his footsteps and therefore, we may also share in the justification which he had attained. And we should also follow in the loving ways of St. Francis, whose love for all the creations of God, mankind and animals alike, that we truly can become epitome of love as he had indeed become.

And referring to the readings of the Holy Scriptures and the Gospels today, it is quite clear that God will reward all those who had believed in Him and remained true to Him in faith. To Job who remained faithful in his humility and obedience, He granted him great graces and blessings which He had bestowed once before, and then gave him even greater things, to the point that what Job had after his suffering was far greater than what he once had.

And Jesus also gave thanks to the Lord His Father for the faith and the good works which His disciples had on Him and which they had done in His Name. And He revealed the truth about Himself, and how blessed they were indeed, for the righteous and the faithful had indeed seen the Lord Himself in action. And thus, all of us here who are also faithful and true to our faith will be blessed with greatness and riches beyond all things.

Thus, brothers and sisters in Christ, following the example of St. Francis of Assisi and the other holy saints of God, let us all from now on excise from ourselves, from our hearts, our minds and our souls, the darkness and evils of this world, committing ourselves in the same manner as St. Francis of Assisi had done. It is not necessary that we ought to all abandon everything of possession and goodness as he had done, but what is important is that we try to imitate him in his actions and deeds, which reflected his standing as a pious servant of God.

Brothers and sisters in Christ, let us all renew our faith in the Lord, not just through empty words or superficial application of faith, but through a dedicated and real devotion reflected in our actions and deeds, so that we may indeed be generous with our love, be caring for one another, especially those who are poor, sick and weak. Let us be peacemakers in this world, abandoning the ways of violence and hatred, and instead follow the path of love and justice.

May Almighty God help and guide us in this endeavour, that in all the things we do we may become ever more and more faithful and devoted to the ways of the Lord in the same way as St. Francis of Assisi had done. May He guide us all, that we may become justified through our loving actions, filled with faith, hope and love. God bless us all. Amen.

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Saturday, 28 June 2014 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr, and the Immaculate Heart of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady or Immaculate Heart of the Blessed Virgin Mary) or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the well-known story of the faith of the centurion, or the army captain, who in his great faith, declared it clearly to the people, how he trusted in the Lord and in His power and authority to heal his sick servant. And it was also from here that the response we have in the Mass came from.

When the priest says, ‘This is the Lamb of God’ or ‘Ecce Agnus Dei’, just before we are to receive Him in the Holy Communion, we respond with ‘Lord I am not worthy that You should enter under my roof, but only say the word and my soul shall be healed.’ Do you all recognise these words? I am sure you do. We have been saying it all over and over again every time we celebrate the Mass. But do we truly understand what it means?

What we say is almost exactly the same as what the centurion said to Jesus when he asked for His help to heal his servant. He fully believed and in full faith that Christ who is Lord and God has all authority on heaven and earth, and therefore He would be able to command and do anything asked of Him, just as the centurion had asked. Yet at the same time, knowing all that, more than all he also realised the depth of his sinfulness and unworthiness before the Lord because of that sin, and hence he said those words.

Do you also remember what St. John the Baptist had said to his disciples and to the people when they asked whether he was the Messiah? He said that the Messiah is so much greater than he was, such that he would not even be worthy to untie the straps of His sandals. As holy and great St. John the Baptist was, he was still a man, and therefore a sinner. He knew the extent of mankind’s sins and unworthiness, and that is why he and the centurion showed this feeling of unworthiness before the Lord and before His people.

But remember, this feeling and its expression is not to the point where we fear God and we do not want to approach or seek Him because He is someone of great power, distant and far beyond our reach. On the contrary, God has made Himself available for us, and truly approachable to us, as great and mighty as He is, through none other than Jesus Christ His only Son, whom He sent into the world to be our guide and our Saviour.

Through Jesus God has made Himself available for us, and He did not hesitate to come and heal us from our afflictions. All that He needed was that the people accepted His offer of salvation and healing, and believed in God through Him. The same is also asked of us this day, that we have faith in the Lord and put our trust in Him, just as the centurion had done.

The reality is that in this world today, there are many distractions that keep us away from the Lord, and there are many factors that prevent us from truly be faithful to the Lord. One was what I have already mentioned, in the fear that we often have to God, not knowing or realising that God seeks us always, and He is fully willing to welcome us back into His embrace, if only we are willing to repent and change our ways.

The other one was that if we are so occupied with worldly things and matters that we become insensitive and blind towards the love of God. In this manner we walk ever further and further away from the Lord and the guarantee of salvation that is in Him alone. That is why, brothers and sisters, today we are called to reflect on our lives. Are we truly good and faithful disciples of the Lord? Or are we easily swayed by the temptations of worldly glory and pleasures?

Today we celebrate the feast of a saint, St. Irenaeus, whose life and works will be an inspiration to us all in leading a more upright life dedicated to God. St. Irenaeus is one of the early Church fathers who helped to build up the faith that we know of today. St. Irenaeus was well known with his extensive writings and works that touched on the many central tenets and aspects of our faith.

St. Irenaeus was especially well known for his opposition against heresies and unorthodox and heterodox teachings of the faith, which was made famous through his book, Adversus haereses, or literally ‘against heresies’. In that book, St. Irenaeus affirmed many of the central aspects of our faith and he addressed many issues pertaining to the numerous heresies present at that time.

One of the many heresies of that day, and the most well-known one was Gnosticism, the heresy of syncretism between the true faith and the many ideas and philosophical opinions of the Greco-Roman world at the time, together with the influences of pleasure-seeking behaviours and hedonistic attitudes towards life, which created the heresy we know as Gnosticism, which was really famous and widespread, luring many away from the true faith and salvation in God.

This is exactly what we should avoid at all costs, brothers and sisters, that we must not be like those who sought pleasure in life and false happiness of worldly kinds above all other things. We have to keep in mind always the teachings of our faith, and put our foundations in faith strongly in the Lord that we will not fall into temptation and therefore damnation.

St. Irenaeus stressed the importance of faith in God and staying true to that faith, and to love tenderly and generously as the Lord had taught us, not just to love ourselves, but even more importantly, to love one another and to love the Lord Himself with all of our strengths and with all of our hearts. It is an easy thing to love oneself and to enjoy oneself in pleasures, but what does all that mean if we lose everything in the end in damnation?

Let us all work together, brothers and sisters, that we may help each other on our way to the Lord, that as one people we may be justified and be saved in Christ. Let us ask for the help and intercession of St. Irenaeus and other holy saints. God bless us all, always. Amen.