kingdom of Israel

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Monday, 27 January 2014 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (First Reading)

Liturgical Colour : Green or White (Virgins)

2 Samuel 5 : 1-7, 10

All the tribes of Israel came to David at Hebron and said, “We are your bone and flesh. In the past, when Saul was king over us, it was you who led Israel. And YHVH said to you, ‘You shall be the shepherd of My people Israel and you shall be commander over Israel.'”

Before YHVH, King David made an agreement with the elders of Israel who came to him at Hebron, and they anointed him king of Israel. David was thirty years old when he began to reign, and he reigned for forty years : he reigned over Judah, from Hebron, seven and a half years; and over Israel and Judah, from Jerusalem, for thirty-three years.

The king and his men set out for Jerusalem to fight the Jebusites who lived there. They said to David, “If you try to break in here, the blind and the lame will drive you away,” which meant that David could not get in. Yet David captured the fortress of Zion that became the “city of David.”

And David grew more powerful, for YHVH, the God of hosts, was with him.

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Friday, 24 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of St. Francis de Sales, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Samuel 24 : 3-21

So Saul took three thousand picked men from all Israel and went in search of David and his men to the east of the Wild Goat crags. When he came to the sheepfolds along the way, he entered a cave to relieve himself.

Now David and his men were far back in the cave. David’s men said to him, “This is the day which YHVH spoke of : look I will deliver your enemy into your hands and you will do with him as you see fit.” So David moved up and stealthily cut off an end of Saul’s robe.

But afterward, David regretted having cut off an end of Saul’s robe, and he said to his men, “Let me not lay my hands on my master, for he is YHVH’s anointed.” With these words, David restrained his men and did not allow them to attack Saul. Saul then left the cave and went on his way.

Then David himself stepped out of the cave and called after Saul, “My master, the king!” When Saul looked back, David knelt and then bowed to the ground in homage and asked him, “Why do you listen to those who say that I want to harm you? Look, today you have seen that YHVH delivered you into my hands in the cave, and I was told to kill you but I held myself back and I said : ‘I will not lift my hands against my master who is YHVH’s anointed.'”

“My father, look at this end of your robe which I am holding! I cut off the end of your robe but did not kill you. Now you may know that I mean you no harm or treason. I have done you no wrong and yet you are hunting me down to kill me. May YHVH be judge between you and me and may He exact justice from you in my case, but I shall do you no harm.”

“As the saying goes, ‘From the wicked comes wickedness.’; as for me, my hand shall not harm you. But who is it you are after, o king of Israel? Are you pursuing a dead dog? A flea? May YHVH be judge between you and me. May He see and uphold my cause and deliver me from your hands.”

After David had spoken these words, Saul asked, “Is that your voice, my son David?” He wept aloud and said to David, “You are right and I am wrong, for you have repaid with kindness the harm I have inflicted on you. This day you have shown your righteousness to me by not taking my life when YHVH put me into your hands.”

“For if a man finds his enemy, will he let him go unharmed? May YHVH reward you for what you have done for me today. Now I know for certain that you shall reign and the kingdom of Israel will be firm in your hand.”

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Thursday, 23 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

1 Samuel 18 : 6-9 and 1 Samuel 19 : 1-7

When the soldiers arrived after David had slain the Philistine, the women came out from the cities of Israel to meet king Saul singing and dancing with timbrels and musical instruments. They were merrily singing this song : “Saul has slain his thousands, and David, his tens of thousands.”

Saul was very displeased with this song and said, “They have given tens of thousands to David but to me only thousands! By now he has everything but the kingdom!” From then on, Saul became very distrustful of David.

Saul told his son Jonathan and his servants of his intention to kill David. But Jonathan, who liked David very much, said to David, “My father Saul wants to kill you. Be on your guard tomorrow morning and hide yourself in a secret place. I will go out and keep my father company in the countryside where you are and I will speak to him about you. If I find out something, I will let you know.”

Jonathan spoke well of David to his father Saul and said, “Let not the king sin against his servant David for he has not sinned against you. On the contrary, what he has done has benefitted you. He risked his life in killing the Philistine and YHVH brought about a great victory for Israel. You yourself saw this and greatly rejoiced. Why then sin against innocent blood and kill David without cause?”

Saul heeded Jonathan’s plea and swore, “As YHVH lives, he shall not be put to death.” So Jonathan called David and told him all these things. He then brought him to Saul and David was back in Saul’s service as before.

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Sunday, 22 December 2013 : Fourth Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 7 : 10-14

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH, your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : ‘The Virgin is with child and bears a Son and calls His Name Immanuel.'”

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Friday, 20 December 2013 : 3rd Week of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 7 : 10-14

Once again YHVH addressed Ahaz, “Ask for a sign from YHVH, your God, let it come either from the deepest depths or from the heights of heaven.”

But Ahaz answered, “I will not ask, I will not put YHVH to the test.” Then Isaiah said, “Now listen, descendants of David. Have you not been satisfied trying the patience of people, that you also try the patience of my God? Therefore the Lord Himself will give you a sign : ‘The Virgin is with child and bears a Son and calls His Name Immanuel.'”

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Tuesday, 17 December 2013 : 3rd Week of Advent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 1 : 1-17

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham. Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.

Judah was the father of Perez and Zerah (their mother was Tamar),  Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.

Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.

After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel was the father of Abiud, Abiud of Eliakim, and Eliakim of Azor. Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud. Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah. There were then fourteen generations in all from Abraham to David, and fourteen generations from David to the deportation to Babylon, and fourteen generations from the deportation to Babylon to the birth of Christ.

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Tuesday, 17 December 2013 : 3rd Week of Advent (First Reading)

Liturgical Colour : Purple/Violet

Genesis 49 : 2, 8-10

Gather round, sons of Jacob. And listen to your father Israel!

Judah, your brothers will praise you! You shall seize your enemies by the neck! Your father’s sons shall bow before you.

Judah, a young lion! You return from the prey, my son! Like a lion he stoops and crouches, and like a lioness, who dares to rouse him?

The sceptre shall not be taken from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs, and who has the obedience of the nations.

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Sunday, 1 December 2013 : First Sunday of Advent (First Reading)

Liturgical Colour : Purple/Violet

Isaiah 2 : 1-5

The vision of Isaiah, son of Amoz, concerning Judah and Jerusalem.

In the last days, the mountain of YHVH’s House shall be set over the highest mountains and shall tower over the hills. All the nations shall stream to it, saying, “Come, let us go to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways and we may walk in His paths. For the Teaching comes from Zion, and from Jerusalem the word of YHVH.”

“He will rule over the nations and settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not raise sword against nation; they will train for war no more. O nation of Jacob, come, let us walk in the light of the Lord!”

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Thursday, 29 August 2013 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Gospel Reading)

Liturgical Colour : Red

Mark 6 : 17-29

For this is what had happened : Herod had ordered John to be arrested, and had had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her, and John had told him, “It is not right for you to live with your brother’s wife.”

So Herodias held a grudge against John; and wanted to kill him, but she could not, because Herod respected John. He knew John to be an upright and holy man, and kept him safe. And he liked listening to him, although he became very disturbed, whenever he heard him.

Herodias had her chance on Herod’s birthday, when he gave a dinner for all the senior government officials, military chiefs, and the leaders of Galilee. On that occasion the daughter of Herodias came in and danced; and she delighted Herod and his guests. The king said to the girl, “Ask me for anything you want and I will give it to you.” And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.”

She went out and said to her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.” The girl hurried to the king and made her request, “I want you to give me the head of John the Baptist, here and now, on a dish.”

The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of the bodyguards with orders to bring John’s head. He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother.

When John’s disciples heard of this, they came and took his body and buried it.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.

To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.

That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.

Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.

The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.

The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.

As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.

Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.

That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.

And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.

Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.